Change and Stress (Acts 27:1-12)

When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. There the centurion found an Alexandrian ship sailing for Italy and put us on board. We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. (New International Version)

Change is an emotionally charged word. For some, change is longed for. Those with adverse circumstances and difficult situations may look for change, and even for a miracle to turn their life around. Others want nothing to do with change; they’ve had a bad experience with it. Their fortunes were good, until something changed. And now they’re stressed out.

The majority of us have some sort of love/hate relationship with change – which is why there are people who look askance on Christianity and raise their eyebrow in skepticism toward Christians or religious folk in general. At the heart of Christianity is change, and change can be quite threatening toward a lot of people.

The Apostle Paul perhaps knew about change better than any Christian in history. He went from resisting change with violence, to embracing change so wholeheartedly that he became a victim of other’s violence. We meet him in today’s New Testament lesson as a prisoner being shipped from Palestine to Rome.

Paul’s message, at its core, is the good news of transformation because of Christ’ crucifixion and resurrection. It’s a message of radical and joyous change, of new life. And it’s also a scandalous message which impacts the surrounding culture.

Wherever the gospel of Jesus Christ went, people responded, and it influenced society to a significant degree. Throughout the Acts of the Apostles, political authorities, religious leaders, and cultural elites felt powerful shifts in their societies. Yes, a few became Christians themselves, but most resisted the change, and in some cases, in their irritated stress response, retaliated against believers.

The message of Christianity doesn’t yield to political forces that attempt to domesticate God; and that reality put many believers in the crosshairs of those forces.

Paul’s ability to keep up his witness to Christ, even while held prisoner under powerful Roman authority, comes from a theology that God is above all earthly rule and can make a way where there seems to be no way. In other words, no matter whether human institutions, empires, and structures either acquiesce or oppose the gospel makes no difference; God is able to bend any system and authority for divine purposes.

And this is precisely why the Apostle Paul appears calm, non-anxious, and able to encourage others in the center of a storm in which everyone might lose their lives. Put simply: Paul trusted God.

Yes, we have unwanted circumstances. Yet, if we are able to entrust ourselves to a good God (which may sound trite and easy, yet is anything but that) then we find that we’re also able to have a radical acceptance of the situation we’re presently in.

Faith and trust help us to accept difficult changes and respond to stress with resilience because faith is attentive to the following:

  • Knowing change is coming. Throughout the New Testament we are told that adversity and suffering are an integral part of the Christian life. Paul wasn’t caught by surprise with a storm. In his life, he expected the difficulties to come.

You have seen me experience physical abuse and ordeals in places such as Antioch, Iconium, and Lystra. I put up with all sorts of abuse, and the Lord rescued me from it all! In fact, anyone who wants to live a holy life in Christ Jesus will be harassed. (2 Timothy 3:11-12, CEB)

  • Paying attention to the feelings of self and others. Emotions are not a necessary evil. They play a very important role in helping us come to grips with what’s happening. Paul acknowledged the emotions of everyone on the ship, as well as his own. And this became the pathway to both acceptance and encouragement.

There’s a season for everything
    and a time for every matter under the heavens

a time for crying and a time for laughing,
    a time for mourning and a time for dancing. (Ecclesiastes 3:1, 4, CEB)

  • Becoming resilient. The ability to adapt, to find ways of surviving and thriving, is buoyed by a robust faith which can see with spiritual eyes and make decisions of faith, hope, and love.

“When I was born into this world,
    I was naked and had nothing.
When I die and leave this world,
    I will be naked and have nothing.
The Lord gives,
    and the Lord takes away.
Praise the name of the Lord!” (Job 1:21, ERV)

Stress and change can be hard and overwhelming. Yet, at the same time, it can be an opportunity to put faith into practice and be a blessing to the world.

Assist us, Lord, in living hopefully into the future. In the face of change, help us to set unnecessary fears aside and to recognize our potential for creative response. Help us to develop a reasonable optimism and to guard against our own defensiveness. Be with us as we remember and celebrate former times, and keep us from unreasonable yearning for them, which takes us from the work you have set before us in our time. All this we ask in the name of your Son, our Savior, Jesus Christ. Amen.

