1 Peter 3:8-12 – Bless and Do Not Curse

Ethiopian artist depiction of Jesus teaching on love

Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing. For

The one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit.
And he must turn away from evil and do good;
he must seek peace and pursue it.
For the eyes of the Lord are upon the righteous and his ears are open to their prayer.
But the Lord’s face is against those who do evil.
(New English Version)

It’s one thing to bestow a blessing to folks when they seem worthy of it – but it’s quite another thing when you have stinkers in your life. Bless the very ones who are abusive toward me? Some might think the Apostle Peter was off his rocker to instruct believers to bless the insufferable persons in their lives.

Peter, however, was only passing on what he had learned from the Lord Jesus:

“You have heard that it was said: You must love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who harass you so that you will be acting as children of your Father who is in heaven. He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. 

If you love only those who love you, what reward do you have? Don’t even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing? Don’t even the Gentiles do the same? Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete. (Matthew 5:43-48, CEB)

The instruction to bless the hateful ingrates in our lives only seems strange when the avoidance of suffering and experiencing a pain-free existence is the summum bonum of life.

I get it. We don’t like to suffer. I don’t like to suffer. It hurts! I’m not really into pain. I’m not a high tolerance pain kind of guy. I have no problem taking a pain pill at the first sign of discomfort. Even so, I know there will be times I am going to have pain – physical, mental, emotional, and spiritual – and there is going to be no way around it. 

To live in this broken world is to experience suffering. To suffer as a Christian, however, is different because we are following the way of our Lord Jesus Christ.

Just as Christ suffered, we can expect to suffer as his followers, as well. We are not above our Master. The real issue is whether we will suffer because of our own foolishness and selfishness, or because of our devotion to Christ in being kind, humble, and gracious. 

When insults come our way, we don’t need to respond in the same way with our own insults. Verbal cruelty is not the way of Christ. Anger, slander, gossip, lies, manipulative words, and belligerent bullying have absolutely no place in the kingdom of God for any reason. 

God takes a zero-tolerance policy toward hate speech, manipulation, and gaslighting.

The consistent witness of the New Testament is to bless and do not curse, to love and not to hate, to use our tongues for spreading words of encouragement and not of condemnation. Peter’s instruction and Christ’s teaching also totally jives with the Apostle Paul:

The Apostle Paul also learned from the Lord Jesus and upholds the need to bless and not curse:

Bless those who persecute you; bless and do not curse…. Live in harmony with one another…. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. 

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

Do not be overcome by evil but overcome evil with good. (Romans 12:14-21, NIV)

Christians are to us their words for blessing, not cursing; for love, not hate; for truth, not lies; for building-up, not tearing-down; for proclaiming good news, not bad news laced with insults. 

If we suffer because of love, we shall receive blessing from God. If we suffer for giving-in to retaliation and our base desires for revenge, then we will suffer the consequences of our own stupidity.

God has called us to bless the world, not condemn it. 

Christians are to be on the front lines of spreading respect, civility, kindness, and the gospel. It is no problem showing love and respect to people we like. It’s a whole other ballgame to do the same for those who treat us with disrespect and hate.

Yet, God watches over all who obey him, and listens to their prayers. God will handle the hate-filled person; that’s not something we are to do.

Our task is to have a deep concern for humanity, both the ones we like, as well as the ones we don’t.

Loving Lord Jesus, you suffered and died on my behalf. It is a small thing for me to follow you and walk in the way of suffering. I know and have the confident expectation that blessing awaits. Keep me true to following you through all the adversity I face in this fallen broken world. Even so, come Lord Jesus, you who lives and reigns with the Father and the Spirit, one God, now and forever. Amen.

Leviticus 19:9-18 – Be a Good Neighbor

When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.

Do not steal.

Do not lie.

Do not deceive one another.

Do not swear falsely by my name and so profane the name of your God. I am the Lord.

Do not defraud or rob your neighbor.

Do not hold back the wages of a hired worker overnight.

Do not curse the deaf or put a stumbling block in front of the blind but fear your God. I am the Lord.

Do not pervert justice; do not show partiality to the poor or favoritism to the great but judge your neighbor fairly.

Do not go about spreading slander among your people.

Do not do anything that endangers your neighbor’s life. I am the Lord.

Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.

Do not seek revenge or bear a grudge against anyone among your people but love your neighbor as yourself. I am the Lord. (New International Version)

All of these Old Testaments commands to the ancient Israelites are a development and expansion upon the basic core Ten Commands or Words given by God to Moses.

Those core commands are based in the character of God. That same character is to be the normal daily lived experience of God’s people.

The Levitical instructions are a fleshing-out of God’s basic commands for a specific people in their particular social, economic, and historical situation.

Although we need not, as modern folk, strictly observe the commands, as they are culturally constructed, we very much need to fulfill the ethics and morality which are behind the specific instructions.

Today’s Old Testament lesson has to do with being a good neighbor – a person who conscientiously lives in community with others and pays attention to the collective needs and wants of everyone. It is to live into God’s overarching ethic for the common good of all persons.

