The Restorative Powers of Grace (Jeremiah 31:10-14)

Listen to the Lord’s word, you nations,
    and announce it to the distant islands:
The one who scattered Israel will gather them
    and keep them safe, as a shepherd his flock.
The Lord will rescue the people of Jacob
    and deliver them from the power of those stronger than they are.
They will come shouting for joy on the hills of Zion,
    jubilant over the Lord’s gifts:
        grain, wine, oil, flocks, and herds.
Their lives will be like a lush garden;
    they will grieve no more.
Then the young women will dance for joy;
    the young and old men will join in.
I will turn their mourning into laughter
    and their sadness into joy;
        I will comfort them.
I will lavish the priests with abundance
    and shower my people with my gifts,
        declares the Lord. (Common English Bible)

In the seasons of our lives, when we go through those times of difficulty, it feels like a hard slog uphill that never seems to end. But it will not always be this way. Suffering will eventually give way to rejoicing; sickness will turn to health; estranged relationships will reconcile; and broken spirits will be made whole again.

God is the expert in restoration. Dilapidated communities, broken individuals, and peoples in diaspora can find fresh hope amid challenging circumstances. The initiative, interventions, and actions of God are what make the difference in turning sorrow to joy.

The Lord gathers scattered people together, as well as making the disparate parts of people into a unified whole again. And in this gathering action of God, no one is left behind. Attention is given to the stragglers, to those unable on their own strength or ability to journey on the road back to the Lord.

With the Lord’s movements of mercy, those with unfortunate circumstances are turned into the fortunate ones. The underprivileged become privileged. Grief, lament, and mourning give way to joy and a new lease on life. A great reversal occurs with God’s intervention. Sorrow is transformed into praise. Goodness is found in abundance because the Lord is a good God.

God calls people to action, to a response of experiencing the restorative powers of grace. The Lord encourages such behavior because it helps us never forget that no one and no circumstance is ever beyond the renewing grace of God. The effect of God’s merciful activity in the lives of people is singing, shouting, listening, and proclaiming.

With spiritual renewal, there is no mumbling of words, no timidity about being off tune when lifting a song of praise and thanksgiving. The lonely person, fragmented group, depressed community, polarized neighborhood, or scattered nation who becomes restored by God’s merciful grace is a newly minted exuberant people. Singing organically arises from them.

God’s restorative work causes shouts of joy to emanate deep within the soul. In fact, the Lord’s activity is so wonderful that even the rocks will cry out if the people don’t. A last second win in the sports stadium amongst thousands of fans doesn’t even hold a candle to the celebrative shouts of believers gathered and restored.

Whenever a people hear God’s voice and respond, it results in restoration. The desire to listen is then heightened, and obedience to God’s will becomes the norm, instead of the exception. Increased proclamation of good news happens, as a joyous and privileged response to God’s amazing grace. More and more people are included within the community, and hope rises beyond what anyone thought was possible.

Rescue and redemption are at the heart of God toward lost and wayward humanity. Divine intervention leads to restoration of individuals, neighborhoods, faith communities, even nations. Like a faithful shepherd over a flock of sheep, the Lord actively seeks the lost, brings them home, and continues to stand watch over them as a compassionate guardian.

And just as God redeemed the people out of Egyptian slavery and took them to a good land of abundance, so the Lord shall return those persons exiled from that abundant place and restore them to the peace of settled rest. The restoring action of God gathers the scattered. The lost are found. That which is fragmented is made whole. Those previously disabled become able. The weak become strong, the sick healed, the hungry fed, and the prisoner freed.

In times of famine, disease, poverty, hardship, confusion, and scant resources, there is hope. The Lord knows how to restore fortunes and bring untold abundance amid the most difficult of situations.

True joy comes through hard suffering. The pains of childbirth give way to unspeakable joy.

Christians are about to enter the season of Advent, after the long months of ordinary time. God, in Jesus Christ, is about to enter the world through a woman, in the flesh. The gracious work is about to begin, of ransoming, redeeming, and restoring a sinful world that had exiled itself from peace and abundance. In Christ, our lives are about to become full of blessing.

Praise the God and Father of our Lord Jesus Christ for the spiritual blessings that Christ has brought us from heaven! (Ephesians 1:3, CEV)

“I am the gate. Those who come in by me will be saved; they will come in and go out and find pasture. The thief comes only in order to steal, kill, and destroy. I have come in order that you might have life—life in all its fullness. I am the good shepherd, who is willing to die for the sheep.” (John 10:9-11, GNT)

May you know and experience the restorative grace of God in Christ today and every day. And may this upcoming season bring you fresh hope and a renewed faith. Amen.

