Hebrews 4:12-16 – Jesus Is Our Great High Priest

Jesus, the Eternal High Priest, by Joan Cole

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (New International Version)

Church Persecution and Christian Suffering

The book of Hebrews was originally a sermon preached to a group of believers who had come to Christ out of Judaism. From the book of Acts, we know there were thousands of Jewish Christians who were dispersed from Jerusalem when Stephen was martyred.  A great persecution broke out, and many believers fled west to places like Galatia, Ephesus, Greece and Rome. 

The Jewish believers were immigrants in a foreign land, looking to practice their faith without harm. Yet, their experience was anything but ideal. These followers of Christ found fellow ethnic Jews in the places where they went, yet those Jews had no use for these people that they believed were in some sort of aberrant cult.

What is more, the surrounding Gentile culture did not understand Christianity, at all, and many of those who held to pagan religions bought into rumors, such as, that Christians were cannibals who ate at what’s called the Lord’s Table.

So, here we have a situation where these displaced Christians had no respect from both Jews and Gentiles. As a result, they had a difficult time carrying out business because no one trusted them. They were essentially alone in the world. 

Losing Their Grip

Initially, they embraced their identity as Christians and held up quite well under the stress. However, over time, their resolve began to slowly erode. The followers of Jesus began to question their adverse situation. 

They began listening to their fellow Jews throw doubts on their faith. The hard life was not improving, maybe even becoming worse.  Eventually, the church came to a point where they began re-considering their whole way of life as Christians, and their faith commitment started slipping. The Christians actually considered leaving the Church and Christianity and going back to their old life in Judaism.

The Message of Hebrews

It was at this point that a vigorous believer in Jesus came to town, saw the situation of the church, and preached a spirited message to them. The preacher called them to hold tight to their commitment – to see Jesus afresh and anew as superior over all the Old Testament, as the fulfillment of all the promises of God. 

So, then, throughout the book of Hebrews we have this wonderful explanation and exposition of how to make sense of Jesus and the Old Testament, and of what Jesus really means to the church. Throughout his sermon, the preacher occasionally paused his teaching and gave the people a stiff warning about falling away from Christ. He called the church to be bold and confident in Christ, to stand up to the suffering, and to confront their temptations so that they would persevere in their commitment to Jesus Christ for the rest of their lives.

God’s Word and Work

We pick up the teaching and the exhortation in chapter four. Hebrews 4:12-16 is composed of two distinct sections that are paired together for a reason.  Verses 12-13 give us a graphic visual of the penetrating work of God’s Word, of the reality that God can get deep inside us. The next section, verses 14-16, lays out God’s response to our being under divine scrutiny – that there is grace and mercy available because of Jesus, our great high priest who is superior to every priest of the Old Testament to the point of being the last and permanent priest forever! 

These verses are bound together because we all need to struggle with the tension between God’s Word to us, and our words to God; between God’s judgment that opens our souls on a spiritual operating table, and God’s grace which jumpstarts our broken hearts. Our most fundamental need is for God’s mercy in Jesus Christ.

The Christian Life

It is important that our outer lives and our inner lives match each other. Whenever the two are out of sync, we come under the judgment of God’s Word. These early Hebrew Christians had slowly drifted from the truth so that their inner and outer lives did not line up well.

Some of them still performed the outward duties of being a Christian yet were inwardly despising their hard situation. A growing vacuum developed on their insides as they slowly started letting go of Jesus as their object of devotion. Their hearts began to harden because of their hard lives. 

On the other hand, there were other Hebrew Christians who began drifting in a different way. Inwardly, they tried to maintain their devotion and commitment to Christ. Yet these believers began compromising their outward life to match the culture around them. In both cases of hardening inwardly, and of compromising outwardly, they each shared the situation of drifting away from their original commitment to Christ.

Even today, it is a real temptation to try and avoid suffering, to grow weary of our present circumstances and look for a way to get out from under the pain and find a quick fix.  Whenever we find ourselves in such a situation, the remedy is to be reminded that we must continue to hold firmly to the faith we profess because of who Jesus is.

15th Century Orthodox icon of Christ the Great High Priest

Jesus As Permanent High Priest

Jesus is our great high priest. In the Old Testament, among the twelve tribes of the ancient Israelites, the tribe of Levi made up the class of priests. One of those Levites, always a descendent of the original Levite priest, Aaron, had the task of once a year entering a place called the Holy of Holies, which was at the center of the Temple, to offer a bloody sacrifice on behalf of the people, to atone for their sins from the previous year.

