Welcome, friends! Jesus let us in on how the world can be changed. For that to happen, there are some things we will need to die to. Click the videos below, and let’s find out….
May the peace of God which surpasses all understanding, keep our hearts and minds in the knowledge and love of God, and of his son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and the Holy Spirit be amongst us and remain with us forever. Amen.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? Even though I may not be an apostle to others, surely, I am to you! For you are the seal of my apostleship in the Lord.
This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink? Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? Or is it only I and Barnabas who lack the right to not work for a living?
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? Surely, he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? If others have this right of support from you, shouldn’t we have it even more?
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.
Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! (NIV)
A person who cannot tolerate small misfortunes can never accomplish great things.
There is a reason for tolerance. You and I employ it in all kinds of ways and contexts so that we might achieve an important purpose.
Parents of newborn babies put up with a lot from the little one. As a father myself, who has raised three daughters with my wife, I can testify that over the course of many years I have been puked-on, peed-on, poked in the eye, and kicked in places I would rather not discuss. I have patiently helped with homework, taken time out to play with dolls, and stayed up late waiting for teenagers to come home. None of those things ever showed-up on my bucket list. So, why did I do them?
Yes, you already know that was a rhetorical question with a decisive answer. It is because I love my girls. I would do anything for them. I was committed to doing whatever it took to raise virtuous, fun-loving, well-adjusted, God-seeking, responsible persons. I was willing to put up with a lot to see that happen.
The Apostle Paul was passionate and committed about reaching lost people and raising them in the Christian faith. He was willing to put up with a lot to see that purpose come to fruition. Paul was determined not to put any obstacle in the way of gospel proclamation.
Paul was motivated by seeing the good news of Jesus Christ take root in people. He did all that he could to communicate the message. Paul had a committed personal conviction to not let his personal rights stand in the way of what was most important.
Mature faith in Christ patiently, lovingly, and deliberately helps others know Jesus Christ better. Mature people will put up with a lot to raise godly disciples. They refuse to let themselves or anything else stand in the way of a young Christian’s spiritual growth. They willingly set aside personal agendas and even rights and needs to see them grow up in faith. They protect and serve, teach, and nurture, all while enduring all kinds of unpleasant stuff.
Tolerance for tolerance sake means nothing. But tolerance purposely used to spiritually form others in Jesus Christ is part of being a devoted follower of God.
Patient God, you know all about enduring humanity’s failings, immaturity, weaknesses, and sins. Yet, you put up with a lot to see us born again, grow in faith, and become productive Christians. Enable me to persevere for the grand purpose of seeing others come to discover you, know Christ, and experience the power of the Holy Spirit. Amen.
People of Israel, and everyone else who worships God, listen! The God of Israel chose our ancestors, and he let our people prosper while they were living in Egypt. Then with his mighty power he led them out, and for about forty years he took care of them in the desert. He destroyed seven nations in the land of Canaan and gave their land to our people. All this happened in about 450 years.
Then God gave our people judges until the time of the prophet Samuel, but the people demanded a king. So, for forty years God gave them King Saul, the son of Kish from the tribe of Benjamin. Later, God removed Saul and let David rule in his place. God said about him, “David the son of Jesse is the kind of person who pleases me most! He does everything I want him to do.”
God promised that someone from David’s family would come to save the people of Israel, and that one is Jesus. But before Jesus came, John was telling everyone in Israel to turn back to God and be baptized. Then, when John’s work was almost done, he said, “Who do you people think I am? Do you think I am the Promised One? He will come later, and I am not good enough to untie his sandals.” (CEV)
In the Apostle Paul’s first missionary journey, he and Barnabas had the practice of traveling from city to city and attending the local synagogue services. It was customary to have a time in the worship when a word of encouragement could be offered from folks in the congregation. Paul consistently took those opportunities to talk of Jesus as the fulfillment of God’s promises to Israel.
