Exodus 3:7-15

            Several years ago, when I attended seminary, I got to know several persons from around the world who came to study theology and ministry.  One of those people was a man from India whom I became good friends with.  His name was P.J.  I asked P.J. one day what the initials stood for.  He replied, “No one in the West is able to pronounce my real name, so I simply go by the initials P.J.”  
             When Moses asked God what his name is, God gave him an answer similar to my friend P.J.  He replied to Moses, “I Am Who I Am.”  Okay.  That was not exactly what Moses was looking for, but he did get an answer to his question.  It was as if God knew that his name was much too wonderful to ever pronounce, so he gave Moses a name that people could actually call him.  
             “Yahweh” is the name in Hebrew.  It is only one word, but is difficult to exactly translate; it certainly cannot be translated into one word in English which is why we need to have an entire phrase in order to even begin to make sense of the name “Yahweh.”  Other Bible translations (i.e. NIV) capitalize all the letters of “LORD” in order to cue the reader that the name “Yahweh” is being used.
             A phrase in vogue today to communicate something that is hard to make sense of but is nonetheless real is, “It is what it is.”  That perhaps is as close as we get to understanding “Yahweh.”  He is who he is; God will be who he will be.  The LORD is so far above us that he must communicate to us in a kind of baby language, much like a parent who simply bends down and utters coos over the crib of her infant.
             God has been gracious to stoop to us and reveal something of himself to us.  The fullest expression of this love is the sending of the Son, the Lord Jesus, to be with us so that we can know this God who is who he is.  The proper response to this grace from Yahweh is gratitude, praise, and trust.
             Yahweh, the great I AM, you have graciously entered my life especially through the person of Jesus Christ, your Son.  Guide me each day to explore and know you so that my faith will be strengthened and my path righteous, through the power of the Spirit.  Amen.

Epiphany

 
            Each year on January 6 in the Church Calendar, after the twelve days of Christmas, is the celebration of Epiphany.  Christ’s coming to this earth as a child and becoming like us is much more than a baby in a manger.  Epiphany helps to bring a vision and understanding of God’s glory to all kinds of people of the world.
 
            Epiphany means “manifestation” or “appearance.”  The event most closely associated with this season is the visit of the Magi to Jesus.  Included in this time of the year between the seasons of Christmas and Lent is a special emphasis on the teaching and healing ministry of Jesus.  The great celebration and focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.
 
            Every season in the Christian Year has its particular angle of grace.  With Epiphany we see that one of the most scandalous truths of Christianity is that God graces common ordinary people who seem far from God with the gift of Jesus.  God grants repentance that leads to life for all kinds of people no matter what their race, ethnicity, class, or background.  It is a wondrous and astounding spiritual truth that God’s gracious concern is not limited to a certain type of person or a particular group of persons.
 
            Grace is and ought to be the guiding factor in how we interact with people.  Losing sight of grace leads to being critical and defensive.  Like King Herod of old, a graceless person becomes enamored with earthly power and control.  But embracing grace leads to the humility to see the image of God in people very different from ourselves.  Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to be worn away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry.  Grace brings down barriers and causes us to do away with unnecessary distinctions between others.  Our appropriate response to such a grace is to glorify God for his marvelous and amazing work.
 
            It is a gracious and merciful reality that the Magi, or Wise Men, who were really pagan astrologers, were directed to the Messiah.  A light was provided to lead them to Jesus.  Apart from God’s care and intervention they would have remained in darkness.  And it is no less true for people today.  This old broken world is wrapped in darkness.  All kinds of people have no light at the end of the tunnel of their lives for hope and new life.  But the gospel of Jesus Christ brings that light to those walking around with no ability to see.  Jesus, in his teaching ministry in the Sermon on the Mount, exhorted his followers not to hide their light but to let it shine for all to see.
 
            Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ so that they can see an appearance, an epiphany, of what their lives can be in the gracious rule of the kingdom of God. 
 

 

            As we celebrate Epiphany and journey with Jesus through his earthly upbringing and into his gracious ministry to people, let us keep vigilance to not let our light grow dim.  Instead, let us hunger and thirst after Christ’s righteousness so that our joy is full and our light is bright.

Acts 11:1-18

            Grace trumps everything.  One of the most scandalous truths of Christianity is that God graces common ordinary people who seem as dead as a bowling ball with the Holy Spirit and gives them life.  The Apostle Peter had to learn this with some difficulty, but he embraced the work of God among the non-Jewish Gentiles.  “The Holy Spirit fell on them just as on us at the beginning” is Peter’s plain account and confession of the reality that God grants repentance that leads to life for all kinds of people no matter what their race, ethnicity, class, or background.  It is a wondrous and astounding spiritual truth that God’s gracious concern is not limited to a certain type of person.
 
            Along with Peter and the other believers so long ago, let us rejoice in the work of God that brings deliverance and transformation.  Grace is and ought to be the guiding factor in how we interact with people.  Losing sight of grace leads to being critical and defensive.  Embracing grace leads to the humility to see the image of God in people very different from ourselves.  Grace tears down barriers and causes us to do away with unnecessary distinctions between others.  Our appropriate response to such a grace is to glorify God for his marvelous and amazing work.  Let it be so.
            Gracious God, just as you saved people from ancient times and gifted them with your Holy Spirit, so today continue your mighty work of transformation in the hearts of people I share the good news of Jesus with.  Amen.

2 Timothy 2:8-13

            C.S. Lewis once described God as the Hound of Heaven.  By that phrase he meant that God doggedly pursued him and would not let go.  Lewis came into Christian faith “kicking and screaming” as God’s faithful pursuit won out in his life. 
 
            The Apostle Paul reminded his young protégé Timothy of some basic sound theology that was to keep him on track and encouraged in a tough ministry.  Paul gave Timothy a trustworthy saying that he could easily remember and say to himself day after day, especially when the going got tough: 
 
            If we have died with him, we will also live with him;
            if we endure, we will also reign with him;
            if we deny him, he also will deny us;
            if we are faithless, he remains faithful – for he cannot deny himself.
 
            The beauty, wonder, and distinction of God is his amazing grace.  He is not fickle, but loves and holds on even when we are unlovely and are trying to avoid him and jump out of his hand.  When God pursues, he finds; when he holds on, he will not let go.
 
            This trustworthy saying of Scripture is a good, short, solid expression of theological truth to memorize, meditate upon, and repeat to ourselves over and over again.  We belong to Jesus Christ.  God is with us.  The Hound of Heaven will always sniff us out and bring us to himself.
            Thank you, O God, for your great faithfulness to your elect, even to me.  I give unceasing praise and undying devotion to you for your grace of being the One who never lets up, through Christ my Lord.  Amen.