The Day of Pentecost (Acts 2:1-21)

Pentecost, by Jennifer Allison

Now when the day of Pentecost had come, they were all together in one place. Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. And tongues spreading out like a fire appeared to them and came to rest on each one of them. All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.

Now there were devout Jews from every nation under heaven residing in Jerusalem. When this sound occurred, a crowd gathered and was in confusion, because each one heard them speaking in his own language. 

Completely baffled, they said, “Aren’t all these who are speaking Galileans? And how is it that each one of us hears them in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!”

All were astounded and greatly confused, saying to one another, “What does this mean?” But others jeered at the speakers, saying, “They are drunk on new wine!”

But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning. But this is what was spoken about through the prophet Joel:

And in the last days it will be,’ God says,
that I will pour out my Spirit on all people,
and your sons and your daughters will prophesy,
and your young men will see visions,
and your old men will dream dreams.

Even on my servants, both men and women,
I will pour out my Spirit in those days, and they will prophesy.
And I will perform wonders in the sky above
and miraculous signs on the earth below,
blood and fire and clouds of smoke.

The sun will be changed to darkness
and the moon to blood
before the great and glorious day of the Lord comes.
And then everyone who calls on the name of the Lord will be saved.’ (New English Translation)

The Coming of the Holy Spirit, by Soichi Watanabe, 1996

Tornadoes are powerful. So is fire. They both have an immense potential for awe and destruction.  It’s interesting that when the little band of Christ’s followers experienced the Holy Spirit for the very first time, they likened what they encountered as wind and as fire. 

There is power in the Spirit – for both life and in destruction. It is the Spirit of God who dismantles and rearranges lives to make something different or new altogether. Most certainly, when the Spirit gets involved, nothing is going to be the same again.

On the Day of Pentecost, the Spirit upset the status quo and formed a new band of believers into the community of the redeemed (the Church). The presence of God’s Holy Spirit brings energy, strength, and ability to spread the good news of Jesus, heal broken lives, and bring an egalitarian way of life that sees no distinction based on race, class, gender, or ethnicity. 

The giving of the Spirit to the people of God is a whole lot more than a day set aside on a calendar, or a by-gone ancient thing that happened and has no significance for today. In fact, it is more than true to say that an authentic follower of Jesus Christ is a Pentecostal believer.  The New Testament knows nothing of a Christian who isn’t given the Spirit to accomplish the will of God on this earth.

Therefore, this time of the year is hugely significant when we attune ourselves to Holy Time because it is the age of the Spirit, the time of Pentecostal life and power. 

Ten days after recognizing Christ’s Ascension, and fifty days after our Lord’s resurrection from death, the Christian Calendar observes the day of Pentecost (which literally means “fifty” in Greek).  The day coincides with an established Jewish festival, the Feast of Weeks. Back in the day, Jerusalem would be filled with all kinds of different nationalities and ethnicities during the festival.

“There Appeared To Them Separated Tongues,” by Salvador Dali, 1967

Pentecost is often known as the birthday of the Church. It marks the time when the Holy Spirit came upon the fledgling believers in power. The disciple Peter, once a flaky up-and-down follower, was filled with the Spirit and spoke the Word of God boldly. His bold proclamation of repentance and faith in Jesus led directly to three-thousand persons added to the little band of one-hundred twenty.

And it didn’t stop there.

We live in an age where all believers in Jesus have the same Holy Spirit as our spiritual ancestors did. It’s an era of spiritual empowerment. The Church is called to reach the world with good news of forgiveness and grace through the person and work of Christ. 

So, then, the Church possesses confidence and security in knowing that the Spirit’s enablement and power is available for mission and spiritual care to the nations. It’s an immense calling that befits the bigness of God.

There are a wide range of Christian celebrations of Pentecost. Some churches do not recognize the holiday at all. Most churches at least mention it in prayer, song, or sermon. Other churches go all out, with worship focused on remembering the first Pentecost and praying for a similar outpouring of divine power. Churches that employ liturgical colors generally use red on Pentecost as a symbol of fiery spiritual power.

Pentecost reminds us that Christians are meant to live in the presence and power of the Holy Spirit, all the time. This day is a chance to confess our shortcomings and failures because of fear, apathy, and selfishness; and to ask for a fresh infusing and infilling of God’s wonderful Spirit. 

