Tag: peace

Celebration and Lament (Matthew 2:13-18)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Coptic Church depiction of the holy family in Egypt

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

When Herod saw that he had been tricked by the magi, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the magi.Then what had been spoken through the prophet Jeremiah was fulfilled:

“A voice was heard in Ramah,
    wailing and loud lamentation,
Rachel weeping for her children;
    she refused to be consoled, because they are no more.” (New Revised Standard Version)

Smack in the middle of the great celebration of Christ’s birth is a great lament. That’s because not everyone views the birth of Jesus with joy; there are others who see it as a threat and want to stamp it out.

We are humans, with two ears, two eyes, two hands, two feet, two lungs, and two kidneys. Our paired organs exist because we need the two of them in order to function properly. Joy and sadness, celebration and lament, are emotionally paired so that our soul may serve us as it is intended to. We hold them both together – at the same time, all the time – in order to have a well-rounded and healthy way of life.

In this time of year, it can be easy to gravitate towards either one or the other. We might become engrossed in all the shiny things of the season; or we may get lost by all the sorrows which the season stirs up for us.

I invite you to approach the mundane and simple manger. Although it might seem dull and unattractive – the last place you may find wholeness and peace – it is truly the place where we find God. It is here that both our joys and our sorrows meet, because among the stinky animals and the lower class life we shall actually discover the real longing of our hearts.

The gracious and almighty God preserved and protected the child Jesus. Christ’s early life retraced the life of ancient Israel. Like the Jewish patriarchs, Jesus went down to Egypt (and would eventually go down and face hell for us in his crucifixion); and, like the ancient Israelites, Jesus was brought up out of Egypt (and would rise from the dead bringing freedom from sin and death once for all) in a New Exodus.

It is as if the disciple Matthew means to connect the two Testaments as a unified whole by saying, “Look, here is the Messiah, the coming King, the promised One of Israel and of all the nations. Jesus is our salvation, the fulfillment of all that we have hoped for.”

Jesus is the New Exodus

In the second of three dreams, Joseph is told to take Jesus to Egypt. Joseph obeyed the Lord and took responsibility for the role of protecting Jesus, as contrasted with Herod’s role in attempting to murder Jesus.

Yet, there is more to this story than Christ’s protection; this is the fulfillment of a biblical pattern, an identification of Jesus with the people of God. Matthew pulled forward the prophet Hosea to say that just as God brought the Israelites out of Egypt through a great deliverance, God brought up Jesus, the Great Deliverer, out of Egypt as the unique Son of God.

Ethiopian Orthodox icon of the holy family fleeing to Egypt

When we hold the pair of Testaments together in both hands, we feel the weight of Jesus as God’s divine Son; so therefore, Christ is the rightful Ruler in God’s kingdom.

Just as God preserved Israel from Pharaoh’s wrath, the Lord protected Jesus from Herod’s wrath. God’s kindness and loyalty extends to us as covenant people and preserves us from the wrath of the devil who seeks to keep as many people as possible in the realm of darkness.

Our hope is in the Lord Jesus, who conquered the devil by establishing a beachhead on this earth through an incarnation as the Son of God.

Jesus Brought Us Out of Exile

The scoundrel King Herod massacred innocent toddlers to ensure the destruction of Jesus. Behind his atrocity was the devil himself, who knew Jesus was the coming king who would one day bring salvation. Reflecting on a vision of Christ’s birth, the Apostle John identified the sinister plan and the divine deliverance:

The dragon stood in front of the woman who was about to give birth so that when she gave birth, he might devour her child. She gave birth to a son, a male child who is to rule all the nations with an iron rod. Her child was snatched up to God and his throne. (Revelation 12:4-5, CEB)

Satan wars against God’s Son and God’s people, whose roots go all the way back to the first prophecy of Christ after the Fall of humanity. God declared to Satan:

“And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike your head,
    and you will strike his heel.” (Genesis 3:15, NLT)

There has been continual enmity ever since, between the serpent and the seed of the woman. It manifests itself with the Israelites constantly being threatened with extermination and tempted to conform to pagan ways.