God Will Make a Way (Exodus 2:1-10)

Moses is saved from the water by Pharaoh’s daughter, by Marc Chagall, 1966

Now a man from Levi’s household married a Levite woman. The woman became pregnant and gave birth to a son. She saw that the baby was healthy and beautiful, so she hid him for three months. When she couldn’t hide him any longer, she took a reed basket and sealed it up with black tar. She put the child in the basket and set the basket among the reeds at the riverbank. The baby’s older sister stood watch nearby to see what would happen to him.

Pharaoh’s daughter came down to bathe in the river, while her women servants walked along beside the river. She saw the basket among the reeds, and she sent one of her servants to bring it to her. When she opened it, she saw the child. The boy was crying, and she felt sorry for him. She said, “This must be one of the Hebrews’ children.”

Then the baby’s sister said to Pharaoh’s daughter, “Would you like me to go and find one of the Hebrew women to nurse the child for you?”

Pharaoh’s daughter agreed, “Yes, do that.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I’ll pay you for your work.” So the woman took the child and nursed it. After the child had grown up, she brought him back to Pharaoh’s daughter, who adopted him as her son. She named him Moses, “because,” she said, “I pulled him out of the water.” (Common English Bible)

A new Pharaoh was enthroned in Egypt. Enough time had gone by that the legacy of Joseph as the administrator in saving many Egyptian people was lost. So, because the Israelites had grown to such large numbers, Pharaoh was afraid.

The politics of fear typically results in somebody getting oppressed. Indeed, fear became the driving force to a series of escalating oppressive policies initiated by Pharaoh, even to the point of planned infanticide. The Jewish midwives were instructed toward this end.

But the midwives did not fear the Egyptian Pharaoh. Instead they had a healthy fear of God (Exodus 1:17, 21). With such rightly ordered fear, the Jewish midwives defied the order of Pharaoh and openly disobeyed the royal command to murder Hebrew boys.

Here then, we have the setting for a special Hebrew baby to be born named Moses. He is the healthy child of two devout Levites. And although God’s name is not referenced in the verses for today, we can nonetheless see the providence and protection of the Lord within the narrative.

Through a complex chain of events, both the birth mother and the royal daughter care for this baby, protecting his life, with a divine provision for the needs of the infant Moses. Most stories in the Old Testament have contrasting characters within them, and today’s is no exception.

Pharaoh was the ruler over all of Egypt, and yet, he feared a loss of power and the status quo because of the Israelites – even though he reigned during a time of political peace, with hegemony reaching into the Middle East. As Pharaoh’s paranoid fear rose, so did God’s response of divine sovereignty over him, by providing protection against his diabolical intentions.

In contrast to Pharaoh, a powerless and non-descript Hebrew couple were married, conceived and bore a family of a daughter and two sons – Moses being the youngest. They had nothing, yet everything; whereas Pharaoh had everything, yet nothing. Thriving and flourishing has to do with a lot more than wealth and material resources.

Maternal care is powerful. And it finds a way to win the day and not only save a baby, but also to ensure that the baby grows, lives, and thrives. No royal edict can defeat the resilient strength of maternal compassion.

Despite Pharaoh’s increasing oppression, the compassion of several women ends up raising the very one who will lead the Israelites into liberation from this oppression.

With the Lord, a way will be found where there is no way. God + nothing = everything.

For us today, there is often a tendency to look back on the good old days when God did great things, and to look ahead when the Lord will return and make all things new and right. Yet we too often neglect to be mindful and live in the present moment, and know the God who is present with us right now.

We may remember the awesome deeds that God once did; and rejoice in biblical stories which demonstrate the Lord’s power, provision, and protection. We may look forward to the fulfillment of God’s promises in the person of Jesus when he returns, and gain hope from that.

Now, in this present evil age, and in this messed up world, we also have the God of the present tense. God will make a way, in this present time, where there seems to be no way. God is doing something new and amazing for us today.

And that way will be clear enough for us to know – and incredible enough for us to not predict or imagine. For God’s watch-care and deliverance can (and does) take many forms. When the Lord fulfills divine plans, it sometimes comes in the most creative and incredible way possible, so that we will have no doubt where it came from.