The Day of Pentecost flings every single believer into a congregational whole, the Church, and lets us know that we are not to be rugged individualists acting alone but are part of the Body of Christ. Therefore, we must renew our commitment to the Church for whom Christ died. 

The Spirit is ready to use us in forging spiritual bonds of kinship and solidarity. Pentecost throws disparate people together in a unified whole, made up of every kind of language, nationality, ethnicity, gender, and race.  We are all to use the gifts of the Spirit given to us for the benefit of building up one another.

We exist because of the Holy Spirit. Without the Spirit, there is no power source because the Spirit is the battery, the generator of the Christian life. We are to do all life and ministry through the power of the Spirit, equipping and encouraging each other, displaying the fruit of the Spirit, and worshiping the person of the Spirit in always being present with us.

Pentecost was (and is!) a watershed event. Worship, community, and outreach are the logical and collective responsibilities of each believer and every church around the globe.

Let us, then, recognize Pentecost and observe this day with heartfelt thanksgiving and a renewed impulse to exercise our spiritual abilities – graciously given to us by the Holy Spirit. Amen.

Ephesians 1:17-19 – Receive the Spirit

I ask the glorious Father and God of our Lord Jesus Christ to give you his Spirit. The Spirit will make you wise and let you understand what it means to know God. My prayer is that light will flood your hearts and you will understand the hope given to you when God chose you. Then you will discover the glorious blessings that will be yours together with all God’s people.

I want you to know about the great and mighty power that God has for us followers. (Contemporary English Version)

I meet a lot of people in my line of work. And I cannot recall anyone ever telling me they want to be a weak and foolish ignoramus without hope in this world. No, but I do listen to the longings of people to be wise and knowledgeable, who yearn to brim with hope and be a blessing to others.

Unfortunately, many folk live with regrets. They didn’t seek the good, the true, and the beautiful when they had the chance to do so. They failed to realize that the kind of life they really want requires receiving, opening, and applying. I’m talking about the gift of the Spirit.

The Spirit is graciously given, so we must receive and utilize this ultimate resourceful Person.

Wisdom, knowledge, hope, blessing, and strength are the qualities and virtues which the Spirit of God develops within people. They are accessed by faith and prayer.

Today’s New Testament lesson, on the heels of Pentecost, is a heartfelt prayer of the Apostle Paul to the Church. He desperately wanted the Ephesian believers to experience the fullness of the spiritual power which was available to them.

It’s still a prayer to be prayed by believers everywhere and at all times. In fact, all the prayers in Holy Scripture are meant to be prayed by us, and not left as ink on a page, only to be gazed at a few times in life. Here are a few observations about this biblical prayer: 

  • Praying this biblical prayer makes every Christian a “Pentecostal” believer, whether you are a in a Pentecostal Christian tradition, or not. The Holy Spirit is the sine qua non of the Christian life, the distinguishing mark of a believer.
  • Praying this prayer is what God wants us to pray. The Holy God desires that the Holy Spirit provide us with spiritual wisdom and understanding so that we will experientially know God’s great power for us who believe. Out of all the things we might pray, this is a doozy of a prayer to pray!

Here is an invitation for you: Pray this prayer every day for two weeks, beginning today. Yes, every single day. Maybe even multiple times in the day. Pray it for yourself, your church, your family, your friends, and even for those who do not yet know they need Jesus. 

Pray for the Spirit to be manifested in all of life. After fourteen days, see if there is any change in your life, in your church, your neighborhood, your workplace, and in your relationships. 

There is no need to keep bemoaning the state of religion and the lack of spirituality in this world when we have such a prayer as this to pray. More praying and less complaining, please. Try it and see the difference it makes.

I highlight the need for intentional prayer because asking for the Spirit to show up isn’t always our reflexive response to most things. Instead, we tend to immediately rely on our instincts, abilities, ingenuity, common sense, or our relational connections, and even Google for answers to our most vexing issues.

In Old Testament poetry, the Spirit is sometimes likened to a wise woman for whom we need to pursue in gaining understanding. She will never disappoint but freely gives to all who will humbly ask.

You’re blessed when you meet Lady Wisdom,
    when you make friends with Madame Insight.
She’s worth far more than money in the bank;
    her friendship is better than a big salary.
Her value exceeds all the trappings of wealth;
    nothing you could wish for holds a candle to her.
With one hand she gives long life,
    with the other she confers recognition.
Her manner is beautiful,
    her life wonderfully complete.
She’s the very Tree of Life to those who embrace her.
    Hold her tight—and be blessed! (Proverbs 3:13-18, MSG)

It would be great if we could simply fall asleep at night listening to someone talking positive thoughts, and then, wake up and be full of strength and wisdom. But it doesn’t work that way. The spiritual life is far from a chemical-like process of osmosis in which all the negative and stupid stuff gets filtered out with some positive thinking.

