heal – Rev. Tim Ehrhardt

*Jesus calls his twelve disciples*, *by Sadao Watanabe*

One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor.

He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, and the people all tried to touch him, because power was coming from him and healing them all. (New International Version)

Pain is a lot

Touch is important. Humanity needs touch. It’s also one of those things that we likely take for granted.

Philip Yancey and Dr. Paul Brand co-authored a book, originally published in 1982, entitled “Pain: The Gift Nobody Wants.” It’s largely a biography of Dr. Brand, who pioneered both the diagnosis and prognosis of leprosy.

He discovered that leprosy occurs because of a lack of feeling – an inability to sense touch. The delicate nerve endings we all have in our fingers and toes are numb to the leper. The lack of sensing pain in the extremities leads to small cuts or injuries, which would be immediately treated by someone who feels pain, becoming gangrene with the losing of fingers and toes.

The ability to feel, to reach out and touch another person, is vitally important to our spiritual and emotional lives. Without touch, the calloused heart and unfeeling soul does not realize the damage that is being done to it.

One of the gifts we have as people is the ability to feel guilt, sorrow, disappointment, and pain – to be touched mentally, emotionally, and spiritually – as well as physically. And in our ability to feel pain, it brings about attention to prayer and addressing the situation.

Many people are troubled in either mind or spirit, or experience chronic ailments of the body, day in and day out. They just want relief, to be at peace in both body and soul.

Jesus prays… a lot

In today’s Gospel lesson, Luke puts together two stories: one of Jesus choosing and calling his twelve disciples; and then one of Jesus being among the people and healing them of their diseases and their troubles. Let’s observe the relationship between them.

Jesus often withdrew to lonely, isolated places in order to pray (Luke 5:16). On this particular occasion, he went out and spent the entire night in prayer to God. When morning came, we discover the reason for the all-night prayer meeting: Christ chose the people who would be closest to him in his earthly ministry. He called the twelve to follow him and be his disciples.

I find it highly instructive that Jesus spent so much time in prayer before making such big decisions about his ministry. If anyone could size up somebody as a potential follower, it seems to me it would be Jesus. And yet, there was a lot of deliberation and interaction with the Father. Since the Lord Jesus found it necessary to pray with an extending time, and consult with the heavenly Father, I would say that our own prayer life and reaching out to consult and collaborate could probably use an upgrade.

Jesus heals… a lot of people

Then, Jesus and his disciples, together enter the fray of the crowd. And the disciples get their first lesson in following Jesus: Christ-centered ministry is about healing – it’s about restoring people to physical, mental, emotional, and spiritual health.

Healing is at the heart of all real Christian ministry. And healing is really what everyone is to be about, whether they identify as Christian, or not. To be healed is to experience a holistic restoration of body, mind, emotions, and spirit.

Touch is a big part of healing. Physical touch is important, and it’s powerful. Sometimes, bodily healing is needed because a person has been physically abused, or experienced some sort of physical trauma. And it can be very difficult to have others touch them, after such experiences. Yet, part of the healing will be in experiencing redemptive touch – either by surgeons, family, friends, or trusted others. The answer to bad touch and bad pain is to experience good touch and the good pain of healing.

Non-physical touch is no less important. And, I believe, Jesus understood this perhaps more than most. He routinely “touched” people in ways that changed their lives. Christ sought to not only bring physical healing, but also to heal the mental, emotional, and spiritual wounds.

Jesus touches… a lot of lives

Jesus touched a lot of lives through his healing ministry:

In healing lepers of their disease, Christ made sure that they were no longer ostracized from the community but were restored to full function in society.
In curing persons demonized and tormented by evil spirits, Jesus was concerned to restore them to their right mind and ensure they were included as members of society, as well as restored to their families.
In bringing salvation from guilt and shame, Jesus brought reconciliation and restoration between God and sinners.
In all his relational interactions, Jesus was intentional about making connections to the lonely and the lost, to those who were emotionally cut off from the mass of society.

So, whenever we feel pain – whether in body, mind, emotion, or spirit – this experience lets us know that we need to pay attention to something. As we do that, it can drive us to the source of healing, wholeness, and restoration. We go to prayer – not out of duty – but because we are convinced that there are divine resources only God can provide.

And we can come, again and again, finding the grace to help us in our time of need. For God’s mercy is inexhaustible; the grace of God will never run out or run dry.

Therefore, let followers of Jesus everywhere be aqueducts of grace, angels of mercy, and agents of healing in a world which so desperately needs the love, care, and attention we can give them.

May God the Father bless you; God the Son heal you; and God the Holy Spirit give you strength. May God the holy and undivided Trinity guard your body, save your soul, protect your mind, and bring you safely to his heavenly country; where he lives and reigns for ever and ever. Amen.

