Against Apathy (Obadiah 15-21)

The day of the Lord is near
        against all the nations.
    As you have done, so it will be done to you;
        your actions will make you suffer!
Just as you have drunk on my holy mountain,
        so will all the nations around you drink;
    they will drink and swallow quickly,
        and they will be like they’ve never been before.

But on Mount Zion there will be those who escape,
        and it will be holy;
        and the house of Jacob will drive out those who drove them out.
The house of Jacob will be a fire,
        the house of Joseph a flame,
        and the house of Esau straw;
    they will burn them up completely,
        and there will be no one left of the house of Esau,
for the Lord has spoken.
Those of the arid southern plain will possess Mount Esau,
        and those of the western foothills, the land of the Philistines;
    they will possess the land of Ephraim and the land of Samaria,
        and Benjamin will possess Gilead.
Those who remain of the Israelites
            will possess the land of the Canaanites as far as Zarephath;
    and those left from Jerusalem and who are now living in Sepharad
        will possess the cities of the arid southern plain.
The deliverers will go up to Mount Zion
        to rule Mount Esau,
        and the kingdom will be the Lord’s. (Common English Bible)

The prophet Obadiah is a small book in the sea of the Old Testament prophets (a single chapter of twenty-one verses). It’s a prophecy dedicated to the singular focus of delivering a message of divine judgment against the nation of Edom.

Why judgment? Because when people remove themselves from or place themselves in opposition to God (and God’s people) they can expect divine retribution, rather than restoration.

“The day of the Lord” is a phrase used throughout Holy Scripture as a reference to God’s upcoming judgment of the world. Along the way, until that final day, there are many nations which come and go.

Actions

Edom was in an ideal position to help Judah when King Nebuchadnezzar and the Babylonians captured Jerusalem in 586 B.C.E. But they didn’t. They could have given military assistance; but the ancient animosity between Jacob (Israel) and Esau (Edom) prevented this.

They still could have sheltered the Jews fleeing Jerusalem and Judah in order to escape the Babylonian onslaught. Edom’s rocky strongholds would have been extremely difficult for Babylon to maneuver in pursuit of Judah. Yet, the Edomites refused to trouble themselves in offering Judah even the slightest assistance in the day of its great need.

In fact, the situation was worse than refusing to assist. Edom committed violence against Judah at the time of Jerusalem’s fall. The Edomites progressed from being aloof and disinterested observers of Judah’s fate, to gloating over Judah’s trouble, to participating as invaders of Jerusalem. Finally, Edom played the antagonistic enemy who plucked off desperate Jewish fugitives as they tried to escape certain death.

The Edomites were like a bunch buzzards, hovering overhead, waiting for Babylon to smash Judah so that they could swoop down and devour the leftovers.

Accountable

Historically, we don’t really know much Edom was actually involved in Jerusalem’s destruction. Yet, it’s notable that some later Jewish traditions indicate that Edom helped the Babylonians burn the temple in Jerusalem to the ground. Whatever really happened, the Edomites took advantage of Judah and profited from their destruction. What’s more, God held them accountable for their actions and/or inaction.

And that is the very nature of sin. A sinner is one who either acts in breaking God’s penultimate command of love by harming another, or fails to act lovingly with apathetic inaction, when it is in their power to act. Therefore, living rightly and justly is not only refraining from acts of evil; it’s also doing good whenever we see that love and good works are needed.

It is a sin when someone knows the right thing to do and doesn’t do it.

James 4:17, CEB

Edom knew that Judah needed help, but refused to give it. So, the Edomites were guilty before God for failing to offer hospitality, relief, and basic human kindness. As for us, we have a great deal to answer for as idle spectators, whenever we are capable of being active helpers.

Apathy

Today, it appears that society has lost its self-awareness. As a result, there is widespread apathy toward others. We have made a devil’s bargain of trading an interior life of developing spiritual discipline and actionable love for an exterior life of position, power, and prestige.

In our contemporary culture, there is no longer any intentional and systematic spiritual formation happening. Instead, we are regularly fed the unholy porridge that we can do and think whatever we like, as long we aren’t hurting anybody.

Therefore, we don’t see the connection between our current political and religious acrimony and our spiritual apathy. We have relegated practices such as centering and contemplative prayer as mere optional extras for the eccentric few. “Why struggle with all this scriptural, religious, and spiritual stuff?” we say. “Meh, it’s not worth the effort.” From such a stance, we are only a stone’s throw away from not caring about our neighbor.

This all makes me wonder if the ancient Edomites, over time, created a culture of spiritual carelessness that neglected the disciplined life of the soul. I’m curious if they ever said things like, “I don’t have time for all that God stuff.”

It is this sort of apathy which underlies so much of Western society. Even the word “apathy” barely gets used anymore – along with a lot of other words like “avarice.” They have become relics of another era. But they’re still among us. And they come out in a phrase such as, “Yeah, whatever. It is what it is.”