“God Will Make a Way” by Don Moen

God will make a way, Where there seems to be no way
He works in ways we cannot see, He will make a way for me
He will be my guide, Hold me closely to His side
With love and strength, For each new day
He will make a way He will make a way

By a roadway in the wilderness, He’ll lead me
And rivers in the desert will I see
Heaven and earth will fade
But His Word will still remain
He will do something new today

Encouragement for Today (1 Thessalonians 4:13-18)

Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 

For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (New International Version)

Everyone needs encouragement. Everybody wants some good news in their lives. People must not only have food, drink, clothing, and shelter, but also words that they can live by – words that can sustain them and help to make ends meet for their daily lives.

The Thessalonian Christians needed some good words of encouragement. They believed the Lord Jesus was coming soon. Any day now, at any time, Christ will return and take us to be with him forever. And yet, day after day, there was nothing but the anticipation, along with the expectations that weren’t realized.

On top of it all, some of the believing brothers and sisters died. So, what happens to them when they die? Will they somehow be excluded from enjoying Christ’s return? And, by the way, are we missing out on something here? Did Jesus come, and we somehow missed it?

The believers in the Thessalonian Church were left with concerns – not only for those who had died, but for those who were still alive. Perhaps somebody, even themselves, were being excluded from the gracious visitation of God. They were curious, but most of all confused.

Hope needed to be clarified for the Christians. A confident expectation would help sustain them in this life. They can keep laboring in the Lord with faith, have hope for the future, and realize love in both this life and in the life to come.

Christ will descend from the clouds with a cry of command, the sound of a trumpet, and lift the faithful into heaven. In other words, for those people who were living in the Roman Empire, Christ will arrive with the fanfare and pageantry of any Roman Emperor. Peace and security are here – not from Ceasar – but from a Sovereign who is greater than any earthly ruler.

I realize that many believers today see this vision of the coming Christ as a literal description. Maybe it is, and maybe it isn’t. But whatever it is, the Apostle Paul intended to assure the Thessalonian faithful that the promises of God were backed up by a power even greater than that of Rome.

Furthermore, true peace, security, and hope are not found in the Pax Romana of Rome, but in the gracious rule and reign of God. Christ is the Lord; Ceasar is not. The Thessalonians, therefore, were encouraged to let God be the source of their peace. For the One who calls you is faithful.

The encouragement we need is really not so different from what the Thessalonians needed to hear. Two thousand years later, like them, we continue to look for signs that assure us that God has not forgotten us; that we will not be left behind; and that we will not be separated from those who have already died.

As world problems continue, and as time marches on, we may grow weary. We might then place more hope and confidence in the power of a national government that offers us peace and security, as we patiently wait for God. Like the Thessalonians, all we really need is the assurance that God’s power and God’s promise is real.

We might not see Christ coming down from the sky today, or even next week, or next year. But we can still embrace the hope we need in order to get by every single day.

Although an apocalypse is coming, it is actually in the little things of life that helps sustain us till then. An encouraging and timely word from a friend; praying with a fellow believer; giving thanks to God for all things; and living with an awareness of the spiritual throughout the world all these things strengthen us and enable us to see God at work.

Through a consistent walk with God, day after day, the power and presence of God becomes real to us – maybe just as real as a dramatic scene of Christ coming down from the clouds – and offers us hope to face each new day with courage and compassion for a world in desperate need of salvation.

Almighty and all-sufficient God, give me strength to live another day.

Let me not be a coward in difficult circumstances, or to turn tail and run in the face of hard responsibilities.

Help me not lose faith in other people.

Keep my heart tender and wise, in spite of others’ ingratitude, treachery, or meanness.

Preserve me from minding the little stings of life, or of giving them to others.

May my heart be pure; and may I live honestly and fearlessly, so that no outward failure can dishearten me or take away the joy of inward integrity.

Open wide the eyes of my soul that I may see good in all things.

Grant me today some new vision of your truth.

Inspire me with a spirit of joy and gladness.

Make me the cup of strength to suffering souls.

I ask all of this in the name of my Deliverer, Lord, and Friend, Jesus Christ. Amen.

The Redeemed and Responsive Soul (Psalm 107:1-7, 33-37)

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
Let the redeemed of the Lord say so,
    those he redeemed from trouble
and gathered in from the lands,
    from the east and from the west,
    from the north and from the south.

