“Oh, how my soul praises the Lord. How my spirit rejoices in God my Savior! For he took notice of his lowly servant girl, and from now on all generations will call me blessed. For the Mighty One is holy, and he has done great things for me. He shows mercy from generation to generation to all who fear him. His mighty arm has done tremendous things! He has scattered the proud and haughty ones. He has brought down princes from their thrones and exalted the humble. He has filled the hungry with good things and sent the rich away with empty hands. He has helped his servant Israel and remembered to be merciful. For he made this promise to our ancestors, to Abraham and his children forever.” (New Living Translation)
Mary’s great song of praise grasps the reality of being pregnant with the Messiah. Mary affirmed that the all-powerful God “has done great things for me.” Indeed, the Lord shows mercy to everyone who worships and adores such mighty acts.
It strikes me that Mary, instead of being full of worry and afraid of the future, and as an unmarried teen with child, is full of the Spirit and faith. Mary neither complained nor fretted for the nine months of her pregnancy; she praised God and was clear-headed about the grace shown to her.
Mary’s canticle gives us insight into the mystery of the incarnation: God chooses the weak, those of low esteem, and the powerless.
Mary was rather ordinary. She had no wealth. She possessed nothing which would cause anyone to pick her out of a crowd. Yet, she is the one chosen by God. And her wonderful response to grace demonstrated that there is so much more to any person than what we can see with our eyes and perceive through our earthly glasses of high positions and strength of personalities.
The mother of Jesus had the wisdom to discern that her situation typified the Lord’s egalitarian work of leveling the field. Mary’s pregnancy normalized the needs of all people. Her son, the Deliverer, would carry this understanding into his own life and ministry – declaring good news to the poor, comforting the brokenhearted, proclaiming freedom for captives, telling those who mourn that the time of the Lord’s favor has come.
God is full of grace, mercy, and power to the powerless and the needy. The Lord has our backs. Perhaps if we all, both individually and corporately, continually used our words to identify and declare the great things God has done we would realize the consistent blessing of the Lord.
As we near the night of our Lord’s birth, take some time to reflect on the ways God has been good to you in this Advent season, and like Mary, offer praise for each act of mercy. Mary exhibited no helplessness but had her heart calibrated to detect the grace of God when it was present.
Great and mighty God, I will praise you with all my heart. You care for me and always show mercy to those who worship you. Fulfill all your good promises in me, and in all your people, for the sake of your Son, the Lord Jesus. Amen.
“Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord himself, is my strength and my defense; he has become my salvation.” With joy you will draw water from the wells of salvation.
In that day you will say:
“Give praise to the Lord, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the Lord, for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.” (New International Version)
The large Old Testament book of Isaiah is thick with a message of judgment for both Israel and the surrounding nations. The sins of ancient Israel, seven-hundred years before the birth of Christ, were many. The primary offenses were injustice toward the needy; the have’s taking advantage of the have-not’s; and empty worship rituals toward God.
Social and spiritual corruption was rampant. God pleaded with the people through the prophets to stop doing wrong and start doing right by encouraging the oppressed and defending the powerless. (Isaiah 1:10-17)
Although God’s judgment was imminent, via the powerful Assyrian Empire, God would not annihilate the people. God promised a Righteous Branch would grow from the seemingly dead stump of Israel. A child will be born, a Messiah given. There will be hope in Israel. Heartfelt praise, and proclamation of God’s great name, will again fill the air.
For me, what is so remarkable about all this is the grace of God. The Lord made promises to Israel not based upon what they would or would not do; God made promises to the people by God’s own radically free love. This wasn’t a matter of playing Let’s Make a Deal with God saying, “If you get your act together, then I will be good to you.” No, before Israel even had a chance to return to the Lord, God was already choosing to be merciful.
I am absolutely convinced with the firmest conviction possible that the Scriptures of the Old and New Testaments are all about God and God’s own unbounded, unfettered, free, crazy, illogical, and wildly wonderful grace. Because God is love, the Lord constantly goes out of the way to be gracious so that we will be together and enjoy our divine/human relationship.
If we miss the message of God’s grace in the Holy Scriptures, we have missed salvation – because only grace can save us. Without grace, we are lost. Today’s Old Testament lesson is full of praise because it’s a response to the undeserved grace which God freely gives.
