Tag: hope

All Saints Day (Psalm 34:1-10, 22)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

I will praise the Lord at all times;
my mouth will continually praise him.
I will boast in the Lord;
let the oppressed hear and rejoice.
Magnify the Lord with me.
Let us praise his name together.
I sought the Lord’s help and he answered me;
he delivered me from all my fears.
Look to him and be radiant;
do not let your faces be ashamed.
This oppressed man cried out and the Lord heard;
he saved him from all his troubles.
The angel of the Lord camps around
the Lord’s loyal followers and delivers them.
Taste and see that the Lord is good.
How blessed is the one who takes shelter in him.
Fear the Lord, you chosen people of his,
for those who fear him lack nothing.
Even young lions sometimes lack food and are hungry,
but those who seek the Lord lack no good thing…

The Lord rescues his servants;
all who take shelter in him escape punishment. (New English Translation)

In all times and every place throughout history God has specialized in taking imperfect and broken people and transforming their lives. On the Christian Calendar, November 1 is the day each year to remember the saints who have gone before us. This day is meant to be an intentional way of not forgetting the people, friends, and family – as well as long-dead historical saints – who made a significant impact in our spiritual lives.

All Saints Day is more than a focus on extraordinary persons; it highlights the work of ordinary Christians who faithfully lived their lives. We give thanks for the gift of how they lived their faith every day. We also remember that all believers in Jesus are united and connected through the cross.

Remembering is a prominent theme in Holy Scripture. Over one-hundred times we are told to remember God’s covenant and actions on behalf of people; to remember the needy and those less fortunate; and to remember the important people who influenced us in our journey of faith.

Remember your leaders, who spoke the word of God to you.  Consider the outcome of their way of life and imitate their faith. (Hebrews 13:7, NIV)

We are to be inspired now in the present with the actions of faithful saints of the past. They serve as a model of faithfulness, so that we will persevere in our Christian lives and not give up. Through biblical stories of very human persons being used of God, as well as reading biographies of godly people, we can gain motivation for patience and perseverance until Jesus returns.

Who were the people in your life that went out of their way to communicate God’s love to you with both words and actions? Who were those persons who labored behind the scenes in prayer so that you and others would know Jesus? 

If any of those persons are still around, and you know where they are, remember them. Drop them a note. Express to them a simple thank you for their influence in your life. You will not only encourage that person – it will help you remember and re-engage with something in your life you may have forgotten or have just taken for granted for too long.

We are not to live our Christian lives in isolation from others, as if we do not need them. You and I are here today because someone influenced us in the way of Jesus. And we will continue to persevere and thrive in the faith when we remember those who have gone before us and allow those here in the present to journey with us along this road of faith.

Today is all about remembrance. We remember answered prayer and salvation. We recollect the people who gave us the life-giving gospel message in both word and deed. We remember the death of Christ and recall that he said he is coming back.

The psalmist recalled his rescue and pulled it forward into the present so that all God’s worshipers could taste and see that the Lord is good. This is exactly what the Apostle Peter did for a church which needed to recall and remember the mighty acts of God:

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:2-5, NIV)

Our memories are accessed through symbols and with taste and sight. God uses symbols to reveal himself to us.  For example, when God wanted to show us the ugliness of sin and the cost of forgiveness, the Lord told the Israelites to kill an animal and sprinkle its blood on their clothing and on the altar.

That sounds awful. Yet, worshipers never walked away from the experience scratching their heads and wondering what it was all about. That’s because they encountered and tasted the drama of sin and redemption. Their senses saw it, felt it, smelled it, and tasted the meat from it. 

Symbols have power. We cannot know God with only our minds; we’re more than brains on a stick. People need ordinary events, like shared meals, that include symbols and rituals. 

Every year faithful Jews gather to remember and re-enact the Passover – the story of how they were enslaved in Egypt, oppressed by Pharaoh, and set free by God.  To this day pious Jews still remember the Passover by eating and drinking together and telling stories.

We need both words and sacraments. Therefore, holidays like Thanksgiving and Christmas involve both verbal expressions of gratitude and love, and particular actions of love in giving gifts and sharing food. Together, it all connects us to God, to one another, and to a history of God’s people. 