King Herod was just another in a long line of demonically animated persons trying to perpetuate the kingdom of darkness. We must take this threat seriously because the devil knows that his time is short. A second Advent is coming which will be the final judgment.

Satan’s most powerful weapon, death, has lost its sting because of Jesus. Christmas is a hard time of year for many people, filled with depression instead of joy, grieving over lost loved ones for whom we will not spend another Christmas with.

Yet there is a reunion coming, the hope of a bodily resurrection in which we will be with Jesus and God’s people forever. Be encouraged to understand that there is no time in heaven; it will be only a moment and the people who have gone before us will turn around and see us; we will one day join them.

Matthew also used the prophet Jeremiah to communicate hope. Jeremiah’s prophecy dealt with children who were lost in war to the invading Babylonians. The prophecy is a lament with the hope that captivity will not be forever.

The disciple Matthew wanted us to see that the exile is over for us; Jesus has arrived, and the tears which were shed will shortly dry up. There may be a time of suffering we must endure, but there will be glory. Jesus is the Great Deliverer who brings us out of sin’s captivity and into the promises of God. He is our hope.

Jesus is the promised One who will deliver us from the tyranny of the devil. Christ is the hope of the nations, the Savior of the world. So, let us come back to the first Christmas which was the beginning of the end for evil on the earth.

Believers in Jesus are part of God’s victory, and they overcome the evil one by the blood of the lamb, acknowledging that Christ’s incarnation was essential for us. 

Just as Jesus made a radical break with his former life in heaven through the incarnation, we, too, must break with our old way of life.

God will save the people through this child Jesus. The greatest gift we can give in this season and throughout the coming year is the gift of grace, the presentation of the Christ child.

Loving God, help us remember the birth of Jesus so that we may share in the song of the angels, the gladness of the shepherds, and the wisdom of the wise men.

Close the door of hate and open the door of love across the world.

Let kindness come with every gift and good desires with every greeting.

Deliver us from evil through the blessing of the Christ child.

Teach us to be happy with pure hearts.

Grant us grateful thoughts, devoted hearts, and gracious hands, through Jesus our Savior in the might of the Holy Spirit. Amen.

Jesus the King (Mark 11:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Entry Into the City, by John August Swanson (1938-2021)

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

“Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. (New International Version)

We are presently in the 12 Days of Christmas (December 25–January 5), the annual celebration of Christ’s birth on the Christian Calendar. It may seem odd that the Revised Common Lectionary daily readings have included a text associated with Palm Sunday. However, this is reminder to us that Jesus was born a king – which is why old King Herod saw a little baby as such a threat. (Matthew 2:1-18)

“Christ” is not the surname of Jesus, but instead is a title, meaning “anointed one.” In other words, in the New Testament Gospels, Jesus is referred to as an anointed king. It was broadly understood, within the religious milieu of the ancient Jews, that the Messiah (the Hebrew term for Christ) would come and beat up God’s enemies, restore God’s people to their former glory, and usher in an everlasting state of peace.

Jerusalem had a history as the royal city – the place where ancient Jewish kings lived and ruled. So, most ancient Jews made a clear connection between the Messiah, the king, returning to reign in Jerusalem. They anticipated that the City of David would once again be the seat of power, without any meddling Gentiles to complicate things.

Nativity, by John August Swanson

So, when Jesus entered Jerusalem – in what turned out to be the final week of his earthly life – many people looked upon this as a triumphal entry. He was close to ascending the ancient throne. The disciples of Jesus were waiting for this, and ready for a future of greatness and glory alongside their Rabbi.

Not only did people lay their palm fronds on the road in front of him declaring the ancient refrain, “Blessed is he who comes in the name of the Lord!” (Psalm 118:26) but they also added an explicit reference to the days of King David stating, “Blessed is the coming kingdom of our ancestor David!” The city was awash in the messianic hope of no longer being subject to foreign rule.

