The Great Task of Restoration (Isaiah 49:5-15)

Before I was born, the Lord appointed me;
    he made me his servant to bring back his people,
    to bring back the scattered people of Israel.
The Lord gives me honor;
    he is the source of my strength.

The Lord said to me,

“I have a greater task for you, my servant.
    Not only will you restore to greatness
    the people of Israel who have survived,
but I will also make you a light to the nations—
    so that all the world may be saved.”

Israel’s holy God and savior says
    to the one who is deeply despised,
    who is hated by the nations
    and is the servant of rulers:
“Kings will see you released
    and will rise to show their respect;
princes also will see it,
    and they will bow low to honor you.”

This will happen because the Lord has chosen his servant;
the holy God of Israel keeps his promises.

The Lord says to his people,

“When the time comes to save you, I will show you favor
    and answer your cries for help.
I will guard and protect you
    and through you make a covenant with all peoples.
I will let you settle once again
    in your land that is now laid waste.
I will say to the prisoners, ‘Go free!’
    and to those who are in darkness,
    ‘Come out to the light!’
They will be like sheep that graze on the hills;
    they will never be hungry or thirsty.
Sun and desert heat will not hurt them,
    for they will be led by one who loves them.
    He will lead them to springs of water.

“I will make a highway across the mountains
    and prepare a road for my people to travel.
My people will come from far away,
    from the north and the west,
    and from Aswan in the south.”

Sing, heavens! Shout for joy, earth!
    Let the mountains burst into song!
The Lord will comfort his people;
    he will have pity on his suffering people.

But the people of Jerusalem said,

“The Lord has abandoned us!
    He has forgotten us.”

So the Lord answers,

“Can a woman forget her own baby
    and not love the child she bore?
Even if a mother should forget her child,
    I will never forget you. (Good News Translation)

What is the source of your strength?

Where do you go when you are weak?

To whom do you look, whenever you need support?

And what do you do whenever things go sideways, or somebody pulls the rug out from underneath you?

How do you handle circumstances that have gone awry?

What if you feel hurt, abandoned, misunderstood, neglected, disrespected, or discarded?

It makes sense to me that one would want to put trust in something or someone who is steady, unchanging, and (like God) eternal. Is anyone ever really restored if the restoration project is done with temporary or shoddy materials?

Restoration is a major theme in the prophetic books of the Old Testament. In today’s lesson, God speaks of bringing Israel back to her original calling and purpose. This would be accomplished through the nation of Israel and focused upon God’s Servant, the Lord’s Messiah. 

The scope and vision of what the Savior would do is enunciated by God: rescue people, lead them home, and show unending mercy. The Servant of the Lord is made a light for the nations so that God’s salvation may reach to the ends of the earth.

“Messiah” is more than a Jewish thing. The Christian tradition discerns Jesus as the Servant, the Savior of both Jews, and Gentiles – Christ is given to reach the entire planet.

The incarnation of Christ was meant for more than gathering Israel together, as if it were some sort of Bill Gaither Homecoming tour. Rather, Messiah’s place and power is so significant that it is to be shared with everyone in the world. Although Israel was to be a holy entity, and separate from the surrounding culture, their mandate had always been to be a light to the nations.

This has great import for Christ’s Church and every individual believer in Jesus. The church is much more than a country club which only caters to club functions and members. The church is a missional community with an outward focus, as well.

It has always been God’s vision to reach the nations. The Lord wants more than one group of people; God wants everyone. Along with caring for its own, the church is designed as a missionary enterprise which puts significant resources into shining the light of Christ to every nook and cranny of creation.

However, we are a wounded people, living in a culture whose first response to differing voices is to accuse, attack, and injure. Our hurts are carried by all of us collectively and personally, and it gives rise to bitterness, isolation, and resentment. When our hope runs dry, we become marked by cynicism, apathy, and escapism.

The vision of Isaiah gives us an alternative approach. Reflection on God’s mercy, salvation, and loving guidance leads to repentance. We freely turn from all of our unholy thoughts, words, and deeds. It leads to a restoration of our true calling as missionaries of faith, hope, and love to the broken world around us.

Restoration – divine restoration with rich everlasting spiritual resources – brings healing of the stresses and anxieties that plague our planet, and ourselves. 

Since God has a missionary heart, all of God’s people are missionaries to the world. It therefore behooves each believer to be taught, trained, and led into God’s restorative mission to the nations. 

Let us, then, build caring relationships and extend loving actions both to those within the church and toward those outside of Christian fellowship, so that God’s intentions are carried out. For we know that not one person on planet earth is forgotten by God.

Restoring God, you bring us back to close relation and fellowship so that we might extend your gracious purposes throughout the world. Revive us again, God, so that we can hear your call to the nations through our Savior, Jesus Christ. Amen.

