Perfect Peace (Isaiah 26:1-9)

In that day, everyone in the land of Judah will sing this song:

Our city is strong!
    We are surrounded by the walls of God’s salvation.
Open the gates to all who are righteous;
    allow the faithful to enter.
You will keep in perfect peace
    all who trust in you,
    all whose thoughts are fixed on you!
Trust in the Lord always,
    for the Lord God is the eternal Rock.
He humbles the proud
    and brings down the arrogant city.
    He brings it down to the dust.
The poor and oppressed trample it underfoot,
    and the needy walk all over it.

But for those who are righteous,
    the way is not steep and rough.
You are a God who does what is right,
    and you smooth out the path ahead of them.
Lord, we show our trust in you by obeying your laws;
    our heart’s desire is to glorify your name.
In the night I search for you;
    in the morning I earnestly seek you.
For only when you come to judge the earth
    will people learn what is right. (New Living Translation)

Peace comes through trust; faith is the smooth path to settled rest and wholeness of being.

We all, of course, want peace. Personal peace. Family peace. National peace. World peace. And yet, so many of us lack peace to the degree that we have to medicate ourselves to get any sleep.

Avoiding family seems normal, just to keep the peace. National peace almost sounds oxymoronic. World peace is merely wishful thinking for far too many people. Perhaps we are in such a befuddled conundrum because of this reason:

We already possess what we so desperately want. The search for peace is really the search within.

“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.”

Jesus (John 14:27, NLT)

The Christian needs to understand that Jesus has left us his peace. He gave it to us. We have it. Perhaps we have misplaced it? Maybe its lost in that huge stack on the desk?  Most likely, we plain old forgot about it.

God’s peace is here with us. Right now. This very minute. We have exactly what we want.

This peace is about far more than the absence of war, conflict, and/or infighting. Perfect peace is the settled and restful calm and confidence of being with God, of an intimate union with the divine.

Peace neither occurs by happenstance nor magically appears. Peace was achieved for us; it’s a gift which needs to be unpacked, used, and enjoyed. Practices of peace and peacemaking must be acknowledged and engrafted into our lives if we are going to experience it on the daily practical level (Romans 14:13-15:7).  

Like the delivery guy who leaves a package in an odd place, we could be searching for the ongoing gift of peace somewhere on our property. It’s there – it just seems so darned elusive. Yet, peace, the perfect peace that is harmony and unity, can neither be found in perfect circumstances nor in idyllic families and faith communities. Divine peace is the security of relationship with God, smack in the middle of life’s crud.

As the divine life takes root and grows within us, our hearts are healed with that presence, and we experience peace. It’s the kind of peace which drives fear and anxiety away; the kind of peace which only comes through trusting God.

Therefore, there’s no need to try and miraculously conjure up peace with positive thoughts.

It is the glorious, gracious, and mystical union between the divine and the human which creates peace. All obstacles have been surmounted and tossed into the trash for the garbage guy to haul away. And, no, you did not accidentally throw your peace in the dumpster. There really is no need for any dumpster diving. God’s already done that work for you and me.

In such topsy-turvy times as these, I come back again and again to deep spiritual convictions which inform what I do each day. One of those underlying creeds is this:

The Lord is trustworthy, no matter whether my faith or the faith of others is small or great. It isn’t faith itself that heals, saves, or grants peace – it is God.

It isn’t about the level of faith, but about where the faith is placed.

For the Christian, faith itself doesn’t mean much if it isn’t in Jesus. If I place a large and sincere faith in an inanimate object such as money; in a position of power; or, even in my own independence, my faith isn’t worth much. 

If I have a huge faith in a doctor or a psychiatrist to heal my body or my mind, I will quickly discover there are limits to their abilities. 

If I have a confident faith that my family will meet all my needs, my faith will eventually run into failure when they let me down. 

If all my faith eggs are in the church basket, my faith will eventually face a crisis because it is a misplaced faith.  Furthermore, the answer I provide for others is not simply getting them to attend church or to adopt my moral code.

