Christ’s Resurrection

 
 
It is actually possible that some Christians can be laid back concerning the subject of Christ’s resurrection.  Those who have grown up in the church have heard it all before.  They believe it and have signed off on it on their invisible Christian doctrinal checklist.  Yes, yes, Jesus has risen from the grave… now let’s talk about some exciting stuff, like Wisconsin basketball!  When we view Christianity as merely a set of beliefs to hold, it is only logical to have some boredom over the resurrection.  But if we go beyond this and rightly discern that following Jesus is a way of life, then Christ’s resurrection becomes vital, interesting, and wildly significant.  It is necessary to believe in Christ’s resurrection as a real historic event.  But his rising from death was never meant to end there because God has a way of life for us to live into.  God desires us to lean into that resurrection power as the foundation for glorifying him by experiencing a new changed life.
 
            Jesus had in mind to see a community of redeemed people, delivered from the power of sin and death, use their salvation to love God with all their hearts, souls, minds, and strength; to love one another in such a way that demonstrates God’s self-sacrificial love by following him together; and to love the world by talking about the events of the cross and resurrection with people wherever they go, just as naturally as we discuss collegiate basketball.
 
            It is the kind of life that cannot be achieved on our own because spiritually dead people cannot make themselves alive.  It is a life based upon the power and love of Jesus Christ.  God does not choose, adopt, and save based upon how lovely we are or how good we are at making ourselves attractive to him.  He loves us because love is who he is – it is all about his giving us belonging as his beloved child.
 
            Timothy Paul Jones tells in his book Proof: Finding Freedom Through the Intoxicating Joy of Irresistible Grace about his adopted seven year old little girl.  It was with much prayer that he and his wife decided that God really wanted them to have her become part of their family.  It was not because she was a sweet child.  In fact, this was actually this little girl’s second family because another family had adopted her and did not keep her because they could not handle her.  She had ended up back as an orphan.
 
            After she was adopted and with the Jones’ family for a while, Dad discovered that her former family went to Disney World every year… without her.  The Mom, Dad, and biological siblings would all go, but they would always leave the little girl behind with extended family.  That meant the girl would have to hear all year about the memories of the family and the see the pictures without her in them.  So, after learning about this, Dad decided that the next family vacation was going to be to Disney World, including the adopted girl.
 
            In the month leading up to the vacation, the little girl began lying for no reason, saying incredibly hurtful things to her siblings, and was just a handful to deal with.  Two days before they were to leave, she said to her Dad: “I know what you are going to do.  You are not going to take me to Disney World, are you?”  In her previous family, she had tried being as good as possible, but it never earned her that trip to Disney.  The little girl had been so terrible in the past few months that Dad had the thought to use the trip as leverage to get his daughter in line.  Rather, he wisely responded to her by saying, “This is a trip we are doing as a family, and you are a part of this family, so you are going with us.”  He went on to say, “You will get consequences for your behavior, but we are not leaving you behind.”
 
            The daughter’s behavior did not change, and the car ride to Florida was awful.  But after the first day at Disney World, there was a breakthrough and a turn-around.  Dad asked his daughter, “So, how was your first day at Disney World?”  After a long pause, she said this: “Daddy, I finally got to go to Disney World… but it wasn’t because I was good; it’s because I’m yours.”
 
            Jesus died and rose again, giving us the grace of forgiveness and a new life not because we were either good or attractive; he did it because we belong to him.  There can be no grace without people who flip their middle fingers at God.  Jesus died and rose again because of our sin; because we needed a Savior.  God’s grace is a farmer paying a full day’s wages to a crew of deadbeat day laborers with only a single hour of work (Matthew 20:1-16).  God’s grace is a man marrying an abandoned woman and then refusing to forsake his covenant with her when she turns out to be a whore (Hosea 1:1-3:5).  God’s grace is the nonsense of a shepherd who puts ninety-nine sheep at risk just to rescue one lousy sheep that is too dumb to stay with the flock (Luke 15:1-7).  God’s grace is the extreme commitment to save people from their own sinful stupidity and stubbornness by sacrificing himself on a cruel cross and rising from the dead just so people can live brand new lives full of peace, love, and joy in a new family of redeemed people with lots of siblings who love each other and want to love the lost world who still does not know what they can have in Christ.
 

 

            A true and real grasp of the grace of God in Christ never results in yawning or boredom; it leads to unending praise and extreme gratefulness.  In the wake of Easter Sunday, the resurrection of Jesus is more than a once-a-year recognition for believers; it is to be a way of life in grasping the power of grace and belonging in Jesus.  It ought to change our lives.

Shame

 
 
            There is a vulnerability crisis in the church today.  What I mean is that far too many Christians keep up appearances and keep their human interactions on the surface level.  Simple exhortations to not be that way will do no good because at the root of the behavior is shame.  If we want to have healthy behaviors in the church, Christians will need to have their identities fully based upon the person and work of Jesus Christ.
 
