Acts 4:1-12

            What is your motivation in life?  The answer to that question tells a lot about the person.  People are motivated by a lot of things:  to prove someone else wrong; to make a lot of money; to become famous; or, to help underprivileged kids in the inner city; to take on the problem of the world’s sex trade; to quietly make God known in everything.  As you well know, our motivations can be rather selfish, or quite altruistic.
 
            In today’s New Testament lesson, the Apostle Peter offered to the nation’s leaders his motivation for having a ministry of proclaiming Jesus and healing in his name.  Whereas the ruling religious authorities thought Jesus just another man, Peter’s conviction was that “only Jesus has the power to save!  His name is the only one in all the world that can save anyone.”
 
            What we actually do in life comes from our deepest motivations.  Peter’s actions of proclaiming the gospel through word and deed came from his deep wellspring of knowing and being motivated by the reality that only Jesus can deliver on life’s most pressing problem:  sin.
 
            Proper motivation comes from knowing Jesus.  If we lack pure motives, or a general lack of motivation, then the person to run to is Jesus.  When our deepest needs are met in Christ the supernatural by-product is a motivation to make Jesus known in every sphere of life.  May it be so, to the glory of God!
 

 

            Saving God, you have made your glory and grace known to me through your Son, the Lord Jesus.  May I know him better and better so that the motivations that impel me in life are pure, holy, righteous, and, above all, gracious.  Amen.

Internal vs. External Motivation

  
            It isn’t unusual for me to ask someone in the church to do a particular job or ministry.  I almost always ask them to not give me an answer right away but to think and pray about it.  Most of the time, I get a pretty straightforward answer, either yes or no.  Every once in a while I get a “yes” only to discover down the road into the project or ministry that nothing is really being done.  It is at such times that I begin to question the motivation behind the initial “yes” to my request to serve.  This gets at what the real motivation is behind what we do or don’t do.
 
            We all have times of not feeling like doing something.  That is completely normal.  But if we have a habit of never saying “no” and always saying “yes” then resenting that we are not getting enough appreciation or acknowledgment for our service, we have a real problem.  This gets at the heart of what really motivates us.  It was Jesus who said, “Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one” (Matthew 5:37).  If we say “yes” knowing in the back of our minds that we don’t really want to do it, then this does not come from a place of spiritual health. 
 
            If we simply comply with what others expect of us, fearing what they will think of us, or too afraid to say “no” we are being externally motivated and it will not last.  What is more, someone might ask with a manipulative tone and try and guilt us into serving and/or doing what they want us to do.  If we acquiesce to this, we are being pressed into an external motivation which will also not stand up both in this life and in the life to come.
 
            Saying “yes” really ought to come from an internal place.  Plenty of people do things because of external controls – the possibility of some reward if they succeed or some punishment if they do not.  Either we do things to please ourselves and God, or we do things to please another person.  It doesn’t take a genius to discern which approach is going to produce the better results.  The Pharisees are the biblical Exhibit A of externally motivated people.  “Be careful not to do your ‘acts of righteousness’ before men, to be seen by them,” exhorted Jesus.  “If you do, you will have no reward from your Father in heaven” (Matthew 6:1).  Instead, we simply ask and seek, love and serve, and find that God notices and responds (Matthew 7:7-8).
 
            Holy Scripture, common sense, and contemporary research all agree:  external motivation is more likely to create conditions of compliance and/or defiance, whereas internal motivation will keep a person working and serving even if there is no immediate outside reward.  Externally motivated people only serve when the rewards and punishments are in place – once they are taken away, there is no service.  This is the very opposite of a life centered in and motivated by grace, which is why it is so heinous in the view of Jesus.
 
            Gracious and exemplary church servants and leaders have a passion for something other than their own recognition and fame.  They care about making a difference for God.  They deeply desire to give back something for the gracious and costly gift of salvation and new life given to them through Jesus Christ.  They really don’t care who gets the credit as long as God is glorified, the church is edified, and people come to know Jesus. 
 

