The Longing of Christ’s Heart (Matthew 23:37-24:14)

“If Thou Had’st Known” by William Brassey Hole (1846-1917)

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; everyone will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (New International Version)

Christ’s cry of love for the city of Jerusalem– the longing to bring the people together and shepherd them with care and compassion – came after a very pointed pronouncement of woes against a distorted religion that was in vogue at the time. Jesus saw the current state of worship, found it to be terribly wanting, gave a scathing rebuke, and saw ahead to its ultimate demise.

Jesus did not just blast the establishment, then humph and walk away disgusted. Instead, he looked with sadness over the city and broke into a tear-filled, heart-wrenching love song for his wayward people. Jesus was both angry and sad because of his deep concern for all people to know the true worship of God and to find their ultimate purpose and meaning in him.

“And Jesus Wept” statue in Oklahoma City, Oklahoma

Any religious fool can rant about the ills of the world, ungodly persons, and defective institutions. However, it takes a person with the heart of Jesus to weep over it all and follow him into suffering on behalf of others so that they might come to the peaceable kingdom of righteousness. 

If our hearts are not unraveled over the sin and injustice of the world, we are in no position to rant about anything. That’s because grace and mercy is the currency of God’s economy. 

Thus, we need to repent like we mean it, pray as if our lives depended on it, and proclaim the good news of Christ as if there is not a tomorrow.

In a results-driven culture, congregations want clear strategy plans for ministry. Yet, a group of people can implement the best of ministries and still not realize their well-laid plans. If Jesus didn’t see what he wanted to happen come to fruition in Jerusalem, then I’m not sure how any of us can always expect success in ministry. We may fail in many ways; but let us not fail to weep over our communities and neighborhoods and long for them to know Christ.

It’s okay that neither every ministry goes as planned nor every person is blessed by what we do. If we find it hard to accept this, and feel out of control, then we want to know the future – how everything is going to shake-out. This is precisely what the disciples wanted to know, since their expectations weren’t realized.

Jesus essentially told them that things were going to get even tougher. Therefore, they need to be ready and persevere through the adversity. And some of that trouble will be downright cataclysmic. Jesus did not give his disciples a seminar on having a successful ministry; he simply told them to endure suffering and focus on proclaiming the gospel.

But for that to happen, we need to accept that we cannot control every variable of ministry and plan for every contingency. The only guarantees we have is that God is with us, and Christ is coming again. That’s it, my friends.

So, instead of control, we must accept our limitations and practice self-control. We can continually monitor our own internal motivations and desires so that they are in constant alignment with the words and ways of Jesus – including a heart of love that weeps over the brokenness and stubbornness of the world. 

Followers of Jesus walk the only true road of Christian discipleship: the path of humility. Out of all the characteristics that Jesus could have described himself, the only two words he ever used were “gentle and humble.” (Matthew 11:29)

Jesus Weeping Over Jerusalem, by Enrique Simonet Lombardo (1866-1927)

Jesus is the perfect example of a leader who always ministered with a complete sense of his divine power, human limitations, and concern for others. Christ never believed he was the reason for his own success, nor thought he was the reason for another’s failure of faith. Instead, Jesus always connected what he was doing to the will of his Father in heaven.

You can only avoid the seduction of arrogant pride when you recognize that you are not God and need the help of others. Truly humble folk dig a hole, throw their ego into it, and pour concrete on top of it. This allows them to listen deeply, give generously, and encourage others liberally.

Standing firm to the end doesn’t come through crafting complicated charts of the end times; it comes through being humble, being grounded in the here-and-now, being attentive to the people around us, and being a guide for the lost. More importantly, it’s what Christ wants us to be.

Loving Lord Jesus, let me have your zeal for God’s house and your heart for lost people! Change my heart, O God, and let it reflect your grace and truth in everything I say and do; through Christ my Savior, who with you and the Holy Spirit, reign now and forever. Amen.

What’s the Point of All This Suffering? (2 Thessalonians 1:3-12)

We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you because you believed our testimony to you.

With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. (New International Version)

There are 66 books in the Bible. Every one of them, without exception, addresses human suffering. What’s the point of all this suffering? Isn’t salvation supposed to deliver me from all that mess? Why should I even read this dumb blog post?

