Numbers 27:12-23 – Humble Leadership

Moses Blesses Joshua by Marc Chagall, 1966

One day the Lord said to Moses, “Climb one of the mountains east of the river and look out over the land I have given the people of Israel. After you have seen it, you will die like your brother, Aaron, for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh in the wilderness of Zin.)

Then Moses said to the Lord, “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”

The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. Transfer some of your authority to him so the whole community of Israel will obey him. When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”

So, Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses. (New Living Translation)

Moses was one of the most humble persons who ever lived on this earth (Numbers 12:3). Whereas many people are concerned for their legacy at end of life, Moses, instead, had a deep pastoral concern for his fellow Israelites. He didn’t want them without a capable and godly leader. So, in his humility, Moses was willing to obey God, let go of power, and share his authority so that the people would be well-cared for.

“All streams flow to the ocean because it is lower than they are. Humility gives it its power.”

Lao Tzu (Chinese philosopher, 6th century B.C.E.)

I believe humility is the queen of all virtue, especially that of leadership. Yet, humility is one of the hardest virtues to practice because it requires that we willingly put aside pride, ego, and personal agendas in order to embrace God’s agenda.

Rather than having large statues erected to honor us and our proud accomplishments, or having our names plastered on buildings (and churches!) to recognize our wonderful charity, we really need to orient our energies toward passing the baton to trustworthy people who are capable of faithfully fulfilling the role of servant leader. (2 Timothy 2:2)

Being poor in spirit (Matthew 5:3), becoming like a little child (Matthew 18:3), and thinking of others as better than ourselves (Philippians 2:3) are the cornerstones to becoming open to what God has for us. To be a humble leader means to steadfastly seek God’s will and way in everything. Then, to have the courage in leading others toward God’s direction, despite resistance and opposition from those who want to follow a different path.

Therefore, a leader’s task is to be consumed with seeking God’s direction rather than living purely according to instinct, pragmatic desire, or personal views. We continually need a radical openness to God. So, we must work to develop an ever-deepening awareness of where God is leading us. 

God, in divine mercy, is always up to something good. The Lord has plans for us and for the people we lead.  It’s humility that allows us to listen well to God’s Spirit and gain the direction needed for leadership.

Yet, being open to God is not quite as easy as it sounds. We must recognize that not everyone is open to God.  There are those, maybe even including us, who may be closed to God. 

If our focus is more on creating safety and security or trying to do enough good deeds to be recognized by God and others, or having our institution be what we want it to be, then we have become closed to what God wants.  This comes out in a couple of different ways….

  1. Maintaining tradition, at all costs. Whenever we do everything the way we have always done it, to make us feel safe and secure, then anything that threatens that security angers us. This is where folks practice either fight or flight – they wage either a holy war or just leave. Living with uncertainty and ambiguity is too much for them. But faith is what it takes if we are going to follow God. Like Abraham in the Old Testament, we are called to move and change without always knowing the destination.
  • Getting rid of traditions, at all costs. Sometimes folks who want new or different, desire to create a place of their own making to serve them and their needs. They aren’t really focused on what God is calling them to do. Rather, like Timothy in the New Testament, we are to hold onto the great deposit of doctrine and heritage given to us and not always be looking for the next new thing to turn things around.

So, what to do? Have the humility to ask the question continually and constantly: “What is God’s will?”  We need leadership that is incredibly open to God, allowing decision-making to come from a position of faith, and not fear. This enables us….

  • To let God, flow in and through us, rather than willfully insisting it should be our way or the highway.
  • To practice hope and love, rather than relying on our own strength and desires.
  • To make prayer and discernment the foundation of what we do, always seeking what God wants and then leading others in that direction by inviting them to the same kind of prayerful process.
  • To read our Bibles as if our lives depended on it and pray like there is no tomorrow.

If we have humility and a deep openness to God; a conviction that we are primarily called to follow Jesus Christ; a willingness to let God’s power flow through us; and, a determined readiness to move people lovingly and graciously in God’s direction, then amazing things can happen. 

Let our prayer together be this: I am yours, God, no matter where you call me to go, what you call me to do, and how you call me to be. I will seek your will and way as I lead others to do the same. Amen.

Psalm 138 – Humility and Hubris

I give you thanks, O Lord, with all my heart;
    I will sing your praises before the gods.
I bow before your holy Temple as I worship.
    I praise your name for your unfailing love and faithfulness;
for your promises are backed
    by all the honor of your name.
As soon as I pray, you answer me;
    you encourage me by giving me strength.

Every king in all the earth will thank you, Lord,
    for all of them will hear your words.
Yes, they will sing about the Lord’s ways,
    for the glory of the Lord is very great.
Though the Lord is great, he cares for the humble,
    but he keeps his distance from the proud.