Jesus met his disciples in the Upper Room to celebrate Passover together. Jesus energized their time together by filling it with words and symbols of love and redemption. Christ told the disciples about his upcoming death and acted symbolically. “Take and eat – this is my body….  Take this cup – drink from it, all of you.” (Luke 22:7-20)

Rather than sitting around, analyzing the bread, and discussing the wine’s vintage, the disciples ate and drank.  They tasted real food and drink. They also tasted real spiritual food. It’s one thing to speak of God’s presence, and it’s another thing to experience that presence through an ordinary shared ritual of bread and cup.

God is good. Jesus is our Emmanuel, God with us. Christ is present with us through our ritual of fellowship and food. When the sixteenth-century Reformer John Calvin was asked how Jesus is present to us at the Lord’s Supper he explained: “Now if anyone asks me how this takes place I shall not be ashamed to confess that it is a secret too lofty for either the mind to comprehend or my words to declare….  I rather experience it than understand it.”

The taste of bread reminds us of the incarnation of Christ, and Christ’s humiliation and death. The taste of drinking the cup reminds us of the sacrifice of Christ, the drops of blood which Jesus sweated in Gethsemane, and the beatings, floggings, nails, and crown of thorns that caused the bleeding.

Tasting the bread and cup when we celebrate communion reminds us that our sins are forgiven, we are united to Christ, and we are united together. 

There are historical events which are just that. Then, there are past actions which linger with continual results into the present. The incarnation, life, death, resurrection, ascension, and glorification of the Lord Jesus are past redemptive events which continue to exert powerful force into the here and now.

Saints throughout church history have moved the message of Christ along and demonstrated for us that the past lives in the person of Jesus Christ.

Along with them, we proclaim that Christ has died, Christ has risen, Christ is coming again. And God has something planned for those who have gone before us, along with us, so that together we will experience the perfect righteousness of Christ forever. (Hebrews 11:39-40)

We are encouraged through word and sacrament to proclaim the good news of Jesus Christ until he comes again. Let us respond to God’s wooing invitation to eat and drink, to taste and see that the Lord is good through faith, hope, and love. Let us find in God our refuge and strength, our ever-present help.

Soli Deo Gloria

The Radiant Face of Moses (Exodus 32:29-35)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Moses and the Fire of Sinai, by Darius Gilmont

When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.

When Moses finished speaking to them, he put a veil over his face. But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord. (New International Version)

I’ve never seen anyone on Halloween dressed like Moses, complete with a shiny glowing face – even though the sight of Moses as he came down the mountain made the Israelites afraid to come near him. The face of Moses had been transformed in a way that made him appear haunted house scary to them.

Moses had actual face-to-face time with God on the mountain. And this seems to have changed his visage. Yet, Moses had stood before God previously without any change to his face. Moses had even interceded with God on other occasions with no special Halloween effect.

God made the new covenant and gave the new tablets because Moses smashed the old ones at the golden calf experience (see Exodus 32, especially verse 19). It could be that, with the radiant face of Moses, God was displaying before the people a tangible sign of God’s presence.

After all, the people had doubted God’s presence again and again during their time in the desert. So, when God’s seemingly ghostly presence was offered this time around, they were too afraid to be that closely connected to the divine.

Just as the loincloth that God made for the disobedient Adam and Eve in the Garden of Eden; and just as the sign of the rainbow God put in the sky after the world wide flood, so the Lord was making a new way for the people, a visible sign and demonstration of God’s presence – which was both reassuring and frightening.

It seems God wanted to show that Moses was still the leader, still God’s man, and that the people needed to not give him a hard time or rebel against God’s commands. At the same time, the Lord was assuring the Israelites that they were not abandoned, that Yahweh remains their God, full of mercy and grace, slow to anger, and abounding in steadfast love.

Transfiguration, by Lewis Bowman

In a similar way, the Transfiguration of Jesus in the New Testament Gospels does the same. The disciples were frightened on the mountain, seeing Jesus changed and probably much brighter than the face of Moses. And yet, they were also reassured that God was present with them in the person of Jesus Christ.

Just like the doubting people in Exodus, the disciples caught a glimpse of the great and awesome God, up close and personal. And like the people in the wilderness, the disciples did not understand everything that was going on. Both the ancient Israelites, and Christ’s disciples, did not fully comprehend what God was showing them. Each showed the fear of humanity, while God demonstrated God’s own character of love, faithfulness, and patience with frail humanity.

Certainly, when the face of Moses shone, it was an affirmation of the covenant’s renewal by God. The shiny face is also an indicator of the sort of relationship Moses had with God – and of his openness and vulnerability before God and before the community. It was a sign that Moses trusted God and that Israel, in turn, could trust God and Moses as their leader.

