Revelation 11:15 – He Will Reign Forever

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:

“The kingdom of the world has become
    the kingdom of our Lord and of his Messiah,
    and he will reign for ever and ever.” (New International Version)

I am so looking forward to that day!

As an ordained Minister, I have done my share of weddings over the years. Working with engaged couples anticipating marriage is both exciting and awkward. It is, in some ways, a difficult time for the betrothed because they are committed to one another in a manner different from just dating. But they are not yet in a marriage relationship. 

The same is true for the Church. She is betrothed to the Lord Jesus. They are both quite committed to each other. But the marriage hasn’t yet happened. There is still this engagement period. We’re ready for permanent unending marital bliss.

The kingdom of God has been inaugurated, but not yet consummated. That’s a fancy way of saying that God’s rule and reign has come to this earth, but its fulfillment has not yet occurred. 

This present time we are now experiencing between the two advents of Christ – his incarnation and his coming again – is a weird and awkward time of engagement. We’re trying to figure out how to live in the world but not of it. 

Yet, there is a time coming at the consummation of the ages, at the end of time, when Christ will return to take his bride. Then, the Church will celebrate in a great wedding feast, the marriage supper of the Lamb. From then on, the kingdom of the world becomes the kingdom of our Lord, and he will reign forever and ever.

Just as marriage is designed for permanence, so our union with Jesus will last forever. His gracious and benevolent reign shall never end. Christ’s rule will be complete and extend over all the earth. 

Until then, however, believers must patiently persevere with fidelity to our Lord Jesus, who loved us and gave himself up for us.

Slow and steady is better than nothing at all.

We keep going, despite all obstacles, adversity, difficulty, and discouragement – without comparing ourselves to others or making everything a competition.

Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. (Hebrews 12:1-3, NIV)

Persevering to the end is the goal, not being perfect all the time. Perfection is the sure road to depression and feeling defeated. Endurance, however, is able to focus on the small efforts of each day to get where it wants to go.

Even though we anticipate our eternal life, that very life has already begun, right now. So, we can live with confidence, knowing the Lord is with us.

Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go. (Joshua 1:9, NRSV)

Perseverance can only happen with physical, mental, emotional, as well as spiritual health. We compromise our ability to keep going and remain encouraged with a lack of self-care.

We need to pay attention to our bodies because they are the vehicles by which we do the will of God.

We must attend to our minds because that is where we do battle with the enemy.

We have got to become comfortable with talking about feelings because we are emotional creatures, created by a God with deep feeling and emotion.

And we are to be disciplined with spiritual practices, just as we are with anything which requires our attention.

Exercise daily in God—no spiritual flabbiness, please! Workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever. You can count on this. Take it to heart. This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, Savior of all men and women, especially believers. (1 Timothy 4:8-10, MSG)

In those times we are confused or just don’t know what the heck to do, we turn to the Lord.

With all your heart
you must trust the Lord
    and not your own judgment.
Always let him lead you,
and he will clear the road
    for you to follow. (Proverbs 3:5-6, CEV)

Keep moving. The Lord will direct you. The kingdom is coming in all its fullness.

Gracious heavenly Father, may we never lose the way through our self-will, and so end up in the far countries of the soul. May we never abandon the struggle, but endure to the end, and so be saved. May we never drop out of the race, but continually press forward to the goal of our high calling.

May we never choose the cheap and temporary things and let go the precious things that last forever. May we never take the easy way, and so leave the right way. May we never forget that sweat is the price of all things, and that without the cross, there cannot be the crown.

So, almighty and everlasting God, keep us and strengthen us by your grace so that no disobedience and no weakness and no failure may stop us from entering into the blessedness which awaits those who are faithful in all the changes and chances of life, through Jesus Christ our Lord. Amen.

Luke 14:12-14 – Abundance and Inclusion For All

The Great Banquet by Hyatt Moore

Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (New International Version)

A lot of people live by the old adage, “You scratch my back and I’ll scratch yours.” It’s a phrase referring to reciprocity. In other words, if you give me something I want, I will then respond by giving you something you want.