God’s love remains continually steadfast, even if my trust is fickle and inconsistent.

We know with certainty that circumstances change; everyday seems to bring new levels and permutations of unprecedented alterations to our lives – and through it all, the Lord remains as the ever-present Sovereign, responding to even the slightest mustard seed of faith.

A woman in the crowd had suffered for twelve years with constant bleeding. She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. She had heard about Jesus, so she came up behind him through the crowd and touched his robe. For she thought to herself, “If I can just touch his robe, I will be healed.” Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.

Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?”

His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’”

But he kept on looking around to see who had done it. Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. And he said to her: 

“Daughter, your faith has made you well. Go in peace. Your suffering is over.”

(Mark 5:24-34, NLT)

May your trust in the Lord open the way of perfect peace for you, now and always. Amen.

The Angels’ Candle of Peace (Luke 1:68-79)

“Praise be to the Lord, the God of Israel,
    because he has come to his people and redeemed them.
He has raised up a horn of salvation for us
    in the house of his servant David
(as he said through his holy prophets of long ago),
salvation from our enemies
    and from the hand of all who hate us—
to show mercy to our ancestors
    and to remember his holy covenant,
the oath he swore to our father Abraham:
to rescue us from the hand of our enemies,
    and to enable us to serve him without fear
in holiness and righteousness before him all our days.

And you, my child, will be called a prophet of the Most High;
    for you will go on before the Lord to prepare the way for him,
to give his people the knowledge of salvation
    through the forgiveness of their sins,
because of the tender mercy of our God,
    by which the rising sun will come to us from heaven
to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.” (New International Version)

Old Zechariah the Priest

Zechariah and his wife Elizabeth were old and well past childbearing years. In fact, Zechariah is portrayed earlier in Luke’s Gospel as something of a stereotypical grump. After being taken up to the temple in a golf cart because he couldn’t walk so well anymore, Zechariah was confronted by an angel and nearly lost his dentures out of fear. 

The angel Gabriel told him that his wife would bear a son who will prepare the way of Messiah. Zechariah then gave a sort of “Hmpff!  That’s not likely, Sonny. Look at me and my wife. Are you sure you have the right couple, and the orders in heaven didn’t get screwed up?”

The Angel Appears to Zechariah by William Blake, 1800

The angel Gabriel was not very keen on being doubted, and it earned Zechariah losing his voice until John the Baptist was born. It was after Zechariah had nine months to think about that encounter, and experience watching a child grow in his wife’s womb, that after John’s birth, Zechariah was a changed man. 

Zechariah then experienced peace. He went from just one of the old priests in Israel, to being inspired by the Spirit and singing the praises of God. We can almost imagine him acting like Fred Astaire, picking up his cane and dancing with joy.

The lack of peace

Our lives are not so different than Zechariah in this respect: We are a complex concoction of both fear and joy that could combust at any time in either direction. We sway back and forth from fear and anxiety to joy and gratitude. Certain words can swing us to one extreme or the other: finances, healthcare, politics, religion, the future. They can create in us either immediate tension or smiling happiness; tomorrow they might do just the opposite.  Zechariah went from anxious to elated, fearful to joyful, unsettled to peaceful.

We live in a toxic world filled with polarizing opposites and entrenched stereotypes of others.  We vacillate between love and hate, pursed lips of anger and dispositions of peace.  How are we going to deal with all the disharmony and vitriol that exists in our world?

By possessing the peace given to us in the prophecy and promise of Jesus.

Jesus gives peace

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

Jesus (John 14:27, NIV)

Jesus came to give peace. All the words of Zechariah’s inspiration point toward the harmonious peace of salvation, rescue, and forgiveness. The time was finally coming when there would be peace in its fullest sense – wholeness and thriving in life which was unprecedented and unthinkable before Jesus. 

