Luke 6:27-31 – Love Your Enemies

“But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.” NIV)

“Maturity is looking at every person we meet and saying to yourself, ‘I will never, God helping me, do anything to harm you: not by angrily lashing out at you, lusting over you, faithlessly slipping away from you, verbally hitting back at you, or even justifiably disliking you.’”

–Frederick Dale Bruner

Here are a few rhetorical questions, considering the astounding words from Jesus to love enemies: Have you ever had someone not like you?  Offend you? Purposely say or do things that upset you? I once had a next-door neighbor who was plain mean. Once, when my dog accidentally strayed into her yard and left a package, she picked it up and placed the package directly in front of my backdoor. 

When such things happen, it is tempting to respond in kind with the same behavior as the obnoxious person.  Many of us have sly passive aggressive tendencies of getting back at others when they do or say offensive things, and we consider them an enemy.

The situation with my neighbor was frustrating, yet quite benign. It is an entirely different matter trying to love someone who has deeply hurt us. Their words of malice or actions of abuse are evil, and we naturally seek to defend and respond by hurting them back. This is no trite saying of Jesus to proclaim that we are to love the enemy. It will be hard to love a villain apart from the grace of God, and Jesus knew what he was asking of us.  He does not ask of us anything that he himself has not already done.

We are often pleased with ourselves if we love our family and friends, because even that is a struggle for us, at times. We need to treat all people with respect and kindness, even active love, because that is what God does.

Jesus did not say anything new in calling for neighbor love. The Old Testament clearly says to do so: 

You must not take revenge nor hold a grudge against any of your people; instead, you must love your neighbor as yourself; I am the Lord. (Leviticus 19:18, CEB)

Nowhere in the Old Testament does it say to hate your enemy. However, over time, the idea became popular that if we are told to love our neighbor, then we must hate our enemy (who is not our neighbor). Jesus was once asked, “Who is my neighbor?” He responded by telling the parable of the Good Samaritan. The conclusion to that parable is that everyone I encounter is my neighbor, and so must be shown mercy when they are in need. (Luke 10:25-37)

Jesus let us know that when we walk in the way of love, we will sometimes be treated harshly by the world (Matthew 5:10-12).  When that happens, Christ says we must not exact revenge or retaliate. Even more, we are to respond with overt gestures of love, rather than simply ignoring them.

We are to pray for our enemies. It is hard to hate someone or a group of people when we are devoted to praying for them. Pray the Spirit would open their eyes so they can see the error of their way. Make sure to leave the judgment to God, for that is divine business, not ours.

We are to love because God loves. To love those who offend us emulates God’s benevolence. When we love our enemies, without expecting anything in return, we imitate God’s character as children of God:

Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He did not love to get something from us but to give everything of himself to us. Love like that. (Ephesians 5:1-2, MSG)

If we have no love for our enemies, then we are no different from them. Christians are to be distinctive because of the way they treat others, especially outside the faith. We are to model our lives after God’s love, not by the standard of niceness to those who are nice to us. God does not expect us to live as followers of Jesus by only showing reciprocity, that is, just giving back to those who already have given something to us. Instead, we give even when we are persecuted. We do this because God shows no distinction in the distribution of sunshine and rain. Showing basic respect and goodness to all people, no matter who they are, can be God’s rain and sun toward others.

“To return evil for good is devilish. To return good for good is human. To return good for evil is divine. To love as God loves is moral perfection.” Alfred Plummer

Grace, undeserved kindness, is not something we can just conjure up, as if we might will ourselves to love our enemies. It is not natural – it is supernatural, and so must come from a supernatural Being. 

During World War II, a Lutheran pastor, imprisoned in a German concentration camp, was tortured by an S.S. officer who wanted to force him to a confession.  The pastor did not respond to the torture.  His silence only enraged the officer to such a degree that he hit the pastor harder and harder until he finally exploded and shouted at him, “don’t you know that I can kill you!?”  The pastor looked him the eye and said, “Yes, I know – do what you want – but I have already died.”  At that point, the officer lost power over the pastor.  All of the officer’s cruelty had been based on the idea that the pastor would hold onto his life as his most valuable property and would be willing to give a confession in exchange for his life.  But with the grounds for his violence gone, torture had become a ridiculous and futile activity.

Our human relationships may easily become subject to verbal violence, bitterness, and destruction, when we make enemies of each other and treat people as properties to be defended or conquered instead of precious gifts to be received. If we have nothing to defend, then we have no enemies who can harm us.

Jesus, Prince of Peace,
you have asked us to love our enemies 
and pray for those who persecute us.
We pray for our enemies and those who oppose us.