The blessings of wisdom and strength come through dogged pursuit, of going hard after Madame Insight and sticking very close to her. The Spirit is available. It’s just a matter of whether we will avail ourselves of God’s mercy, placed right in front of our faces.

Mighty God, I receive your Spirit. May the light of your gracious gospel flood my heart so that I will experientially know all of the blessings of Christ’s redemption and the incomparably great power available to me because of his finished work on the cross. Amen.

Luke 1:26-38 – The Holy Spirit Will Come on You

Pentecost by Jen Norton

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be.But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,and he will reign over Jacob’s descendants forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So, the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”

“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. (New International Version)

It is good that the Daily Lectionary has us considering these verses of Scripture outside of the Advent season. In this time of year, in which we focus on the Spirit, we need to remember that these stories, and our faith, are meant to be held throughout the entire year.

Most of life is lived in the mundane, even in times of uncertainty. For the most part, our everyday lives involve going about our business and dealing with the daily grind. That’s because we are common ordinary people. So, we can especially relate to Mary because she is rather plain. 

To put Mary’s life in our contemporary vernacular, at the time of this encounter with the angel, she is of junior high age but has never attended school. She wears mostly clothes from Goodwill, and occasionally can get some from Wal-Mart. She cannot read because girls of her day rarely did.

Her parents make all the decisions that affect her life, including the one that she should be married to an older man named Joseph. We don’t know if she even liked him. Mary lives in a small town that most people cannot even point to on a map. 

One night, into the bedroom of this young girl comes the brightly beaming divine messenger Gabriel whose name means, “God has shown himself mighty.” Mary stands there in her ratty old flannel nightgown, her life very quickly moving from the ordinary to the extraordinary.

The juxtaposition could not be more pronounced: a mighty angel and a plain teen-ager; a messenger of the Most High God and a girl barely past puberty; a holy angelic light which beams in a simple candlelit bedroom; an awesome power encountering complete vulnerability.

Mary, compared to Gabriel, is defenseless, fragile, and overwhelmed. She’s in way over her head. That’s why we can relate to her. We can get our human arms around Mary. She is like us. She has faced life with little power to make it turn out the way she planned. Forces beyond her have rearranged her life and altered it forever.

Descent of the Holy Spirit by John Lawson

Mary is the Matron Saint of the Ordinary. We can totally understand why Mary responds the way she does. Mary’s initial reaction to the angel Gabriel was to be greatly troubled. She was disturbed and shaking in her hand-me-down slippers.

The angel confidently told Mary that she had found favor with God. This scenario didn’t happen because Mary had some extreme spirituality. Instead, God simply chose her to be the mother of Jesus.

Mary needed to come to grips with what was happening to her. This was well beyond anything she could have expected.  Becoming pregnant with the Savior of the world was not even remotely on her radar. 

She immediately sensed the crazy disconnect between what was being told to her and who she was. After all, she was a plain ordinary girl from the hick town of Nazareth and was being told that she would raise a king.  Maybe somebody in heaven screwed up. Maybe Gabriel got the wrong girl. Maybe his Google map sent Gabriel on a wild goose chase.

Relating to Mary, we can totally understand that she would question how in the world all this was going to happen. Not only is Mary ordinary and far from royalty, but she is also very much a virgin. Nothing about any of this made any sense.

But, then again, this is the very sort of thing that the wild and seemingly reckless Holy Spirit would do.

The angel let Mary know that God specializes in the impossible. There is nothing outside of God’s power. There’s nowhere we can go, no place on earth, no situation whatsoever, that is beyond God’s ability and reach to affect divine power.

We very rarely get straightforward answers to our questions about God. Yet, Mary asked a question and got a straight answer: She really can be pregnant with Jesus because the Holy Spirit will come upon her, will overshadow her with power.

If the story were to end there it would be a great story. However, the Spirit’s work goes well beyond effecting the miraculous. The Spirit also brings about faith.

God has poured out his love into our hearts by means of the Holy Spirit, who is God’s gift to us.

