Psalm 31:1-4, 15-16 – Holy Saturday

I take refuge in you, Lord.
    Please never let me be put to shame.
        Rescue me by your righteousness!
Listen closely to me!
    Deliver me quickly;
        be a rock that protects me;
        be a strong fortress that saves me!
You are definitely my rock and my fortress.
    Guide me and lead me for the sake of your good name!
Get me out of this net that’s been set for me
    because you are my protective fortress….

My future is in your hands.
    Don’t hand me over to my enemies,
    to all who are out to get me!
Shine your face on your servant;
    save me by your faithful love! (Common English Bible)

Holy Saturday is a quiet place sandwiched between the ignominy of the Cross and the celebration of Resurrection – a day of solitude, silence, and stillness. 

This isn’t a particularly popular day. People don’t rave about Holy Saturday. Many Christians haven’t even a thought that this day could have any significance. Yet, this very day has its place in the scheme of the Christian life.

Whenever Christians quickly jump to triumphal language about victory and speak little-to-nothing about suffering, then we are left with a cheap grace which has been purchased with the counterfeit currency of velocity. 

Today is meant for us to get of our heads and wrap our hearts around the important reality that Jesus Christ was truly and bodily dead in the grave. 

It was real suffering on Good Friday, and it is a real death on Holy Saturday. There is no movement. All is silent and still. Jesus is in the solitude of a dark tomb. 

There’s no getting around this: If we want a Resurrection Day with all its celebration and glory, then we cannot circumvent Holy Saturday with its quiet and somber sadness. 

Holy Saturday must be observed if we are to experience real and practical freedom from the bondage of shame. And shame is powerful. It keeps a person locked within themselves, alone with their secrets hidden far from others.

Far too often we may try and cope with our shameful words or actions through promising to work harder, pledging to have greater willpower, or complaining that life is unfair. None of this gets to the root of our shame.

Unlike guilt, which our conscience identifies as specific behaviors to repent of, shame is the message of our inner critic who obnoxiously decries that we are somehow flawed, not enough, and inherently lacking intelligence, courage, or volition.

Shame is the insidious mechanism which interprets bad events as we ourselves being bad.

Shame is the vampire who lives in the shadows and feeds on secrets – which is why the posture of shame is to hide our face in our hands. If shame persists, we withdraw from others and experience grinding loneliness. 

Therefore, the path out of shame is to openly name our shame and tell our stories. In other words, nailing the stake of vulnerability into the heart of shame, and exposing it to the light, causes it to disintegrate and vaporize.

In contrast to the unhealthy hiding of ourselves within prison walls of shame is seeking refuge and hiding ourselves in God. Even a cursory look at today’s psalm evidences an open and vulnerable person who wants nothing to do with shame. The psalmist unabashedly and without shame is quite forward in presenting his wants to God.

The psalms are meant for repeated use, to be voiced aloud again and again. In doing this simple activity, we shame-proof our lives. God’s face shines upon us and takes away the shadows of shame. It is no coincidence that Jesus forsook the shame of the cross through publicly uttering the words of this psalm: “Into your hands I commit my spirit.” (Luke 23:46)

Unchecked verbal violence will eventually lead to physical violence.

If wordy persecution comes from others, the primary tactic will most likely be shaming the people such persons want to control. Such enemies will frame a justification for violence because the people for whom they are leveling shame are “bad,” even “monsters.” If the verbal persecution comes from within, the shame can reach a critical mass of suicidal ideation and perhaps outright attempts at ending one’s life.

There is no existing with the living death of shame. But the good news is that we don’t have to. Instead, we can live in the strong fortress and the rock of refuge which is God.

The Lord traffics in redeeming mercy and steadfast love, not in the demeaning judgment of shame. We can flee to God and find grace to help us in our time of need. There is no shame in reaching out for help. We all need deliverance from something. It’s a matter of whether we are open to ask for it, or not.

Holy Saturday is here for you to know that Jesus Christ absorbed all of the world’s massive shame, yesterday, on Good Friday. Christ died. And the shame he took on, died with him. It is no more and will rise no more.

But someone will rise….

Father God, into your hands I commit my spirit – everything I am and all that I hope to be – so that Jesus Christ might be exalted in me through the power of your Holy Spirit. I choose to leave shame where it belongs – nailed to the cross. With your divine enablement, I shall walk in newness of life through expressing my needs and wants with courage, confidence, and candor. May it be so according to your steadfast love. Amen.