Jesus is our great and ultimate high priest. He did not enter the temporary sacrificial system to deal with sins for only a year. Jesus not only took on the role of high priest, but became the sacrifice, as well. As a result, we now have a thorough and permanent forgiveness of sins through Christ. So, the Hebrew Christian who considered going back to an old outdated system needed to be brought back to his senses and embrace again the once-for-all sacrifice of Jesus. 

As they considered Jesus, the believers needed to remember that Christ was not so far removed from them that the church could not relate to Jesus. Rather, Jesus is able to sympathize with each and every trouble, trial, and temptation we face because he faced the very same kind of sufferings. 

The only difference between Christ and his followers is that Jesus did not succumb to the trouble, but persevered and secured for us deliverance from sin, death, and hell. Jesus is the One who deserves every bit of our commitment, allegiance, and devotion. Christ is the One whom we are to worship inside and out.

Approaching God with Boldness

Let us then approach Jesus with confidence, with boldness, knowing that with him there is mercy and grace. Jesus not only suffered for us in the past; he also suffers with us now, in the present. We, as believers, are in union with Jesus. Christ is our great high priest, the One intimately involved in every nook and cranny of our lives. He knows what you and I are going through and is ready to give grace to help right now. 

Approaching Jesus has nothing to do with being good enough to do so. Coming to Jesus is about grace. Whenever we drift from Jesus and are confronted with God’s Word cutting us to the heart, the end result is not wrath or judgment; the result is mercy and grace.

Like the early Hebrew Christians, we all face situations out of our control that wear us down and cause us to become weary. In our tired state, we can be tempted to let our commitment to Christ slide in some small way. Over time, the small compromises of faith can snowball into a big slide away from God. 

Yet, Jesus is not sitting in heaven frustrated or confounded. God is not looking for a reason to punish people. It is just the opposite. Jesus, the Son of God, our great high priest, is looking for a reason to give grace and help us in our time of need. Christ is waiting for us to approach the throne of grace with confidence. Right now, Jesus is alive. He is scanning the world and the church, looking to extend mercy to those who need it. 

Asking for Help

We must avoid a spiritual hardening of heart which estranges us from approaching Jesus. Every one of us needs help. We are not God. We have weaknesses. We have confusion. We have limitations of all kinds. We need help.  And every one of us has something else: guilt and shame. At the bottom of our hearts, we feel undeserving, and so, avoid coming to Jesus. Yet, we need with family, loneliness, work, health, finances.

So, what to do? I can try to deny it all and be a superman who doesn’t need any help. I can try to drown it all with alcohol. I can be obsessive and compulsive about controlling events and/or people. I can simply succumb to discouragement. Here is what God declares: Jesus Christ became a High Priest to shatter despair with hope, to rescue that drowning person and that anxious individual.

God planned for a High Priest, a Savior, a Redeemer, and a gracious Helper. You and I are not trapped. We have Jesus. 

The book of Hebrews is all about a call to commitment – an invitation to come to Jesus.  And it is the most important invitation you will ever receive. Let us approach the throne of grace with confidence….

This is the confidence we have in approaching God: That if we ask anything according to his will, he hears us.  And if we know that he hears us – whatever we ask – we know that we have what we asked of him. Spirit of God, lead us into your will. Help us in all things. Fill our hearts and lives to overflowing with divine mercy and grace so that what comes out of our mouths and the actions we do are compassionate, kind, and good, through our great High Priest, Jesus Christ. Amen.

Psalm 55:1-15 – Pray as First Response

God, listen to my prayer;
    don’t avoid my request!
Pay attention! Answer me!
    I can’t sit still while complaining.
    I’m beside myself
        over the enemy’s noise,
        at the wicked person’s racket,
        because they bring disaster on me
        and harass me furiously.

My heart pounds in my chest
    because death’s terrors have reached me.
Fear and trembling have come upon me;
    I’m shaking all over.
I say to myself,
    I wish I had wings like a dove!
    I’d fly away and rest.
    I’d run so far away!
    I’d live in the desert.
    I’d hurry to my hideout,
    far from the rushing wind and storm.

Baffle them, my Lord!
    Confuse their language
    because I see violence and conflict in the city.
Day and night they make their rounds on its walls,
    and evil and misery live inside it.
Disaster lives inside it;
    oppression and fraud never leave the town square.

It’s not an enemy that is insulting me—
    I could handle that.
It’s not someone who hates me
    who is exalted over me—
    I could hide from them.
No. It’s you, my equal,
    my close companion, my good friend!
It was so pleasant when
    together we entered God’s house with the crowd.