Listen To Lady Wisdom (Proverbs 3:13-18)

Tree of Life, by Margarita Kriebitzsch, 2013

You’re blessed when you meet Lady Wisdom,
    when you make friends with Madame Insight.
She’s worth far more than money in the bank;
    her friendship is better than a big salary.
Her value exceeds all the trappings of wealth;
    nothing you could wish for holds a candle to her.
With one hand she gives long life,
    with the other she confers recognition.
Her manner is beautiful,
    her life wonderfully complete.
She’s the very Tree of Life to those who embrace her.
    Hold her tight—and be blessed! (The Message)

I like it that the author chose to personify wisdom as a woman. Maybe that’s because I have a wife and three daughters. Perhaps it has something to do with the fact that they, along with most of the women in my life, seem to have an almost mysterious quality of insight and understanding which transcends my very cerebral and logical approaches to life.

What I’m trying to say is that wisdom isn’t measured with a one-dimensional test of a person’s mental reasoning powers, but also requires emotional intelligence, social intelligence, interpersonal and relational intelligence, and spiritual intelligence, just to name a few.

And Lady Wisdom has it all. She’s the perfect combination of all the intelligent factors which make for a complete, fulfilling, and good life.

Everyone desires a good life. Nobody wakes up in the morning, sits on the edge of the bed, and thinks to themselves, “I really hope to have a bad day today!” A person might get up on the wrong side of the bed and grump their way through the first hours of the day, but no one makes a conscious decision to deliberately have a disappointing life. 

Indeed, we all want a good life. Students go to school hoping to have a good experience. Marriages begin with the hope of having a good life together. New employees start with the wish that there will be satisfaction in doing a job well done. Parents dream of their kids growing up to have a good life. 

We want the kind of life that brings contentment, joy, and happiness. So, how does it come?

A good life comes through embracing Lady Wisdom. And she has always been there, as the very Tree of Life:

“I was there when God set the heavens in place,
    when he marked out the horizon on the face of the deep,
when he established the clouds above
    and fixed securely the fountains of the deep,
when he gave the sea its boundary
    so the waters would not overstep his command,
and when he marked out the foundations of the earth.
    Then I was constantly at his side.” (Proverbs 8:27-30, NIV)

A good life has a basic respect and honor for God at the heart of it. Lady Wisdom understands this, first hand. She knows we are prone to being afraid. So, she assures us that the pursuit of true wisdom is worth it. With Lady Wisdom at our side, we have calm and confidence; we know when to take risks and when to be patient.

Most of all, our insecurities and anxieties begin to melt away as we connect with the image of God within us. Trust bubbles up from the depths of our soul, and we are no longer afraid of the unknown and what may happen to us.

The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.

Proverbs 9:10, NIV

The fear of the Lord means to honor and obey God, to be loyal and submissive. We know there is a good God from which our own good lives derive.

In a state of trust, of calm and confidence, we are able to listen and hear Lady Wisdom’s sage instruction. So, if you want to live a good life – and not just survive but thrive – then we must adopt a posture of listening.

The prerequisite to any semblance of a good life is to have a teachable spirit, to give focused attention to Wisdom. A fool is a fool, first and foremost, because he does not listen. Instead, he is negative, complains, and spews advice based in partial information.

But the person who hugs Lady Wisdom and does not let go, has learned to be attentive to the voice of God.

Continual fear of people is a death-dealing practice. But the person who fears God by listening to wise counsel discovers a life-giving practice that will serve them well for a lifetime. 

The teachable spirit bends the ear to hear good advice. Such a wise spirit inclines toward acquiring knowledge and learning the skillset needed to live a spiritually abundant life.

For the Christian, therefore, we cannot learn if do not read. The Bible is a book. If the Bible was a car, I would tell us all to learn to be mechanics; if it were a fish or a deer, I would tell us all to learn the best ways to hunt and fish; or if it was a store, I would encourage us to learn about being good shoppers and consumers. 

Yet, the Bible is a book. So, we must read it, memorize it, meditate on it, and learn from it. Becoming familiar with the contents of Holy Scripture, and immersing ourselves in it’s wisdom, will mold us in the ways of humility and form us spiritually for a lifetime of peace, love, and joy. 

Maybe you aren’t a tree hugger. But I encourage you to become one. Embracing Lady Wisdom is the surest way to avoiding unnecessary problems and finding purpose in life. Indeed, because she is good, we become good.

Today, God of Wisdom, let me experience your good and gracious heart. Draw me into your very being, into the core of your love for me, others, and the world. Give me a glimpse of others from your good, right, and just perspective, in loving them, forgiving them, and delighting in the way they give glory to God through their very existence. Help me to discern out of that place of deep affection for humanity, that I, too, might be a useful conduit of your love in the world. Amen.