Some wandered in desert wastes,
    finding no way to an inhabited town;
hungry and thirsty,
    their soul fainted within them.
Then they cried to the Lord in their trouble,
    and he delivered them from their distress;
he led them by a straight way,
    until they reached an inhabited town…

He turns rivers into a desert,
    springs of water into thirsty ground,
a fruitful land into a salty waste,
    because of the wickedness of its inhabitants.
He turns a desert into pools of water,
    a parched land into springs of water.
And there he lets the hungry live,
    and they establish a town to live in;
they sow fields and plant vineyards
    and get a fruitful yield. (New Revised Standard Version)

The responsive spirit

A soul full of spiritual abundance responds freely and organically to God with offerings of gratitude for divine rescue and redemption.

The spiritually responsive person is at peace, content, and able to love with a sensitivity to God because they have had their needs for safety, satisfaction, and relational connection fulfilled. So, as a result, they are able to:

  • worship joyfully and praise God
  • speak words of thanksgiving
  • be attentive to self-care and personal well-being
  • use their resources wisely, feeling capable and confident of making good decisions that bless both the church and the world
  • know they are secure in the loving hands of God

The reactive spirit

Conversely, a soul that is empty from spiritual deprivation reacts predictably and robotically to others with frustration and fear.

The spiritually reactive person seems perpetually upset and in chronic emotional pain, feeling rattled and worried most of the time. They do not reflexively look to the Lord. Their needs for safety, satisfaction, and relational connection have not been met. So, as a result, they are:

  • hypervigilant, on the lookout for the bad, which they are convinced is coming
  • focused narrowly with tunnel vision, having lost sight of the big picture
  • prone to overgeneralizing their negative experiences as being the only experiences they ever have
  • searching for continual stimulation, just to seem alive and feel something
  • insecure, wanting constant validation from others because they cannot give themselves any encouragement

So, what do you do when always feeling between a rock and a hard place, experiencing racing thoughts, being anxious more than not, feeling like an abandoned town in the Old West with nothing but tumbleweed moving down the street?

A redeemed soul

In your desperation, call out to God. The Lord can:

  • get you out in the nick of time and deliver you soul from trouble so that you can be grateful for divine love
  • put your feet walking on a wonderful road of grace that leads to a good place of transformation
  • meet your needs for freedom, contentment, and loving relational networks, so that your spirit is full of right relationships, purity, mercy, and peace

You can once again, or maybe for the first time, feel like:

  • A flowing river, instead of sunbaked mud
  • A fruitful orchard, instead of dry dead tree
  • A farmer with much grain and many animals, instead of a homeless person sitting on a pile of dung
  • A person loved and valued by God, instead of a waste of space, breathing air that others could have
  • A sheep who knows the shepherd is watching over them, instead of an insect that everyone steps on

Keep in mind, that the experience of blessing, the encounter of abundance, and the feeling of peace, is not like a simple math equation – as if God were a divine genie that you happened to find and got three wishes.

Rather, the fulfilling spiritual life involves a persistent faith, confident hope, and constant love. These come from God, and are accessed through humility. The proud person will not realize a life of faith, hope, and love, because they believe they already know what is best.

The humble admit their ignorance, their failings, their shame, their guilt, and their desperation.

Approaching God with humility doesn’t mean to heap deprecation and curses on oneself. It just means to be honest with where you are spiritually, emotionally, mentally, and physically. And to cry out for help, knowing you have nothing to offer in return.

In God’s economy, the currency is grace – and not some give-and-take, I’ll-scratch-your-back-if-you-scratch-mine sort of mentality. God’s steadfast love endures forever. God’s kingdom spins on the axis of grace.

The Lord is not a reactive God but a responsive God. The Lord responded to Israel’s cry for deliverance not just with food and drink, but with a city. God did not only meet the immediate needs of the ancient Israelites, for whom the psalmist is one, along with the original recipients; the Lord took care of their larger, long term needs. 

The people needed a place where they could settle down, raise their own crops and tend their own livestock, and have a dependable means of making a living. God satisfied this, and more, by giving them a city where they could settle, be safe, secure, and content.

God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams. God does it not by pushing us around, but by working within us, the Spirit deeply and gently providing us with our deepest and greatest needs.

Blessed heavenly Father, you have filled the world with divine beauty: Open our eyes to behold your gracious hand in everything you have done, so that, rejoicing in all your creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ, our Lord, who with you and the Holy Spirit are one God, now and forever. Amen.