1 Peter 4:1-8 – Holy Saturday

The death of Christ, Holy Hill, Hubertus, Wisconsin

Christ suffered here on earth. Now you must be ready to suffer as he did because suffering shows that you have stopped sinning. It means you have turned from your own desires and want to obey God for the rest of your life. You have already lived long enough like people who don’t know God. You were immoral and followed your evil desires. You went around drinking and partying and carrying on. In fact, you even worshiped disgusting idols. Now your former friends wonder why you have stopped running around with them, and they curse you for it. But they will have to answer to God, who judges the living and the dead. The good news has even been preached to the dead, so that after they have been judged for what they have done in this life, their spirits will live with God.  Everything will soon come to an end. So be serious and be sensible enough to pray.  Most important of all, you must sincerely love each other, because love wipes away many sins. (CEV)

I haven’t been a confessing Christian my entire life. I can relate to Peter’s exhortation. I still remember what it feels like to live my life without any thought to God or spiritual matters. The thing about partying and immorality is that it’s a life filled with constant movement. Slowing down only makes one come face-to-face with what is truly inside the soul. 

If someone has an empty vacuous soul, or a damaged spirit, or a broken heart, then attempting to drink or work away the inner pain makes sense when there’s no regard for God. The last thing I ever wanted to do was suffer, yet until I had my spiritual awakening, it seemed I could never outrun the hurt no matter how hard I tried, even with all the constant locomotion.

Today is Holy Saturday – a quiet place sandwiched between the ignominy of the cross and the celebration of resurrection – a day of solitude, silence, and stillness. This is something of a lost day for many folks. In fact, many Christians haven’t had a thought that Holy Saturday could have any significance. Yet, this very day has its place in the scheme of the Christian life.

There cannot be resurrection and new life without death and dying to self. There must be suffering before there can be glory. Whenever Christians quickly jump to triumphal language about victory and speak little-to-nothing about suffering, then we are left with a cheap grace which has been purchased with the counterfeit currency of velocity. 

Today is meant for us to get out of our heads and wrap our hearts around the important reality that Jesus Christ was in the grave. It was real suffering on Good Friday. It was a real death on Holy Saturday. There is no movement. All is silent and still. Jesus is in the solitude of a dark tomb. There’s no getting around it. If we want a Resurrection Day with all its celebration and glory, then we cannot circumvent Holy Saturday. 

To put this in the spirit of the Apostle Peter: Are we ready to follow Jesus and suffer as he did?  Are we willing to stop our striving, manifested through constant movement, and embrace the Holy Saturday of solitude, silence, stillness with its contemplation and embrace of suffering?  Will you and I have sense enough to pray?  Will we practice a Christian counter-cultural shift and face the ridicule of friends so that we might take some much-needed time to be with Jesus in the tomb?  Or are we so antsy and anxious that we just want to leap into Easter with no solidarity with our Lord in the grave?

You may think I’m being a bit too hard or harsh or cold…. That’s because Jesus is cold. He has a bonified cold dead body. It’s no fake death. There’s no “swoon theory” here, as if Christ only passed-out and did a weird divine fainting spell. Nope. He’s dead. And if you and I want to live with Jesus, we must die with Jesus. 

Anyone who tries to promise new life apart from journeying with Jesus into the grave is a spiritual charlatan.  Only through death can there be life. 

On this Holy Saturday, let’s intentionally slow down, do less, give ourselves a large chunk of unstructured time, and put aside routine matters. Fill the time with unfettered access to God in Christ. Slowly read the Gospel accounts of Christ’s death and burial. Read the book of 1 Peter. Allow prayers to arise from the careful and mindful reading of Scripture. Feel the solidarity with Jesus, journey with him along the way from life to death… so that there might be a truly glorious resurrection filled with abundant life and flourishing – a life that doesn’t need hedonism and workaholism to feel happy and significant.

May you die well so that you might live well.

