First Sunday of Advent – The Paradoxical Christ (Luke 21:25-36)

Christ Among the Doctors, by Paolo Veronese, c.1560

“There will be signs in the sun, the moon, and the stars and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

Then he told them a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

“Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place and to stand before the Son of Man.” (New Revised Standard Version)

Do we understand the dire situation of humanity? Is there comprehension of the sinister road that many choose to walk? Or are we cut off from ourselves, fragmented and unable (or unwilling) to participate in becoming people who are wise and seek what is just?

Perhaps we are adrift, lost in our own hubris, believing that our beliefs and opinions are so right as to either force them on others; or either live and let live, as if nothing bad will ever happen.

But the Son of Man is coming. He has a lesson for us from a tree; and an exhortation to beware.

I just hope it’s not too late for many of us.

Today’s Gospel lesson is part of a longer discourse by Jesus, warning about coming persecution and impending destruction of the Temple. It’s apocalyptic stuff about famine, war, judgment, with exhortations in the midst of suffering.

This is how we are beginning the new Christian Year, and season of Advent. Dealing with judgment and cosmic cataclysm may seem out of sync with the month of December.

Advent helps us prepare our hearts in anticipation of Christ’s birth. It’s actually one of the best times to remember that just as Jesus came as a child in his first advent, a second advent is yet to come, in which Jesus returns as the judge.

The Coming of the Son of Man

The season of Advent, and Jesus himself, are paradoxical. In my estimation, all of Christianity is inherently paradoxical. A paradox brings two contrasting truths or images together. Jesus is God. Jesus is human. Both are true. Jesus is a paradox. Jesus came. Jesus is coming. His advent is a paradox.

Jesus and his teaching may seem self-contradictory. But it nonetheless shows us truth. That’s what a paradox does. It expresses things like Jesus being both a baby and a savior, an infant and a king, a servant and a sovereign.

Christ brings peace. And Christ brings division. To keep your life, you must lose it. In order to be first, you must be last.

The Lesson of the Tree

Trees are some of our greatest teachers, that is, if we will but listen to them and observe them. The tree teaches us the paradox that with the changing of the leaves, death can be beautiful. In using the tree’s wood, we learn there is new life through destruction.

The dormancy of the tree in winter appears as if it will last forever. Yet, when Spring arrives, we discover that the bare branches and lifelessness is temporary, not permanent. The tree blossoms, almost exploding with life and color.

Our earthly trials and tribulations will not last. God will vindicate the righteous. Redemption is near. There is the paradox of suffering that leads to glory, and tears which will give way to great comfort.

The Exhortation to Watch

But we must watch. Jesus tells us to beware. With paradox, and in the apocalyptic view of things, events that happen on this earth that we see are mere reflections of much greater workings on an unseen plane of existence.

Paradoxically, the struggle between good and evil is both earthly and celestial; it is playing out on multi-dimensional levels. There is always more going on than what meets the eye. Therefore, watch out, because you do not really know what’s happening unless you’re looking with both physical and spiritual eyes.

So, stay awake. Pay attention. Be prepared. Keep awareness of yourself and your situations.

As we move into the busyness and bustle of this month, let us not overprepare for something transitory and impermanent. Let’s remember to use our vision to see a large and expansive world in need of the paradoxical Christ.

If you are reading this, or listening to this, then there is hope. This present existence is not permanent; it won’t last forever.

For what is at stake is the coming of the kingdom of heaven, a realm of existence that is both already here, and not yet here. In allowing such a rule to come and take over our lives, we find freedom and peace and permanence.

Tying our hopes to earthly rulers and all of their construction of petty kingdoms and fiefdoms will only end in darkness and disappointment.

The Servant King, who rules through loving service, is coming. And the Universal Judge, who controls all things with a powerful gracious force, is also coming.

The paradoxical Jesus was here, is here, and is to come.

Almighty God, give us grace that we may cast away the works of darkness, and put on the armor of light, now in the time of this mortal life, in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious Majesty, to judge both the living and the dead, we may rise to life immortal; through him who lives and reigns with you and the Holy Spirit, now and forever. Amen.

Some Relational Wisdom (Proverbs 25:1-28)

Here are some more
    of Solomon’s proverbs.
They were copied by the officials
    of King Hezekiah of Judah.
God is praised
    for being mysterious;
rulers are praised
    for explaining mysteries.
Who can fully understand
    the thoughts of a ruler?
They reach beyond the sky
    and go deep in the earth.

Silver must be purified
before it can be used
    to make something of value.
Evil people must be removed
before anyone can rule
    with justice.

Don’t try to seem important
    in the court of a ruler.
It’s better for the ruler
    to give you a high position
than for you to be embarrassed
    in front of royal officials.
Be sure you are right
    before you sue someone,
or you might lose your case
    and be embarrassed.