St. Peter heals Aeneas, 12th century mosaic in Palermo, Italy

As Peter traveled about the country, he went to visit the Lord’s people who lived in Lydda. There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. “Aeneas,” Peter said to him, “Jesus Christ heals you. Get up and roll up your mat.” Immediately Aeneas got up. All those who lived in Lydda and Sharon, saw him and turned to the Lord. (New International Version)

The early church was growing. Both in numbers and in faith, the new believers following the words and ways of Jesus could be found everywhere in Judea. The Apostle Peter, therefore, decided to get out of Jerusalem and visit some of these folks in the town of Lydda, on the Mediterranean coast.

Back when Peter was following Jesus around in his earthly ministry, the Lord told the disciples that they will do the works he did, and, what’s more, they will do even greater things than Jesus himself. (John 14:12-14)

Peter emulated the example of his Lord. He simply stated that Christ is the one who heals you, Aeneas, so get up, take your mat, and go on home. (Mark 2:10-12; John 5:1-8)

The act of healing the paralyzed man, Aeneas, was a sign that the merciful saving ministry of Jesus was in effect, even when Jesus isn’t bodily present. Christ made it clear that the Holy Spirit would be the continuing presence of God on this earth. (John 16:1-15)

We, too, have this same Spirit.

The work of ministry is always done to the glory of God. People hear the good news, see the miracle, and believe in Jesus.

There are some who examine today’s New Testament lesson and expect that they (and all other believers) ought to be able to do exactly what Peter did: heal another miraculously.

Then, there are others who look at the same account and relegate it to some bygone era in which only the original apostles, like Peter, could do that sort of thing – if it even happened like that, at all.

To expect a dramatic physical healing, every time, all the time, is not consistent with healing narratives in Holy Scripture. And to never expect a miraculous healing is equally inconsistent with the biblical data.

It seems to me we need to reject both extremes. That’s because healing comes in all sorts of different forms.

An event which causes the need for healing and health, or a condition which prevents good health, isn’t limited to the body. A person’s mind, emotions, and spirit can also be damaged and need healing, as well. In fact, whenever there is trauma to the physical body, it profoundly effects the person’s thinking, feeling, and praying.

We need to beware of desiring the fast solution of dramatic and miraculous healing because of not wanting to deal with our emotions.

Perhaps you, like me, have had the experience of going to work or church when experiencing a difficult time in life. There is an emotional heaviness because of a strained, broken, or lost relationship. Or maybe there is emotional pain from an unexpected or unwanted situation.

Yet, when someone asks how you are doing, the response “Oh, fine!” tumbles automatically out of your mouth. But you are anything but fine. Inside, down in your heart, or painfully present in your head, the hurt dominates your thoughts and feelings.

Healing is for people. Fixing is for things and machines. It would be weird if I said I was going to heal a tractor. It is equally strange to try and fix people. To heal is to straighten what is broken. We cannot fix our emotions because, when hurt or damaged, they need healing – a process of restoration – and it usually doesn’t happen overnight.

Our emotional healing is like walking a slow journey. Along that path, our emotions are crying out for us to pay attention to three things:

Grief. Grieving is the normal emotional reaction to any significant change or loss. To grieve our painful situations, whatever they may be, is necessary to healing our emotions. Putting a lid on our grief and sucking it up in a delusional show of strength at best prolongs our healing, and, at worst, brings further damage.
Grace. Grace is an act of bestowing honor or forgiveness to a person. It is not dependent upon whether one deserves it, or not. Grace is the opposite of being judgmental. It chooses not to hold something over or against another, even oneself.
Gratitude. Gratitude is a deliberate act of thankfulness for a specific act. It is both an attitude and an emotion. Gratitude comes from a heart of appreciation. Habits of gratitude creates new ways of being with others. And creating new experiences is one of the best ways of helping to heal the bad experience we just went through.

Embracing those three elements of grief, grace, and gratitude sets us on a healing path. Also, there are practices which we can utilize with each of those three which promote their healing work in our lives. For me, some of those practices include humor and laughter; meditation and other spiritual practices; walking the dog; watching cartoons; and journaling.

Healing is an art. It takes time, lots of practice, and plenty of love. Healing comes from God, which is a good thing, because the Lord knows exactly the kind of healing we need.

God of all comfort and healing, our help in time of need: We humbly ask you to relieve the suffering of your sick servants everywhere. Look upon them with the eyes of your mercy; comfort them with a sense of your goodness; preserve them from the temptations of the enemy; and give them patience in their afflictions. In your good time, restore them to health, and enable them to glorify your most holy name and dwell with you forever in the land of the living, through Jesus Christ our Lord. Amen.

Rev. Tim Ehrhardt

Tag: heal

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