Loving Lord Jesus, today all is silent. You died a horrific death and gave incredible mercy from your wounded heart. Now you rest in the tomb as the soldiers keep vigil. I also keep vigil, although in a quite different way. I know this day doesn’t last forever; there is tremendous glory coming. Yet, for now I sit quietly mourning your death. Assist me, God Almighty, to enter the sorrow and the silence of this Holy Saturday. Today, help me to wait patiently and to sit with this constellation of emotions swirling around my heart. As I keep this sacred vigil, fill me with hope – not only looking forward to the celebration of your Resurrection – yet also to anticipate the hope of my own share in the new life you offer, as you lay lifeless and still. May your rest transform the brokenness of my own soul, my weaknesses, and my sin. I express my trust, O God, in your mighty power to do all things through Jesus Christ, my Lord, your beloved Son, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

1 Peter 4:1-8 – Holy Saturday

Empty Tomb

Christ suffered here on earth. Now you must be ready to suffer as he did, because suffering shows that you have stopped sinning. It means you have turned from your own desires and want to obey God for the rest of your life. You have already lived long enough like people who don’t know God. You were immoral and followed your evil desires. You went around drinking and partying and carrying on. In fact, you even worshiped disgusting idols. Now your former friends wonder why you have stopped running around with them, and they curse you for it. But they will have to answer to God, who judges the living and the dead. The good news has even been preached to the dead, so that after they have been judged for what they have done in this life, their spirits will live with God.  Everything will soon come to an end. So be serious and be sensible enough to pray.  Most important of all, you must sincerely love each other, because love wipes away many sins. (CEV)

I haven’t been a confessing Christian my entire life.  I can relate to Peter’s exhortation.  I still remember what it feels like to live my life without any thought to God or spiritual matters.  The thing about partying and immorality is that it’s a life filled with constant movement.  Slowing down only makes one come face-to-face with what is truly inside the soul.  And if someone has an empty vacuous soul, or a damaged spirit, or a broken heart, then attempting to drink or work away the inner pain makes sense when there’s no regard for God.  The last thing I ever wanted to do was suffer, yet before my own spiritual awakening it seemed I could never outrun the hurt no matter how hard I tried, even with all the constant locomotion.

Today is Holy Saturday – a quiet place sandwiched between the ignominy of the cross and the celebration of resurrection – a day of solitude, silence, and stillness.  This is something of a lost day for many folks.  In fact, many Christians haven’t had a thought that Holy Saturday could have any significance.  Yet, this very day has its place in the scheme of the Christian life.

There cannot be resurrection and new life without a death and dying to self.  There must be suffering before there can be glory.  Whenever Christians quickly jump to triumphal language about victory and speak little-to-nothing about suffering, then we are left with a cheap grace which has been purchased with the counterfeit currency of velocity.

Today is meant for us to get out of our heads and wrap our hearts around the important reality that Jesus Christ was in the grave.  It was real suffering on Good Friday, and it is a real death on Holy Saturday.  There is no movement.  All is silent and still.  Jesus is in the solitude of a dark tomb.  There’s no getting around it.  If we want a Resurrection Day with all its celebration and glory, then we cannot circumvent Holy Saturday.

To put this in the spirit of the Apostle Peter: Are we ready to follow Jesus and suffer as he did?  Are we willing to stop our striving, manifested through constant movement, and embrace the Holy Saturday of solitude, silence, stillness with its contemplation and embrace of suffering?  Will you and I have sense enough to pray?  Will we practice a Christian counter-cultural shift and face the ridicule of friends so that we might take some much-needed time to be with Jesus in the tomb?  Or, are we so antsy and anxious that we just want to leap into Easter with no solidarity with our Lord in the grave?

You may think I’m being a bit too hard or harsh or cold…. That’s because Jesus is cold.  He has a bona fide cold dead body.  It’s no fake death.  There’s no “swoon theory” here, as if Christ only passed-out and did a weird divine fainting spell.  Nope.  He’s dead.  And if you and I want to live with Jesus, we must die with Jesus.

Anyone who tries to promise a new life apart from journeying with Jesus into the grave is a spiritual charlatan.  Only through death can there be life.

On this Holy Saturday, let’s intentionally slow down, do less, give ourselves a large chunk of unstructured time, and put aside routine matters.  Fill the time with unfettered access to God in Christ.  Slowly read the Gospel accounts of Christ’s death and burial.  Read the book of 1 Peter.  Allow prayers to arise from the careful and mindful reading of Scripture.  Feel the solidarity with Jesus, journey with him along the way from life to death… so that there might be a truly glorious resurrection filled with abundant life and flourishing – a life that doesn’t need hedonism and workaholism to feel happy and significant.

May you die well so that you might live well.