Paul’s conversion to Christianity totally altered his motivation. Jesus was everything to him. Jesus is what got him up in the morning. Jesus is who sustained him through his days. Jesus was who Paul thought about when he went to sleep at night. Paul was unabashedly Christo-centric in all he said and did.
As for me, the spiritual care of others out of the overflow of my heart, full of Christ in the power of the Holy Spirit is the driving force of my life. As a Christian, I believe all spiritual care begins and ends with Jesus. The Christian tradition emphasizes that in the beginning, God created the heavens and the earth. The apex of creation, the height of all God’s creative activity, is the formation of humanity upon the earth. Human beings alone have been created in the image and likeness of God – reflecting the divine in their care for all creation (Genesis 1:26-27).
Therefore, all persons on the good earth which God created are inherently good creatures and deserve utmost respect and common decency. So, my identity as a person is firmly rooted and grounded in the soil of God’s grace in Jesus Christ. My Christianity has the practical effect of acknowledging that each person on planet earth is inherently worthy of love, support, concern, and care.
What is more, everything in my life centers (ideally) around Jesus. As such, I take my cues for how to extend care to others from him. For me, Jesus is the consummate caregiver. Christ entered people’s lives and their great sea of need with the gift of listening; a focus on feelings; and the power of touch. Christ was able to listen to others because he first listened to the Father. Jesus was present to others because he was present with the Father. Jesus Christ gave love to others with the love he enjoyed with the Father and the Spirit.
By the wounds of Christ, we are healed. Paul knew this firsthand. He needed a boatload of emotional and spiritual healing from his guilt and shame as a persecutor of faith before his conversion. Paul discovered in Christ the grace of healing, both body and soul.
People’s stories of joy and pain, laughter and sorrow, certainty and wondering, are sacred narratives – continuously being written and revised in the heart, trying to make sense of life and faith. The Apostle Paul had a doozy of a life story to tell. Coupled with his keen intellect and training, Paul could be very persuasive. Paul’s ministry, emulating the life of Christ, was not to force the gospel obnoxiously and belligerently onto others but to pastorally respond to everyone he encountered. Both Paul and Jesus confronted and confounded folks with incredible love.
Every person, without exception, is precious and carries within them the image of God. The personal journey and discovery of Godlikeness within each person is an emotional adventure worth taking. One of the great Christian theologians of the 20th century, the Protestant Swiss Karl Barth, believed that we are not fully human apart from mutual seeing and being seen, reciprocal speaking and listening, granting one another mutual assistance, and doing all of this with gratitude and gratefulness.
Only in relation to each other, including those in need, do we thrive as people – which is why Paul was intensely personal and relational in his missionary ministry. Christianity is a fellowship with God and one another, and not an isolated odyssey. Paul always traveled with others.
Christian ministry is a symbiotic relationship between the servant and the served, expressed with grace and hope given by Jesus in the power of the Holy Spirit. The person in need not be Christian for this to occur, since all share the common human experience of birth, life, and death as people distinct from all other creatures, worthy of compassionate support and spiritual uplift. This is the reason why I do what I do, as a believer in and minister for Jesus Christ, and I have a hunch it was the same for Paul.
Loving God, the One who cares and saves, enable me, like your servant Paul, to speak peace, be hospitable, heal the sick, proclaim that the kingdom of God has come near, not take rejection personally, and let you do your work of changing lives and bringing them into the dance of the Trinity with Christ and your Spirit. Amen.
One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands, as required by their ancient traditions. Similarly, they don’t eat anything from the market until they immerse their hands in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.)
So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”
Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,
‘These people honor me with their lips,
but their hearts are far from me.
Their worship is a farce,
for they teach man-made ideas as commands from God.’
For you ignore God’s law and substitute your own tradition.”
Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you. ’In this way, you let them disregard their needy parents. And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.” (NLT)
As I read this Gospel text for today, I tried to imagine what emotions Jesus might have experienced when confronted about the lack of attention to tradition from his disciples concerning ritual hand washings – maybe frustration, anger, sadness, exasperation, disappointment, irritation, aggravation, or discouragement. Perhaps Christ felt all those emotions. Whatever Jesus was feeling at the time, I can easily see him taking a deep breath and exhaling a great big *sigh* over the religious leaders’ hypocrisy.