 

            So, what motivates us is quite important because it demonstrates the true state of our hearts and makes all the difference in how things get done in the church.  This is why the Apostle Peter said, “Be shepherds of God’s flock that is under your care, serving as overseers – not because you must, be because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock” (1 Peter 5:2-3).  May Peter’s tribe increase!

The Source of Conflict

 
 
A reality of the human experience is the ubiquitous presence of conflicts, quarrels, infighting, and animosities.  Although we might readily identify such situations at work, amongst extended family, or even while out shopping, the presence of conflict also exists within the church.  Every New Testament epistle we have was written to address some set of problems or circumstances which contributed to a breakdown in church fellowship.  In the epistle of James, we get a straightforward question asked of us:  “What causes fights and quarrels among you?”  The Apostle James did not get caught up in the presenting symptoms of verbal battles and animosities.  He went to the heart of the trouble (James 4:1-3). 
 
James said that the root of trouble is our desires that battle within us.  The word for “desire” that he used is the word from which we get our English word “hedonism.”  Hedonism is the belief and practice that pleasure is the chief good in life.  It is a consuming passion to satisfy personal wants, and the willingness to do whatever it takes to obtain those wants.  The early church was fighting because of their hedonistic practices.  Certain people wanted what they wanted and they would do whatever it took to get it.
 
            Selfish hedonistic pleasure-seeking is the disease that creates infighting and trouble.  In February 2009, a 27-year-old woman from Fort Pierce, Florida, walked into a McDonald’s restaurant and ordered a 10-piece McNuggets meal. The person behind the counter took the order and received payment. The McDonald’s employee then discovered that they were out of those bite-sized, warm, tasty McNuggets. The employee told the customer that the restaurant had run out of McNuggets, and she would have to get something else from the menu. The customer asked for her money back. The employee said all sales are final, and she could have a larger priced item from the menu if she wanted.  The customer got angry. She wanted McNuggets—not a Big Mac, not a McRib, not a Quarter Pounder. She hedonistically desired her McNuggets and, so, this was clearly an emergency, and she knew what to do in an emergency: she took out her cell phone and called 911. Apparently the 911 workers didn’t take her seriously because the McNuggets-loving woman called 911 three times to get help!  She never got her McNuggets that night, but she did later get a ticket from police for misusing 911.
 
Maybe McNuggets are not a weak point for you.  But something is, and a hedonistic pursuit of that thing can twist our perspective and skew our judgment. It can grow like a cancer in the Body of Christ.  It can make small things big and big things small. Will we do anything it takes to gain satisfaction?  A passage in C.S. Lewis’ Screwtape Letters has the Senior Devil giving his understudy, Wormwood, some advice:  “Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s [God’s] ground.  I know we have won many a soul through pleasure.  All the same, it is God’s invention, not ours.  He made the desires; all our research so far has not enabled us to produce one.  All we can do is to encourage the humans to take the pleasures which our Enemy has produced and get them to go after them in ways in which He has forbidden.  An ever increasing craving for an ever diminishing pleasure is the formula.”
 
James gave an alternative to no-holds-bar pursuit of hedonism.  He said that you do not have because you do not ask God.  And even then, if you still hold onto the hedonistic stance through prayer, you will not get what you ask for because you ask with wrong motives.  Prayer that is nothing more than cozying up to the world is simply spiritual adultery; it is talking to God, but having a spiritual mistress on the side to meet the needs that God does not seem to care about.
 

 

So, then, it must always be borne in mind that it is terribly easy to wander from the truth and go the way of indulging our hedonistic pleasures – even in the church.  Sometimes we need a reality check because God cares just as much about why we do what we do, and how we go about it, as he does the actual thing.  When we call people back to their senses and bring them back to godly well-ordered desires, remember this:  we save them from a multitude of sins.