A Time of Woe (Isaiah 5:15-24)

The Prophet Isaiah, by Raphael, 1512

So people will be brought low
    and everyone humbled,
    the eyes of the arrogant humbled.
But the Lord Almighty will be exalted by his justice,
    and the holy God will be proved holy by his righteous acts.
Then sheep will graze as in their own pasture;
    lambs will feed among the ruins of the rich.

Woe to those who draw sin along with cords of deceit,
    and wickedness as with cart ropes,
to those who say, “Let God hurry;
    let him hasten his work
    so we may see it.
The plan of the Holy One of Israel—
    let it approach, let it come into view,
    so we may know it.”

Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter.

Woe to those who are wise in their own eyes
    and clever in their own sight.

Woe to those who are heroes at drinking wine
    and champions at mixing drinks,
who acquit the guilty for a bribe,
    but deny justice to the innocent.
Therefore, as tongues of fire lick up straw
    and as dry grass sinks down in the flames,
so their roots will decay
    and their flowers blow away like dust;
for they have rejected the law of the Lord Almighty
    and spurned the word of the Holy One of Israel. (New International Version)

I’m willing to bet that you, like me, have had to contend with some rather annoying and obnoxious people from time to time in your life.

It’s the person whose head is so big, they can barely walk in and out of a room. And when they talk, it’s usually about themselves, the great things they’ve done, and what they think – not framed as opinions but as the truth.

Since this sort of person rarely listens to anyone, they have no clue about the real needs of people in front of them. Their self-inflated importance is to the degree that they don’t ask and are not curious; yet they demand of others. They see no problem with double-standards. It’s okay for them to bribe, even steal from another. But if you cross the self-important person, look out, because they’ll hunt you down like an animal.

Yes, such people exist. And there are typically some deep psychological reasons why they are so arrogant and difficult to be around. Yet the best thing to know about them is that the true Sovereign of the universe, God, is the rightful judge who will handle them.

If you see a path of destruction on the ground, you know a tornado has touched down and done its damage. And if you observe a bunch of people devastated and demoralized, you know that the haughty and self-important person has been through and laid waste to people’s lives.

The Lord almighty is not okay with such people moving about and hurting others with impunity; the wicked will have to contend with the One who knows what’s going on.

God looks and sees – and pronounces appropriate woes (curses) upon those who feign righteousness and holiness, yet in reality do anything but.

You can easily tell what God abhors by what sorts of behavior receives a disapproving woe upon it. God condemns self-indulgence and self-absorption. This shows itself in how one drinks and does business. The sheer accumulation of land, resources, and strong drink – without any sort of regard to one’s neighbor – is a foolish use of wealth.

The self-absorbed and self-important person becomes desensitized to the needs of others. They also become insensitive to God’s concerns and workings in the world. To disregard the poor and needy is to disregard God. Such injustice, resulting from only caring about oneself, is why the Lord levels divine woes upon them.

Actions and inactions both have consequences. Acting selfishly through wanton accumulation is an equal inaction against the community. As a result of so much economic disparity and carelessness in society, God displaces and deports the ones who arrogantly and smugly believed they are secure.

There is accountability in this world, even though it may not sometimes seem like it. There are ethical requirements and moral imperatives. The social laws contained in the covenant code between God and Israel were expected to be honored. So, when they were continually and habitually ignored, the Lord held the people accountable.

The selfishly proud and arrogant, who acquire all they can and become masters of small worlds, will eventually face ruin by means of divine judgment. It’s as if persons had so loaded their backpacks with sin, that it became heavy to the point of self-crushing.

Divine intervention is either a very good thing, or a very bad thing, depending upon who you are. People are expected to be self-aware enough to know the difference between right and wrong, bad and good, just and unjust. To not know this is to be self-addicted and unable to make proper discernments and decisions.

If you are reading or listening to this, you are likely a person who is concerned enough to care for others and is not lost in yourself. Yet, you likely have to contend with a few persons who are only in this life for themselves. So, watch out and do your best to avoid people who do the following:

  • Manipulate through deceptive language. There are some people in positions of authority or power who intentionally obscure, cover up, and confuse things. If you never know how things stand and are doing, then beware.
  • Independent without accountability. There is no interdependent relationships, and only obedience when it suits them. The constant caginess, and lack of vulnerability, is a warning. If you feel like you’re being micro-managed without much ability to ask specific questions and get straight answers, then look out.
  • Distort how things really are. I’m talking about gaslighting. Gaslighting is the attempt by another to accept the gaslighter’s view of reality as your own. And in the gaslighter’s quest, it seems to you as if there is continually chaos and you are off kilter. If you question it to them, then you will most likely be accused of having a problem. It’s not you. So, skedaddle the first chance you get.