Let death devastate my enemies;
    let them go to the grave alive
        because evil lives with them—
        even inside them! (Common English Bible)

We all likely know he modern day proverb, “The squeaky wheel gets oiled.” The saying is often used in reference to someone who is loud, even obnoxious, about what they want. 

In today’s psalm, David cannot avoid the squeaky wheel. There are people in his face and all up in his grill. The only thing we know about David’s enemies from the psalm is that they were nursing a grudge against him about something. David was hurt and betrayed.

So, David prayed. He pleaded with God to hear his prayer – to not hide from his plea for mercy. David desperately wanted the Lord to respond to his terrible plight. He couldn’t sleep. He had racing thoughts. He was hyper-vigilant. He was downright anxious. David felt the ache of people speaking against him. For whatever reason, they had an axe to grind and were determined to make David’s life difficult.

Although, like David, we sometimes feel like flying away and being at rest from the turmoil, we must deal with the insults, the false rhetoric, and half-truths of others. 

The way David confronted the problem was primarily through prayer. Whenever David prayed, it was never a quick on-the-run sort of prayer to God in the rush of dealing with all his kingly duties. Instead, David offered specific, agonizing, timely prayers, asking, even begging God to not let the violent speech and actions of his enemies prevail.

David was committed to maintaining peace, equity, and justice in the public square. In those times when injustice reared it’s ugly head, David’s first response was to pray.

Out of the range of possibilities we might do in response to slander, gossip, backbiting, threats, and general sins of the tongue against us, prayer needs to be the primary tool to face it all. Heartfelt, passionate, detailed, and pointed prayers can and must be offered to the God who hears the righteous in their grief. 

If you are in such a position of being oppressed by another, a sage way to begin addressing the situation is through praying the very same psalm that David did when he was under duress.

The biblical psalms are prayers which are meant to be prayed as our own. There is no such thing as praying them too often. It is always open season on praying the psalms for our own contemporary purposes.

The prayers are more than personal. They are public, as well. Violence, strife, iniquity, trouble, oppression, fraud, and injustice effect the entire community. Our prayers can and must include asking God to put an end to all this awful muck.

It’s one thing to have some schmuck we’ve never met make a disparaging social media comment against us, or some random persons spout baseless lies. And it’s quite another thing when it is someone close to us, a trusted friend who turns on us.

God cares about our adverse situations. Unlike fickle friends, the Lord is a faithful companion who will neither leave us nor forsake us. The New Testament affirms and encourages prayer to God in anxious times:

God cares for you, so turn all your worries over to him.

1 Peter 5:7, CEV

Jesus modeled a life of prayer in response to injustice, suffering, and belligerence.

“Into your hands I entrust my life.” (Luke 23:46, CEB)

“I don’t ask you to take my followers out of the world but keep them safe from the evil one.” (John 17:15, CEB)

May we know that loneliness is far from us. God is with us, always and forever. Amen.   

Listening God, you hear the cries of the righteous. Give ear to my plea. I cry out to you for respite from those allayed against me.  I ask for justice in my life and in the public square so that the wicked and the unrighteous do not have their way in this world, through Jesus Christ in the power of the Holy Spirit. Amen.

James 5:13-20 – Pray In Times of Trouble

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore, confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again, he prayed, and the heavens gave rain, and the earth produced its crops.

My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. (New International Version)

This entire letter of the Apostle James to a suffering church is grounded in two important theological truths:  God is good; and God acts powerfully in the world for good. 

The foundation of Christian prayer is the conviction that God cares – that the Lord hears us and responds. Prayers can be lifted at any time. Yet, the God-focused and God-honoring prayer has a price. It will cost us time, effort, vulnerability, and follow-through with appropriate action. Biblical prayer is more than private requests; it requires something of us as a community of believers in Jesus.

When To Pray?

We are to pray whenever there is trouble in our lives which causes us to suffer. Whether physical trouble, emotional suffering, or relational difficulty, we are to pray about it all. We are to pray even when we do not feel like it. In short, we are to be pray continually because there is always a need for prayer.

The Apostle James practiced what he taught. The Roman historian, Eusebius, wrote concerning James that “his knees grew hard like a camel’s because of his constant worship of God, kneeling and asking forgiveness for the people.” James was in constant intercession to God for people. 

“His knees grew hard like a camel’s because of his constant worship of God, kneeling and asking forgiveness for the people.”