Yet we know the tragic and ironic end of the week. Jesus knew it, too, even at the time. He knew what fate awaited him by entering Jerusalem (Mark 8:31; 10:33-34). And Jesus knew without a shadow of a doubt that he was not going to be a king who gains and keeps power through military might and the bloodshed of war. Instead, only his own blood would be offered, as a sacrifice for many. The power of Love will overcome any and every earthly power.

Those with the eyes to see and the spirit to discern could understand this Jesus riding on a humble donkey instead of the proud warhorse. It made complete sense. Jesus did not enter this world with the fanfare of the rich and powerful, but quietly slipped onto the earth in a non-descript and poor Jewish family. His birth, life, and ministry, were all counter cultural. So, why not also his eventual death, resurrection, ascension, and glorification?

Yes, Jesus is a king. But no, he is not a king in any conventional sense. It is Jesus, beginning with his incredible and unexpected incarnation, who helps us reimagine what power and authority can and ought to look like.

All the trappings of control we can get so enamored about, such as wielding influence through economic wealth, social status, political power, and religious weight, all get tossed aside as mere stuffed animals compared to the real deal of moral dignity, ethical love, and compassionate justice shown to people who had absolutely no ability to either pay back Jesus or prop up a throne for him to sit upon.

Jesus is a king who gives his life for the healing of humanity – all people everywhere – including the ones we don’t much like or care about. I have no problem calling Jesus a king, just as long as we understand what sort of kingship we are actually talking about.

I serve King Jesus because he throws a monkey wrench into oppressive systems that seek to keep other people under a heavy hand of injustice. My allegiance is with Christ the Lord because he uses his prodigious authority to bring peace, light, wholeness, and integrity to all the places of the world (and the human heart) that are dark and clueless.

Today I celebrate in this Christmas season the birth of a baby who was born to die to the world and for the world. I rejoice with the angels that Christ is born in Bethlehem, the king of kings and lord of lords, the prince of peace who himself became peace so that we might live in peace.

May you discover deliverance from guilt, shame, and regret, through the One who came and was wounded for us so that we might be healed. Amen.

Christ Is Born (Luke 2:1-20)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Nativity, by He Qi, 1998

In those days Caesar Augustus declared that everyone throughout the empire should be enrolled in the tax lists. This first enrollment occurred when Quirinius governed Syria. Everyone went to their own cities to be enrolled. Since Joseph belonged to David’s house and family line, he went up from the city of Nazareth in Galilee to David’s city, called Bethlehem, in Judea. He went to be enrolled together with Mary, who was promised to him in marriage and who was pregnant. While they were there, the time came for Mary to have her baby. She gave birth to her firstborn child, a son, wrapped him snugly, and laid him in a manger, because there was no place for them in the guestroom.

Nearby shepherds were living in the fields, guarding their sheep at night. The Lord’s angel stood before them, the Lord’s glory shone around them, and they were terrified.

The angel said, “Don’t be afraid! Look! I bring good news to you—wonderful, joyous news for all people. Your savior is born today in David’s city. He is Christ the Lord. This is a sign for you: you will find a newborn baby wrapped snugly and lying in a manger.” Suddenly a great assembly of the heavenly forces was with the angel praising God. They said, “Glory to God in heaven, and on earth peace among those whom he favors.”

When the angels returned to heaven, the shepherds said to each other, “Let’s go right now to Bethlehem and see what’s happened. Let’s confirm what the Lord has revealed to us.” They went quickly and found Mary and Joseph, and the baby lying in the manger. When they saw this, they reported what they had been told about this child. Everyone who heard it was amazed at what the shepherds told them. Mary committed these things to memory and considered them carefully. The shepherds returned home, glorifying and praising God for all they had heard and seen. Everything happened just as they had been told. (Common English Bible)

Nacimiento (Nativity), by Leoncio Saenz, 1983

It is of significance – and not by accident – that Jesus had a humble birth in a lowly setting. All around was the backdrop of a powerful Roman Empire. Whereas Christ could have been born as the mighty king that he actually is, he instead was born and then laid in a feeding trough for animals.