All of the Apostle Paul’s epistles (a fancy way of saying “letters”) contain a perspective on suffering. And Paul’s reasoning and understanding of suffering goes like this:

  1. Jesus suffered. Throughout his earthly ministry, Christ endured opposition, trouble, and malevolence, especially in a cruel crucifixion and death. Yet, his suffering was the means of redeeming the world.
  2. Christians suffer. Throughout our earthly ministry, we will endure opposition, trouble, and malevolence; especially in a commitment to live the words and ways of Jesus. Yet, our suffering is the means of participating with Christ in redeeming the world.
  3. Suffering is mandatory. It is a significant means of spiritual growth for the Christian. And it is an important way of displaying Christianity’s virtues to a spiritually lost world.
  4. Misery is optional. There’s no solid biblical reason to become miserable or nihilistic with all the seemingly random suffering of the world. It’s hubris to think that my perspective on the subject of suffering and God is the right one.
  5. God is just. And Jesus is the rightful Judge of malevolent troublemakers.
  6. Christians, too, are to be just. Christians, however, are not the rightful judges; thus, there is to be neither executing of judgment on troublemakers nor any judgmentalism in Christ’s church.
  7. Suffering before glory. We are not above our Lord. Jesus rose from death, ascended to heaven, and is glorified. It had to happen that way. It has to happen that way for us, too. There must be suffering before there is glory.
  8. Suffering is temporary. Just like their Lord, Christians, too, shall rise from death, ascend to heaven, and participate in God’s glory. The suffering is for but a moment, but the glory is everlasting.

This reality of suffering and its purpose begs several questions of us. If this is all true (which it is) then:

  • Why do Christians spend so much of their spiritual energy praying and working toward avoiding suffering at any and all costs?
  • What does this tell us about ourselves?
  • Where do we feel the pull to resist change?
  • Will we allow suffering to be our teacher, or not?
  • How might our suffering bring justice and righteousness to a lost world?

Suffering is the mechanism by which spiritual growth is activated. If Christians never faced suffering, there would be no need for faith. That’s because faith is not static but active; it is meant to be regularly used, and if it is not, then belief atrophies and is worth nothing. Much like a muscle, faith needs daily exercise.

Furthermore, the Christian’s exercise of faith is not only for personal spiritual wellness but also for the benefit of others. To put the matter another way, Christians put blood, sweat, and tears into justice for the common good of everyone – thereby putting themselves in a position to be leveled with unjust vitriol. Whenever we challenge the power of another’s unjust actions, the inevitable consequence is fireworks in the form of catching some suffering.

This is why suffering for the right reasons is a sign of God’s grace in one’s life. We aren’t supposed to suffer because of our own stupidity and bad decisions; we are to suffer by our advocacy of the  powerless and the voiceless, thus redeeming time, energy, and resources for God’s kingdom. And it won’t be just a little bit of suffering; it will be a lot.

“If we are to enter God’s kingdom, we must pass through many troubles.”

Acts 14:22, CEB

We may get rather impatient with all this suffering. Yet, it’s also a sign and demonstration of God’s great patience – not wanting anyone to perish but all to enter eternal life. The least we can do is endure hardship for the sake of another’s life.

The Lord isn’t slow to do what he promised, as some people think. Rather, he is patient for your sake. He doesn’t want to destroy anyone but wants all people to have an opportunity to turn to him and change the way they think and act. (2 Peter 3:9, GW)

And if we persevere to the end, we will be vindicated; and malevolent troublemakers will have to contend with God. When we see the injustice of evil winning and good people suffering, it’s easy to get discouraged. But it won’t always be this way. Evil is temporary. Love is eternal.

There must be suffering. Yet, there will also be glory. Our trials and tribulations are but for a moment. But God’s favor lasts forever.

So then, earnest and heartfelt prayer is in order and always in season:

Great God of justice and righteousness, we pray that you will make us perfectly fitted for what you have called us to be. We ask that you fill our good ideas and acts of faith with divine energy so that it all amounts to something. May you cause our lives to honor the name of Jesus; and may we soon experience the day when Christ honors us. Your grace is sufficient for us – whether in good times or bad, through Jesus Christ our Lord in the power of the Holy Spirit. Amen.

Like Father Like Son (John 5:19-29)

The Trinity, by Ukrainian painter Feodosiy Humeniuk, 1981

Jesus responded to the Jewish leaders: 

“I assure you that the Son can’t do anything by himself except what he sees the Father doing. Whatever the Father does, the Son does likewise. The Father loves the Son and shows him everything that he does. He will show him greater works than these so that you will marvel. 

As the Father raises the dead and gives life, so too does the Son give life to whomever he wishes. The Father doesn’t judge anyone, but he has given all judgment to the Son so that everyone will honor the Son just as they honor the Father. Whoever doesn’t honor the Son doesn’t honor the Father who sent him.

I assure you that whoever hears my word and believes in the one who sent me has eternal life and won’t come under judgment but has passed from death into life.

I assure you that the time is coming—and is here!—when the dead will hear the voice of God’s Son, and those who hear it will live. Just as the Father has life in himself, so he has granted the Son to have life in himself. He gives the Son authority to judge because he is the Human One.