Romans 5:5, GNT

Mary believed the message and submitted herself completely to God’s will. We may completely understand if Mary simply said in her plain ordinary way that she was not prepared for this. We would totally “get it” if Mary pushed back on what the angel said to her. We could relate if Mary just dismissed the angel’s presence as a hallucination from using some bad chickpeas to make the hummus.

Yet, Mary not only believed; she also humbly submitted herself to what was happening. And this is what I believe we need to relate to most about Mary – not her being just a plain ordinary person in a non-descript village but stepping up to the calling she received.

We, too, have received a calling in our lives. We, too, have been given the power of the Holy Spirit. We, too, are ordinary people who have been given a very extraordinary task. 

Our response today can be the same as Mary all those centuries earlier: “I am the Lord’s servant; may it be to me as you have said.”

The Church is pregnant with possibilities because of the Holy Spirit.

We know the end of Mary’s story. She gave birth to Jesus and raised him in her plain ordinary way. She watched him grow up and embark on a ministry to proclaim that the kingdom of God is near. Mary didn’t always understand what Jesus said or what he was doing. And she experienced every mother’s nightmare in seeing her beloved son killed in a terribly gruesome manner right in front of her eyes. 

Yet, just as the Holy Spirit was with the birth of Jesus, so the Spirit was with Jesus at his resurrection from the dead. Jesus lived an ordinary life in a very extraordinary way. Furthermore, today Jesus invites us to do the same.

“You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”

Jesus (Acts 1:8, CEB)

Because Christ accomplished his mission of saving people from their sins and establishing a kingdom that will never end, he has given us the same Holy Spirit to follow him forever and call other people to follow him, too. 

To trust and obey is God’s only way to live into the life of Jesus. The Christian life may often be difficult, but it isn’t complicated. It’s rather simple, just like Mary.

Mary responded to God’s revelation with faith, choosing to fully participate in what God was doing. “I am the Lord’s servant” is our confession, as well. Along with Mary we declare, “May it be to me as you have said.”

Good and gracious God, thank you for giving us your Son, the Lord Jesus. Draw us into the mystery of your love. Join our voices with the heavenly host, that we may sing your glory on high. Give us a place amongst all of your saints so that we may experience your Word made flesh, who lives and reigns with you in the unity of the Holy Spirit, in the splendor of eternal light, God forever and ever. Amen.

Acts 2:1-21 – The Day of Pentecost

When Pentecost Day arrived, they were all together in one place. Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. They saw what seemed to be individual flames of fire alighting on each one of them. They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.

There were pious Jews from every nation under heaven living in Jerusalem. When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? How then can each of us hear them speaking in our native language? Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” They were all surprised and bewildered. Some asked each other, “What does this mean?” Others jeered at them, saying, “They’re full of new wine!”

Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! Rather, this is what was spoken through the prophet Joel:

In the last days, God says,
I will pour out my Spirit on all people.
    Your sons and daughters will prophesy.
    Your young will see visions.
    Your elders will dream dreams.
    Even upon my servants, men and women,
        I will pour out my Spirit in those days,
        and they will prophesy.
I will cause wonders to occur in the heavens above
    and signs on the earth below,
        blood and fire and a cloud of smoke.
The sun will be changed into darkness,
    and the moon will be changed into blood,
        before the great and spectacular day of the Lord comes.
And everyone who calls on the name of the Lord will be saved. (Common English Bible)

The Holy Spirit is the distinguishing mark of the believer in Jesus Christ.

Therefore, since the Spirit is given, the main responsibility of Christians is to receive. 

Christianity is distinctive in this sense – it is primarily a religion of receiving. The Christian life is lived by the power of the Holy Spirit, and not in our own strength. The function of faith is to receive what grace offers. 

We are saved and sanctified by grace alone through faith. God lives in and through us by means of the Spirit. The miraculous and the supernatural cannot, obviously, be done by any human person.  It can, however, be accomplished through the power of the Holy Spirit.

People tend to put a lot of pressure on themselves to be a certain way and to do certain things. The result? Tiredness. Discouragement. Imbalance. Lots of giving. Little receiving.

Christianity is not chiefly about giving but receiving. The Christian life is about putting oneself in a position to receive through prayer and humility. In Christianity, the opposite of receiving is not giving – it’s pride. 

Maybe this kind of talk makes you uncomfortable. I’m not talking about being passive or lazy. I’m highlighting the need of receiving grace from God by means of the Holy Spirit. Then, the Spirit to work in and through us. 