A commitment to community life needs good neighbors. They are characterized by the following virtues:

Sacrifice

Israel was chiefly an agrarian society. So, when the season of harvest came, the workers gleaning the fields were to only go over it once. That way, the poor and less fortunate could come behind and pick up what the workers missed or dropped.

Any landowner who instructed the workers to keep working until they got every scrap of grain or fruit was being cruel to the poor. Merciful and generous owners would, conversely, instruct the workers to leave a bit behind and not get everything.

Since God sacrifices on behalf of humanity, so we, too, are to make sacrifices which benefit the common good of all persons in the community.

Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God. (Ephesians 5:2, NLT)

A sacrificial spirit, not a self-indulgent one, is what God is looking for in a good neighbor.

Honesty

Cheating, lying, stealing, and deceit have absolutely no place in the kingdom of God. Instead, honest dealings with others, always being above board in all matters, is of upmost importance to God.

Witnesses in court are expected to speak the truth without falsehood. Business dealings are to have accurate weights and measures. Integrity and trustworthiness are the building blocks of any good society.

Since God is truth, so we, too, are to live into truth through being honest in all we say and do.

Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty. Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent. (Exodus 23:7-8, NIV)

An honest spirit, not a thieving one, is what God is looking for in a good neighbor.

Fairness

In the ancient world, and still in many parts of the world today, workers were paid at the end of the day for their day’s work. Bosses who withheld expected wages till the next day were quite literally depriving a family of their supper.

For those who are not able to do a solid day’s work, such as the blind and the handicapped, it’s bad enough to simply ignore them, because God is attentive to their plight. That situation is exacerbated exponentially, whenever someone or a group of people, decide to make such persons’ lives even harder than they already are.

Since God is fair in all dealings, so we, too, are to extend fairness to all without any prejudice or favoritism.

The Lord watches to see if we are fair or if we cheat others. (Proverbs 16:11, CEV)

A fair spirit, not an exploitive one, is what God is looking for in a good neighbor.

Justice

Unequal treatment is about as far from God as one can get. Being concerned only about those with similar political views, economic interests, or spiritual inclinations is a gross practice of injustice. It denies the ethic of the common good of all in favor of the common good of some.

Since God is just in all things, so we, too, are to uphold biblical justice for our fellow humanity, no matter who they are or where they come from.

Never deprive foreigners and orphans of justice. And never take widows’ clothes to guarantee a loan. (Deuteronomy 24:17, GW)

A spirit of justice, not injustice, is what God is looking for in a good neighbor.

Love

Hate is the inevitable result of holding onto anger through nursing a grudge and holding onto bitterness. It fails to speak up and speak out.

Love, however, assertively addresses anger and seeks to make things right in a calm and concerned way. Love attacks problems, not people.

Since God is love, so we, too are to love one another.

Dear friends, let us love one another, for love comes from God. (1 John 4:7, NIV)

Don’t let evil get the best of you; get the best of evil by doing good. (Romans 12:21, MSG)

A spirit of love, not a hateful vengeful one, is what God is looking for in a good neighbor.

A good neighbor is one who seeks the common good of all persons because God is good, all the time, and always does what is right, just, and fair.

Gracious God and Father, in a world of fear and suspicion, teach us that love is the only means to conquer fear.

Loving Lord Jesus, Son of God, in a world full of anger and frustration, teach to overturn the tables and tear down the fences which turn away the hungry and homeless; and to practice hospitality without prejudice.

Blessed Holy Spirit of God, in a world of indifference and ignorance, teach us wisdom, to be caring of one another, and to protect one another.

Blessed Holy Trinity, the God whom we serve, help us to know the peace that steals gently in through quiet acts of kindness, just as peace is always within you as one God, now and forever. Amen.

Where Will We Do Our Ministry?

Welcome, friends! The Great Commission of Jesus is to go and make other disciples. To “go” doesn’t exclusively mean to travel to another place or overseas. It mostly involves the willingness to get up, go, and walk across the street, or even just across the room. Click the videos below and let us consider together how we can be the heart, hands, and feet of Jesus to the folks around us….

Pastor Tim Ehrhardt, Matthew 28:18-20

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

1 Peter 1:17-2:1 – Real Love Is…

Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For,

“All people are like grass,
    and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
    but the word of the Lord endures forever.”

And this is the word that was preached to you.

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. (New International Version)

Love makes the world go round. The cycle of life brings an end to all things. Yet, the permanence of love has always existed, and will never cease to exist. (1 Corinthians 13:8-13)

Biblical godly love comes not because we first loved God, but because God first loved us and gave his Son, Jesus Christ, as an atoning sacrifice for our sins. (1 John 4:7-12)

So, the Christian’s faith and hope are completely grounded in the person and finished work of Jesus. People are so valuable to God that we were purchased from the slavery auction block with the costliest price ever: the precious blood of Jesus. 

To know this love of God in Christ, to be thoroughly captured and enraptured by it, results in a profound and deep love for others. And I’m not just referring to a nice touchy-feely love, but also a steadfast love which is committed to love regardless of what another person says or does.