Make Wise Choices (Proverbs 3:5-12)

Trust in the Lord with all your heart. Never rely on what you think you know. Remember the Lord in everything you do, and he will show you the right way. 

Never let yourself think that you are wiser than you are; simply obey the Lord and refuse to do wrong. If you do, it will be like good medicine, healing your wounds and easing your pains. 

Honor the Lord by making him an offering from the best of all that your land produces. If you do, your barns will be filled with grain, and you will have too much wine to store it all.

My child, when the Lord corrects you, pay close attention and take it as a warning. The Lord corrects those he loves, as parents correct a child of whom they are proud. (Good News Translation)

“The choice to make good choices is the best choice you can choose. Fail to make that choice and on most choices you will lose.”

Ryan Lilly

The biblical book of Proverbs is a collection of short pithy statements based in experiential truth. That is, they are wisdom sayings.

Wisdom is a gradual accumulation of understanding, over time, with a combination of observation and practice.

The Teacher (the Collector of the proverbs) highlights the wisdom needed to navigate life. It’s a bit like learning the basic laws of the universe, such as respecting the force of gravity by not walking off the roof of your house.

Wisdom observes and pays attention; then applies the understanding gained to reality.

Failing to cultivate a wise life (foolishness) creates all kinds of problems.

Notice the realities we need to respect in our Old Testament lesson for today: God, God’s guidance, God’s honor, God’s discipline.

And then notice the verbs which tell us how to respond wisely: trust, remember, obey, honor, pay close attention. Submitting to reality, respecting others, and accepting situations as they are, and not as we want them to be, is evidence of a sage life.

In contrast to the sage response, foolish reactions are made up of pride, avarice, and hate.

Both wisdom and foolishness are evidenced by their outcomes.

The wise person, having been taught a respect for God and the ways of grace, will most likely have the experience of receiving guidance, health, abundance, and love. Conversely, the fool who ignores divine counsel will probably experience misplaced trust, health issues, short-sighted financial decisions, and cruddy attitudes.

“You can’t choose your potential, but you can choose to fulfill it.”

Theodore Roosevelt

All things being equal, the wise person who deliberately and carefully applies knowledge and understanding to life will have an abundant spirit full of satisfaction – whereas the fool who improvises everything will struggle to live in a small world of holistic poverty and want.

The gist of today’s verses is that one cannot live as an island. We all need to practice consultation and collaboration to achieve a good life. Instruction and correction are necessary to obtain the good life. To spurn both divine and human connections in favor of radical personal independence is plain old foolish; it leads to a lousy life.

In short, the fool incessantly airs opinions with useless sophistry to an empty room; and, the sage is an observant student to universal rhythms and has learned the timing of proper words and of silence.

I am going to state this all in a different way: Relying on God and others through making and keeping promises to one another is the basis of a solid community and a gratifying personal life. Relying merely on one’s self is a one-way road to spiritual pain and emotional damage, not to mention physical illness and financial scarcity.

Fools always think they know best. Sages always know better than that.

The collection of Proverbs we have in the biblical canon is a presentation, a dialectic, a contrast and a setting forth of two ways of approaching how to live in the world:

  • foolishness or wisdom
  • independence or interdependence
  • cognitive pride or mental humility
  • negligence of evidence-based research or consultation through books, literature, and reading
  • exploitation of resources or submission to the natural laws and rhythms of the land
  • holding-on with clenched fists or generosity with open hands
  • Grinch-like attitudes or God-like dispositions
  • incessant criticism or heartfelt tribute
  • blaming or recognizing other’s contributions
  • shame or vulnerability
  • bitterness or forgiveness
  • resistance to correction or acceptance of discipline
  • hate or love
  • judgment or grace

There is always a fork in the road. And standing at those intersections of life, we must choose whether to take the difficult path of wisdom, or amble down the broad highway of foolishness.

The two paths will lead to either life or death, joy or despair, hope or disappointment, faith or fear.

How will you choose? Which way will you go?

Choose wisely, my friend.

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Listen! (Psalm 81)

Shout for joy to God our defender;
    sing praise to the God of Jacob!
Start the music and beat the tambourines;
    play pleasant music on the harps and the lyres.
Blow the trumpet for the festival,
    when the moon is new and when the moon is full.
This is the law in Israel,
    an order from the God of Jacob.
He gave it to the people of Israel
    when he attacked the land of Egypt.