With the help of the Holy Spirit, 
may all people learn to work together 
for the justice which brings true and lasting peace.
Holy Spirit of God, we ask you for the strength and the grace to love those who harm us, that we may shine as beacons of Christian light in a world of revenge, retaliation, and darkness.

We pray for those who have hurt us.
Bless them always and in every way, Lord.

We pray for those who hate us.
Bless them always and in every way, Lord.

We pray for those who insult us.
Bless them always and in every way, Lord.

We pray for those who have stolen from us.
Bless them always and in every way, Lord.

We pray for those who will not hear us.
Bless them always and in every way, Lord.

We pray for those who have hurt our church.
Bless them always and in every way, Lord.  Amen.

1 John 3:11-16 – Live in the Realm of Love

Love One Another

For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. Do not be surprised, my brothers and sisters, if the world hates you. We know that we have passed from death to life because we love each other. Anyone who does not love remains in death. Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. (NIV)

It would be good for us to get a few words defined and explained before we look at the message of the Apostle John. “Death” and “life” are full of meaning in Holy Scripture. Whereas we tend to use death and life as referring chiefly to the body, they are primarily relational terms in the Bible. So, then, death is a separation from God and others; and, life is connection with God and others. In addition, death and life are biblically understood as forces or realms of being within or without. When someone moves from death to life, they are leaving the realm of separation with its loneliness, lostness, lethargy, and lack of meaningful and helpful interaction with God and others to a place of connection in which there is love.

There is no love in the realm of death. Love is not a solitary affair – it requires another. Death is awful in the sense that it places one outside of love. Like death and life, love is also a relational term and a force or power which exists. In fact, love is such a huge realm of being and such a large domain that it almost defies definition. We are mostly left to describe love because all attempts to nail down love with a precise definition will never do it justice. Therefore, the Apostle Paul, in his great ode to love, did not even try to define it, but merely attempted to characterize love:

Love is patient. Love is kind. Love isn’t jealous. It doesn’t sing its own praises. It isn’t arrogant. It isn’t rude. It doesn’t think about itself. It isn’t irritable. It doesn’t keep track of wrongs. It isn’t happy when injustice is done, but it is happy with the truth. Love never stops being patient, never stops believing, never stops hoping, never gives up. (1 Corinthians 13:4-7, GW)

Consistent with the force and relational nature of death, life, and love, hate is not primarily a feeling toward another but exists as a stance toward another within the domain of darkness and death. To hate is to deliberately and volitionally separate from another person and/or from God. It is to consider someone as the “other” who is not like me, and so, I will neither associate nor interact with “those” people.

Love, however, thrives in the vast multi-dimensional realm of life. Love seeks connection with another and desires to act through discovering needs and meeting them. Although emotions of love are very real, those feelings are the result of calculated actions and words which benefit humanity and the common good of all persons.

With all the understanding of hate and death, love and life, now plug that into the Apostle John’s message. We need to make clear decisions to pursue life and love others. And Jesus is our model for this. Christ is the ultimate Connector, bringing vibrant life, even eternal life, through loving actions. Jesus intentionally entered the dark realm of death and absorbed all the hate of the world for you and me. In a great and loving reversal, Jesus Christ’s death – his separation from God and others – brought connection with God and others.

MLK quote 3

Likewise, followers of Jesus will learn to take on the world’s hatred, not fearing death’s ability to disconnect, and love others as they themselves have been loved by Christ. Christians are known by the way they act toward those in the realm of death who use the tool of hatred to stay there.

On the flip side of love, the biblical character Cain is Exhibit A of modeling the way of hatred and death. He separated himself from his brother, Abel, in every way possible – relationally, emotionally, mentally, and finally, physically through outright killing of the body.

The message from John is this: Do not be like Cain. Be like Jesus. Love others, and not hate them. Live for others, die to self.

Murder is also a relational term in Scripture. It is, of course, a tool forged from the flames of hell to be used by the hand of hatred to bring death’s realm of separation. Jesus clearly understood murder in this manner:

You know that our ancestors were told, “Do not murder” and “A murderer must be brought to trial.” But I promise you that if you are angry with someone, you will have to stand trial. If you call someone a fool, you will be taken to court. And if you say that someone is worthless, you will be in danger of the fires of hell. (Matthew 5:21-22, CEB)

Christians are people who put love where love is not – which means they brave death’s door to pull others from the flames. As the little New Testament book of Jude says:

But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love. And you must show mercy to those whose faith is wavering. Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives. (Jude 20-23, NLT)

May your soul be blessed with love’s kiss.