The presence of peace

“True peace is not merely the absence of some negative force, tension or war – it is the presence of some positive force, justice, good will, brotherhood.”

Martin Luther King, Jr.

We are to live the Christian life and have a ministry in the church and the world without fear and with peace. We must focus on what we are called to be and to do. Jesus rescues and delivers so that we will have forgiveness of sins. This enables us to serve the Lord with peace and without fear.

Few good things in life simply materialize out of thin air. Whether it’s losing weight, getting in shape, building trust and relationships, or reaching out to make a difference, a lot of blood, sweat, and tears go into just about everything of importance – including the Christian life.

The pursuit of peace

Peace rarely just happens. Peace was bought at a price – the blood of Jesus. And it must be pursued and engrafted into our lives if we are going to experience it on the daily practical level. Yes, obtaining peace is difficult; yet we instinctively know it’s worth it.

We can pursue peace by:

  • Avoiding chronic negativity and embracing the positive.
  • Reconciling and making things right with others.
  • Pursuing Jesus with heart, soul, mind, and strength.
  • Reframing our situations from only problem solving to a fresh vision of peace, wholeness, integrity, spiritual growth, and relational health.

Zechariah, by means of the Holy Spirit, gave us a vision of a future full of peace. The name “Zechariah” means in Hebrew “God remembered.” God has not forgotten divine promises. We must take hold of the vision God had from the very beginning to walk with humanity in continual fellowship and happiness in the garden, a place of abundant growth, beauty, and health.                      

Peace and happiness

Even with our vast resources, the United States of America, collectively speaking, is full of unhappy people. The World Happiness Report evaluates each nation on six criteria related to quality of life: gross domestic product (GDP); social support, healthy life expectancy, freedom, generosity, and an absence of corruption.

The Report consistently concludes that citizens of the happiest nations on earth continually find a steady stream of peace and joy in three sources: their families, their rituals/traditions, and their religion. The United States currently ranks 16th in the world as the happiest country to live in. Israel is 9th and Finland is 1st.

Each of the Reports six subjects can be found with abundance in Holy Scripture. And if we are attentive to them all, the result will be a peaceful people. It will be hard to find joy and happiness in our lives through our Christianity if we are not experiencing the peace of Jesus Christ. Christian liturgical rituals and observances of seasons like Advent help remind us we have peace with God through our Lord Jesus Christ. (Romans 5:1)

Practicing the peace of Christ

The birth of Jesus turned Zechariah’s world upside-down. Forgiveness of sins, spiritual peace, and human well-being can be found in Christ. Here are seven practical ways we can implement the peace we have in Jesus Christ today:

1. Slow down, pause, breathe, and pray.

Do not worry about anything; instead, pray about everything. Tell God what you need and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. (Philippians 4:6-7, NLT)

2. Exchange fear for the presence of God.

For I, the Lord your God, hold your right hand; it is I who say to you, “Do not fear, I will help you.” (Isaiah 41:13, NRSV)

3. Listen to music, sing, or make music yourself.

Encourage each other with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord. (Ephesians 5:19, ERV)

4. Have a “go to” word, phrase, or Scripture verse.

Such as:

The Lord is my shepherd. I lack nothing. (Psalm 23:1, CEB)

5. Close your eyes.

It reduces distractions and allows for better focus. Several studies have shown that closing the eyes is the simplest way to change your state of mind. 

We live by what we believe, not by what we can see. (2 Corinthians 5:7, NCV)

6. Smell the peace.

Use some aromatherapy. When you slow down to smell something, you breathe more deeply; this slows the heart rate and lowers blood pressure. It also allows us to give off a peaceful scent.

Through us, God brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. (2 Corinthians 2:14-15, MSG)

7. Say “no.”

Set healthy boundaries.