Jesus said we would do greater works than even he himself with the advent of the Spirit! (John 14:12-14)

The question then becomes: Will we let God be God? Will we allow the Spirit to do work in us?

The Spirit is elsewhere described in Holy Scripture as a gentle presence, an encourager, counselor, and comforter. Yet, not here at Pentecost – the Spirit is portrayed like a violent wind and an unusual fire.

The Holy Spirit on the Day of Pentecost was not some gentleman caller entering politely when invited. Instead, the Spirit appears more like a drunken sailor who bursts into the room and causes a big ruckus. There’s nothing subtle about the Spirit at Pentecost. The Spirit is electric, bombastic, and volcanic, causing a huge scene and upheaving the status quo.

Because of Pentecost, Christians are marked and defined by God’s Spirit living within them and being full of the Spirit. God wants to pour out the Spirit on all kinds of people to overflowing so that what comes out of them is “prophecy.” 

The prophet Joel and the Apostle Peter do not intend the word “prophecy” to mean predicting the future. Rather, they are referring to inspired speech coming from a heart overflowing with the Spirit. 

Just as an inebriated person says and does things they would not typically say or do because they are filled with alcohol, so the person filled with God’s Spirit says things and does things they would not typically say or do because their inspiration and courage come as a result of God within them.

Thus, we must cast off the unholy spirits of inebriation and receive the Holy Spirit of God.

Descent of the Holy Spirit at Pentecost mosaic by Anna Wyner

God sobered-up the little band of Christ followers from learners to practitioners, sending them into the world with a mission.

Being on a mission from God is not really about ability; it’s about being filled and sent. 

First time parents may read and learn all they can about parenting before their child is born. Yet, when that little bundle comes into the world, and the hospital puts this kid in your arms and sends you out, you feel inadequate for the task. Parenting becomes a kind of supernatural affair where you pray and learn on the fly, finding out that you need something beyond yourself to get anywhere in raising this screaming, pooping, sleeping person who depends completely on you for everything. 

God sends us into the world to make disciples. And we may feel very inadequate for the task. However, this has more to do with receiving the Spirit. The Spirit comes looking to turn our lives upside-down with new life in Jesus Christ. 

Pentecost means that the Spirit came to shake things up and accomplish among God’s people what they could never do on their own.

Everyone who calls on the name of the Lord will be saved. 

The Church in the New Testament was not a country club for people to simply enjoy the perks of membership.  The community of the redeemed, the Church, is actually more like a place where the people seem drunk because they are all talking with inspired speech from the Holy Spirit. 

Maybe we don’t need to be saved in the sense that we have already called on the name of the Lord concerning forgiveness in Christ. Yet, maybe we need to call on the name of the Lord to be delivered from our misguided attempts to see the Christian life as a pleasant affair.

Perhaps we need deliverance from disordered priorities and misguided loves. We may need to be saved from ourselves so that we are open to the Holy Spirit with palms up receiving from God whatever it is the Spirit wants to do in and through us, rather than telling God how we think things ought to go. 

Prayer, then, is more about receiving the Spirit and God’s purposes for us rather than giving God an earful and expecting the Lord to bless our plans.

Pentecost is the launching pad of the church’s mission – it was explosive because the Spirit is a kind of wild man who fills people up to overflowing so that what comes out of them is inspired speech and missional actions.

If a language barrier cannot stop the Spirit from operating, then how much more can God transform us and use us in the lives of those around us?

Joel’s prophecy, quoted by Peter, is only partially fulfilled. Events have been set in motion by Pentecost for the complete fulfillment of God’s justice. So, there’s some urgency for people to fill their vacuous souls with the grace freely offered to them in Christ.

The outpouring of the Spirit is a sign: The end is near. And the generous giving of the Spirit is inclusive – there is room for all kinds of people. Through the Spirit, God saves all who call on the name of the Lord.

Today is not just another day on the calendar. It is the Day of Pentecost! 

Just as marriages occasionally need a spark and a fire and a fresh wind, so we need the Holy Spirit to breathe on us, comfort us, and inspire us.

May we be filled with the Spirit as we anticipate what our God will do now, and in the years to come.

Spirit of the living God, through the reading and proclamation of the Word, may you refresh our spirits, reshape our desires, recreate our hearts, and reform our ways so that we will shine with your enduring glory, through Jesus Christ, our risen and ascended Lord. Amen.