Go Up the Mountain (Isaiah 2:1-4)

Jerusalem from the Mount of Olives, by William Simpson (1823-1899)

The word that Isaiah, son of Amoz, saw concerning Judah and Jerusalem.

In days to come
    the mountain of the Lord’s house
shall be established as the highest of the mountains
    and shall be raised above the hills;
all the nations shall stream to it.
    Many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth instruction
    and the word of the Lord from Jerusalem.
He shall judge between the nations
    and shall arbitrate for many peoples;
they shall beat their swords into plowshares
    and their spears into pruning hooks;
nation shall not lift up sword against nation;
    neither shall they learn war any more. (New Revised Standard Version)

Mountains make up about one-fifth of the world’s landscape and 12% of the world’s population live on them. They are more than imposing and impressive statues of rock. About 80% of our planet’s fresh water originates in the mountains.

It was on a mountain that Noah’s ark settled; Moses was given the law; and Jesus preached and died. Even the beans from my morning coffee were grown on the side of a mountain. I have everything I need in the mountainous God of all.

The most fundamental truths about God are consistency and constancy in the divine nature. God is forever present with people. 

So, it is no coincidence that the temple of God was built on a mountain at the highest point in the city of Jerusalem. Ascending the temple mount reminded every worshiper of the Lord’s ever-present protection and strength. It pointed them to the source of life. With God, every need is met and satisfied, because on the mountain and in the temple, people learn how to live in this world. They are taught the ways of the Lord.

We learn to live in peace and harmony by ascending the mountain, entering the house of God, and adopting a teachable spirit.

Today’s Old Testament lesson is a vision of the future – the way things will be. Now, things are not as they ought to be. Injustice, unrighteousness, indifference, and impurity leave their mark everywhere. It may cause folks to wonder whether the Lord is truly present, or not.

If God seems or feels aloof or unconcerned, it is not that the Lord is avoiding us or is distracted with other important matters of running the universe. It simply means God chooses to reveal the divine character and the divine will when the appropriate time warrants it, for our benefit.

A mountain looks like it never moves. Yet the slow but steady rains, the creeping of tectonic plates, and undiscernible changes within the earth shift mountain ranges over time. The Lord is most certainly responding to us, our movements and changes, in a way we cannot perceive with the naked eye.

Our responsibility in the entire affair is to engage in consistent rhythms of spirituality which place us in a position to receive grace when God decides to give it. If we are still, we can feel the movements of grace developing within us, and enveloping us with life.

Perhaps we need to become adept at being spiritual mountain goats, using our wide cloven hooves of faith to negotiate the immense crags and rocks of God. After all, we will spend an eternity getting to know God and never exhaust the exploration.

Therefore, we must not despair. Rather, we can anticipate meeting with God, just as the Israelites of old looked forward and upward in ascending the temple mountain. The truth is that God surrounds people, even when we do not always perceive it to be so. 

The sturdiness of God is able to handle and bear the weight of our heaviest burdens.

Throw all your anxiety onto him because he cares about you. (1 Peter 5:7, CEB)

If we will but look up, there is abiding help for the most vexing of problems.


I raise my eyes toward the mountains.
    Where will my help come from?
My help comes from the Lord,
    the maker of heaven and earth.
God won’t let your foot slip.
    Your protector won’t fall asleep on the job. (Psalm 121:1-3, CEB)

There is peace and settled rest when we call upon the God who surrounds us.

I call out to the Lord,
    and he answers me from his holy mountain.

I lie down and sleep;
    I wake again because the Lord sustains me. (Psalm 3:4-5, NIV)

It is through trust that we become mountains ourselves – strong in faith and giving life to those around us. And it is also no coincidence that Jesus ascended a mountain in order to deliver his most important teachings.

When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will receive mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. (Matthew 5:1-10, NRSV)

On the mountain we encounter the Lord. In that place, we find that humility, gentleness, mercy, purity, and peacemaking are the sacred pathways of pushing back on the world’s injustice and establishing a more just and right culture.

All sorts of people, from everywhere, from every nation, will stream to receive gracious teaching. They will become aware of how to live in an egalitarian society. Everyone’s needs shall be met.

