Malachi 3:16-4:6 – Turning Hearts

Then those revering the Lord,
    each and every one, spoke among themselves.
        The Lord paid attention and listened to them.
Then a scroll of remembrance was written before the Lord
        about those revering the Lord,
            the ones meditating on his name.
On the day that I am preparing,
says the Lord of heavenly forces,
        they will be my special possession.
        I will spare them just as parents spare a child who serves them.
You will again distinguish between the righteous and the wicked,
        between those serving God and those not serving him.

Look, the day is coming,
        burning like an oven.
All the arrogant ones and all those doing evil will become straw.
    The coming day will burn them,
says the Lord of heavenly forces,
        leaving them neither root nor branch.
But the sun of righteousness will rise on those revering my name;
        healing will be in its wings
            so that you will go forth and jump about like calves in the stall.
You will crush the wicked;
        they will be like dust beneath the soles of your feet
            on the day that I am preparing,
says the Lord of heavenly forces.
Remember the Instruction from Moses, my servant,
        to whom I gave Instruction and rules for all Israel at Horeb.
Look, I am sending Elijah the prophet to you,
        before the great and terrifying day of the Lord arrives.
Turn the hearts of the parents to the children
    and the hearts of the children to their parents.
            Otherwise, I will come and strike the land with a curse. (CEB)

According to the U.S. Census Bureau, twenty-five million children in America — one out of every three — live in biological father-absent homes. The National Fatherhood Initiative reports that nine in ten American parents agree this is a “crisis.”  Consequently, there is a “father factor” in many social issues today. Children with involved fathers do better across every measure of child well-being than their peers in father-absent homes.

From a biblical perspective, the relationship between fathers and children is hugely important not only for the well-being of family and society, but for God’s people.  Fathers in ancient Israel were the primary instructors of God’s covenant to their children.  This responsibility was critical to ensuring success in Israel and obeying their God. 

The fact of the matter in the prophet Malachi’s day was this: The fathers blew it.  The last verse of the Old Testament ends on a note of coming judgment. However, that is not the end of the story because the prophet Elijah will come to turn the hearts of the fathers to their children and vice versa.

John the Baptist, Jesus said, was the Elijah to come:

From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear. (Matthew 11:12-15, NIV)

In the Christian tradition, Jesus is the fulfillment of God’s covenant promises to the people. Therefore, fathers who follow Jesus have a sacred responsibility to gently guide their kids to Christ. It is important for Christian dads to take up the mantle of teaching children the ways of God especially as expressed by Jesus.  

God is on a mission of restoration, and a good place to begin is with restoring relationships between fathers and children. In fact, it behooves all fathers to step back and slow down enough to consider what the nature of their family relationships are really like – taking action to instruct kids in both word and deed.

The word catechism derives from the Greek language and means “instruction.” Ever since the start of the Protestant Reformation, learning about God has often taken the form of catechetical teaching. Catechisms vary in length with a pedagogical question and answer format. Typically included are explanations on the Apostle’s Creed, the Ten Commandments, and the Lord’s Prayer.

Question and answer 104 of the Reformed Confession, the Heidelberg Catechism, says this:

Q. What is God’s will for you in the fifth commandment?

A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I submit myself with proper obedience to all their good teaching and discipline; and also that I be patient with their failings – for through them God chooses to rule us.

Here is a simple observation: Children cannot obey what they have not been taught. Underpinning all submission and obedience of both divine and human authority is the basic assumption that parents will instruct their children in the way of sound theology, biblical ethics, and religious piety.

What is more, we are all spiritual fathers and mothers to a host of children in our sphere of influence. This is a foundational way of relating to one another, and so, deliberate intention and effort needs to be placed here. Otherwise, there is religious decline with neither social nor familial cohesion.

So, let us love one another through careful training, effective teaching, and gracious tutoring so that righteousness will shine like a cloudless dawn and rise to warm the world with the love of God.

Gracious God, thank you for the gift of children.  Teach me your ways of grace so that I might pass them on to children in the merciful name of Jesus Christ through the power of the Holy Spirit.  Amen.

Isaiah 43:8-15


            I am an unabashed Calvinist – a Reformed theologian and pastor.  I believe in God’s unconditional election of persons to salvation and new life.  Maybe that means nothing to you, and to others it means everything.  For many, it is just some churchy mumbo-jumbo that is rather irrelevant to the real stuff of the Christian life.  But it is quite important.  The heart of Reformation faith is a focus on God – his sovereignty, majesty, power, and grace.  It is God who justifies, and not any human.  That means there are no “conditions” to which God is beholden to act.  In other words, God works in his world according to his own free will and is not dependent upon anyone or anything to accomplish his good purposes.
             Today’s Old Testament lesson is a soaring view of God in his grace and powerful control.  “Yes, from eternity I am he; there is none who can deliver from my hand; I act and who can cancel it?”  God’s rhetorical question lets us know that nothing can separate us from the love of God.  We might jump from finger to finger in our puny attempts at autonomy, but we are not getting out of God’s hand!  This really ought to be a comfort to every believer.  God’s decrees will be fulfilled, and there is not one thing that any wicked person can do to thwart his plans.  Furthermore, there is absolutely no way we can screw-up God’s purposes.  We simply do not have such power.  Our great task as believers is to rest secure in God’s will and place our trust in Him who knows exactly what he is doing in the world.
             So, take a few minutes, draw a few deep breaths, and think on this wonderful truth that God is sovereign.  To help you, here is the great opening to the Reformed confession, The Heidelberg Catechism, giving us a glimpse into the majesty of God:
What is your only comfort in life and in death?
That I am not my own,
but belong with body and soul,
both in life and in death,
to my faithful Savior Jesus Christ.
He has fully paid for all my sins
with his precious blood,
and has set me free
from all the power of the devil.
He also preserves me in such a way
that without the will of my heavenly Father
not a hair can fall from my head;
indeed, all things must work together
for my salvation.
Therefore, by his Holy Spirit
he also assures me
of eternal life
and makes me wholeheartedly willing and ready
from now on to live for him.