Hypocrisy is a disconnect between the values we espouse and our behavior. When there is incongruity between what we say is important and how we really live, this is being two-faced and duplicitous. The men who came to see Jesus were plain old insincere hacks who practiced religious quackery. And Jesus saw right through their fake pretension of righteousness.
First off, this narrative is not a dig on rituals themselves but on using ritual to leverage an appearance of religious superiority over others. This type of motivation for engaging ritual ignores the ethical and moral intention of those rituals.
Sometimes folks can get so doggone wrapped up in how faith is represented that they lose sight of the faith itself.
Hypocrisy has to do with our motives – not so much what we do but why we do it. Rituals are good. Why we do them or not, or how we go about doing them, gets at the heart of our objectives for engaging religious practices. Are they truly a worship offering to God, or are they merely mechanisms for keeping up appearances of holiness?
Hypocrisy is acting a part which is not truly us. It is to live from the false self through the attempt of providing an idealized perfect person to the public instead of embracing the true self and realizing our common humanity with one another in genuine devotion to God and service to others. Religious hypocrisy is particularly insidious because it uses what is sacred for selfish purposes. It damages the credibility of the religion, creates idolatry, and covers hate with a veneer of pretentious piety.
The hypocrite is one who is a bundle of disparate parts in massive need of integration to a whole and real self. The cost to facing this is vulnerably exposing oneself as flawed, imperfect, even ugly. Many persons have no willingness to be viewed by others as such, so they maintain their play-acting and continue to seek the attention and accolades as a model religious person.
We all must come to grips with the reality that God cares a whole lot about why we do what we do.
When the forms of faith become tools of oppression and crushing burdens upon others backs, then those forms have supplanted the faith itself. Out of the overflow of the heart the mouth speaks, and from the heart the hands and feet move. Whenever we care more about being and appearing right than getting it right and becoming better, then we have a heart problem. The heart of the issue is the heart itself. Clean up the heart, and everything else follows – not the other way around.
The probity of today’s Gospel lesson is that we might misinterpret what is important to God. We may be playing the hypocrite yet have the belief we are genuine. The capacity for our hearts to enlarge with love is in direct relation to an awareness of the hidden motives buried within those hearts. Evil intentions and motivations are what separate us from God – not our race, class, age, gender, religion, ethnicity, behavior, rituals, or anything else on the outside.
If we find ourselves being nit-picky of others, this is usually a clue that the unconscious self is trying to protect us from facing the pain of our own sins by projecting and focusing on another’s supposed missteps with tradition or ritual.
Fortunately, Jesus came to this earth full of grace and truth. Christ sometimes, maybe oftentimes, set aside niceness and decorum to go for the heart. In shining light on the motives behind the deeds of people, some repented and received the good news of the kingdom of God; and, others resisted to maintain their illusion of control and superiority. None could ride the fence with Jesus around. You either loved him or hated him.
The beauty of grace is that when we squarely and uncompromisingly face our sins and let go of things we consider so important, and turn to God with authenticity, we are welcome at his Table.
Most holy and merciful Father, we acknowledge and confess before you our sinful nature, prone to evil and slow to do good, and all our shortcomings, offenses, and malevolent motives. You alone know how often we have sinned in wandering from Christ’s way of grace and truth, in wasting your gifts of compassion and justice, and in forgetting your love. O Lord have mercy on us. We are ashamed and sorry for all the ways we have displeased you. Teach us to hate our errors; cleanse us from our secret faults; and forgive us our sins; for the sake of your dear Son, our Lord. Most holy and loving God help us to live in your light and to walk in your ways according to the commandment of Jesus Christ, our Savior, in the enabling of your blessed Holy Spirit. Amen.