That old adage works fine, that is, unless you have no ability to give or give back to another. If we only operate by the principle of reciprocity, a large chunk of people automatically get left out. And this situation is untenable and unacceptable to Jesus.

Christ observed that the religious insiders of his day were keeping entire groups of people on the outside through their practice of scratching one another’s backs.

We need to get ahold of the reality that God loves us, as well as everyone else – even the people we may not give the time of day to. God so loved the world that he sent his Son. Jesus has come to feed us. 

The kingdom of God is about food. The food given by Jesus is to feed the hungry by staging a banquet. It is a feast of God’s abundance. Yet, many seem to hoard the resources they have, only thinking about their friends, family, and people just like them. They act as if there is no need to invite outsiders, consumed as they are with their own daily lives.

We have an incredible abundant feast contained in Scripture – in fact, Jesus said that his food and drink was to do the Father’s will, that Scripture was his bread. (Matthew 4:4; John 4:34) 

It’s much too easy to take our blessings of food for granted. After all, when we are well-fed, it’s easy to assume that everyone else is, too. Feeling healthy, it’s easy to forget that others are hurting. Making money, it’s easy to think there are not many poor people around. Living in a community with plenty of churches and more bibles than people, it’s natural to assume that everyone knows the gospel of Jesus – but they don’t!

Then, whenever we get around to acknowledging there are people who need Jesus, we keep devising ways to reach them without having to change or accommodate our own lives to do it.

Christ’s call to faithful discipleship requires people to change from having a narrow focus on our small circle of friends, to including those who have no means to pay us back.

The gospel of Jesus Christ is open to outcasts and failures, to problem people and to unimpressive persons. People with needs and flaws are especially dear to Jesus. It’s the people who outwardly have it all together who are being replaced wholesale with those who admit their need. 

We must not be picky about who we invite to participate in the largess of abundance we possess. We are to avoid the spiritual snobbery of looking down our noses at the needy and less fortunate, who have nothing to offer us in return.

St. John Chrysostom (348-407, C.E.) was a Bishop of Constantinople and arguably one of the greatest preachers in the history of Christianity. John always thought of both the recipient and the giver in his sermons, insisting that both need God’s mercy.

With a concern for the giver’s soul, John insisted that givers provide for all – even the lazy, the fool, and the sinner. By opening our hearts in almsgiving, we open ourselves to Christ, who is present in the least of those among us. Refusing mercy to people deemed as unworthy, givers then actually shut themselves off from the very mercy God desires for them.

There is no reward from God when there is only reward from others.

“If we are going to examine lives, we will never have mercy upon any human being; rather, hindered by this inopportune meddlesomeness, we will remain fruitless and destitute of all help ourselves.”

St. John Chrysostom, On Repentance and Almsgiving

It’s not only the poor who suffer when the rich fail to give. In judging whether or not a particular person is worthy of love and aid, the wealthy person rejects the spiritual fruit that he would have received by giving with humility.

Giving to the poor, simply to relieve our own conscience, is not real charity; it doesn’t consider the other. We attend fully to the other by observing their spiritual and holistic needs for community, purpose, respect, and dignity. Dispassionate giving from a distance, without relationship, refuses to acknowledge the whole person. It exploits the poor for the mental comfort of the rich.

We need to be involved in people’s lives, and that takes a lot of blood, sweat, and tears. There are too many lost people who need Jesus, and too many Christians who are the walking wounded and need the healing touch of Jesus, for us to pay scant attention to the call of Jesus to invite the needy into our lives. 

Seeing people come into God’s great banquet, and into a joyous and vital relationship with Christ, probably takes about ten times more work than what you are thinking it does right now. Yet, this is the pathway of true blessing – to having God’s stamp of approval on our lives.