Luke 15:1-10 – The Parable of the Lost Sheep and the Lost Coin

Parable of the Lost Sheep by Sieger Köder (1925-2015)

Now all the tax collectors and sinners were coming to hear him. But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

So, Jesus told them this parable: “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it? Then when he has found it, he places it on his shoulders, rejoicing. Returning home, he calls together his friends and neighbors, telling them, ‘Rejoice with me, because I have found my sheep that was lost.’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need to repent.

“Or what woman, if she has ten silver coins and loses one of them, does not light a lamp, sweep the house, and search thoroughly until she finds it? Then when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.” (New English Translation)

Lost people matter to God… a lot. They matter so much to the Lord that one lost soul who is found is the grounds for a big celestial party. 

Please note this simple observation of today’s Gospel lesson: If there is rejoicing in the presence of angels over one sinner who repents, then it is God who is doing the rejoicing. The Lord is absolutely giddy with joy over a lost person being found.

Jesus told two short stories, each teaching the same thing, so that we will be absolutely sure to get it: A loving God has unbounded joy over lost people being found. These parables of Jesus give us a glimpse of God’s own heart. The Lord would do anything to find a lost person, to restore and reconcile that person to right relationships. 

God would go dumpster diving and wade through stinky nasty garbage to find just one lost valuable person.

Restoring lost people is such a high priority to God that the Father sent the Son to this earth. Jesus paid the ultimate price of a cruel death on a cross to reconcile a broken lost relationship between people and God.

I have not always been a devoted follower of Christ. I still remember what it felt like to be separated from God and estranged from the church – it was lonely and awful, like being in a deep black hole with no way of getting out and no one around to help. 

But God mercifully sent people into my life to share good news with me and help me out of my prodigal way of life. I once was lost. But now I am found. When I turned from my path of destruction and embraced Jesus Christ, there was a big party in heaven.

Lost Sheep Parable by Thomas Bertram Poole

God gathering wayward and lost persons is a gracious activity, seemingly free from criticism. But there was. And because there were complaints leveled at Jesus for purposely going after the lost, it therefore needs to be asked: 

Where do we locate ourselves in these parables? 

The two stories were downright offensive to many of Christ’s original hearers. Those upset with Jesus were so inwardly focused that they believed ministry ought to revolve around them and their needs.

And, what’s more, the religious leaders were offended because they thought all the fuss about sinners would only highlight their sin. In other words, there ought to be no party and no rejoicing for people who have lived an ethically and morally dubious life.

Preaching grace is always offensive to people who work for their salvation. It is scandalous to such persons to hear that Jesus did not come to call the righteous, but sinners to repentance. 

If we hear Christ’s parables and the concern for lost sinners who don’t know Jesus and say, “Well, all this talk about outreach is well and good, but what about us?  What about me? After all, I never went down a path of immorality or hurt anyone. I’m a good person. Where’s my party?” Then, we must locate ourselves as the lost persons in need of being found by God’s grace.

Consider for a moment the worst sinner you can think of – a person for whom you would label as being akin to the devil…. Now picture that person being found by God and becoming a follower of Christ….

Would you attend the party to celebrate that person’s repentance, reconciliation, and recovery? 

If any of us feels justified in our hate, then we are the lost one in need of turning from our sin.

In leaving the ninety-nine sheep in the flock and going after the one sheep, God gave preferential attention to the lost…. Can you live with that? 

These parables of Jesus have significant meaning for church programs, budgets, and committees. By most estimations, only one-in-five lost people in America even knows one Christian. Statistics like that are what keep me up at night; it deeply saddens me. It drives me to prayer.

God’s unconditional mercy and amazing grace is what makes all the difference. 

If we lose the sense of awe and appreciation for what God has done for us in Christ, then there will be no outreach. Finding lost people is not dependent on completing a class on evangelism or getting training in how to answer every question.

Outreach is fueled by passion and desire. Healthy Christians reproduce themselves. I assume you didn’t take a class on how to procreate – you just had the desire and the willingness; and then, you celebrated nine-months later, the birth of new life.

New life always needs to be celebrated because that’s what God does. Yet, the party cannot commence until the lost are found….

O God – blessed Father, Son, and Spirit – sanctify all believers everywhere with your abiding presence. Enlighten the minds of your people more and more with the light of the Gospel. Bring lost people to the knowledge of our Savior Jesus Christ; and those who are walking in the way of life, keep steadfast to the end. Guard those who are strong and prosperous from forgetting you and straying from the flock. Increase in us your grace and love so that we may participate with you in finding the lost. Amen.

Ephesians 1:3-14 – We Are Blessed

Hallelujah by Mike Moyers

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory. (New International Version)

God has blessed us. The word “blessing” comes from the same word for “giving thanks.”  So, when, we consider the ways God has spiritually blessed us, it leads us to effusive gratitude and praise.  And this was exactly the case for the Apostle Paul.