I hear an unknown voice saying,
“I took the burdens off your backs;
    I let you put down your loads of bricks.
When you were in trouble, you called to me, and I saved you.
    From my hiding place in the storm, I answered you.
    I put you to the test at the springs of Meribah.
Listen, my people, to my warning;
    Israel, how I wish you would listen to me!
You must never worship another god.
I am the Lord your God,
    who brought you out of Egypt.
Open your mouth, and I will feed you.

“But my people would not listen to me;
    Israel would not obey me.
So I let them go their stubborn ways
    and do whatever they wanted.
How I wish my people would listen to me;
    how I wish they would obey me!
I would quickly defeat their enemies
    and conquer all their foes.
Those who hate me would bow in fear before me;
    their punishment would last forever.
But I would feed you with the finest wheat
    and satisfy you with wild honey.” (Good News Translation)

I have a wife and three daughters. They talk – a lot! When my girls were small, it was hard to get their attention long enough for them to hear anything I was saying. So I oftentimes cupped my hands to their little faces so they couldn’t look around and get distracted. Then, I would speak, with them looking me straight in the eye.

It’s hard to listen. And listening seems to be a lost art and a skill we no longer care to develop. Maybe that’s because we’re obsessed with hearing ourselves talk. There’s so much chatter about so many things that we rarely even remember much of what we said; and a lot of those words get uttered before we even think. 

What’s more, when other people talk, most of it seems like a bunch of gibberish, due to our lack of focused attention. Perhaps we need an adult version of the hand-cupping we do with kids.

We really need the wisdom to know when to speak and when to be quiet. Whenever being quiet is required, it’s for the purpose of listening. And whenever words and noise are needed, it’s to praise God with our mouths and our musical instruments.

In this day and age, folks get so worked up to express their opinions, and say what they want to say, that the virtue of listening is not at all valued. However, God puts a premium on taking the stance of listening. 

The more you talk, the more likely you are to sin. If you are wise, you will keep quiet. (Proverbs 10:19, GNT)

Another reason listening is not well-practiced is that we esteem being busy and constant activity, to such a degree, that taking the time for silence long enough to listen is not of value to us. But if God’s people are going to hear the voice of the Lord, we must be still and silent, long enough to listen to what’s being said to us.

And yet another reason we eschew listening is that we are uncomfortable with silence, and seek to fill any quiet space with noise so as to not have to deal with what is really going on inside of us. Since God often speaks within the stillness and quietness of things, we’ll never hear, because our inner dialogue is drowning the words we need to listen to. (1 Kings 19:11-12)

I have a friend (I’ll call him Elmer) who spent eighteen hours in complete silence, without any talking whatsoever, in order to listen to God. You might think that Elmer is a monkish sort of introvert who likes that sort of thing. However, he’s actually an extrovert who lives in the inner city and comes from a large family. 

Elmer simply came to the point of understanding that he was so busy moving from one thing to another, and constantly talking, to the point that he was drowning-out the voice of the Lord. Here’s what Elmer said about his time of silence: 

“Those eighteen hours of silence were the loudest hours I have ever experienced. My mind was so noisy and so filled with stuff that it nearly drove me nuts. But after many hours passed, as the noise started to fade away, I could begin to hear the still small voice of God.” 

Elmer discovered that he was a person who kept pushing and projecting his agenda onto God. His lack of listening led to an inability to obey. After Elmer’s experience, he determined to start including times of solitude and silence into his everyday life, even if for only ten minutes, so he could listen to what God wants rather than tell God what to do.

The Lord came and stood there, and called as he had before, “Samuel! Samuel!” Samuel answered, “Speak; your servant is listening.” (1 Samuel 3:10, GNT)

Any fool can babble on about their gripes and opinions. In Holy Scripture, however, human speech is generally viewed as being overrated. Instead, silence and solitude, listening and learning, are the virtues practiced by Jesus; the kingdom of God cannot operate without them.

Therefore, we must take up the shield of faith with which to extinguish all the flaming arrows of the evil one who wants to keep us trapped in either a cycle of constant chatter without listening, or continual silence without acting upon what we hear from God. 

We must be quiet for the purpose of listening to God. Then, when we hear the Lord speak, we must act in faith to say and do what we are called to.

God of silence and of all sound, help me to listen! Enable me to be patient and wait for your still small voice calling me. Give me attentive ears that can separate the noise from the sounds that are you. Today help me to hear you anew so that I may obey with wisdom and obedience. Amen.