Jesus went into a village. A woman named Martha welcomed him into her home. She had a sister named Mary. Mary sat at the Lord’s feet and listened to him talk. But Martha was upset about all the work she had to do. So, she asked, “Lord, don’t you care that my sister has left me to do the work all by myself? Tell her to help me.” The Lord answered her, “Martha, Martha! You worry and fuss about a lot of things. There is only one thing you need. Mary has made the right choice, and that one thing will not be taken away from her.” (Luke 10:38-42, GW)

May the peace of Christ guide you into the path of peace and be with you, now and forever. Amen.

I Was (Not) Glad When They Said, “Let’s Go to Best Buy” (Psalm 122)

I was glad when they said to me,
    “Let us go to the Lord’s house.”
And now we are here,
    standing inside the gates of Jerusalem!

Jerusalem is a city restored
    in beautiful order and harmony.
This is where the tribes come,
    the tribes of Israel,
to give thanks to the Lord
    according to his command.
Here the kings of Israel
    sat to judge their people.

Pray for the peace of Jerusalem:
    “May those who love you prosper.
    May there be peace inside your walls
    and safety in your palaces.”
For the sake of my relatives and friends
    I say to Jerusalem, “Peace be with you!”
For the sake of the house of the Lord our God
    I pray for your prosperity. (Good News Translation)

I am confident, on this Black Friday, that the vast majority of Americans are on a different pilgrimage than the type described by David. They’re singing an alternative song and reading a secular psalm:

When they said, “Let’s go to Best Buy,”
    my heart leaped for joy.
And now we’re here, O Circuit City,
    inside the walls of electronic heaven!

The gaming systems! The glorious computer firewalls,
    all built as a place for unceasing worship!
Sin City, er, I mean Sim City, to which the gamers ascend,
    allows us to build a New Jerusalem in our own image.

Give thanks to all the Skylines and Rimworlds—
   
 this is what it means to be master of a small world.
Game of Thrones is the righteous judgment in my petty kingdom,
    a Kingdom at War with me as sovereign.

Pray for the peace of Wal-Mart!
    Prosperity to all you Target-lovers!
Friendly insiders, get along!
    Hostile outsiders, keep your distance!

For the sake of my family and friends,
    I say it again: live in peace, once I conquer you all!
For the sake of Amazon sales,
    I’ll do my very best to land the best deal on this holy Black Friday.

It’s not my purpose to try and be a prude (but I’m clearly not above doing some parody!) I just like how my spiritual forebears have chosen to mark time, events, and seasons – instead of how corporate and secular America chooses to. And I’m convinced I have a better life because of it.

As for me, I’ll stick with the ancient and historic way of pilgrimage, not the secular liturgy of Black Friday, Cyber Monday, etc. I’m going to sojourn through the year, as I do every year, marking my calendar with the rhythms of Christ’s incarnation, life, ministry, death, resurrection, ascension, and glorification.

We have now entered the new Christian liturgical year. Whereas most of Western society is holding to all sorts of holidays, mostly centering around a market economy and past political events, I’m choosing to build my year around the person and work of Jesus Christ.

If you’d like to participate in the movement of seasons and events along with me, then this is what we will be observing in this next liturgical year:

Advent (November 27–December 24, 2022)

Nativity of the Lord, Christmas Eve: December 24

The Christian Year begins not on January 1, but four Sundays before Christmas Day and up to Christmas Eve.  The purpose of Advent is to anticipate Christ’s incarnation and prepare Christians to celebrate the coming of Jesus. We are also reminded during the season of Advent that Jesus will return again at the end of the age.

Christmas (December 25, 2022–January 5, 2023)

Christmas Day: December 25

Yes, Christmas is more than just a day on the Church Calendar and encompasses the “12 Days of Christmas”.  Christmas is a full twelve days of celebrating the birth of Christ.

Epiphany (January 6–February 21, 2023)

Epiphany of the Lord: January 6

Baptism of the Lord: January 8

Transfiguration of the Lord: February 19

Epiphany follows Christmas up to the day before Ash Wednesday. The term Epiphany means “manifestation.”  This is a celebration of God’s revelation, his manifestation to the entire world, not just to the Jews, but to the Gentiles, as well. Epiphany emphasizes Jesus Christ’s earthly ministry of teaching, healing, and preaching.