Merciful God, thank you for the abundance of life, relationships, health, comfort, and wealth you have provided to so many. Thank you that, even in times of need, despair, and brokenness, you are there. Please, put your arms around children and families in  poverty and disability so that they feel your comfort and hope. Meet their needs both physically and spiritually. And guide me so I can be your hands and feet pursuing justice for the poor and upholding the cause of the needy, in the way of Jesus Christ our Lord. Amen.

Revelation 1:4-8 – The One Who Is, Who Was, and Who Is To Come

John,

To the seven churches in the province of Asia:

Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

To him who loves us and has freed us from our sins by his blood and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.

“Look, he is coming with the clouds,”
    and “every eye will see him,
even those who pierced him”;
    and all peoples on earth “will mourn because of him.”
So shall it be! Amen.

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (New International Version)

In my undergraduate college days, one of the required classes for my major was “Philosophy of History” taught by a crusty old professor who looked like he was one-hundred-and-ten-years-old. One day he came into the classroom and began his lecture by looking directly at me with those beady black eyes of his and said, as only he could say it, “Ehrhardt! Can God change history?”

The Apostle John was exiled to the island of Patmos. Late in the first century, all the other original disciples of Jesus were dead, having been martyred for their faith. Only John was left. The churches that the Apostle Paul established in Asia Minor were undergoing significant persecution. 

The trouble began with the church facing social ostracizing. Eventually, xenophobia took hold with many parts of the Roman Empire, and Christians began getting martyred. Misunderstandings of what the church is all about were rife.

If we were living during that time, we might seriously wonder if Christianity would survive, at all. Into this situation, the last Apostle, John, in exile, experienced a great vision (revelation) of Jesus concerning what is to come. While things looked awfully bleak, God graciously pulled back the veil between heaven and earth long enough for John to glimpse the great lordship of Jesus.

So, can God change history? You might be wondering about my response to the old professor. My answer was this: The question is only relevant if God were never in control and sovereign over history to begin with. There’s no need to change history if God is already actively working out divine purposes through history. Therefore, a more appropriate question is: Since God is Lord over all history, will we submit to the divine lordship? 

In difficult times, it’s only human to wonder if God is really sovereign over all the earth. With so much war, violence, and unrest in the world; with so many natural disasters and diseases all around; and whenever Christianity (and religion itself) is seen as a threat to many, we may sincerely ask ourselves, “Can God change history? Is God even in control of this present world?”

The revelation of Jesus to John, which he then shared with the struggling churches, was meant to encourage them – to give them hope that, even though Christ’s reign is invisible and seems limited and temporary, it will ultimately be visible, and is pervasive and permanent. 

Today’s New Testament lesson is meant to strengthen and bolster the believer’s faith with a vision of who Jesus is; what Jesus has done; and what Jesus will do.

Who Jesus Is

He is the faithful witness. The word “witness” is where we get our English word “martyr.” Faithful believers in the first centuries of the church witnessed to their faith and proclaimed the gospel of new life in Christ. They were effective enough to alter the social order, which brought persecution and, in some cases, death. 

These men and women died proclaiming their devotion to Jesus. They saw themselves as merely emulating and following the way of their sovereign Lord Jesus, who was himself a faithful martyr.

Jesus is the firstborn from the dead, that is, Christ has conquered death. Just as Christ rose from death, so also, we will be raised to life. Because Jesus is alive, Christians will live forever and experience bodily resurrection, as well.

Whatever happens to Jesus, happens to us. Jesus was persecuted, suffered, and died. We, too, shall suffer persecution and death. Jesus was raised from the dead and so shall we. The evil we experience in this life is very much known to God. Our solidarity with Jesus helps us to not grow weary and lose heart.

Jesus is the ruler, the king of kings and lord of lords. God reigns over the past, the present, and the future. Christ is in charge, presently now working out good plans and purposes. God bends events, situations, and hearts toward justice and righteousness. 

What Jesus Has Done

Jesus freed us from the power of sin by his blood. This is more than some nice information to know; it is truth designed for us to live a new life depending on King Jesus. Sometimes, we have horrible, no good, very bad days. We don’t respond to others well,  and then ask God’s forgiveness. Other days are wonderful, with bright sunshine and a spring in your step. We play well with others and express gratitude to God.