Caesar Augustus — whose name means revered or exalted one — ended a long period of war in the Roman Empire and was hailed as a prince of peace, the savior of the world. With his reign began the Pax Romana (Roman Peace). Under the rule of Augustus, the economy was booming; culture, religion, and infrastructure were developed and prospered. He was hailed by many with the title “Ceasar is Lord.”

Yet, as with many powerful rulers in history, Augustus ruthlessly suppressed his enemies and limited their human rights. It was peace by totalitarian rule – which is really no peace, at all.

It was in those days that Augustus proclaimed his decree for a census of the entire Roman world, so that taxes could be collected from all the conquered peoples of the empire. And so, despite being very pregnant, Mary and her fiancé Joseph made the arduous 90-mile trek from Nazareth in Galilee to Bethlehem, the city of David. That was the only way they could be properly registered, to return to the ancestral home.

It’s no surprise that Mary ended up giving birth to Jesus, far from their actual home, in less than ideal circumstances, for a delivery of a baby.

It appeared Ceasar Augustus was the absolute ruler, and much too powerful for anyone to challenge him. It also seemed that Jesus, a vulnerable little infant with even smaller resources, could do anything but just try and survive. But appearances can be, and are often, quite deceiving.

The Birth of Jesus Christ, by Woonbo Kim Ki-chang, 1952

In truth, Jesus is Lord, and Ceasar is not. Christ is the real Prince of Peace who brings God’s benevolent rule and reign to earth, as it is always done in heaven. And it will not be achieved through military power, but by the justice and mercy of God. Because, as it turns out, Love is a much greater force than any human authority or empire.

Considering God’s gracious kingdom – which turns all appearances on its head – it is quite appropriate that news of Christ’s royal birth comes first to a bunch of shepherds. They were among the lowliest of the emperor’s subjects.

Although we may tend to romanticize the shepherds keeping watch over their flocks by night, most people thought of shepherds as low class workers who nobody wanted to be around. They were poor, illiterate, and thought to be dishonorable drunks. Shepherds also had the reputation of being thieves because they grazed their flocks on other people’s property. In short, they were mostly the outcasts of society.

To this group of people the angel announces good news of great joy for all the people everywhere – and not just the powerful and the rich: To you is born this day in the city of David, a Savior, who is the Messiah, the Lord. The shepherds go to Bethlehem to find this baby, and become the first to share the good news of the Savior’s birth.

Today, we still live in a world dominated by people who desire power and privilege over others. We still live in a world enamored with wealth and resources, power and authority, military might and social control. In this world, much like the ancient world, the lowly still get trampled and the least among us get little if any attention.

Masters of both small and large worlds will eventually be toppled, not to mention our own personal petty empires we seek to build. All of our planning and scheming will never bring true peace and security. Jesus has arrived! Christ is born! All other empires are now on borrowed time.

Nativity, by Joseph Mulamba-Mandangi, 2001

The Savior is born for all the world, for us, even though we are separated from Christ’s birth by two millennia. Jesus still comes to bring peace on earth and goodwill to all humanity through the power of Love. He still casts out fear and relieves anxious hearts. And his reign will last forever and ever.

With Jesus Christ as Sovereign, outcasts are welcomed in; the hungry are fed; the poor are lifted up; captives are set free; enemies are reconciled. And wherever the good news is proclaimed, guilt and shame melts away, and lives are changed.

Today Christians all over the world celebrate the birth of Christ. And we also look forward to his coming again, when his reign of justice, mercy, and peace comes in all its fullness.

May God bless you this Christmas and always. May you be comforted by the Lord’s presence in your life, and always follow his guiding light. For Christ has come, the Immanuel, God with us. Amen.