Though I am surrounded by troubles,
    you will protect me from the anger of my enemies.
You reach out your hand,
    and the power of your right hand saves me.
The Lord will work out his plans for my life—
    for your faithful love, O Lord, endures forever.
    Don’t abandon me, for you made me. (New Living Translation)

The God of Holy Scripture is no uppity highfalutin Being. However, amongst humanity, those with established pedigree, high position, and influential power tend not to hobnob with the common person. In their hubris, they believe themselves to be above the common person.

Not so with the Lord of the universe. God consistently cares for humble folk. The Lord intentionally seeks the average commoner and draws near to them. The Creator bends down to meet lowly creatures at their level.

Conversely, the Lord stays out on the margins of proud and arrogant people. God stands straight up and looks down from afar on the haughty who believe they are above others. The privileged and powerful in the world will experience divine distance, mostly because their attitudes and actions put the stiff arm toward God.

One of the most frustrating experiences in life is to have someone in power arrogantly misjudge you. Rather than carefully listening and offering gracious attention, the proud already assume they know what’s going on and what is best for others.

So, like a bull about to enter a China shop, or a timebomb ready to explode, human hubris of the heart violates and blows up another’s life based upon misinformation and faulty egotistical assumptions.

Yet, God sees. From a lofty place, clearly observing all creaturely activity, the Lord knows what is truly happening. And God is not okay with injustice perpetrated by cocky roosters and pretentious autocrats. Everyone will experience God’s power. It’s just a matter of what type of power one receives.

The Lord’s saving and sustaining power will uphold the humble of heart. However, the power of God’s wrath is the lot of puffed up peacocks who only care about getting their way. Their own puny power will be eventually stripped away and given to those who will wield it with grace.

The difference between the proud and the lowly is evidenced by their prayers. Megalomaniacs are concerned for material acquisitions, high positions, and fame. And their prayers reflect those ambitions. The meek, however, pray for increased spiritual strength to withstand trouble; enlarged hearts to hold more of God; and acceptance of whatever the Lord wants, whether it is for personal good or ill.

The arrogant may accomplish many good things. It’s possible for them to achieve greatness through outstanding work and incredible feats. Yet, God knows the real score. Jesus said:

“Not everyone who calls me Lord will enter God’s kingdom. The only people who will enter are those who do what my Father in heaven wants.On that last Day many will call me Lord. They will say, ‘Lord, Lord, by the power of your name we spoke for God. And by your name we forced out demons and did many miracles.’ Then I will tell those people clearly, ‘Get away from me, you people who do wrong. I never knew you.’” (Matthew 7:21-23, ERV)

Self-absorbed people enjoy their own presence and narcissistically believe everyone else should, too. Yet, ordinary people, being attentive to the common good of all persons, rely on the presence and protection of God for everyone and everything.

Whereas the vainglorious person trusts in their own ability to achieve and hold power so that they can smugly boast about their superiority, on the contrary, the meek are content to labor for the Lord in relative obscurity, to try and use their skills and aptitude for the benefit of their fellow humanity. God holds them tightly and securely. But not so with the egotistical. They will fall because they were never in God’s hand to begin with.

If the humble are weak, that’s okay. Because God is strong. If they are in trouble, no problem. The Lord has their back. They can let go, knowing there is a God who doesn’t. And that is the irony to the spiritual life – that in releasing and relinquishing we gain and acquire.

The truly humble of heart shall be vindicated by God from the wicked. For the Lord’s steadfast love will have the day.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are terribly sorry, and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us so that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Romans 12:9-21 – Live in Harmony with One Another

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection and take delight in honoring each other. Never be lazy but work hard and serve the Lord enthusiastically. Rejoice in our confident hope. Be patient in trouble and keep on praying. When God’s people are in need, be ready to help them. Always be eager to practice hospitality.

Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all!

Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone.

Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge;
    I will pay them back,”
    says the Lord.

Instead,

“If your enemies are hungry, feed them.
    If they are thirsty, give them something to drink.
In doing this, you will heap
    burning coals of shame on their heads.”

Don’t let evil conquer you but conquer evil by doing good. (New Living Translation)

God’s Word is applied by God’s Spirit through God’s people.

In other words, we all need community. To live in isolation from others, doing our own thing and only keeping to ourselves, is to be spiritually unhealthy – not to mention contra God’s will. We are meant to be close enough to one another to rejoice with those who rejoice and mourn with those who mourn.

Living in harmony with others means we possess both an attitude and action of unity. Put another way, we are to regard everyone as equals by not playing favorites or looking down on some in a condescending way. We are to avoid sticking up our noses at others.