The fourth-century historian Eusebius, describing the Apostle James

Like James, we all need prayer is to be our default response in trouble and suffering. When in trying circumstances, a temptation is to lash out at the person who enabled the adversity. We may even become mad at God for allowing trouble in our lives.

Yet, when afflicted, suffering, or in trouble, we need to pray. Sometimes God will always take away our afflictions, suffering, or troubles. Sometimes not. However, by bringing our circumstances before the Lord and acknowledging our need for divine help, we can see God intervene in the situation we are presently facing. What’s more, prayer can give us the grace we need to endure and come closer to God.

So, when the bottom drops out; when you feel you are hanging by a thread; when circumstances are overwhelming or grow worse by the minute, we should pray. We should pray, whether afflicted, sick, or overcome by guilt and shame.

The cost of prayer is time. For many people, time is as precious as money. So, we try to fit prayer into our lives without ever altering our schedules. That will not do. Prayer takes time because it is a conversation with God, and it requires extended focused attention.

Who Should Pray?

Everyone is to pray – including everyone in the church who are happy, suffering, healthy, or ill. Specifically, James tells us the elders of the church are to pray for those who are sick – including physical suffering, mental illness, emotional hurt, and spiritual sickness. Prayer is for all those who are weak, weary, and worn down by life circumstances.

Notice the chain of responsibility here in today’s New Testament lesson. The onus is on the sick person to contact the elders of the church. Scripture clearly puts the need for communicating an adverse situation on the person who is undergoing the trouble. For many people, this is humbling and difficult, so they simply don’t do it. Prayer has a price: openness and vulnerability.

When the needy person communicates the trouble, then the elders are to anoint the person in the name of the Lord and offer a prayer of faith for the afflicted person. It is the leadership’s job to pray. In the ancient biblical world, anointing with oil was a deeply symbolic act of encouragement. It was a tangible way of lifting the person out of trouble.

And all kinds of sickness are in view: physical ailments of bodily sickness; heart problems of anger or bitterness; spiritual struggles of doubt; emotional challenges of depression or anxiety; along with anything and everything that causes ill health. It all should be prayed over, with people being anointed and encouraged.

Prayer is not a strictly private affair; it is a communal activity. Consider the thought that if you are not experiencing healing, wholeness, and health – whether physical, relational, or spiritual – then perhaps God is calling you and I to more than private prayer but to corporate prayer offered by the elders of the church. 

It is not just the prayer offered by one solitary individual that makes the sick person well – it is the collective faith prayer of the church’s leadership on the troubled person.

How To Pray?

Pray in faith. Pray earnestly. Trust God for healing and wholeness with prayers that are persistent, passionate, and prolonged. Again, this will cost the troubled person a profound willingness to be vulnerable, real, and honest. No vulnerability, no healing. No gut-level honesty with the true condition, no power to raise the person up. No willingness to stop fighting and let go of the pride and perceived ability to handle it ourselves, no end to the trouble.

Today, many people throughout the world are trying to independently get out of their trouble and do not want others to help them through the ministry of prayer. The cost of letting others see their terrible situation is too high for them. So, they suffer in silence, failing to confess and receive healing prayer.

Why Pray?

The goal of prayer is total and complete healing from physical, mental, emotional, relational, and spiritual ills. In addition, it is through prayer that prodigals return from their wandering in the muck of the world.

The prayer of a righteous person is powerful and effective. The Old Testament prophet Elijah simply believed God’s Word and prayed accordingly. Elijah knew from reading the book of Deuteronomy that God said whenever God’s people wander from the truth, there will be drought, no rain. 

So, Elijah prayed the words of God. He prayed that it would not rain, and it didn’t. Then, when there was a great revival of the people back to God, Elijah prayed it would rain with passionate, sincere, believing, and persevering prayer. And it rained a gulley-washer.

So, let’s pray…

Good and gracious God, we believe you are compassionate, willing, and able to heal people in the name of Christ. Today we pray for those requiring surgery; needing confidence and courage; trying to understand their suffering; having a sense of guilt or failure; experiencing great anxiety; lacking patience; feeling disappointed; tiring of limitations; wearying of old age; lacking sleep; and wandering from the truth. For all these people and their situations of trouble, we pray to you, Lord, for healing, health, and wholeness. 

Eternal God, send your Holy Spirit upon each person we are praying for right now. Drive away all sickness of body and spirit. Make whole that which is broken. Give deliverance from the power of evil. Provide strengthening of faith in Jesus Christ, our Lord, who suffered on our behalf, yet also rose from death so that we, too, could live a new life.