In writing these words, Paul was so excited to share with the church at Ephesus about the blessings of God that he could not stop. In our English translations we have broken these verses up into several sentences and two paragraphs. But Paul originally penned this as one sentence!

More than anything, Paul wanted the church to know the wonderful blessings of God to them. Throughout the book of Ephesians, Paul’s constant theme to the church is reconciliation and restoration. In fact, that is the end game for God. God has cares about reconciling people to himself, and others. The Lord deeply cares about restoring the entire world to the lordship of Jesus Christ.

To accomplish this gigantic feat, God intervened into humanity by giving the church three main blessings: election, redemption, and inheritance.

Election 

The word “chose” and “chosen” in some English translations is the Greek word ἐκλεκτός (eklektos) or “election.” This is where it all begins for us. Even before the creation of the world, God had the end of the story in mind. Divine decisions were made about outcomes and results. 

This approach, by the way, is how we are to engage ministry in the church. That is, we begin with the end in mind of what we want to accomplish. Then, we gather the people and begin making the needed decisions to see that end purpose realized. Too often, churches begin with a group of people and wonder about what they should do – which is backwards from how God does it. 

In eternity past, in love, God predestined us to be adopted as his children. You and I are so loved by God that we were special to him before we were even ever born! Election means God has a purpose for us. On the human level, we elect candidates so that they may serve the common good and put their energies into accomplishing some noble cause. 

Likewise with God. We were not elected or chosen by God solely to go to heaven when we die.  Although that is true and shall happen, the reason we were chosen by God was for us to be holy and blameless, to be for the praise of God’s glory. We are not in some sort of holding pattern on earth, impatiently waiting for the afterlife. Rather, we are to be active in accomplishing God’s purposes for our election. And what is that purpose?

We are to participate with God in the grand scheme of reconciling and restoring all of creation back to the original design. Therefore, every act of forgiveness, grace, love, and kindness; every overture of faith and communication of the gospel to others; and all steps of obedience are small movements toward the great restoration story God is writing. 

For example, the book of Acts ends on a dramatic note with no resolution to it. That’s because the story is still being written. We are chosen to be a part of it.

Redemption 

To be redeemed means to be delivered by a payment of a price. In the ancient world, slavery was an entrenched part of the society. The picture of the slave market provided a means for Paul to communicate a spiritual blessing: We have been redeemed from the slave market of sin through the payment of Christ’s blood, and so now, we enjoy the freedom from and forgiveness of sin. 

This is not just redemption from something (sin, death, and hell); it is also redemption to reconciliation and restoration. God elected us to receive redemption so that the grand design of bringing all the earth under the lordship of Christ will happen. God has and is creating a new society, the community of the redeemed, that will realize the original design of unhindered connection with God and others. 

Inheritance

We are receiving an inheritance. It will be put into effect when God’s timing and purpose is accomplished – and Paul spells the purpose out: To bring all things in heaven and on earth together under one head, Jesus Christ. 

Here is how Paul envisions what is coming: The chosen and redeemed of God will one day die, then they will go to be with Christ. But that is not yet the end because the entire world still needs redemption. This is why the preacher of Hebrews could say about the great heroes of the faith:  

These were all commended for their faith, yet none of them received what had been promised.  God had planned something better for us so that only together with us would they be made perfect. (Hebrews 11:39-40, NIV)

There is not just life after death; there is life after life-after-death. All those people of faith, including our believing friends and relatives who have gone before us to be with Jesus, are waiting. They, along with us, have not yet received all the promised blessings of our inheritance. 

We are waiting for the reconciliation and restoration of all things, a new heaven and a new earth in which we will be together as sons and daughters in the kingdom of God with Jesus as King over us. The possession of the Holy Spirit is the guarantee that this is the case, and it will happen. 

Conclusion

Our blessings of election, redemption, and inheritance are all activated by faith. Belief is the switch that turns on the blessings to us in a real and actual way. The electricity is there in the person of the Holy Spirit. The light bulb is there, and it is us. 

So, the question for us today is: Are we turned on and shining brightly, or is the switch off?  We must access our blessings by belief in the Son of God who loved us and gave himself for us.

God is on a mission to reconcile and restore the world. Our salvation is part of God’s plan to make that happen. God is a missionary. The Lord has chosen us to be emissaries to a world that needs redemption and restoration. 

The church is like no other institution on earth – existing for the life of the world, and not for itself. Like a mighty army, we are to train ourselves for godliness so that we can engage an invisible enemy and see the kingdom of God come and the will of God done here on earth as it is always done in heaven. 

The camaraderie we enjoy as fellow soldiers is not the end purpose – restoring enemy territory back to its original government is. So, we care for our wounded and do everything we can for them. There are yet more spiritual battles to be won and hearts captured for King Jesus. 