Jesus is Lord of both good days and bad days. Faith is not dependent upon our circumstances because it is the blood of Jesus which has freed us to live for God, no matter the situations we face. Christians overcome circumstances by the blood of Christ – and not because everything goes our way.  

We are never far from the cross of Christ. We overcome bad tempers, defeats, disordered love, fears, pettiness, and a host of other things by the blood of the Lamb. The daily goal is to not simply have a wonderful day without any adversity. Rather, the aim is to know Jesus Christ, and him crucified, dead, risen and ascended. 

Jesus has made us to be a kingdom of priests. Christians have continual access and unconditional acceptance of God through the blood of Jesus. We can intercede for others by going directly to God. Just as Jesus has unlimited access to the Father, so, the Christian has the privilege of coming to God at all times. 

Christians are a kingdom of priests where every believer intercedes for other believers, and even for the world which persecutes them. Jesus not only freed us from sin’s grip of evil for our own individual benefit, but also so that we can be agents of rescue for others. 

What Jesus Will Do

Jesus will come to judge the earth, the living and the dead. Moving deeper into Revelation, it truly becomes apocalyptic. It’s as if a group of trapped cave explorers choose one of the individuals to squeeze through a narrow flooded passage to get out to the surface and call for help. The point of the choice is more than personal salvation, it is the saving of the entire group. She is to bring help and equipment to ensure the rest get rescued.

Indeed, God elects, chooses, and calls us not only for our personal benefit but for the sake of many.

Conclusion

Jesus is worthy of our praise. He is the Alpha and Omega, the beginning and the end, the first and the last. His kingdom will never end. Since this is true, we are to faithfully serve God. In life and in death, we belong to God. We are not our own; we were bought at a price. 

“Can God change history?” is not the real question. Since God has changed history forever in the sending of the Son, the proper question is, “What will we do with the lordship of Christ over the world?”

Jesus is coming soon. When he returns, what will he find you doing?

Gracious God, we pray for Christ’s Church everywhere. Fill it with all truth and peace. Where it is corrupt, purify it; where it is in error, direct it; where anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ, your Son, our Savior. Amen.

Luke 13:18-21 – What is the Kingdom of God Like?

A mustard seed

Jesus asked, “What is God’s kingdom like? What can I compare it to? It’s like a mustard seed that someone planted in a garden. It grew and became a tree, and the birds nested in its branches.”

He asked again, “What can I compare God’s kingdom to? It’s like yeast that a woman mixed into a large amount of flour until the yeast worked its way through all the dough.” (God’s Word Translation)

I grew up on a rural Mid-West America farm. Working with seeds was our livelihood. And making bread was second nature to us. Even though my parents worried incessantly about the weather and the price of groceries, there were two things they were never anxious about: seeds and yeast.

My dad knew that when we planted seeds in the Spring, there would be a harvest in the Fall. That’s because he knew the seed already has within itself everything it needs to germinate, take root, grow, and produce a harvest. His role was simply to tend to it all by keeping the fields free of weeds, worms, and critters.

My mom knew that when she put the bread in the oven, it would bake and rise into a glorious loaf. That’s because she had full confidence that the little bit of yeast she worked into the dough would do it’s job. Her role was simply to ensure the proper amount of ingredients and oversee the time and temperature of baking.

Since I was the youngest, I typically got the grunt work of our massive garden. I was always excited when we planted things because I knew what was coming in a few months: some delicious veggies on my dinner plate which were fresh from the garden I tended. I never wondered whether there would be food on the table, or not.

Seeds are, of course, small. If you think about it, they appear quite unimpressive. Yet, we know better. We understand that when planted, watered, and cultivated, those seeds turn into amazing plants. 

But it takes time. Even as dumb little kid, I clearly knew that my planting seeds would not result in seeing anything above ground the next day. I understood it would take a few weeks before new growth would break the ground.

