Luke 21:34-38

            We are now in the first season of the year on the Christian Calendar – the time of Advent.  Advent literally means “anticipation” as we anticipate Christmas, the coming of Jesus the Messiah.  While we wait, we pray.  Jesus himself tells us to “watch yourselves… stay awake at all times, praying….” The reality of our lives is that there is no patience apart from prayer.  Show me an impatient person and I will show you a person who has little discipline for prayer.  But show me a patient person and I will show you a person given to prayer in all circumstances for all kinds of matters.
 
            This season of the year, despite all of its secular busyness and rush, is one of the most ideal times in the Christian Calendar to reconnect with a disciplined prayer life.  Many Christians throughout the world desire more of God than a once-a-day quiet time; they want their entire lives to be a continual offering of prayer and connection with Jesus the Messiah.  If one is not in the habit of punctuating each day with short designated times of prayer, perhaps beginning with taking the time in both the morning and evening to intentionally read Scripture, sing, and pray might be the place to start.  More outgoing persons may want to recruit others to participate with them.  However it is done, let this Advent season be the reconnecting with prayer that so many long for.
            O God, you know I desire to know Jesus better.  Please show more of yourself to me in this Advent season.  Help me to persevere in prayer as I anticipate your glorious coming.  Amen.

Jeremiah 31:31-34

            The past few weeks, the Lectionary readings have brought us a steady admonition of passing on to future generations the necessity of covenant, faith, and law.  Obedience is the key to it all.  But the problem entered that Israel was not faithful to God’s commands; they kept disobeying and following other gods. God always had a faithful remnant of people devoted to him, but the nation as a whole simply did not follow through with the teaching given to them.
 
            But where Israel failed in obeying the covenant stipulations and passing them on to their progeny, God forgives.  God’s answer to repeated human failings was not just to pronounce a judgment, but to rectify the problem altogether through the establishment of a new covenant.  God will put his law in their hearts, and they will know him in a direct and immediate kind of way. “For they shall all know me, from the least of them to the greatest, declares the LORD.  For I will forgive their iniquity, and I will remember their sin no more.”
 
            From a New Testament (that is, New Covenant) perspective, Jesus is the fulfillment of all God’s good covenant promises to his people.  And God’s Holy Spirit serves as the continuing presence of Jesus within us, teaching us and guiding us in the ways of God.  Our only task, then, is to live into those promises – to know them, claim them, and bank on them.  We are most obedient when we believe the promises of God and place all our hope in them.
            Lord God, thank you for your promise of a new covenant.  Thank you for Jesus.  Establish his presence so firmly in my heart by means of your Spirit that obedience is always my default mode of living.  Amen.

Matthew 23:13-28

            Jesus is described in the Gospel of Matthew as gentle and meek.  He is compassionate and gracious, always revealing the true nature and character of God.  That, however, does not mean Jesus never said hard things to people.  In this Gospel lesson for today, Jesus took it to the scribes and Pharisees with a list of woes, or pronouncements of judgment.
 
            The point with Jesus is that the scribes and Pharisees were people who should have known better than to be only concerned with an outward religion and form of righteousness.  Nearly all scribes (people who carefully and tediously copied the Scriptures) were Pharisees (a Jewish sect that was concerned with knowing the Scriptures and carefully obeying them).  The problem was that these people knew every jot and tittle of the Old Testament, but they did not know the true heart of its message.
 
            It is vitally important to cultivate a rich inner life of spirituality.  The Bible is not just a book of information and stories and facts to cerebrally know; we must allow its contents and message to seep deep into our souls so that we have an emotionally and spiritually healthy Christianity.  God seeks to transform us from the inside-out.  If we only seek to know the Bible in order to make a show to others, then we fall under the same condemnation as the scribes and Pharisees. 
 
            A good spiritual practice to allow the Bible’s message to root itself in us is to keep a journal.  Journaling is a healthy and secret way of connecting with God through Holy Scripture.  When we take the time to carefully read a passage of the Bible, allow the Spirit to speak to us through it, and listen to what God would have us do because of it then the act of writing it all down helps to press grace and truth firmly in our souls.  In fact, a primary purpose of this daily blog is to assist you in that process of reflecting on Scripture each day.
            O God, help me to grow spiritually from the inside-out.  Develop within me purity of heart and righteousness of character so that genuine acts of mercy may spring from me.  In Jesus’ name I pray.  Amen.