Lent (February 22–April 8, 2023)

Ash Wednesday: February 22

Holy Week: April 2-8

Palm Sunday: April 2

Maundy Thursday: April 6

Good Friday: April 7

There are forty days (not including Sundays) in the season of Lent, from Ash Wednesday to Holy Saturday. Lent is a time to recall Christ’s temptation, conflict, suffering, and death. It is a season to contemplate Christian discipleship through the light of Christ’s Passion, engage in repentance, and put deliberate focus on spiritual disciplines that connect the penitent with Jesus.

Easter (April 9–May 27, 2023)

Resurrection of the Lord, Easter Sunday: April 9

Ascension of the Lord: May 18

As with Christmas, Easter is not just one Sunday; it is a season of fifty days up to the day of Pentecost. Easter, or “Eastertide,” celebrates the resurrection of Jesus; helps believers recognize new life in Christ; and includes celebrating the Ascension of the Lord.

Pentecost (May 28–December 2, 2023)

Day of Pentecost: May 28

Trinity Sunday: June 4

This season runs from Eastertide to the Sunday before Advent. Pentecost celebrates the gift of the Holy Spirit, the birth of the church, acknowledges personal and communal spiritual power, and calls Christians to rejoice in receiving God’s power.

Ordinary Time (May 28–December 2, 2023)

All Saints Day: November 1

Christ the King Sunday: November 26

This is the same season as Pentecost. Ordinary time (also known as Proper Time) refers to the ongoing work of the church to spread the gospel of Jesus Christ, which is the typical, expected, proper and ordinary work of ministry that Christ’s followers are to do.

Everybody likes a good deal, which is why everyone ought to love the good news of grace and forgiveness. It’s free but not cheap, and wildly generous while being, at the same time, costly, but definitely worth it.

Journeying with Jesus throughout the Christian Year helps us to receive the gospel of grace, especially when our post-holiday budget begins judging us.

Take the Path of Peace (Zechariah 1:1-17)

Michelangelo’s depiction of the prophet Zechariah, Sistine Chapel, Rome

In the eighth month of the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo:

“The Lord was very angry with your ancestors. Therefore tell the people: This is what the Lord Almighty says: ‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty. Do not be like your ancestors, to whom the earlier prophets proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the Lord. Where are your ancestors now? And the prophets, do they live forever? But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors?

“Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do.’”

On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.

During the night I had a vision, and there before me was a man mounted on a red horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.

I asked, “What are these, my lord?”

The angel who was talking with me answered, “I will show you what they are.”

Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”

And they reported to the angel of the Lord who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”

Then the angel of the Lord said, “Lord Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?” So the Lord spoke kind and comforting words to the angel who talked with me.

Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion, and I am very angry with the nations that feel secure. I was only a little angry, but they went too far with the punishment.’

“Therefore this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the Lord Almighty.

“Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem.’” (New International Version)

God hulking-out isn’t something you want to see repeated, insisted the prophet.

Zechariah directed his message to the Jews returning from their exile in Babylon. He reminded them that their parents and forebears had been called to repent and return to the Lord. They didn’t. Hence, the Babylonian exile. Big hint from the prophet to the people: Don’t ever do that again. Things will get angry, large, and green if you do.

Zechariah’s generation was being given a chance: To live into God’s covenant and law; to hold fast onto their identity as God’s people.

The people listened to the prophet. They expressed their repentance and a desire to turn from past evil ways and embrace the ways of the Lord. And the returning exiles also acknowledged and accepted God’s judgment. The returning exiles understood that, as a people, they deserve the consequences to centuries of neglecting justice, mercy, and humility.

Every generation of believers must learn from the past. Not only do they need to receive the teachings and traditions of those who went before them, but each generation must also struggle with how to put that teaching and tradition into practice.