Whether veiled or unveiled, the face of Moses is a reminder of his unique relationship with God and with Israel. It’s a sign of God’s care and continual presence, and that God’s grace prevailed, even in the midst of Israel’s sin.

Another way of putting it, is that the radiant face of Moses represents a reversal of outcome concerning the golden calf idolatrous episode. It represents hope in the midst of a disaster in which all seemed hopeless.

In our own contemporary day and time of national upheavals and national disasters, it’s no wonder that many people would question whether there is any hope for our world, or not. Yet, no matter how dismal it may look; and no matter how unpromising the times we presently live in, today’s story about ancient Israel is a reminder to all of us to keep persevering and hold onto our confident hope that God is with us. There are better days ahead.

It might be Halloween, but the Advent of Christ is just around the corner.

Lord Jesus, Son of Man, Son of God, you encouraged us to come to you, all of us who labor and are heavy laden, and that you will give us rest. So, I now take your yoke upon myself, and learn from you because you are gentle and lowly in heart, and I know I will find rest for my soul. For your yoke is easy, and your burden is light. Help me to refocus from all that’s wrong in this old fallen world, and trust in you, through the enablement of the Holy Spirit. Amen.

Take the Long View (Deuteronomy 34:1-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year ALeave a comment
Moses looking from the mountain, from the movie “Prince of Egypt” (1998)

Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.”

And Moses the servant of the Lord died there in Moab, as the Lord had said. He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.

Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and did what the Lord had commanded Moses.

Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel. (New International Version)

A signpost stands at a fork in the road.

Pointing in one direction, the sign says “Victory.”

Pointing in another direction, the sign says, “Fulfillment.”

We must pick a direction.

Which one will we choose?

If we choose the path to Victory,

the goal is to win!

We will experience the thrill of competition,

as we rush toward the finish line.

Crowds gather to cheer for us!

And then it’s over.

And everyone goes home.

If we choose the path to Fulfillment,

The journey will be long.

There will be times in which we must watch our step.

There will be times when we can stop to enjoy the view.

We keep going.

We keep going.

Crowds gather to join us on the journey.

And when our lives are over,

those who joined us on the path to Fulfillment,

will keep going without us and

inspire others to join them, too. – Simon Sinek

It wasn’t all about Moses. The dream and vision of entering the Promised Land did not die with Moses. He was just one character, albeit an especially important character, along generations of Israelites who anticipated the fulfillment of God’s promises to the people.

In Christianity, the victory has already been won. In Christ, every good promise of God is and will be fulfilled. Therefore, we can choose fulfillment. We can live into Christ’s victory over sin, death, and hell by choosing to be fulfilled in our Christian lives and our Christian service.

Fulfillment of our godly dreams, good vision, and compassionate ministry requires looking beyond the short term. Long term sustainable thriving in Christian mission and flourishing as a Christian community requires an eternal perspective.

To have the end in mind, a future far ahead of us, demands systemic change. This alternative system will be inspirational, not fear-based. Rather than afraid of what might happen, a long term view is for the next generation – not the next budget crisis due to the next building need.

Maybe because I have been a pastor for so long and know my tenure in each place is only temporary, I know that my vision needs to look further down the road than my own time with a group of people. And a vision of any faith community needs to outlast our own mortal existence. If such a perspective and vision appear as if it will take the energy and will you do not have, then there is no shame in saying so and planning for a good death.

The church is resilient. It has lasted two millennia. She has weathered a lot of challenge and adversity.

Metaphors matter. The word pictures we use are important. I choose not to view the church as the first bite of the apple, which I believe is the best bite. Instead, I see the church as a fine cigar. It’s the last puff of a cigar which to me is the best of all. Christ’s Church is far from its last puff. Rather, I’m saying that the best is yet to come.

Your best years are not in the past; they are in the future. And that is exactly what the author of the New Testament book of Hebrews wanted his readers to see. Yes, it is difficult in the present. You might be tired and weary, feeling as if you cannot keep going with this whole church thing. Maybe you’ve even dropped out altogether. So, according to Hebrews, this is what we do:

You must encourage one another each day. And you must keep on while there is still a time that can be called “today.” If you don’t, then sin may fool some of you and make you stubborn. (Hebrews 3:13, CEV)

Since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:14-16, NIV)

Let us draw near to God with a sincere heart and with full assurance of faith…. Let us hold unswervingly to the hope we profess…. And let us consider how we may spur one another on toward love and good deeds…. So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised. (Hebrews 10:22-24, 35-36, NIV)