Don’t be surprised by this, because the time is coming when all who are in their graves will hear his voice. Those who did good things will come out into the resurrection of life, and those who did wicked things into the resurrection of judgment.”

(Common English Bible)

So goes the parent, so goes the child. Sons look and act a great deal like their fathers. And there is no mistaking the resemblance between Father of the heavens and Son of the incarnation.

In Christianity, to see Jesus is to see God. To know Christ is to know the Lord. They are distinct, yet inextricably linked as one; each is differentiated from the other in personhood, yet united with the same divine substance.

The deity of the Father and the deity of the Son is one, equal in glory, co-eternal in majesty.

What the Father is, the Son is.

Uncreated, eternal, almighty, and sovereign is the Father; uncreated, eternal, almighty, and sovereign is the Son.

The Father and the Son are not two gods but one God.

There is only one Father; there is only one Son. Each is neither greater nor lesser than the other.

Whoever wants to be saved from guilt, shame, sin, death, and hell – and to be delivered from the injustice of the world, the failings of oneself, and the machinations of evil, should think about the Father and the Son and the Spirit, the Holy Trinity, one God.

– Athanasian Creed

So, why is all this creedal Christian doctrine of any importance? Why pay attention to such things?

Because there are many issues and problems in this world of great importance which must be addressed and dealt with. We need to have some idea of how to go about: 

  • Governing ourselves as a free people
  • Eradicating poverty and disease
  • Educating our children
  • Paying taxes
  • Providing excellent and cost effective healthcare for everyone
  • Dismantling racism
  • Seeking peaceful international relations
  • Building responsible and accountable local community relationships
  • Supporting small businesses
  • Helping workers make a decent contributive living
  • Loving our families and faith communities 

It is my unshakable conviction that all these issues, and many others, need more than our collective mental attention and physical resources; these problems also need spiritual resolutions and solutions.

Seasons, years, centuries, and millennia come and go. People are born, live, and die. Generations exist and then are no more. Civilizations rise and fall. Through it all and above it all is the person of Jesus.

Christ is alive. He brings breath from dust, beauty from ashes, order from chaos, stability from insecurity, dignity from disrespect, and meaning from uncertainty. Jesus gives life, abundant and to the full.

Christ the King, San Miniato al Monte Church, Florence, Italy

Today, this very moment, Christ is still on the throne of all creation. 

Human elections and institutions only have authority as given by Jesus, the Ruler of all.

Presently, Jesus is attentive and vigilant to people, actively interceding for us at the right hand of his Father in heaven. At this very moment, the Holy Spirit is the continuing presence of Christ on this earth, applying Christ’s redemption of humanity to the lives of millions. 

Sometimes we need to remember how important our spiritual resources are to living in this world – and to clarify what’s really of ultimate significance in this old broken world. 

My unwavering spiritual persuasion is this: People need the Lord. Therefore, it only makes good spiritual sense to live in ways that foster a connection with Jesus. 

This morning, I did what I do every morning – whether I’m sick or well, sad or happy, facing a busy day or a relaxed day – I began my day with Scripture reading, prayer, reflection, and gratitude. And I do it with the realization that Christ is King, that as the divine/human Lord of all, his:

  • authority is real
  • rule is benevolent
  • sovereignty is ubiquitous
  • reign is supreme
  • judgments are right and good
  • power is mighty enough to raise the dead

The Christian tradition holds that Jesus Christ is the exalted and glorified Son of God, the Sovereign authority over every dominion. The works of Jesus bear testimony to the cosmic reality that he is Lord of all. And, if that were not enough, Jesus shares his divine power with us, his people.

In the face of Christ’s majesty, the valid and appropriate response is sheer submission to Christ’s authority. 

Just as Jesus listened to the Father and obeyed the Father’s will, so we need to listen to Jesus and carry out his will. 

Just as Jesus enjoyed his relationship with the Father, so we are to bask in our wonderful relationship with Jesus. 

Since Jesus submitted to death on a cross and rose from the dead through God’s power, we now have access to that power by God’s grace through faith in Christ. And we are to use that divine power to take up our own cross and bear the great issues and problems of our day with all the spiritual resources granted to us in Christ Jesus.

Like Father, like Son. Like Christ, like Christians. May all followers of Jesus resemble their Lord in each word and in every way.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Pay Attention to the Word (2 Peter 1:16-21)

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. (New International Version)

The Bible is a set of living documents. It breathes with a revitalizing and reliable message about Jesus Christ.

Rather than being merely an ancient book to be displayed as some sort of museum artifact on a coffee table, Holy Scripture has demonstrated amazing resilience of use and pertinence throughout the ages.