We need a willingness to interact with and minister to every kind of person. We aren’t just supposed to hob-nob with people who can help us get where we want to go, or who feed our ambitions. Rather, we are expected to treat everyone with respect and attention. 

Unity, harmony, and working together aren’t things that simply materialize out of thin air. There must be a great deal of effort expended to maintain healthy relations. 

Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.

Ephesians 4:2-3, NIV

True harmony is a humble willingness to associate with everyone, not just family and friends. This takes patience and a willingness to lovingly tolerate people’s quirks and idiosyncrasies. Every one of us is unique and distinctive, and, so, we must not think that everyone has to be like me, or that my way is the only way.

Unity and harmony are not natural to us in our fallen state. Left to our own devices, apart from the grace of God, we keep to ourselves and only interact with those whom we like, or look like us. It takes a great deal of energy to maintain harmony and good relations.

If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand. (Philippians 2:1-4, MSG)

Conducting ourselves in a manner worthy of the gospel is to kick up a sweat for harmonious living. To do it, there must be genuine conversation, listening, and dialogue. Only spouting personal opinions at each other won’t cut it.

Holy Scripture calls us to unity and harmony because we have a nasty tendency to think better of ourselves than what is really true, and of others what is not so good. 

We often inflate our positive qualities and abilities, especially in comparison to other people. For instance, when one research study asked a million high school students how well they got along with their peers, none of the students rated themselves below average. As a matter of fact, 60% of students believed they were in the top 10%; and 25% rated themselves in the top one percent.

Well-educated college professors were just as biased about their abilities. In the study, 2% rated themselves below average; 10% were average and 63% were above average; 25% rated themselves as truly exceptional. Of course, this is statistically impossible. Turns out, the average person believes he is a better person than the average person.

Christian psychologist Mark McMinn contends that this study reveals our pride. He says, “One of the clearest conclusions of social science research is that we are proud. We think better of ourselves than we really are, we see our faults in faint black and white rather than in vivid color, and we assume the worst in others while assuming the best in ourselves.”

The acid test of harmonious love is how we treat the lowly and underprivileged people among us.

“If a poor man comes into your church, behave like him and do not put on airs because of your riches. In Christ there is no rich or poor. Do not be ashamed of him because of his outward dress but receive him because of his inward faith. If you see him in sorrow, do not hesitate to comfort him, and if he is prospering, do not feel shy about sharing in his pleasure. If you think you are a great person, then think others are also. If you think they are humble and lowly, then think the same of yourself.”

St. John Chrysostom (347-407, C.E.) Bishop of Constantinople

People cannot function without harmony. Consider a tuning fork. It delivers a true pitch by two tines vibrating together. Muffle either side, even a little, and the note disappears. Neither tine individually produces the pure note. Only when both tines vibrate is the correct pitch heard. 

Harmony is not a matter of give and take and compromise to make each other happy or satisfied. Rather, harmony comes through a joint mission, a common purpose, and shared values. If we wholeheartedly pursue these values together, not in isolation, but with one another, then we will experience harmony. 

A divided community is a group which has lost its sense of mission and is confused about what values they are to embrace. However, a harmonious group of people knows why they exist, who they are, and what they will do together.

But what if someone offends or hurts me? Then, we bless and do not curse those who persecute us.

“Love to God disposes people to see his hand in everything; to own him as the governor of the world, and the director of providence; and to acknowledge his disposal in everything that takes place. And the fact that the hand of God is a great deal more concerned in all that happens to us than the treatment of people is, should lead us, in great measure, not to think of things as from others, but to have respect to them chiefly as from God – as ordered by his love and wisdom, even when their immediate source may be the malice or heedlessness of another person. And if we indeed consider and feel that they are from the hand of God, then we shall be disposed meekly to receive and quietly to submit to them, and to own that the greatest injuries received from other people are justly and even kindly ordered of God, and so be far from any ruffle or tumult of mind on account of them.”

Jonathan Edwards (1703-1758)

Nobody needs to get all up in someone else’s grill about something they did or didn’t do, but to realize that God is working behind the scenes, providentially accomplishing divine purposes. We are to take solace and comfort in that truth, and not create division where there is to be harmony.

We are all in this life together. We are our brother’s and our sister’s keeper. So, let’s work together in a common purpose of loving God, loving one another, and loving our neighbor.

Heavenly Father, you have called us to continue Christ’s work of reconciliation and reveal you to the world. Forgive us the sins which tear us apart. Give us the courage to overcome our fears and to seek that unity which is your gift and your will, through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.