Precious Lord Jesus, today all is silent.  You died a horrific death and gave incredible mercy from your wounded heart.  Now you rest in the tomb as the soldiers keep vigil.  I also keep vigil, although in a very different way.  I know this day doesn’t last forever; there is tremendous glory coming.  Yet, for now I sit quietly mourning your death.  Assist me, God Almighty, to enter the sorrow and the silence of this Holy Saturday.  Today, help me to wait patiently and to sit with this constellation of emotions swirling around my heart.  As I keep this sacred vigil, fill me with hope – not only looking forward to the celebration of your Resurrection – yet also to anticipate the hope of my own share in the new life you offer, as you lay lifeless and still.  May your rest transform the brokenness of my own soul, my weaknesses, and my sin.  I express my trust, O my Father God, in your mighty power to do all things through Jesus Christ, my Lord, your beloved Son, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

And all is silent….

Holy Saturday

tomb of jesus

“Christ suffered here on earth. Now you must be ready to suffer as he did, because suffering shows that you have stopped sinning. It means you have turned from your own desires and want to obey God for the rest of your life. You have already lived long enough like people who don’t know God. You were immoral and followed your evil desires. You went around drinking and partying and carrying on. In fact, you even worshiped disgusting idols. Now your former friends wonder why you have stopped running around with them, and they curse you for it. But they will have to answer to God, who judges the living and the dead. The good news has even been preached to the dead, so that after they have been judged for what they have done in this life, their spirits will live with God.  Everything will soon come to an end. So be serious and be sensible enough to pray.  Most important of all, you must sincerely love each other, because love wipes away many sins.” (1 Peter 4:1-8, Contemporary English Version)

I haven’t been Christian my entire life.  I can relate to Peter’s exhortation.  I know what it feels like to carry on without any thought to God, Jesus, or anything other than myself.  The thing about partying and immorality is that it’s a life filled with constant movement.  Slowing down only makes you come face-to-face with what is truly inside your soul.  And if you have an empty vacuous soul, or a damaged spirit, or a broken heart, then drinking or working away your inner pain makes sense when you have no regard for God.  The last thing I ever wanted to do was suffer, yet in my pre-Christian state it seemed I could never outrun the hurt no matter how hard I tried, even with all the constant locomotion.

It is Holy Saturday – the quiet place sandwiched between the ignominy of the cross and the celebration of resurrection – the day of solitude, silence, and stillness.  Today isn’t a particularly popular day.  People don’t rave about Holy Saturday, in fact, many Christians haven’t had a thought that this day could have any significance.  Yet, this very day has its place in the scheme of the Christian life.

There cannot be resurrection and new life without a death and dying to self.  There must be suffering before there can be glory.  Whenever Christians quickly jump to triumphal language about victory and speak little to nothing about suffering, then we are left with nothing but cheap grace which has been purchased with the counterfeit currency of velocity.

Today is a day to get our heads and our hearts wrapped around the important reality that our Lord Jesus Christ was in the grave.  It was real suffering on Good Friday, and today it is a real death.  There is no movement.  All is silent and still.  Jesus is in the solitude of a dark tomb.  There is no getting around it.  If we want a Resurrection Day with all its celebration and glory, then we cannot circumvent Holy Saturday.

To put it in the Apostle Peter’s words: Are you ready to follow Jesus and suffer as he did?  Are you willing to stop your ridiculous striving, manifested through your crazy calendar of constant movement and embrace the Holy Saturday of solitude, silence, stillness with its contemplation and embrace of suffering?  Will you have sense enough to pray?  Will you practice a Christian counter-cultural shift and face the ridicule of your friends so that you can take some much-needed time to be with your Lord Jesus in the tomb?  Or, are you so antsy and anxious that you just want to leap into Easter with no solidarity with your Lord in the grave?

Perhaps you think I’m being a bit too hard or harsh or cold…. It’s because Jesus is cold.  He has a bonified cold dead body.  It’s no fake death.  There’s no “swoon theory” here, as if Christ only passed-out and did a weird divine fainting spell.  Nope.  He’s dead.  And if you and I want to live with Jesus, we must die with Jesus.

Anyone who tries to promise you a new life apart from journeying with Jesus into the grave is a spiritual charlatan.  Only through death can there be life.

Today, on this Holy Saturday, purposely slow down, do less, give yourself a large chunk of unstructured time, and put a lot of space between things you must do on this day.  Fill the time with unfettered access to God in Christ.  Slowly read the Gospel accounts of Christ’s death and burial.  Read the book of 1 Peter.  Allow prayers to arise from the careful and thoughtful reading of Scripture.  Feel the solidarity with Jesus, journey with him along the way from life to death… so that there might be a truly glorious resurrection filled with abundant life and flourishing – a life that doesn’t need constant partying, working, and schedule-filling to feel significant and happy.

May you die well so that you might live well.