You Must Be Born Again

 
 
It could be that being “born again” is a settled thing for you.  You are saved, sanctified, and redeemed by the blood; you have seen the one way track to on high and are on the Jesus train to heaven!   But consider this:  In Jesus’ conversation with Nicodemus (John 3:1-21), Nicodemus considered his relation to God as a settled matter.  Nicodemus was a good guy; an upstanding Jewish citizen; a devout and pious man; he had Old Testament Scripture quotes all over his Facebook page; a Fiddler on the Roof ringtone on his cell phone; he was a faithful Temple worship attender; and, a member of the most prestigious religious group around.  Nicodemus was not a bad guy; he was not a religious huckster; not a shady politician; and, not any kind of unsavory character.  And, yet, it was this very guy, Nicodemus, whom Jesus said:  “You must be born again.” 
 
            Why in the world would Jesus say this to such a good egg as Nicodemus?  He told Nicodemus that he must be born again because Nicodemus was a big fan of Jesus, but not really a committed follower of Jesus.  The Lord Jesus Christ is not looking for adoring admirers; he does not want thousands of fans sitting in the stands of life giving him cheers and props for being a godly teacher and performing some really cool miracles.  Jesus is looking for people to move from being cheerleaders and admirers to taking up their cross and following him no matter the cost.  For all his good deeds, Nicodemus needed to have a totally new life in following Jesus.
 
            The further away we are from birth, the easier it is to take God for granted and to have such a spiritually settled way of life that the mystery, wonder, and awe of life is slowly drained from us.  That’s why I think two-year-olds probably know more about God than anyone around – since they can articulate the wonder of life being only a few short years from their birth.  One night I came home and walked into the kitchen to find my four-year old grandson unashamedly crawling on all fours with his face barely off the floor.  I said, “Kolten, what in the world are you doing?”  He looked up at me with a twinkle in his eye and a serious tone in his voice and said, “I’m sniffing for clues.”  None of us will likely be found on our kitchen floors sniffing for clues, but would any of us be found by another sniffing for clues of God and doggedly pursuing him and following hard after him? 
 
            The problem with Nicodemus is that, because he was such a good guy, he did not see himself as in need of a new life.  Meeting Jesus at night was deeply symbolic of the fact that Nicodemus was literally “in the dark” about his true spiritual condition and the true reality of God’s ways and how the world works in God’s kingdom.  He was not willing to step into the light of the day and stand up for Jesus as a devoted follower.  Nicodemus was quite content to maintain his position as only a fan of Jesus.
 
 
 
            So, how do we move from being merely a fan to being a follower of Jesus?  We must believe in Jesus.  To truly believe in Jesus means that we must move from a mere intellectual faith that the teachings of Jesus are wise, just, right, and good.  To truly believe in Jesus means that we must move from having only a heartfelt faith that is warmed and cheered when seeing Jesus perform a miracle.  To truly believe in Jesus means we move to an actual spiritual life of complete and total trust in Jesus as a dedicated follower.  This is more than simply asking Jesus to help us get out of a jam or a bad situation; it is more than simply asking Jesus into my heart; it is telling Jesus that at last we are putting ourselves in his gracious hands so completely that we want Jesus to decide what to do with us and remove any and all shortcomings, character defects, and sins from us.  It is to be cleansed, like being born again and having a new life. 
 
            We cannot be deceived into thinking that all we need is a little spiritual elbow grease to have eternal life.  Instead, we must intentionally and deliberately relinquish control of our lives and of everything to Jesus and become his faithful followers.  Information is not transformation; and, observing transformation in another person’s life is not a substitute for transformation in my own life.
 
            Jesus does not want to have a bunch of groupies admiring him in the dark; he wants to save the world – which is why God sent his Son to be lifted up on a cross.  Maybe the biggest threat to Christ’s church today are fans who call themselves Christians but are not actually interested in following Jesus.  They want to be close enough to Jesus to get all the benefits, but not so close that it requires anything from them.  Fans, like Nicodemus, often confuse their admiration for devotion.  They mistake their knowledge of Jesus for an actual relationship with Jesus.  Fans assume that their good works and their good intentions make up for any need of being a full-time follower and living a new life.
 

 

            What does moving from being a fan to being a follower mean for us?  For some, it means taking the step of making a public profession of faith; for others it means believing in Jesus for the very first time, trusting that God has not only forgiven others of their sin, but forgives me as well through the cross; for some it means taking up the mantle of service in the church; for others it means becoming part of a small group or a bible study; for us all it means moving from hiding in the shadows to coming into the light of God’s truth and openly living for God in every facet of our lives.  May it be so.  Soli Deo Gloria.