The bottom line of it all is that God is rejected and there are people reneging on their commitments to the Lord. You need not be such a person, and you don’t need to live in such a way that another is in complete control of your life – other than God.

Take note of what the Lord dislikes and despises, and keep away from persons who set up themselves as being akin to God.

Grant us, Lord God, a vision of your world as your love would have it:
a world where the weak are protected, and none go hungry or poor;
a world where the riches of creation are shared, and everyone can enjoy them;
a world where different races and cultures live in harmony and mutual respect;
a world where peace is built with justice, and justice is guided by love.
Give us the inspiration and courage to build it, through Jesus Christ our Lord. Amen.

Isaiah 5:1-7 – A Parable of the Vineyard

I will sing for the one I love
    a song about his vineyard:
My loved one had a vineyard
    on a fertile hillside.
He dug it up and cleared it of stones
    and planted it with the choicest vines.
He built a watchtower in it
    and cut out a winepress as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.

“Now you dwellers in Jerusalem and people of Judah,
    judge between me and my vineyard.
What more could have been done for my vineyard
    than I have done for it?
When I looked for good grapes,
    why did it yield only bad?

Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;
I will break down its wall,
    and it will be trampled.

 I will make it a wasteland,
    neither pruned nor cultivated,
    and briers and thorns will grow there.
I will command the clouds
    not to rain on it.”

The vineyard of the Lord Almighty
    is the nation of Israel,
and the people of Judah
    are the vines he delighted in.
And he looked for justice, but saw bloodshed;
    for righteousness, but heard cries of distress. (New International Version)

God is the owner of the vineyard. Israel and Judah are the beloved. The Lord graciously chose them, gave them divine promises, and set his steadfast love upon them. God sang over them with affection and took care of them.

The Lord God put time, effort, and love into the relationship. God anticipated good things, looked forward to a bright future, and expected a flowering of justice and righteousness from the people.

It didn’t happen. The relationship went sour. Nothing but rotten grapes.

God builds. God gives. God sustains…. And God destructs. God takes away. God ends what he begins.

The Lord didn’t put all that work into the people to have them perpetuate injustice toward the poor and disadvantaged. God didn’t choose Israel so that they would then neglect God’s law by mistreating others and ignoring the right.

The bloodshed of the people was that they squeezed and bled the poor to death. The cries and anguished responses of the needy were ignored. There was no mercy. So, God was not about to idly stand by and let such rotten grapes abuse and ruin the good, the just, and the right.

The relationship between and God and God’s people was an ancient love song that went off key and struck a minor chord. The Lord has extreme love and patience… until he doesn’t. There’s no way the just and right God is going to put up with abusive, ignorant, and bad folks forever.

Jesus had this allegorical image of Isaiah in mind when he spoke in parables about the impossibility of good fruit coming from bad vines and trees, and the necessity of removing dead branches. (Luke 6:43-45; John 15:1-17)

If the grapes are bad, the vine is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, mean, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.

Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others and act hatefully with impunity forever. They will be called to account for their abusive words and actions, whether overtly violent, or subtly undermining.

The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words with loving deeds wins first-prize at the great heavenly fair.

The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.

The upright heart thinks the best of everyone and holds nothing over someone else’s head. Such a good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.

The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.

The just and right person uses their hands and feet to build good things for others, especially the most vulnerable and needy among us. They willingly meet needs without bitterness or with a begrudging heart.

If there is a problem with words, it will not do to simply change the speech. That’s because it is a heart issue. And the heart must be willing to change and be transformed by sheer mercy.

If there is an issue with actions, it will not do to merely enforce a change in behavior. That’s because it’s a heart problem. And the heart desperately needs to acknowledge sin and repent from evil.

Fortunately, God is the expert on renovating dilapidated hearts and performing effective heart transplants.

Oftentimes something needs to be destroyed for a building to be erected. There always needs to be a death before there can be a resurrection. New life cannot occur without forsaking an old life.

Believers in Jesus are mindful that our life of faith, hope, and love comes from a death. So, we journey with Jesus along the road of suffering, up Calvary, and are crucified with him so that we might rise with him.

This is the way.

It is the way of repentance, of genuine change, of new habits, of Christianity. So now, let’s go to him outside the camp, bearing his shame. We don’t have a permanent city here, but rather we are looking for the city that is still to come. (Hebrews 13:13-14)

May justice, righteousness, and peace be yours in abundance through him who gave himself for us and for our salvation.

Merciful Father, we pray that violence will be overcome by the power of love; that opposition and division give way to reconciliation; and that the desire for power and control be transformed into the desire for forgiveness, justice, and peace.