When you and someone else
can’t get along,
    don’t gossip about it.
Others will find out,
and your reputation
    will then be ruined.

The right word
    at the right time
is like precious gold
    set in silver.
Listening to good advice
is worth much more
    than jewelry made of gold.
A messenger you can trust
is just as refreshing
    as cool water in summer.
Broken promises
are worse than rain clouds
    that don’t bring rain.
Patience and gentle talk
can convince a ruler
    and overcome any problem.

Eating too much honey
    can make you sick.
Don’t visit friends too often,
or they will get tired of it
    and start hating you.
Telling lies about friends
    is like attacking them
with clubs and swords
    and sharp arrows.
A friend you can’t trust
    in times of trouble
is like having a toothache
    or a sore foot.
Singing to someone
    in deep sorrow
is like pouring vinegar
    in an open cut.

If your enemies are hungry,
    give them something to eat.
And if they are thirsty,
give them something
    to drink.
This will be the same
as piling burning coals
    on their heads.
And the Lord
    will reward you.
As surely as rain blows in
    from the north,
anger is caused
    by cruel words.
It’s better to stay outside
    on the roof of your house
than to live inside
    with a nagging wife.

Good news from far away
refreshes like cold water
    when you are thirsty.
When a good person gives in
    to the wicked,
it’s like dumping garbage
    in a stream of clear water.
Don’t eat too much honey
    or always want praise.
Losing self-control
leaves you as helpless
    as a city without a wall. (Contemporary English Version)

The wise sayings in this chapter of the Book of Proverbs have to do with relational topics such as: relating to a leader; relating to others; and relating to oneself (self-control).

Relating To a Leader

When it comes to relating to any sort of leader above us, it is best to avoid arrogance and embrace humility.

Whether we realize it, or not, or like it, or not, leaders have a perspective that others don’t. They see the big picture of what is happening, and ideally, make wise decisions based upon all the factors and people involved.

This means that we are not always, maybe not even usually, going to understand what a leader or ruler is doing. This is why it is so important for leaders themselves to consult and collaborate with others, and choose wisely.

Humility isn’t only for followers, it is just as much, perhaps even more, necessary for the leader. Making decisions in a vacuum, or just trusting in one’s own counsel, usually doesn’t work out well. Everyone has character flaws, yet a leader’s flaws, weaknesses, and sins can stick out rather easily to others.

That doesn’t mean, however, that anyone has a right to believe they themselves can do a better job, or know more about how to lead, or have all the information. Because they don’t.

The ways of God are mysterious because it is a very big picture that only the Lord sees. And there are a lot of moving parts and people to all of God’s choices and movements in this world.

The important part, for us, is to recognize the goodness and wisdom of God, and to trust that the Lord – as the God of Love – always does what is right, just, and good, even though it may not always seem that way.

Relating To Others

When it comes to how we generally relate to our fellow humanity, we are to show some empathy and deference. The ability to put yourself in another’s shoes is quite important and necessary, in order to relate well to others.

In failing to do this, and only thinking of oneself, we end up overstaying a welcome from someone who was thinking of us; or not paying attention that my morning blessing feels more like a curse to the night owl; or sharing some juicy tidbit of information that isn’t ours to share, so that others listen and pay attention to me.

Today, in this day and age, many persons fail to think of others when they are driving. Far too many people drive as if they own the road, and as if the traffic laws don’t apply to them. If they think of another driver at all, it’s only to curse them for hindering their ability to get to where they want to go.

Relating to Self

In contrast to all of that, we ourselves are to practice self-control and choose to live differently. Instead of cursing, we bless; and rather than selfishness, we practice selflessness.

If we would but all learn to exercise kindness over revenge, our world would be a very different place than it is today. And if we would but choose to speak the truth in love, rather than tell lies in hate or indifference, then there would be a lot less harm and hurt in this old fallen world.

By practicing self-control, we stop the cycle of hate, injustice, and unkindness. But if we choose the path of escalating verbal and/or physical violence, then this only leaves us vulnerable to harm. And it may open a way of having those you care about be harmed, as well.

I myself am the only person I’m in control of. And so I choose to:

  • be honest, trustworthy, and let God provide the judgment and justice needed for others
  • consider others, and think before talking
  • listen to wise counsel, and not entertain the manipulative words of the foolish
  • walk the patient path of wisdom

O God, grant me the wisdom I need in all my relationships. Help me recognize when things may be unsafe. I pray your protection over me and my family when we feel vulnerable. Thank you for having the power to heal broken relationships. Amen.