Great and mountainous God, help me to keep my heart clean and to live honestly and fearlessly, so that no outward failure can dishearten me or take away my joy of conscious integrity. Open wide the eyes of my soul so that I may see good in all things. Grant me today a vision of your truth. Inspire me with the spirit of gladness and make me to be a cup of strength to suffering souls; in the name of the strong Deliverer, our Lord and Savior, Jesus Christ. Amen.

A Mountain of Good News (Isaiah 25:6-9)

On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.
And he will destroy on this mountain
    the shroud that is cast over all peoples,
    the covering that is spread over all nations;
    he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces,
    and the disgrace of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    “See, this is our God; we have waited for him, so that he might save us.
    This is the Lord for whom we have waited;
    let us be glad and rejoice in his salvation.” (New Revised Standard Version)

Mountains are a prominent and symbolic part of Holy Scripture.

Abraham sojourned to a mountain where he exhibited the pinnacle of faith in radical obedience to God’s command to sacrifice his son Isaac. (Genesis 22:1-19)

The Law was given to Moses on a mountain. (Exodus 19:1-20:17)

Elijah traveled 40 days and nights to meet God on a mountain. (1 Kings 19:11-18)

Jesus preached the most famous sermon ever on a mountain. (Matthew 5-7)

Because of such references, we routinely refer to extraordinary events as “mountaintop experiences.”

Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mighty mountains;
    your judgments are like the great deep;
    you save humans and animals alike, O Lord. (Psalm 36:5-6, NRSV)

The mountain is a contrast and antithesis to the valley of death below. It signifies God’s power and reign over all earthly rulers. On the mountain we enjoy a great feast of the soul, not to mention an actual meal full of celebration. After all, food and celebration always go together in God’s kingdom.

Whenever healing and/or emancipation happen, it’s time for a celebration. To celebrate significant events, and ritualize them so we remember them, is wise and much needed.

For the Christian, Jesus is the fulfillment of all God’s good promises. In Christ, we have deliverance from guilt, shame, death, and hell. Because Jesus Christ is risen from death and has conquered the grave, our salvation is assured and made possible. And so, along with the prophet Isaiah, we proclaim the good news of peace through the crucifixion and resurrection of Christ.

How beautiful upon the mountains
    are the feet of the messenger who announces peace,
who brings good news,
    who announces salvation,
    who says to Zion, “Your God reigns.” (Isaiah 52:7, NRSV)

Celebration of the good news keeps any sort of spiritual amnesia at bay; and when future difficulties arise, because of our joy in salvation, we are able to recall the mighty acts of God and embrace hope for the future.

If we consistently practice celebration, the redemption experienced in the past is constantly fresh, like a sumptuous meal before us in an endless buffet of goodness. We can eat anytime we want.

Banquets are rightly associated with hospitality, generosity, and fellowship. Meals in the ancient Near East culture were much more than utilitarian; eating together was (and, frankly, still is in most parts of the world) a deeply spiritual event which communicates acceptance, encouragement, and love to one another.

God is the ultimate host. He throws the best parties. God ensures that there is plenty of food, fellowship, and fun. God’s joy knows no bounds. In the middle of a world beset with sadness, loss, and grief, God’s boundless generosity swallows up people’s disgrace and mourning.

At God’s Table, no one cries alone; everyone is comforted; nobody walks away hungry; and, every person is waited upon, no matter who they are or where they have come from. Indeed, there is always room at the Table.

Through Christ’s resurrection, death has been swallowed up in victory. (1 Corinthians 15:54)

Death no longer has any power to control, humiliate, or shame us into submission. Death’s threats are empty.

The Grim Reaper’s teeth have been pulled and his scythe has been broken. He is the party-pooper who is barred from entry.

There is life and abundance for all who ascend the mountain and feast with God at his Table. The invitation has gone out. The Table is spread. We need only to come.

In the joy of your Son, Jesus Christ, through his mighty resurrection and in expectation of his coming again, we offer ourselves to you, Almighty God, as holy and living sacrifices. Together with all your people everywhere and in every age, we proclaim the mystery of the faith:

Christ has died!

Christ is risen!

Christ will come again!