So then, with endurance, let’s run the race that is laid out in front of us, since we have such a great cloud of witnesses surrounding us. Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter. He endured the cross, ignoring the shame, for the sake of the joy that was laid out in front of him, and sat down at the right side of God’s throne. Think about the one who endured such opposition from sinners so that you won’t be discouraged, and you won’t give up. (Hebrews 12:1-3, CEB)

So, through Jesus we should never stop offering our sacrifice to God. That sacrifice is our praise, coming from lips that speak his name. And don’t forget to do good and to share what you have with others, because sacrifices like these are very pleasing to God. (Hebrews 13:15-16, ERV)

If you are united in a common cause; choose to collaborate with others; then, even if there is no clear end in sight; you are on a road of contributing to something bigger than yourselves; something with value that will last well beyond your own lifetimes. We can anticipate fulfillment.

This is a hard road. It requires counting the cost of discipleship. More important than your doing, is your way of being together, how you are with one another. For, in the end, relationships bring fulfillment because relationships are the only things we will take with us.

Blessed are you, O Lord God almighty, full of grace and mercy. How sweet are your words to the taste, sweeter than honey to the mouth. How precious are your commands for our life, more than the finest gold in our hands. How marvelous is your will for the world. Unending is your love for the nations. Our voices shall sing of your promises and our lips declare your praise. Praise be to you – Father, Son, and Spirit – blessed Holy Trinity, the God whom we serve and who reigns always and forever. Amen.

What Do You Long For?

On By Tim EhrhardtIn Pastor Tim's PonderingsLeave a comment

Indeed, what do you long for? Before anything ever came into being, it was dreamed for. Everything that exists, had a beginning in the possibility of longing for it. I think it is inappropriate for me to ask you such a question, without first telling you what it is I long for. And there are so many things that I long for! Yet, I offer just a few of them…

I am a hospital chaplain. I dream of a healthcare system that values its caregivers so much that it does away with hierarchical organization. I imagine and visualize such a system taking psychological safety as seriously as physical safety. I long for healthcare administrations to establish the individual employee’s care – not in cheap talk of self-care – but in actual establishing of policy and procedure to ensure that care is realized.

For only in the consummate care of the caregiver, can care seekers receive what they truly need.

Such caregiver care toward the care seeker will translate into taking all the time needed to listen to the patient, practicing patience themselves in seeking to truly understand. With the caring caregiver full of attentive love, they can and will step back in thoughtful reflection for a gracious and effective care plan for the patient.

And, what’s more, they will follow up with equal motivation and attention in order to provide skillful love, precisely where it is needed and wanted. For all caregivers shall know that a “bedside manner” is not optional, but is as important to healing as the actual care plan which is on paper.

I am a church pastor. I dream of good and effective change and reformation for the Body of Christ, as well as all faith communities everywhere. I imagine churches and church leaders who bathe all things in prayerful conversation with God and others. I long for a church that truly cares for those struggling to make sense of faith, and gives ample and adequate space for faith seekers to express their doubts, feelings, and questions in a safe and supportive environment.

Such pastors, elders, deacons, and denominational leaders will give scant attention to the more secular matters of building needs, budget finances, and butts in the pew (which, of course, often emit the most foul odor, because they originate in the person who is a tedious fart). They will have the sweet smelling incense of mentoring others in the faith, attending to the needs of the community at large, and lifting up emotional and mental needs with equal passion alongside the physical and spiritual needs of people.

For only in the consummate care of the pastors and leaders, attending to their foundational needs of bodily care and exercise, mental and emotional health, and spiritual disciplines, can parishioners receive the holistic care they truly need in order to grow and mature in faith.

Oh, how I dream, imagine, and long for a world that exalts the holistic person – body, mind, feelings, and soul – so that everyone in everyplace on the earth realizes their God-given potential as people gifted to serve the holistic well-being of others.

All of us are but temporary sojourners on this earth. And this world which we inhabit is fundamentally broken. Let us long for better days, imagine those days in our mind’s eye, and dream into existence that which originally had its origin in the heart of God.

Longing is only realized through belonging. If we remain emotionally lonely, bodily disconnected, mentally rootless, and spiritually adrift, we’ll never know the confident hope of belonging to God and community. Until we participate with ancient and universal rhythms of being in this world together, we will continue to experience the things which are nightmares to us.

So, what do you long for? It really is neither an esoteric nor impractical question. It is the vital question of our time.