We are largely an unhappy people these days. And we cannot seem to put our finger on why that is. Maybe we need to rediscover the prophets – and the ones who never seem to get a hearing – like the prophet Obadiah. Or are we too indifferent to give him an honest reading?

All too often, Lord, we turn away from the world’s many problems, which seem too big, too complex, or too far away. Forgive us our indifference.

It is easier, Lord, to see only what is around us: our lives, our homes, our challenges. Forgive us our isolation.

Help us to see with your eyes: eyes which notice one another and help us understand.

Help us to dream your dream: of communities that reach out and dialogue and where diverse people creatively cooperate.

Help us to be people of solidarity and action, so moved by prayer, encounter, and understanding that peace can become a reality. Amen.

Revelation 3:14-22 – Here I Am!

To the angel of the church in Laodicea write:

“These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. Whoever has ears, let them hear what the Spirit says to the churches.” (New International Version)

Christianity holds that the Lord Jesus is the rightful sovereign of the universe. Christ uses that power and authority to rule with justice and equity. He delivers people from guilt, shame, disobedience, and the realm of darkness. All of life hinges on God’s ability, not ours.

Yet, having said that, this does not mean we lack responsibility before God, as if whatever is going to happen is going to happen, and I’m just a passive spectator.

Today’s New Testament lesson is Christ’s words to the ancient church in the city of Laodicea. It seems the church folk in that city were less than zealous about their faith. Maybe they thought God was going to do whatever God was going to do and felt no compunction to act. Perhaps the Laodiceans believed that if they were “hot” that they’d have to go to Africa, be around snakes, and wear polyester all day.

So, likely out of some fear they might lose their wealth or livelihood, the church took a “Meh, whatever” kind of response to the Christian life. It appears the Laodiceans thought God wasn’t even noticing, resulting in a middle of the road approach of just getting by.

Well, of course, the Laodicean believers got noticed – enough to warrant a letter to them from Jesus. I’d say someone was watching! 

Whereas we might get frustrated with milquetoast responses and try to light a fire under the passive person’s behind, the response of Jesus to the Laodiceans was to calmly stand at the door and knock, waiting to be invited in. 

Jesus didn’t go full emergency response on them and break down their church door, forcefully going inside to assert his will. Rather than imposing himself on the Laodiceans, the Lord of all simply and persistently knocked, patiently waiting for a response. 

As it turns out, the ones not paying attention are us, not Jesus. Christ longs for meaningful fellowship and interaction with us. Jesus wants us to respond to divine overtures to meet with him. The Lord is at your doorstep exclaiming, “Here I am!”

Will you let him in today? Or are you afraid that he will take something away from you?

God is trying to get our attention. The Lord does it through all kinds of ways – adverse circumstances, other people (even and especially the ornery ones) – knocking on our door. Yes, God is the one knocking on our door – and not the other way around. 

This is anything but an aloof God who is unconcerned for what is going on in our lives. In fact, just the opposite is true. We seem a bit unconcerned, even “lukewarm” about God, not noticing the good purposes being worked out all around us.

Jesus stands at the door. We don’t get many post-resurrection accounts of Jesus standing. That’s because sitting is a sign and symbol that the work is finished. And, indeed, the work of the cross is done. We are the ones sitting in the recliner. We are the people who need to be standing because our work is not yet done.

So, amazingly, Jesus gets up from his throne, comes to us, standing at the door knocking, graciously meeting us when we aren’t moving.

The watershed issue of our day, from a Christian perspective, is our response, or lack thereof, to Christ’s overtures to let him in our house.

Maybe we can’t hear him because we are busy vacuuming. Perhaps we don’t hear because of the headphones we have on. It could be that we are just too deaf and dull to notice the racket going on at our front porch while we watch TV. Whatever it is, the only cure for being lukewarm is inviting Jesus into the house. 

If Jesus is on the outside, he wants to be on the inside. He could break your door down if he wanted to, but he chooses to respond to the invitation for hospitality. Jesus wants to meet with us.

For the times we neglect to care for our brothers and sisters in Christ, please forgive us, Lord. 

For the times we fail to welcome new people who look or act different from ourselves, please forgive us, Lord. 

For the times we neglect to notice and pay attention to the Spirit, please forgive us, Lord.

And for the times we pretend not to be home when you are knocking, please forgive us, Jesus.

Lord, have mercy. Christ, have mercy, Lord, have mercy upon us, and grant us your peace. Amen.

Psalm 105:1-42 – Getting Rid of the “Meh”

Praise the Lord
    and pray in his name!
    Tell everyone
    what he has done.
Sing praises to the Lord!
    Tell about his miracles.
Celebrate and worship
his holy name
    with all your heart.