May peace be in our hearts so that they are open to the action of your divine grace.

May all humanity – especially the poor, the needy, the least among us, and the lost – feel the warmth of your steadfast love and the love of your people toward them.

May the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control be our breakfast, lunch, and dinner; and may your divine abundance of mercy and justice be scattered throughout our city, our nation, and our world, through Jesus Christ our Lord, in the strength of your Holy Spirit.

Amen.

Isaiah 5:1-7 – A Parable of the Vineyard

Let me sing for my loved one
    a love song for his vineyard.
My loved one had a vineyard on a fertile hillside.
He dug it,
    cleared away its stones,
    planted it with excellent vines,
    built a tower inside it,
    and dug out a wine vat in it.
He expected it to grow good grapes—
    but it grew rotten grapes.
So now, you who live in Jerusalem, you people of Judah,
    judge between me and my vineyard:
What more was there to do for my vineyard
    that I haven’t done for it?
When I expected it to grow good grapes,
    why did it grow rotten grapes?
Now let me tell you what I’m doing to my vineyard.
I’m removing its hedge,
    so it will be destroyed.
I’m breaking down its walls,
    so it will be trampled.
I’ll turn it into a ruin;
    it won’t be pruned or hoed,
    and thorns and thistles will grow up.
I will command the clouds not to
The vineyard of the Lord of heavenly forces is the house of Israel,
    and the people of Judah are the plantings in which God delighted.
God expected justice, but there was bloodshed;
    righteousness, but there was a cry of distress! (Common English Bible)

God is the owner of the vineyard. Israel and Judah are the beloved. The Lord graciously chose them, gave them divine promises, and set his steadfast love upon them. God sang over them with affection and took care of them.

The Lord God put time, effort, and love into the relationship. God anticipated good things, looked forward to a bright future, and expected a flowering of justice and righteousness from the people.

It didn’t happen. The relationship went sour. Nothing but rotten grapes.

God builds. God gives. God sustains…. God destructs. God takes away. God ends it.

The Lord didn’t put all that work into the people to have them perpetuate injustice toward the poor and disadvantaged. God didn’t choose Israel so that they would then neglect God’s law by mistreating others and ignoring the right.

The bloodshed of the people was that they squeezed and bled the poor to death. Their cries and anguished responses were ignored. There was no mercy. So, God was not about to idly stand by and let such rotten grapes abuse and ruin the good, the just, and the right.

The relationship between and God and God’s people was an ancient love song that went off key and struck a minor chord. The Lord has extreme love and patience… until he doesn’t. There’s no way the just and right God is going to put up with abusive, ignorant, and bad folks forever.

Defend the rights of the poor and the orphans; be fair to the needy and the helpless.

Psalm 82:3, GNT

Jesus had this allegorical image of Isaiah in mind when he spoke in parables about the impossibility of good fruit coming from bad vines and trees, and the necessity of removing dead branches. (Luke 6:43-45; John 15:1-17)

If the grapes are bad, the vine is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, mean, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.

Learn to do good.
    Seek justice.
Help the oppressed.
    Defend the cause of orphans.
    Fight for the rights of widows.

Isaiah 1:17, NLT

Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others and act hatefully with impunity forever. They will be called to account for their abusive words and actions, whether overtly violent, or subtly undermining.

The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words with loving deeds wins first-prize at the great heavenly fair for their plump juicy grapes.

The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.

The upright heart thinks the best of everyone and holds nothing over someone else’s head. Such a good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.

The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.

The just and right person uses their hands and feet to build good things for others, especially the most vulnerable and needy among us. They willingly meet needs without bitterness or with a begrudging heart.

If there is a problem with words, it will not do to simply change the speech. That’s because it is a heart issue. And the heart must be willing to change and be transformed by sheer mercy.

If there is an issue with actions, it will not do to merely enforce a change in behavior. That’s because it’s a heart problem. And the heart desperately needs to acknowledge sin and repent from evil.

Fortunately, God is the expert on renovating dilapidated hearts and performing effective heart transplants.

Oftentimes something needs to be destroyed for a building to be erected. There always needs to be a death before there can be a resurrection. New life cannot occur without forsaking an old life.

In this Christian season of Lent, believers in Jesus are mindful that our life of faith, hope, and love comes from a death. So, we journey with Jesus along the road of suffering, up Calvary, and are crucified with him so that we might rise with him.

This is the way.

It is the way of repentance, of genuine change, of new habits, of Christianity. So now, let’s go to him outside the camp, bearing his shame. We don’t have a permanent city here, but rather we are looking for the city that is still to come. (Hebrews 13:13-14)

May justice, righteousness, and peace be yours in abundance through him who gave himself for us and for our salvation.