            Shame is a mindset, not a behavior.  It is the notion that something is wrong with your personhood.  It is to believe that somehow you are deficient, defective, or worthless as a person.  It is to not have the ability to distinguish between what I do and who I am.  When we live with a sense of shame (either knowingly or subconsciously) we are setting ourselves up to practice idolatry.  If we really think there is something wrong with our very humanity, we will seek something to base our value and acceptance upon.  This is why the workaholic cannot stop working, because he believes that by much effort, hard work, and productivity it will make up for the deficiencies in his life.  Others will then accept him.  Indeed, he will accept himself.  This is also why so few people take Sabbath breaks or take advantage of a day off or even all their vacation time.  After all, they feel too guilty if they are idle.
 
            People who live with a sense of shame do not realize that they have the right to set personal boundaries.  If you have a terrible time of saying “no” to people, then it is a good bet that there is some level of shame working underneath the surface.  It just seems selfish to such people to refuse a request.  Living with shame is awful because one feels as though she is simply not good enough as a person compared to others.  The over-responsible, over-achieving, over-functioning person is compulsive about doing things perfectly well so as to avoid feeling ashamed of poor performance.  Conversely, others avoid responsibility, under-achieve, and under-function in the belief that if they were to do the job they will surely fail – so best to not do it at all.
 
            The real problem with all this is that it is a performance-based life.  And, so, it is crippling.  Always wondering if you measure up is a depressing way to live.  Unfortunately, there are far too many performance-based churches out there which shame people for struggling, asking honest questions, not complying with man-made rules, and not being like everyone else.  If I have not made it clear enough yet, trying harder does nothing to break the cycle of shame.  Satan has enough of the world on a self-improvement path; let’s put ourselves on God’s path to freedom.
 
            If we confess our sins, God is faithful and just to forgive us our sins and cleanse us from all unrighteousness (1 John 1:9).  Confess your sins to one another and pray for one another so that you may be healed (James 5:16).  Jesus has taken our shame away because he faced it down and achieved the victory for us that we could not achieve ourselves.  Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Hebrews 12:2).  The cross may have been a humiliating experience, but Jesus did not let that stop him from bringing us salvation from sin and shame.
 

 

            We do not need to wear our hearts on our sleeves in order to become more vulnerable with one another.  Struggles with life do not mean we are defective – it just means we are real people.  Unless we come to grips with scorning shame, we will live stunted Christian lives in plastic Christian churches.  Only through embracing the truth about ourselves, and accepting Christ’s sacrifice on our part, will we experience genuine spiritual and emotional freedom.  There is no need to live in the isolation of shame.  Our identity is in Jesus.

Romans 3:21-31

            It would be an understatement to say that how we view the whole of Holy Scripture is important.  For Christians, the Bible is God’s Word to humanity.  Some believers approach the Bible as a law book and see the essence of Christianity as obedience to specific commands.  Yet, today’s epistle lesson affirms that we are justified by faith apart from works of the law.
 
            Therefore, I tend to see the Bible more as a beautiful story of grace in which God goes out of his way across the millennia to redeem his lost creatures from sin, death, and hell.  Our relationship to God will not stand up under the burden of a perpetually angry army sergeant-type God who is trying to drill truth and salvation into his stupid raw recruits.  Rather, we come to God as a loving heavenly Father who, along with the Son and the Spirit, went to the greatest lengths to make redemption possible.  God did for us what we could not do for ourselves.
 
            The only proper response to this grace is faith – not effort, not trying harder, not by self-flagellation or extreme guilty feelings.  None of us has anything to stand upon, except the grace of God in Christ.  The wrath of God against sin and evil has been satisfied through the death of Jesus.  We do not need to try and please God through working more and harder because we already possess his pleasure.
            Loving God, who sent Jesus as my substitute on the cross, give me the gift of faith so that I might always trust you for my salvation and for everything in my life every day.  Amen.

Jeremiah 19

            There is a prophetic rhythm in the Old Testament between judgment and grace, wrath and mercy.  This chapter in Jeremiah is clearly in the groove of judgment:  “This is what the LORD Almighty, the God of Israel says: ‘Listen!  I am going to bring on this city and the villages around it every disaster I pronounced against them, because they were stiff-necked and would not listen to my words.’”
 
            Judah and Jerusalem had the Temple, the covenant, the promises.  The problem was not that they had forgotten these realities because they continued to offer their sacrifices and attended much of their religious practice.  The issue was that they sacrificed to other gods and practiced the ways of religions other than the worship of Yahweh.  The ancient Jews used the worship of the one true God as a sort of rabbit’s foot to do whatever they wanted.  They believed that since they offered worship to the LORD, the rest of their time and money was theirs to do with however they chose.  They were wrong.
 
            Jeremiah prophesied judgment on them for not giving their whole selves to God and for not listening to God when he repeatedly called them to repent from such proclivities.  What we must continually grasp is that God is the Lord over all our lives, not just part of them.  God cares deeply about everything we do and say.  It is a travesty and offense to God when we have an attitude that we put in our time going to church and give a portion of money in the offering plate, and the rest of our lives is for us to with as we please.  Everything belongs to God, not just the “religious” parts.  This is a message not just for ancient people, but for all of us today who claim the name of God. 
            O God Almighty, all things belong to you, and you deserve my exclusive praise and adoration.  I unreservedly give my life to you, body and soul, so that I will serve my faithful Redeemer, the Lord Jesus, every day in every way.  Amen.