Wisdom (1 Kings 4:29-34)

King Solomon, by Helen Zarin

God gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore. Solomon’s wisdom was greater than the wisdom of all the people of the East, and greater than all the wisdom of Egypt. 

He was wiser than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 

He spoke three thousand proverbs and his songs numbered a thousand and five. He spoke about plant life, from the cedar of Lebanon to the hyssop that grows out of walls.

He also spoke about animals and birds, reptiles and fish. From all nations people came to listen to Solomon’s wisdom, sent by all the kings of the world, who had heard of his wisdom. (New International Version)

Talking about King Solomon of old is, in many ways, like talking about any human being. That’s because Solomon was an odd combination of extremely gifted, and yet, deeply flawed.

Solomon’s reign was the greatest that Israel and Judah ever had; and perhaps the wealthiest and most impressive reign that there ever was in the world. Here we are, talking about it nearly 3,000 years later.

Yet, for all the accomplishments of Solomon, he failed to maintain faithfulness to God throughout his lifetime. His wealth and power were so vast that it was his downfall.

Although he died a great king, at his death there were many who were not sorry to see him go. And Jerusalem, the capitol, was occupied with other gods, and not the exclusive worship of Yahweh, as God’s law was so careful to warn against.

However, in today’s Old Testament lesson, we remember the unparalleled wisdom of Solomon. In this regard, there is no one like him in history.

The text of Scripture makes it plain as to where Solomon got his supreme wisdom: God gave it to him (1 Kings 3:1-15). Indeed, God is the source of wisdom, and the fount of knowledge.

Solomon was the son of King David and Bathsheba. He became king of Judah and Israel in 967 BCE, at age twenty, and reigned until his death in 928 BCE. King Solomon’s wisdom was both broad and deep. He was given to wise parables and poetry; sage insights into human nature; and a keen sense to political, social, and economic administration.

The editor of the books of the Kings compares Solomon to the eastern Babylonian sages who were famous in the ancient world; and to the sages of Egypt. Specifically, he is compared to four men: Ethan, Heman, Kalkol, and Darda – the wisest in Israel before Solomon.

Israel had its sages, well before Solomon came along, and possessed a body of wisdom for the people to learn from. The editor tells us that King Solomon surpassed them all in his wisdom, knowledge, understanding, and insight.

Even though there are sages and wise persons, wisdom is for everyone, all humans, without exception. From wisdom we learn to pay attention and observe. This is why Solomon was so wise – his powers of observation were second to none.

He took the time to pay attention to plants, animals, and all creation. He dedicated himself to looking into all the differing affairs of what humanity does. As a result of his efforts at observing humanity, we have the biblical wisdom books of Proverbs (short pithy sayings of experiential truth), Ecclesiastes (issues of ultimate meaning), and Song of Songs (an ode to Love).

King Solomon, by William Pajaub (1925-2015)

In short, Solomon’s wisdom teaches us that those who take the time to learn, listen, and mature have a happy life; and those who don’t, injure themselves and have a sad life.

Through wisdom, we discover the importance of respecting the poor, the value of creative and fulfilling work, helpful speech, handling money well, and virtuous friends. Each person’s wise conduct benefits the wellbeing of the community, whereas foolish conduct destroys a people.

Wisdom is attuned to morality and consequences (and not to moralism and judgmentalism). Our words and actions bring either connection and encouragement, or separation and duress. Good choices bring life and peace; bad decisions lead to death and division.

One might assume that wisdom is a moral code – but it is not. Rather, wisdom is a dynamic force which brings satisfaction and fulfillment to the world. Being a wise person means that one’s conduct and way of life is in sync with unity, harmony, integrity, and peace.

Foolishness, on the other hand, goes against the grain of a moral life. A fool assumes they can do what they want, whenever they want, without restraint. They think they are an autonomous being who answers to no one. A fool lives as if God is non-existent, and other people are no more valuable than insects on a sidewalk.

Solomon became king in Israel and Judah without a vote, and ruled without democracy. Yet, he recognized that wisdom was needed in order to rule. In reality, wisdom is still needed for any and every sort of leadership.

Our present American political campaign has all the markings of a foolishness that mocks wisdom. That’s why we get so much careless, unhelpful, and downright harmful speech. There is indifference to people in debt, and an overlooking of the poor. We have words and actions without any thought to others, and policies based in greed. Most of all, there is no moral coherence at all, even with cheap religious talk.

It appears that a large chunk of Americans have never taken the time to observe, listen, and pay attention. Their faith – if there is any faith at all – is shallow and disconnected from their fellow citizens. They fail to discern that society cannot be divided into classes of rich and poor.

Wisdom is about being connected, not divided. It has an understanding of all creatures, and that we are ethically and morally bound to the rest of creation. The wise person thus builds bridges, not walls; and does everything possible to turn away from violence, both physical and verbal.