Send your Holy Spirit upon us, we pray, that the bread which we break and the cup which we bless may be to us a sacred communion, a holy celebration of Christ’s body, blood, and victory over death. We declare:

God has spoken!

God has acted!

God has provided!

May you gather all into your hospitable and abundant kingdom; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, One benevolent God, now and forever. Amen.

Deuteronomy 9:6-14 – Remember and Learn

Moses and the Masks by Israel Tsvaygenbaum, 2002

So, understand this: It’s not because you’ve been living right that the Lord your God is giving you this good land to possess. You are impossible to deal with!

Never forget how you made the Lord your God angry in the desert. You’ve rebelled against the Lord from the day you left Egypt until you came here. Even at Mount Horeb you made the Lord so angry that he wanted to destroy you. When I went up on the mountain to get the stone tablets, the tablets of the promise that the Lord made to you, I stayed on the mountain 40 days and 40 nights without food or water. Then the Lord gave me the two stone tablets inscribed by God himself. On them were written all the words that the Lord spoke to you from the fire on the mountain on the day of the assembly.

At the end of the 40 days and 40 nights, the Lord gave me the two stone tablets with his promise on them. He told me, “Leave right away. Your people whom you brought out of Egypt have ruined everything. They’ve quickly turned from the way I commanded them to live. They’ve made an idol for themselves.”

The Lord also said to me, “I’ve seen these people, and they are impossible to deal with. Leave me alone! I’ll destroy them and wipe their name off the earth. Then I’ll make you into a nation larger and stronger than they are.” (God’s Word Translation)

Significant things happen on mountains in the Bible. In the anticipation of Transfiguration Sunday, in which Christ’s glory is revealed on a mountain top, today’s Old Testament lesson reminds us of a great mountain event. And it was not all bunnies and butterflies. 

The book of Deuteronomy is a restatement of the Law. Moses recalled and recounted an oral history of Israel. They were about to enter the Promised Land, and Moses wanted the people to remember and never forget God’s saving actions and God’s Law. 

Forty years earlier, God graciously met with Moses on the mountain and gave him the Ten Words (Ten Commandments). However, the ugly truth was that, while Moses was with God on the mountain, the people became impatient, insolent, and rebellious. They degenerated into a chaotic mass riot who quickly worshiped an idol. Definitely not Israel’s best moment.

In restating Israel’s Law and history, Moses wanted the people to remember the Mount Sinai event in all of its foulness and degradation. It was important for them to not forget how stubborn and pig-headed their parents and grandparents were in running from the one true God to a false god. The people needed to avoid the sins of the previous generation so that they could enjoy God and thrive in the new land being given to them.

It does no one any good to whitewash the past or to altogether ignore it. 

Whether it is one’s personal past, a previous generation, or even a national history, we must face the sins of our forebears, to remember and not forget. We must neither be so extremely individualistic that we disconnect ourselves from our generational moorings, nor be dismissive of past sins – as if they have no influence upon us today. 

Mountain experiences can either be glorious, turn very dark, or a bit of both. We are meant to learn from them all, to remember and not forget.

Yet not all remembered. Which is why, over a millennium later, the New Testament issued it’s own remembrance and warning so that we will learn and not forget – contrasting the two mountains of Sinai and Zion:

Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them, and they begged him to stop. When they heard the words— “If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.

No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.

So don’t turn a deaf ear to these gracious words. If those who ignored earthly warnings didn’t get away with it, what will happen to us if we turn our backs on heavenly warnings? His voice that time shook the earth to its foundations; this time—he’s told us this quite plainly—he’ll also rock the heavens: “One last shaking, from top to bottom, stem to stern.” The phrase “one last shaking” means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.

Do you see what we’ve got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. He’s actively cleaning house, torching all that needs to burn, and he won’t quit until it’s all cleansed. God himself is Fire! (Hebrews 12:18-29, MSG)

The old adage from the late philosopher, George Santayana, stated in his 1905 book, The Life of Reason, is true: “Those who cannot remember the past are condemned to repeat it!”

Winston Churchill, restating the phrase for the British House of Commons in 1948 said, “Those who fail to learn from history are condemned to repeat it.”