The kingdom of God, Jesus told us, is like a mustard seed – a very small seed which can grow into a tree big enough for birds to nest. Unlike the mighty Roman Empire, or contemporary powerful national governments, the kingdom of God had humble beginnings. It grows, over a long period of time, to become a force greater than anything the world can produce.

While our world races forcefully on with the speed of the hare, Jesus is carefully and patiently building his church at the pace of a tortoise. In the end, the kingdom of God will rule over all creation, while the kingdoms of this world shall no longer exist. 

Even though many of us now live in a society where the quick, the fast, and the strong dominate everything, still the best things in life come as a result of tedious perseverance over an extended period of time. 

We are in such a hurry to accomplish our goals, make as much money as we can, and keep constant vigilance over our work. And for what purpose?

“What an unspeakable comfort it is to know that in the midst of humanity’s mischief, in the midst of their scheming and bad speculations, their shaping and misshaping, their activism and their failures, there is still another stream of events flowing silently on, that God is letting divine seeds grow and achieving divine ends.” 

Helmut Theilicke

Quiet, humble submission to King Jesus is at the heart of the kingdom. God is working-out good purposes in and through us with all the care of the farmer expecting to eventually reap a harvest. To get ourselves into the groove of God’s unforced rhythms of grace, we must learn to slow down, so as to not miss Christ’s benevolent kingdom. So, how do we do that?

  • Listen to yourself. Our bodies send us signals all the time, telling us what we need. There is a time for work and a time for rest, a time to hurry and a time to slow down. If we continually stressed, it could be that we are trying to force God’s kingdom into our lives or the lives of others.

But if you listen to me,
you will be safe and secure
    without fear of disaster. (Proverbs 1:33, CEV)

  • Practice gratitude. Count your blessings. Keep things in proper perspective. Sit with joy and happiness. Whenever something really good happens, slow down and savor the moment – don’t just quickly move on to the next thing. The kingdom of heaven revolves on thankfulness, not criticism.

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
O give thanks to the God of gods,
    for his steadfast love endures forever.
O give thanks to the Lord of lords,
    for his steadfast love endures forever. (Psalm 136:1-3, NRSV)

  • Use breath prayers. Take some deep breaths. While inhaling, pray, “More of you, Lord.” And exhale saying, “Less of me.” Or inhale, praying, “Fill me with your Spirit,” then exhaling, “So that I may be a blessing.” Go ahead and develop your own prayers, as well.

“Speak, Lord, for your servant is listening.” (1 Samuel 3:10, NRSV)

  • Say, “no.” If we are in the habit of helping others, it can be hard to say “no.” But if we are working to understand how to slow down, learning to say “no” is a skill we need to develop. We must set boundaries and manage our time responsibility. That means leaving plenty of time to slow down, rest, observe, and relax.

Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong. (Matthew 5:37, MSG)

  • Walk outdoors. Nature walks are an opportunity to stroll through God’s creation and notice the wonder that is all around us.

The heavens proclaim the glory of God.
    The skies display his craftsmanship.
Day after day they continue to speak;
    night after night they make him known.
They speak without a sound or word;
    their voice is never heard.
Yet their message has gone throughout the earth,
    and their words to all the world. (Psalm 19:1-4, NLT)

  • Ask for help. To ask for what we need and want is neither selfish nor a sign of weakness. Rather, piling on responsibilities only causes us to run ragged and never get around to slowing down. Asking for help requires humility, which is the very thing needed to enter the kingdom of heaven.

Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.” (Matthew 7:7-8, NIV)

Spiritual formation and development are dependent upon slow growth over a long period of time. Don’t short circuit the process through accumulating more and more responsibility and constant busyness. Let God’s grace do its work and sense the kingdom of God near you.

Lord God, everlasting Father, you have brought me to this point in time.  Preserve me according to your unassuming power so that I might not be seduced by worldly might, nor be overcome by the rantings of politicians, but in all things daily direct me to the fulfilling of your purpose, through Jesus Christ, my Lord.  Amen.