Millions of people have discovered it’s riches; and have found the Bible’s message of knowing Christ and him crucified, died, risen, and coming again as their hope and salvation. Indeed, God’s Word to people is a gracious revealing of God to humanity so that all persons may reconnect with divinity.

The earthly ministry of Christ had eyewitnesses and earwitnesses. The witness above all witnesses was the Most High who audibly affirmed Jesus with a voice from heaven:

“This is my dearly loved Son, who brings me great joy.” (Matthew 3:17, NLT)

Baptism of Christ, by Vitaly Melnichuk, 2009

Christianity is a religion of the book. Scripture unites us with believers across the world and throughout history. The Bible is to the Christian what weights and barbells are to a bodybuilder. 

The people of God need Holy Scripture, God’s Word, in order to spiritually grow and become mature. Christian character formation cannot truly occur apart from the continuous repetitions of reading the text of Scripture, and letting it build strength into the muscles of the soul.

Scripture is a powerful unifying force within the life of God’s people. We may not all explain every Bible verse in exactly the same way (hence the many different Christian traditions) but believers share a common desire to honor, apply, and obey God’s Word. Ultimately, a passion to listen, talk about, and apply God’s Word brings believers in Jesus together, rather than separates us. 

Perhaps because the average American household today has at least three or four Bibles, we take for granted the availability of God’s Word. It is always at our fingertips, on our smartphones and computers. Yet, because it is always present and available, we may let the busyness and business of life keep us from paying attention to it. 

A commitment to reading and listening to Holy Scripture ought not be done quickly or mechanically, and certainly not half-heartedly. For the Word to penetrate and seep into our souls, we must take the time to listen carefully and slowly.

A first century rabbi, Akiva, once noticed a tiny stream trickling down a hillside, dripping over a ledge on its way toward the river below. Below was a massive boulder. The rock bore a deep impression. The drip, drip, drip of water over the centuries had hollowed away the stone. Rabbi Akiva commented, “If mere water can do this to hard rock, how much more can God’s Word carve a way into my heart of flesh?”

Water flowing over a rock, all at once, leaves it unchanged. It is the slow but steady impact of each small droplet, year after year, decade after decade, that completely reforms the stone.

O how we desire quick answers to our questions! Yet we must take the time to prayerfully listen and reflect on God’s Word and allow it to do it’s work on us and in us. Truth is revealed over many days, months, and years. Big splashes aren’t usually God’s way of doing things. Instead, the slow drip of careful study, contemplative prayer, and meditative reflection, day after day, year after year, shapes us and spiritually forms us into the likeness of Christ.

Thus, a patient, humble, and teachable spirit is necessary. Sometimes the Bible is not apparently relevant. We oftentimes need others to help us and to encourage one another to stick with reading and learning, even when we aren’t sure about what it is saying. 

Rightly interpreting Scripture happens in community, both in present local churches and small groups and in the community of saints who have gone before us. It doesn’t occur in isolation.

Always an appropriate response to hearing God’s Word is to address and the problems of others and the issues of our day. That’s because God is not just concerned about you and me, but about other people, as well. 

What do you suppose would happen if we all committed to carefully reading and listening and meditating, even memorizing God’s Word on a daily basis? Would it transform our worship? Make a difference in our relationships? Change how we do life together?

Attention, people of God and of the Book! God is our God, the One and only!

Love the Lord your God with your whole heart:

Love God with all that is in you; love the Lord with all you’ve got! 

Write these foundational commands I’ve given you on your hearts. Get them inside of you. Then, get them inside your children. 

For this to happen, talk about God’s Word at home when you are eating supper together and when you are working or playing with each other. Start your day with God’s Word when you get up in the morning and end your day with God’s Word when you go to bed at night. 

Put God’s Word on your refrigerator and your car’s dashboard; have it on your smartphones and let it be available to you anywhere and anytime. Use every opportunity you have to incessantly chatter about God’s Holy Word.

(Deuteronomy 6:4-9, contemporary paraphrase)

Pay attention to the Word made flesh and the written Word proclaimed. It makes all the difference.

Our Great Physician, Your Word is like alcohol – when poured on an infected wound, it burns and stings, but only then can it kill germs. If it doesn’t burn, it doesn’t do any good. 

Father, we are all hungry baby birds this morning. Our heart-mouths are gaping wide, waiting for you to fill us. A cold wind seems to have chilled us. Wrap us in the blanket of your Word and warm us up. 

Lord, we find your Word like cabbage. As we pull down the leaves, we get closer to the heart. And as we get closer to the heart, it is sweeter.

–Daily Prayers of Haitian Christians, translated by Eleanor Turnbull (1924-2020) missionary to Haiti for over 50 years