Love is wonderful. But that doesn’t mean its easy. Being on the receiving end of love is a beautiful thing. Giving love, however, can sometimes get dicey.

You see, although we Christians really do believe that everything in life and ministry centers around the grace and love of God in Christ, our boots-on-the-ground loving sometimes seems compromised and conditional. That’s because it’s easy to love those who love us back. Yet, what if our love is not reciprocated or requited?

This situation brings us face-to-face with our own selves. The painful reality is that we all discover that our love is sometimes, maybe oftentimes, dependent on an assurance that we will be loved in return.

There is perhaps no more transcendent and glorious thing than mutual love. However, what happens when only one of the persons is able to give love? What do we do when grace is our only option, when we must choose to love, knowing that love won’t have a response?

Christians everywhere must come to the point of giving the same kind of love that God shows to us in Christ. We need to decide that grace is going to be our lifestyle. It comes down to this: It simply doesn’t matter what condition the other person is in. It doesn’t matter what another is going to say, or not say. Nothing on the other party’s side doesn’t matter. It…just… doesn’t… matter.

What really matters is our own loving another person deeply from the heart, regardless and in spite of everything else. That, my friends, is real Christian love.

“Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.”

Jesus (Matthew 5:43-47, MSG)

Since we are redeemed people; since we have acknowledged the truth of Christ’s redemptive events of crucifixion and resurrection; since we are recipients of God’s great love to us in Jesus; we all must make the decision to live our lives full of grace and love, no matter what.  As God’s redeemed people, purchased by the precious blood of Christ, we will love one another unconditionally.

Unfortunately, over time, many Christians slowly become disconnected from this fountain of grace and love. It is likely that, at some past point, they were deeply touched by a gracious encounter with Jesus Christ. They found peace, love, and joy. Minds were swept up in the awe and wonder of God. Hearts were deeply moved for a few hours, days, or weeks. 

But then, there was a return to the routine grind of daily existence. Gradually, the demands of work and family took over. Jesus began to be treated like some old friend from another town whom we dearly loved in years past but have just lost track of. 

Of course, it was unintentional.  We simply allowed circumstances to drift us apart. We became preoccupied with something else. Now, we find ourselves with a low level irritation, frustrated with others and unable to love as we ought. We become what the late author Brennan Manning called “Christian agnostics” – people who do not deny Jesus, but just ignore him.

If your days are trivial and hectic…

If the clock determines what you do…

If you are numb to the news and headlines around you…

If you are all jangled and jittered by life’s circumstances…

If phones and computers and gadgets rule your day…

If there is little room for responding to humanity humanely…

If you have settled into a comfortable piety and a well-fed virtue…

If you have grown complacent and lead a practical life…

Then you need to be touched again by the grace and love of God in Christ by treating Jesus as if he were your very best friend as well as the awesome Son of God.

We are all still here walking on this earth because none of our failures and lack of faith have proved terminal.  We are here today because of God’s radical grace. 

The forgiveness of God is a gratuitous liberation from guilt and regret. It is an extreme amnesty. Through looking in the mirror, and seeing personal sinfulness, we amazingly end up encountering the merciful love of the redeeming God. 

The grace of God says to us, “Hush, child, I don’t need to know where you’ve been or what you’ve been up to; just let me love you.” 

When we have experienced that kind of love, we are then finally able to love one another deeply from the heart.  It is a new life of love, the kind of love that comes from God – an unconditional love that is permanent and will never go away – it is imperishable.

Therefore, as Christians loved by Christ and belonging to God:

  • We will not just show love when we are assured that we will be loved in return.
  • We will not just wait for others to show love to us first.
  • We will not expect to reach some higher level of knowledge or spirituality in order to be gracious and loving.
  • We will simply love with the love given to us by Jesus.
  • We will love with a gracious, sacrificial, vulnerable, and desperate kind of love. 

It is the kind of love that is like the waiting room in a hospital burn unit. Many years ago, I spent some time with a person in such a waiting room after her brother had been severely burned in a farm accident. In the waiting room we were all strangers. Yet, there was a loving vulnerability to our being together. I sat watching and waiting with anguished people, listening to their urgent questions: Will my husband make it? Will my child walk again even she survives? How do you live without your companion of thirty years? 

The burn unit waiting room is different from any other place in the world. And the people who wait are different. They can’t do enough for each other. No one is rude. The distinctions of race and class melt away. Each person pulls for everyone else. Vanity and pretense vanish. No one is embarrassed about crying or asking tough questions. In that moment their whole world is focused on the doctor’s next report. If only it will show improvement.

Everyone intuitively knows that loving someone else is what life is all about. 

By God’s amazing grace we will all learn to live like that without having to learn it the hard way in a place of intense anxiety and suffering.

Christ’s resurrection is not some flash-in-a-pan – it has staying power – it is real and permanent. Christ is the Christian’s hope of living a new life of gracious unconditional love. 

Jesus actually expects more failure from you than you expect from yourself. And he gives grace. So, all of our failures to love as we ought can be laid before Jesus because there is grace that covers it all – a deep love that forgives, redeems, and makes new.

Hallelujah. Thank you, Jesus.