May the grace and kindness of love bring you life and continue to be life-giving for you.

May the hardness of hatred be far from you.

May death’s destructive power dwindle to nothing in the face of Christ’s love working in and through you to the glory of God.

1 John 2:7-11

            “If we claim to be in the light and hate someone, we are still in the dark.  But if we love others, we are in the light, and we don’t cause problems for them.  If we hate others, we are living and walking in the dark.” 
 
            Simply based on this Scripture alone, it ought to be abundantly clear that hate really has no place in the Christian’s life.  Hate is never justified for any one person or group of people.  Love, however, is the consummate Christian virtue.  The highest of all truth in Christianity is the grace that is bestowed on us through the love of God.  We, in turn, reflect our Lord’s grace by loving others, no matter their gender, race, creed, or ethnicity.
 
            We all have individuals, maybe even a particular group of persons whom we do not like.  Perhaps we even despise them.  The Apostle John throws the burden of change to fall on those who claim the name of Christ and choose to hate, and not on those for whom we dislike.
 
            So, what will you do today to deal with this Scripture?  Will you begin or continue the difficult process of forgiveness?  How will you come to be ever more characterized by love?  Will you ask God to shine his light on the shadows of your heart?  For those who are in the dark do not see their flaws, but those in the light of the Son see clearly their need for God’s help.
 

 

            Glorious God, you are right and just in all you do.  Let your love shine through me today and every day so that the Name of Jesus is known as gracious and good.  Amen.

Love, Not Hate

 
 
            Jesus will build his church (Matthew 16:18).  The church has been designed from its inception to be the hope of the world.  God the Father sent God the Son to this earth to live a holy life, to teach us how to live, to die on a cruel cross as an atoning sacrifice for our sins, to rise from death, to ascend to heaven, to send God the Holy Spirit for us as we engage in the mission of proclaiming in words and actions that there is new life in Jesus. 
 
            So, the church is being the church when:  lives are changed; hatreds are overcome; failures are forgiven; grace overwhelms and melts hard hearts; selfishness is diminished; compassion grows into an immense hope that Christ is doing just as he said he would do – build his church.  When the church is working right it is the hope of the world because it is:  experiencing the power of the Holy Spirit to rejoice with those who rejoice and cry with those who cry; lifting holy hands in prayer and praise to the God who loves us; and, reaching-out with heartfelt mercy to those who desperately need this good news that Jesus has graciously forgiven all our sin through his once for all death on a cross.
 
The church is meant to love, not hate (1 John 3:14).
 
            “We know that we have passed from death to life, because we love our brothers and sisters.  Anyone who does not love remains in death.”  I need to ask this question because the Word of God demands it:  Do you hate anyone?  The Scripture tells us that hate means we are still dead, not alive.  Love is the distinguishing mark of the believer in Jesus Christ.  The person with hate has so many barnacles built up on their underside that they cannot move at all through the water of life with any joy or fulfillment.  What is more, they are dragging down the rest of the fleet that seeks to move in concert together in the love of Jesus.
 
            Jesus Christ did not die on the cross so that we could hate someone, or a group of people.  Christ died so that you could love.  If love does not characterize your life, you are dead.  That means you are separated from God.  That sounds serious, and it is.  Hate has absolutely no place in the church whatsoever.  “Anyone who hates his brother or sister is a murderer, and you know that no murderer has eternal life in him” (1 John 3:15).
 
            As followers of Jesus, we not only should love, but we should not put up with hate in the fellowship of believers.  You are under no obligation whatsoever to listen to hateful speech and allow hateful actions because the church is meant to be a reflection of God’s loving and healing acceptance of people.  It is not the loving thing to do to let others spew hate in front of you, no matter who they are.  Maybe you could respond to hateful words by saying, “Sounds to me like you need to let God pressure-wash some barnacles off your heart.”
 
            If you keep having the same conversation with someone over and over again; if every time you raise a new idea, the same person lists three reasons why it will never work; if fondness for the past exceeds passion for the future; if small things always become big things; if someone chronically complains to you; and, if there is never any love behind what someone says to you; then, there is hate behind it all and it just might be that such a person needs to hear the gospel of grace and be delivered from their life of sin.
 

 

            Every church on God’s good earth must have a zero-tolerance policy toward hate, and a 100% commitment to love.  God has not called us to hate anyone, but to love.  The church is only the hope of the world when it loves others.  The world will know that there is a God in heaven, and a Christ in the church, when people within local congregations love one another, when particular Christian denominations go out of their way to bless others, and when the love of Jesus compels us to drip grace on the most unlovely of people. Indeed, they will know we are Christians by our love.