Peace Be Upon Us (Psalm 125)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Those who trust in the Lord are like Mount Zion,
    which cannot be moved but abides forever.
As the mountains surround Jerusalem,
    so the Lord surrounds his people
    from this time on and forevermore.
For the scepter of wickedness shall not rest
    on the land allotted to the righteous,
so that the righteous might not stretch out
    their hands to do wrong.
Do good, O Lord, to those who are good
    and to those who are upright in their hearts.
But those who turn aside to their own crooked ways,
    the Lord will lead away with evildoers.
    Peace be upon Israel! (New Revised Standard Version)

I am profoundly grateful that God is a rock solid mountain who is strong. The Lord is never altered in the basic divine character of merciful grace, steadfast love, and abiding security. The main reason I so deeply appreciate this about God is that this old fallen world is awfully fickle, terribly unreliable, and forever changing.

So, to trust in God is to tether oneself to the ultimate anchor for life. Relationships come and go. People have their own agendas and listen to other people who, in turn, have their own agendas. But God’s plan is purely good, always right, and consistently just. The divine agenda has our best interests at mind.

Being linked to the Lord in faith establishes divine protection, provision, and presence. It’s as if the righteous believer has an invisible security blanket wrapped around them at all times. We are kept in the gracious arms of a loving God.

None of this, however, means that we shall never face grueling circumstances that might even feel like a hellish existence. If the Christian’s Lord Jesus had to undergo suffering before experiencing glory, then how much more do his followers need to expect the same?

Having injustice and wrongdoing in this world is one thing; but having it come from those close to you is quite another thing altogether. Again, the Lord Jesus endured wicked betrayal from Judas Iscariot, one who was within the inner circle of disciples. Yet, the heavenly Father was continually there, surrounding Jesus like the mountain chain, even though it may not have felt like it at many points, especially in the final week of Christ’s life on this earth.

God is good, all the time. Therefore, God knows who is truly good, and who is not. The Lord sees the heart, and clearly discerns the intents and motivations of each person and every group of people on this planet. And since God understands the real nature of a person’s life, the Lord is not fooled by pious sounding and slick talking persons with darkness in their hearts.

The wicked will not endure. God shall eventually lead them away. Like a shepherd separating the sheep from the goats, the Divine Judge will divide the righteous from the wicked. Those who think they can have a secret agenda of crookedness will find out that it’s not so secret after all.

This world, with all it’s inhabitants and systems and societies, needs peace. Sometimes, it seems to me that everyone right now in our contemporary world is upset about something; and they have the rudeness to back it up.

Nations fight nations. People groups attack other people groups. One ethnicity accuses another, and vice versa. Family members are estranged. Lawsuits abound. The judicial courts are beyond full. Unethical practices masquerade within ethical systems and thrive in the shadows. And persons are harmed – lots of them. Lives are destroyed.

I once came home from a day of interacting with patients at the hospital and said to my wife, “You could never dream up the atrocities that one person can do to another.” The short of it is that there is no harmony, no mutual understanding, and thus, no peace, no fulfillment or wholesome way of life for so many.

In the New Testament, the Apostle Paul once cried out concerning the muck of sin, “Who will rescue me from this body of death?” He then went on to answer his own question by saying a simple phrase, “Thanks be to God through Jesus Christ our Lord.” (Romans 7:24)

Yes, for me it’s Jesus. And, for me, that is what this very season of the year is all about. I anticipate the birth of the Christ Child, who came willingly to save us from this manure pile of a situation that is without peace. He became the Prince of Peace, so that we might have the light of life. It was the Apostle John who let us know:

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (John 1:14, MSG)

Humility, meekness, righteousness, purity, mercy, love, and peace-making – yes, peacemaking – were the hallmarks of Christ’s ministry. These characteristics surrounded him like the divine mountains and shaped every word and each action of Jesus.

It is the time for peace. In fact, it’s high time for it! We have gone long enough provoking others and being provoked. There is a way – the way of peace. And for me, peace is achieved through the ultimate Peacemaker, Jesus Christ, my Lord.

He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (Ephesians 2:17-18, NIV)

May you find peace this season because you have discovered the Peacemaker. Peace be upon Israel, and peace to all.

Soli Deo Gloria