Trust the Lord
    and his mighty power.
Remember his miracles
and all his wonders
    and his fair decisions.
You belong to the family
    of Abraham, his servant;
    you are his chosen ones,
    the descendants of Jacob.

The Lord is our God,
    bringing justice
    everywhere on earth.
He will never forget
his agreement or his promises,
    not in thousands of years.
God made an eternal promise
    to Abraham, Isaac, and Jacob,
    when he said, “I’ll give you
    the land of Canaan.”

At the time there were
only a few of us,
    and we were homeless.
We wandered from nation
to nation,
    from one country
    to another.
God did not let anyone
    mistreat our people.
Instead he protected us
    by punishing rulers
    and telling them,
“Don’t touch my chosen leaders
    or harm my prophets!”

God kept crops from growing
    until food was scarce
    everywhere in the land.
But he had already sent Joseph,
    sold as a slave into Egypt,
    with chains of iron
    around his legs and neck.

Joseph remained a slave
until his own words
    had come true,
    and the Lord had finished
    testing him.
Then the king of Egypt
    set Joseph free
    and put him in charge
    of everything he owned.
Joseph was in command
    of the officials,
    and he taught the leaders
    how to use wisdom.

Jacob and his family
came
    and settled in Egypt
    as foreigners.
They were the Lord’s people,
    so he let them grow stronger
    than their enemies.
They served the Lord,
and he made the Egyptians plan
    hateful things against them.
God sent his servant Moses.
He also chose and sent Aaron
    to his people in Egypt,
    and they worked miracles
    and wonders there.
Moses and Aaron obeyed God,
    and he sent darkness
    to cover Egypt.
God turned their rivers
into streams of blood,
    and the fish all died.
Frogs were everywhere,
    even in the royal palace.
When God gave the command,
    flies and gnats
    swarmed all around.

In place of rain,
God sent hailstones
    and flashes of lightning.
He destroyed their grapevines
    and their fig trees,
    and he made splinters
    of all the other trees.
God gave the command,
and more grasshoppers came
    than could be counted.
They ate every green plant
    and all the crops that grew
    in the land of Egypt.
Then God took the life
    of every first-born son.

When God led Israel from Egypt,
    they took silver and gold,
    and no one was left behind.
The Egyptians were afraid
    and gladly let them go.
God hid them under a cloud
    and guided them by fire
    during the night.

When they asked for food,
    he sent more birds
    than they could eat.
God even split open a rock,
    and streams of water
    gushed into the desert.
God never forgot
his sacred promise
    to his servant Abraham. (Contemporary English Version)

This morning, did you get up on the wrong side of the bed? Or did you awake feeling refreshed and ready to seize the day?

Maybe it was neither. Seems like, most days, we are neither energized nor grumpy. We are somewhere in the middle, feeling something like “meh.” 

Just as the importance of a decent breakfast is necessary to get a good start on the day, so beginning the day with some good spiritual food is a must to fortify our lives and set them on a solid trajectory for personal happiness and blessing the world. 

We cannot simply rely on feeding upon God when we feel like it, for then we will succumb to all the vicissitudes and variegations of life, becoming a slave to the almighty “meh.” 

As we get out of bed and orient ourselves from sleep to work, we need to tend to our spiritual selves and prepare for the day, just as we need to daily clean up our bodies and begin focusing our minds on our future tasks.

One way of taking charge of our spiritual lives is beginning the day with some vitamin-packed whole grain goodness of the biblical psalms. 

Today’s psalm calls on us to:

  • Give thanks to God
  • Call upon the name of the Lord
  • Make known the mighty deeds of God
  • Sing to the Lord
  • Glory in God’s name
  • Seek the Lord
  • Remember God’s wondrous works 

Feeding upon the psalms will help shoo the “meh” away.

God faithfully keeps all divine promises. As we recall and remember those promises, realizing that God remembers us, praise, singing, and thanksgiving arise along with our bodies. The Lord never has a “meh” response to us.

Perhaps before even getting out of bed in the morning, we can reach over, grab our Bible, tablet, or smartphone and read these words of Psalm 105 so that our day is formed around the positive promises of God and not the negative thoughts of our minds. 

And at night, the same ritual could be done before falling asleep so that our day is bookended with remembering God’s works. For the Bible is not simply some old book to adore from afar, but a living word from God to shape our minds and form our hearts.

The “meh” comes when there is a famine of God’s Word. Whenever we find ourselves saying things like, “Not my circus, not my monkeys,” or “I’m sleeping until I feel better,” then its time to cozy up to the psalmist and have a heart-to-heart.

You’ll be glad you did.

God almighty, you have remembered your people throughout the millennia with wondrous works and powerful deeds. Today I give thanks to you for giving your Son, the Lord Jesus, and accomplishing the mightiest work of all: securing my deliverance from sin, death, and hell. May the Name of Jesus be praised! Amen.