Any Christian preacher worth their salt is a preacher of grace. Grace is the very thing that is distinctive about Christianity. Grace is love that seeks you out when you have nothing to give in return. Grace is recklessly generous. Grace does not use carrot sticks, scorecards, or power politics. Grace never demands – it only gives.
Grace is unconditional acceptance given to an undeserving person by an unobligated giver.
That is what God did for Israel… and for us. And when we get a hold of this truth, even a little bit, our hearts become bubblers of praise.
The prophecy of Isaiah is an adventure of God’s reckless love toward unlovable people, which is why it is one of the most quoted books of the Old Testament by Jesus. Jesus came because of grace.
Jesus came to release us from our obsessive need to be right, our compulsion to be rewarded, and our demands to be respected.
Because Jesus came to set sinful captives free, life does not have to be a joyless effort to justify and validate ourselves before others. The grace of God in Christ is a game-changer. And with but a glimpse of it, we are forever undone by its mercy.
Grace causes us to praise God.
There was once a pastor who had a three-year old daughter who was going around the house singing the chorus “We Exalt Thee” except that she kept mispronouncing one of the words: “I exhaust thee, I exhaust thee, I exhaust thee, O Lord!” Perhaps she was right. Maybe too many folks are exhausting God with folded arms instead of hands raised in praise and worship.
Grace causes us to trust God.
Grace alleviates our fears. For, if God is for us, who can be against us? God takes care of us despite our weaknesses and failures.
Grace causes us to have joy in God.
With joy we draw water from the wells of salvation. Jesus is the Living Water we can continually draw from and drink. Grace keeps giving without an end in sight. We get to keep coming to God with an inexhaustible supply of fresh grace.
Grace causes us to give thanks to God in prayer.
Gratitude to God ought to characterize our corporate gatherings. Expressing thanks is more than for the individual in their prayer closet – it is to be offered in the gathered assembly of believers. Grace eliminates self-consciousness altogether because there is nothing to be self-conscious about with God. The Lord has seen you at your worst, and still loves you.
What’s more, we need not be self-conscious about appearing ignorant, looking silly, or not having all the answers in making known among the nations what God has done. If we are influenced by grace, then we can freely speak of God to all kinds of people we encounter.
“God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them.”
George Whitefield (1714-1770)
Grace causes us to sing together to God.
When grace takes hold of a congregation, there is no mumbling of songs – there are loud shouts and singing for joy because God is good! God wants some noisy worship!
Grace brings such gladness that we don’t care how we appear to other people; we are going to shout, sing, and express our joy! Yes, there is an important place for contemplative, reverent, and reflective worship. And there is also a place for letting go, becoming unhinged, and dancing before Jesus!
The world mostly ignores God. Even some Christians take God’s grace for granted. Israel’s greatest sin was assuming everything was fine. But it wasn’t. There was no grace. And with no grace there is no God. Eventually, Israel found joy in the most unlikely of places – in exile. God’s grace would transform a terrible time of trouble into raising of voices in song.
Isaiah’s prophecy is about returning to the Lord. The season of Advent is all about God’s relentless pursuit of wayward people – the anticipation of grace coming in the form of an infant – and the bringing of grace to a people living in darkness.
Let us, then, return to the Lord. Let us be captivated by grace. Let us renew our love for Jesus. Let us lose ourselves in praise and adoration of the One who gave everything for us. Let us worship Christ the King. Let us proclaim the name of Jesus as exalted over everything.
Great God of grace, be merciful to us as we limp to you with all of our wounds and brokenness. We have made such a mess of our lives with our bad attitudes, ugly words, selfish actions, and our ignoring of you through it all. So, we come to you with nothing but ourselves in all of our sin. Forgive us, cleanse us, renew us, revive us, refresh us, and reform us according to the ways of Jesus Christ. Thank you for your undeserved grace. We give you praise for the lengths you went to secure our forgiveness. With a joy too deep for words, we humbly offer to you our lives so that the name of Jesus will be exalted in us individually and corporately. Amen.
Comfort, comfort my people! says your God. Speak compassionately to Jerusalem, and proclaim to her that her compulsory service has ended, that her penalty has been paid, that she has received from the Lord’s hand double for all her sins!
A voice is crying out: “Clear the Lord’s way in the desert! Make a level highway in the wilderness for our God! Every valley will be raised up, and every mountain and hill will be flattened. Uneven ground will become level, and rough terrain a valley plain. The Lord’s glory will appear, and all humanity will see it together; the Lord’s mouth has commanded it.”