Acts 7:44-53 – Don’t Be a Church Curmudgeon

Muppets Statler and Waldorf

“Our ancestors carried the Tabernacle with them through the wilderness. It was constructed according to the plan God had shown to Moses. Years later, when Joshua led our ancestors in battle against the nations that God drove out of this land, the Tabernacle was taken with them into their new territory. And it stayed there until the time of King David.

“David found favor with God and asked for the privilege of building a permanent Temple for the God of Jacob. But it was Solomon who actually built it.However, the Most High doesn’t live in temples made by human hands. As the prophet says,

‘Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?’
    asks the Lord.
‘Could you build me such a resting place?
    Didn’t my hands make both heaven and earth?’

“You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (New Living Translation)

On this eleventh day in the twelve days of the Christmas season, perhaps there are people who have moved on from the yearly celebration to daily complaints. A big reason why I personally hold to the Christian Calendar with its liturgical seasons is that it helps shape me spiritually so that I can avoid being a cranky old church curmudgeon.

It seems like some believers have been baptized in pickle juice. They have something negative to say about everything. And even when they acknowledge they don’t really understand something, they’ll still give a stony faced retort of “I’m against it.”

The liturgical calendar, when properly observed, keeps us grounded in faith, hope, and love. There are plenty of things in this old fallen world which can take our eyes off our calling as Christians. Pandemics, politics, poverty, and pain can mess with us. If we aren’t on solid spiritual ground, all the misfortunes of this life can take a significant toll on us. Then, like a stubborn old mule, we just sit down and don’t budge.

Like the ancient Israelites for whom Stephen railed against in our New Testament lesson for today, we might become hard-headed, and inflexible. We get lost in doing things our own way to the neglect of what God wants. 

Whenever that happens, there is damage to God’s people, God’s name, and God’s law. Rather than tongues being used for praising the Lord and encouraging others, God’s prophets who are calling us to holiness are verbally decapitated. Ironically, those who speak and act in the name of the Lord are resisting him.

“Pettiness of mind, ignorance and presumption are the cause of stubbornness, because stubborn people only want to believe what they themselves can imagine, and they can imagine very few things.”

Madeleine de Souvre

Anytime someone believes they have piously figured out everything, they will soon find themselves fighting against God. The Lord of All has not called us to figure out every mystery and nail down each uncertainty. Those who claim to have done it are living in a delusional world. Perhaps they will eventually discover how large and immense God really is – much bigger than our puny thoughts and misguided practices. 

How then shall we live?

Quit digging your heals in.

Let go of your illusions of power and privilege. Walking around like you’re King Lactose the Intolerant only looks weird and causes too many trips to the bathroom.

Submit afresh to the Lord for whom we must bow in all things. If we can do that, then we are well on our way to seeing the only true God in all his immensity. Humble ourselves under the mighty hand of God and set aside self-righteous pride so that he may exalt and honor us at the appropriate time of his choosing, not ours (1 Peter 5:6).

Take up our holy calling as Christ’s ambassadors, having become new people and knowing the reconciling power of the cross, through the proper spiritual tools of faith, hope, and love (2 Corinthians 5:17-21; 1 Corinthians 13).

The following practices can help us become more spiritually flexible and open to the Spirit’s work:

  • Stretch. If we are rarely or never in positions which work our faith, then that faith will diminish and eventually atrophy. Faith is not static, but dynamic. It needs to be worked ands stretched. And your face won’t break if you crack a smile now and then.
  • Breathe. Fear, worry, and anxiety cause us to have shallow breathing and unable to think straight. When we are amped-up about something, focus on doing some breath prayers, i.e., breathing in saying, “More of you,” and breathing out saying, “Less of me.”
  • Relax. A hyperextended faith will not support extreme positions which alienate people and put God to the test. Some folks just need to get off their high horse before God knocks them off. Nobody is helped by another’s forced beliefs.
  • Move. Faith is mostly lived in the mundane daily decisions of life. Consistently taking small steps of faith each day will go a long way toward our spiritual health and vitality – not to mention helping us see a big God at work.
  • Listen. Two ears. One mouth. Get the clue. Many people would be better served if they would just listen rather than incessantly talking. Behind all the bluster is typically an issue of wanting the kind of control God possesses.

To do the will of God, we must have a growing awareness and knowledge of a big unlimited God, and a small, limited self. This will take loosening up on the stubbornness and opening to greater flexibility.

If you are not in the habit of following the Christian Calendar through the year, now is a good time to start. After all, nobody wants to smell like they just crawled out of a pickle barrel.

Holy God, heaven is your throne and the earth your footstool. You cannot be kept within any one church or any single place.  You are much too big for that!  Forgive me for my small thoughts of you and my weak faith. I humble myself before you so that you can live in and through me for the sake of Jesus. Amen.