The past needs to be squarely faced and deliberately pulled into the present. That is the way a genuine hope is born, giving direction for the future. In other words, old words and ways from the past need new experiences in the present; only by doing this will there be guidance.

Bring in your kingdom so that your will is done on earth as it’s done in heaven. (Matthew 6:10, CEB)

Today’s Old Testament lesson includes the first of eight night visions from the prophet Zechariah. The gist of the first prophetic oracle is a message of assurance and comfort: God will restore. The Lord will renew.

Divine intervention is about to happen in the rebuilding of the temple – a physical example of the spiritual reality that is happening. Just as the ancient temple was being restored for new generations of worshipers, so the people were being renewed to be an example of piety and fidelity to God for millennia to come.

Peace and prosperity will again be realized.

Throughout Scripture, trees are a symbol of a thriving and flourishing life. The myrtle tree is a sign of God’s promise to bring new life, branching out to spread into the next generations. Like all trees, the myrtle needs plenty of moisture when young. Yet, it is distinctive in that the myrtle tree can tolerate drought, grow despite limited soil, and remain hardy when it becomes mature.

Your anger lasts a little while,
but your kindness lasts
    for a lifetime.
At night we may cry,
but when morning comes
    we will celebrate. (Psalm 30:5, CEV)

“Tolerate,” “grow,” and “remain” are anything but passive words. People are more than mere observers. “Repent” and “return” and “renew” are verbs. There is a great deal of activity to do. A divine/human cooperation needs to occur. On God’s end, even the angels get involved in the action. What’s happening here is both heavenly and earthly business.

Relational dynamics between God and God’s people are to be a dialogue and not a one-sided monologue. The Lord and the present generation are to demonstrate for future peoples how peace is actually realized and enjoyed.

The Vision of Zechariah, by Unknown artist, c.1300 C.E., Sicily

Like all biblical visions, Zechariah’s is not readily understandable. Nobody is sure about what the symbolism is behind the vision’s horses. Yet, I’ll venture to say that it’s the colors which are significant: red is the color of action; brown is a color of stability and fertility; and white represents purity and holiness. Red, brown, and white mixed together creates a beige color.

Beige is an earthy and dependable color. It’s an inherently welcoming and calming color, offering warmth and symbolizing harmony and comfort. Together, with the horses we have a representation of strength, stability, and structure. They are signs of peace and rest, of God’s shalom.

Spiritual wholeness, moral integrity, relational harmony, and settled peace don’t just magically happen. 

For the Christian, peace was bought at a price – the blood of Jesus. (Colossians 1:20)

Peace must be both passively received and actively pursued. (Ephesians 4:3)

Practices of peace need to be engrafted into our lives so that we might daily experience it. (Romans 14:13-15:7)

The name “Zechariah” is a Hebrew word meaning, “God remembered.” God has not forgotten divine promises. 

The time has come to take hold of the vision God had from the very beginning to walk with humanity in continual fellowship and happiness in the garden, a place of abundant growth, beauty, and health – a place of peace and rest.

The happiest, fully rested, and most peaceful people and nations on earth continually find a steady stream of joy in their families, their rituals/traditions, and their religion.

To find joy and happiness in life is to find peace and rest. And peace is something to be shared, to be passed onto others.

“The peace of Christ be with you.”

“And also with you.”

Such ritual words and practices are reminders of continually returning to the Lord and finding simplicity and satisfaction in Jesus.

In observing and celebrating the Lord’s Table, we find our penultimate remembrance of how peace was achieved, as well as our supreme participation in the triune God.

Perhaps, then, peace and prosperity will extend their tree-like branches over the earth and into the next generations.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Peace before us,
Peace behind us,
Peace under our feet.

Peace within us,
Peace over us,
Let all around us be peace.

Christ before us,
Christ behind us,
Christ under our feet.

Christ within us,
Christ over us,
Let all around us be Christ. – a Navajo Prayer