Most gracious God, you are the source of healing. We give you thanks for all your gifts to us, but most of all, for the gift of your Son, the Lord Jesus, through whom you gave and still give strength and deliverance to all who believe. As we wait in eager expectation for the coming of that day when suffering and pain shall be no more, help us by your Holy Spirit to be assured of your power in our lives and to trust in your eternal love, through Jesus Christ our Lord.  Amen.

Psalm 128 – Obey and Enjoy Happiness

Around Your Table by Melani Pyke

Happy are those who respect the Lord and obey him.
You will enjoy what you work for,
    and you will be blessed with good things.
Your wife will give you many children,
    like a vine that produces much fruit.
Your children will bring you much good,
    like olive branches that produce many olives.
This is how the one who respects the Lord
    will be blessed.
May the Lord bless you from Mount Zion;
    may you enjoy the good things of Jerusalem all your life.
May you see your grandchildren.

Let there be peace in Israel. (New Century Version)

Obedience and blessing go together like a hand in a glove. Holy Scripture consistently connects the call to obey the Lord with blessing from G-d. Indeed, in carefully observing wise and biblical instruction, one will typically enjoy divine favor and approval.

Keep in mind, however, this is not a math equation. Like 2+2=4 there are folks who expect a neat linear connection between their obedience and their blessing. In math theology, when a woman is unable to have children, or a child goes astray from their heritage, the parent concludes that they themselves must have been unfaithful to G-d’s law or are being punished. Conversely, with children who grow to be good citizens and respectful persons, the parents might conclude it was because of their superior observance to the spiritual life.

In both cases, parents take too much credit, either for a child’s wandering or success. As for kids going astray, even G-d had prodigal children, so cut ourselves some slack. As for children who maintain faithfulness, a lot of factors went into who they are. I suppose it is only natural to quickly assume we have far more control of than we really do.

This all cuts to the heart of biblical interpretation. If all Scripture is read literally, then we will likely see the Bible as a math equation where doing and saying the right things gets a predictable result of blessing. Yet, this mistakenly views promise and proverb as the same thing, and divine work with one person or group will be precisely the same for another. The wisdom literature of Scripture, which includes the psalms, were never designed as prescriptive decree but rather as the sage approach for work, worship, and family.

“Faith is only real when there is obedience, never without it, and faith only becomes faith in the act of obedience.”

Dietrich Bonhoeffer

Today’s psalm communicates the path of happiness coming through love and respect for G-d. It neither promises lots of kids, ensures money, nor guarantees smooth sailing. Rather, when one lives each day being cognizant and observant to center everything around the divine, then blessing and happiness will tend to follow.

Blessings and benedictions are given to sustain us in hope and confidence. The best things in life usually come through faith and family. So, when we choose to walk with G-d and travel down the ethical road, then life becomes full of peace and prosperity – perhaps not always in the manner we expect, yet blessing, nonetheless.

Humanity is hard-wired for blessing, for a steady diet of encouragement, acceptance, and approval from G-d and others. When this is withheld from us, unhappiness, even despair begins to settle. Giving and receiving blessing is at the heart of being fully human and alive. Our work and family life will likely be miserable if blessing is absent. Yet, with blessing, we have a sustainable form of happiness and enjoyment.

Most every good thing in life is obtained through a great deal of blood, sweat, and tears. Obedience is no easy task. It typically requires courage and is complicated in its application to life situations. Here are a few ways to maintain an obedient life to G-d:

  • Devote yourself to the daily reading of Scripture. One cannot obey that which is neither known nor remembered. A steady regimen of good old fashioned Bible reading is the best way to refresh the mind and incline the heart toward biblical commands. (Psalm 119:57-64)
  • Pray to listen and pay attention. There is more to prayer than petitions and praise. We must also practice silence and solitude so that we can give focused attention to hearing G-d, thus, obeying the Spirit. (Jeremiah 7:21-26)
  • Practice repentance. Being aware of our guilt and shame, acknowledging it, and naming it before G-d is the path of change – keeping us on the narrow road of obedience. (1 John 1:5-10)
  • Take the long view. Not all obedience is rewarded in this life but in the life to come. Perseverance and patience is needed to sustain obedience over the long haul of life. And, in the end, there are heavenly blessings awaiting us. (Hebrews 11:36-12:3)

Eternal God, by whose power we are created and by whose love we are redeemed, guide, strengthen, and bless us through your Spirit so that we may give ourselves to your service and live today in love to one another and to you, through Jesus Christ our Lord. Amen.