There is no political party, no neighborhood association, no corporate board, and no church council who is all wise and immune to being foolish. We must not throw our ultimate allegiance to anything or anyone other than our all-wise Creator God. And we also must keep in mind that human institutions really can be brought into line with wisdom.

Unfortunately, foolishness is alive and well – not only in the United States of America, but also around the world. Foolish political candidates and leaders of all kinds promise us short-term selfish solutions to large communal and national issues.

Yet, the fool will not prevail. Sadly, King Solomon gave into some foolishness toward the end of his life. Yet, even despite that, Solomon could tell you that wisdom has always existed, and pre-dates foolishness.

Lady Wisdom calls to us, and we have the ability and the faculties to respond and learn from her. Please do so, hopefully, before election day.

Teach me to listen, O God, to those nearest me, my family, my friends, my co-workers. Help me to be aware of the inherent dignity and worth of every person I encounter, and to listen to their voice.

Teach me to listen, O God, to the despair of the hopeless, the plea of the forgotten, and the cry of the anguished.

Teach me to listen, O God, to myself. Help me to be less afraid to trust the voice inside — in the deepest part of me.

Teach me to listen, Holy Spirit, for your voice — in busyness and in boredom, in certainty and doubt, in noise and in silence.

Teach me, Lord, to listen.  Amen.

Stop and Listen (Judges 2:16-23)

Yahweh raised up judges, who saved them out of the hand of those who plundered them. Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying Yahweh’s commandments. They didn’t do so. 

When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them. 

But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them and to bow down to them. They didn’t cease what they were doing, or give up their stubborn ways. 

Yahweh’s anger burned against Israel; and he said, “Because this nation transgressed my covenant which I commanded their fathers, and has not listened to my voice, I also will no longer drive out any of the nations that Joshua left when he died from before them; that by them I may test Israel, to see if they will keep Yahweh’s way to walk therein, as their fathers kept it, or not.” So Yahweh left those nations, without driving them out hastily. He didn’t deliver them into Joshua’s hand. (World English Bible)

Listening seems to be a lost art and a forgotten skill. Genuine focused attention on another person through careful listening requires a lot of practice. Maybe that’s one reason there is so little authentic hearing these days – it’s just so doggone hard. Throw into the mix that a lot of folks like hearing their own voice, and you have a recipe for poor communication.

God is good at everything, especially listening. The Lord is the Master Listener. In fact, God is so good at listening, that divine ears hear the prayers of people all over the world. The same careful attention is given to both the little girl in the West who intercedes for her parents and teddy bear at night, as well as halfway around the world with the national leader who requests wisdom for decisions in a heated meeting.

The Lord God Almighty is gracious, merciful, and kind, hearing us when we call, and listening when we our hearts long for the divine. God always bends low in a posture of listening to all creation.

As creatures in the image of God, we were meant from the very beginning of creation to listen well. Yet, ever since humanity fell into disobedience, people have the tendency to talk more than they listen; and to sometimes refuse to hear what another is saying. There are even those who ignore God’s speech.

The ancient Israelites in the book of Judges were fickle in their attention to God. When things were bad, they cried out to the Lord. Because God attentively listens, they were heard, and a merciful divine response came. However, when things were better, the people went about their business, forgot about God’s deliverance, and stopped listening.

For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;
but whoever listens to me will live in safety
    and be at ease, without fear of harm. (Proverbs 1:32-33, NIV)

God sent judges, rulers, and leaders, to the people for their own welfare. But instead of graciously receiving this gift of leadership from God, the people were quick to be unfaithful; they refused to listen to the divinely sent judges.

Listening, really listening with focused attention, was not a high value to the people. They talked and talked, incessantly droning on, and so could not hear what God through the divinely appointed rulers was saying.

We must learn to listen well because God listens well. We need to pay attention and hear because we are designed by our Creator to do so.

Perhaps our society would not be so perpetually upset and polarized if we would just take the time to notice and receive advice through a posture of humble hearing.

Try this little exercise of listening: Take just ten minutes and do not talk, read, check your phone, or do anything but listen to the sounds around you…. What do you hear?… What do you think God is saying to you through those sounds?… How will you respond?

Stillness reveals the secrets of eternity, allowing us to hear the still small voice of God. Sound is amplified through silence.

If we desire a clear word from the Lord, then stillness and silence are the spiritual practices that allow it to happen. Life’s most precious moments are not always loud or uproarious; silence and stillness have their own virtues which connect us with the divine.

Never underestimate the power of doing nothing, and simple listening.

God of all creation, you have made me with two ears for listening. Help me to so hear and distinguish you through creation, and the voices of others, so that I will follow Christ with confidence in my daily life.

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve. Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.