Let us, then, ascend the mountain with Jesus and learn from him. And let us descend into the valley of the world remembering Christ’s words and ways for ourselves and for the next generations of believers.

God of history, your sovereign reign and rule extends to all creation and has existed for all time. You know the sins of my past, the heart of my present, and the soul of my future. Do not let me forget my sins, not because you hold them over my head, but because your grace has saved me from them all through Jesus Christ, my Savior. Amen.

Psalm 125 – Mountain Theology

Photo by Saulo Zayas on Pexels.com

Everyone who trusts the Lord
    is like Mount Zion
    that cannot be shaken
    and will stand forever.
Just as Jerusalem is protected
    by mountains on every side,
the Lord protects his people
    by holding them in his arms
    now and forever.
He won’t let the wicked
rule his people
    or lead them to do wrong.
Let’s ask the Lord to be kind
to everyone
    who is good
    and completely obeys him.

When the Lord punishes
    the wicked,
he will punish everyone else
who lives a crooked life.
    Pray for peace in Israel! (Contemporary English Version)

Psalms 120-134 comprise a collection of short songs of ascent meant to guide Jewish pilgrims on their communal trek up to the city of Jerusalem, and ultimately to the temple mount. 

Ascending to the Light by Alex Levin

The rhythm of the pious ancient Israelites centered round particular festivals, seasons, and Sabbath. Taking the annual pilgrimage to the Holy City was an especially anticipated time of year. This yearly cycle brought both increased faith and needed spiritual stability to the people. It reminded them that, like the mountains themselves, God cannot be moved. God will always be there.

Robust understandings of God are good solid mountain theology. Mountains make up about one-fifth of the world’s landscape and 12% of the world’s population live on them. They are more than imposing and impressive statues of rock. About 80% of our planet’s fresh water originates in the mountains.

So, when the psalmist likens God to a mountain, it is a reference not only to protection and strength; it is also pointing us to the source of life. With God, every need is met and satisfied.

On a mountain, Noah settled, Moses was given the law, Jesus preached and died – and the beans from my morning coffee were grown. I have everything I need in the mountainous God of all.

The most fundamental truths about God is consistency and constancy in the divine nature. God is forever present with people. 

If God seems or feels aloof or unconcerned, it is not that the Lord is avoiding us or is distracted with other important matters of running the universe. It simply means God chooses to reveal divine character and the divine will whenever the appropriate time ensue, for our benefit.

A mountain looks like it never moves. Yet the slow but steady rains, the creeping of tectonic plates, and undiscernible changes within the earth shift mountain ranges over time. The Lord is most certainly responding to us, our movements and changes, in a way we cannot perceive with the naked eye.

Our responsibility in the entire affair is to engage in consistent rhythms of spirituality which place us in a position to receive grace when God decides to give it. If we are still, we can feel the movements of grace enveloping us with life.

Perhaps we need to become adept at being spiritual mountain goats, using our wide cloven hooves of faith to negotiate the immense crags and rocks of God. After all, we will spend an eternity getting to know God and never exhaust the exploration.

Therefore, we must not despair but anticipate meeting with God, just as the Israelites of old looked forward and upward to their annual worship at the top of the mountain. The truth is that God surrounds people, even when we do not always perceive it to be so. 

The sturdiness of God is able to handle and bear the weight of our heaviest burdens.

Throw all your anxiety onto him because he cares about you. (1 Peter 5:7, CEB)

If we will but look up, there is abiding help for the most vexing of problems.
I raise my eyes toward the mountains.
    Where will my help come from?
My help comes from the Lord,
    the maker of heaven and earth.
God won’t let your foot slip.
    Your protector won’t fall asleep on the job. (Psalm 121:1-3, CEB)

There is peace and settled rest when we call upon the God who surrounds us.

I call out to the Lord,
    and he answers me from his holy mountain.

I lie down and sleep;
    I wake again because the Lord sustains me. (Psalm 3:4-5, NIV)

It is through trust that we become mountains ourselves – strong in faith and giving life to those around us.

Ever-present God, there is no place where I can go where you are not.  Help me to so intuit your presence that it bolsters my faith and resilience for daily life in Jesus Christ.  Amen.