May you and I, then, give thanks with grateful hearts for the great spiritual blessings of election, redemption, and inheritance so that God’s benevolent and merciful rule might spread everywhere to everyone.

God our Savior, you desire that none should perish, and you have taught us through your Son that there is great joy in heaven over every sinner who repents: Grant that our hearts may ache for a lost and broken world. May your Holy Spirit work through our words, deeds, and prayers, that the lost may be found and the dead made alive, and that all your redeemed may rejoice around your throne, through Jesus Christ our Lord. Amen.

Isaiah 49:5-15 – Restoration

Even before I was born,
    the Lord God chose me
to serve him and to lead back
    the people of Israel.
So the Lord has honored me
    and made me strong.

Now the Lord says to me,
“It isn’t enough for you
    to be merely my servant.
You must do more than lead back
survivors
from the tribes
    of Israel.
I have placed you here as a light
    for other nations;
you must take my saving power
    to everyone on earth.

Israel, I am the holy Lord God,
    the one who rescues you.
You are slaves of rulers
and of a nation
    who despises you.
Now this is what I promise:
Kings and rulers will honor you
    by kneeling at your feet.
You can trust me! I am your Lord,
the holy God of Israel,
    and you are my chosen ones.”

This is what the Lord says:
    “I will answer your prayers
because I have set a time
when I will help
    by coming to save you.
I have chosen you
to take my promise of hope
    to other nations.
You will rebuild the country
    from its ruins,
then people will come
    and settle there.
You will set prisoners free
from dark dungeons
    to see the light of day.

On their way home,
they will find plenty to eat,
    even on barren hills.
They won’t go hungry
    or get thirsty;
they won’t be bothered
by the scorching sun
    or hot desert winds.
I will be merciful
while leading them along
    to streams of water.
I will level the mountains
    and make roads.
Then my people will return
    from distant lands
in the north and the west
    and from the city of Syene.

Tell the heavens and the earth
    to celebrate and sing;
command every mountain
    to join in the song.”
The Lord’s people have suffered,
but he has shown mercy
    and given them comfort.

The people of Zion said,
“The Lord has turned away
    and forgotten us.”

The Lord answered,
“Could a mother forget a child
    who nurses at her breast?
Could she fail to love an infant
    who came from her own body?
Even if a mother could forget,
    I will never forget you.” (CEV)

Restoration is a major theme in the prophetic books of the Old Testament. In today’s lesson, God speaks of bringing Israel back to her original calling and purpose. This would be accomplished through the nation of Israel and focused upon God’s Servant, the Lord’s Messiah. The scope and vision of what the Savior would do is enunciated by God: rescue people, lead them home, and show unending mercy. The Servant of the Lord is made a light for the nations so that God’s salvation may reach to the ends of the earth.

Messiah is more than a Jewish thing. The Christian tradition discerns Jesus as the Servant, the Savior of both Jews, and Gentiles – Christ is given to reach the entire planet. The incarnation of Christ was meant for more than gathering Israel together, as if it were some sort of Bill Gaither Homecoming tour. Rather, Messiah’s place and power is so significant that it is to be shared with everyone in the world.  Although Israel was to be a holy entity and separate from the surrounding culture, their mandate had always been to be a light to the nations.

This has great import for Christ’s Church and every individual believer in Jesus. The church is much more than a country club which only caters to club functions and members. The church is a missional community with an outward focus, as well. It has always been God’s vision to reach the nations. The Lord wants more than one group of people; God wants everyone. Along with caring for its own, the church is designed as a missionary enterprise which puts significant resources into shining the light of Christ to every nook and cranny of creation.

However, we are a wounded people living in a culture whose first response to differing voices is to accuse, attack, and injure. Our hurts are carried by all of us collectively and personally, and it gives rise to bitterness, isolation, and resentment. When our hope runs dry, we become marked by cynicism, apathy, and escapism.

The vision of Isaiah gives us an alternative approach. Reflection on God’s mercy, salvation, and loving guidance leads to repentance; repentance of our unholy thoughts, words, and deeds leads to a restoration of our true calling as missionaries of faith, hope, and love to the broken world around us. Restoration brings healing of the stresses and anxieties that plague our planet, and ourselves. 

Since God has a missionary heart, all of God’s people are missionaries to the world. It behooves each believer, then, to be taught, trained, and led into God’s restorative mission to the nations. Let us build caring relationships and extend loving actions both to those within the church and toward those outside of Christian fellowship so that God’s intentions are carried out. For we know that not one person on planet earth is forgotten by God.

Restoring God, you bring us back to close relation and fellowship so that we might extend your gracious purposes throughout the world.  Revive us again, God, so that we can hear your call to the nations through our Savior, Jesus Christ.  Amen.