A voice was saying: “Call out!” And another said, “What should I call out?” All flesh is grass; all its loyalty is like the flowers of the field. The grass dries up and the flower withers when the Lord’s breath blows on it. Surely the people are grass. The grass dries up; the flower withers, but our God’s word will exist forever.
Go up on a high mountain, messenger Zion! Raise your voice and shout, messenger Jerusalem! Raise it; don’t be afraid; say to the cities of Judah, “Here is your God!” Here is the Lord God, coming with strength, with a triumphant arm, bringing his reward with him and his payment before him. Like a shepherd, God will tend the flock; he will gather lambs in his arms and lift them onto his lap. He will gently guide the nursing ewes. (Common English Bible)
Advent is a time of longing, hoping, and anticipating fulfilled promises. Meanwhile, in this awkward liminal space, it’s a hard slog.
Most of the Christian’s life is lived in the mundane, yet necessary work of mission. The daily pilgrimage of faith is barely noticed by most people. Our small and seemingly obscure acts of kindness; the discreet gestures of love; and the graciously chosen words of encouragement can be undetected by so many – except for God.
I am sure the ancient Jewish people felt that, for an awfully long time, they were plodding along as faithfully as they could with often little to show for it. However, they knew it would not always be this way. God’s people anticipated that a time was coming when their pedantic service would see the light of day.
I am sure we, too, have times when it feels as if our prayers are only bouncing off the ceiling. In such times, words of comfort and assurance come as a breath of fresh air. When we least expect it, God speaks to us tenderly and with compassion. The Lord steps into our weariness and exhausting work and says, “Enough!”
Whereas our walk with God may often feel like trudging up and down hills, sloshing through muddy valleys, and traversing hard terrain, the proclamation of comfort assures us that it will not always be this way. The way to God will be made level so that we can connect with the Lord post haste.
No matter how much our worldly circumstances break us down, even shattering our expectations and dreams, we carry with us an unflagging vision of wholeness, integrity, and hope. God is our true home, our polestar, our ultimate destiny. Feeling displaced, out of sorts, or like we just do not belong are signs that we long for our place with God.
And when we find our home with God, all might be going to hell around us, yet we are buttressed and sustained by living divine words. For those with eyes to see, ears to hear, and hearts attuned to grace, there is John the Baptist, smoothing the highway to our Lord – preparing the way to Jesus. (Mark 1:1-4)
God, as the warrior who powerfully fights our battles – and the shepherd who lovingly tends to our needs – firmly takes the initiative to bring us home, going out of the way to gently pick us up and carry us back to the place we belong.
The good news is that the world is changed by God. The world around us is no longer the way we thought it was or was supposed to be. Despair gives way to confident expectation, and discouragement is slowly replaced by consolation. The long exile is coming to an end. Jesus is coming soon. All will be made right. Justice and peace will have the day.
Let your hearts be true and humble, as befits God’s holy reign. For the glory of the Lord is on the earth and will be from everlasting to everlasting.
Glory to God in the highest, and on earth, peace to people of goodwill. We praise you; we bless you; we adore you; we give thanks to you for your great glory. Amen.
“Repentance of the People” by German painter Julius Schnoor von Carolsfeld (1794-1872)
But despite all this [God’s blessings] they were disobedient and rebelled against you. They turned their backs on your Law, they killed your prophets who warned them to return to you, and they committed terrible blasphemies. So, you handed them over to their enemies, who made them suffer. But in their time of trouble, they cried to you, and you heard them from heaven. In your great mercy, you sent them liberators who rescued them from their enemies.
But as soon as they were at peace, your people again committed evil in your sight, and once more you let their enemies conquer them. Yet whenever your people turned and cried to you again for help, you listened once more from heaven. In your wonderful mercy, you rescued them many times!
You warned them to return to your Law, but they became proud and obstinate and disobeyed your commands. They did not follow your regulations, by which people will find life if only they obey. They stubbornly turned their backs on you and refused to listen. In your love, you were patient with them for many years. You sent your Spirit, who warned them through the prophets. But still, they wouldn’t listen! So once again you allowed the peoples of the land to conquer them. But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are! (New Living Translation)
Much of the Old Testament is a rhythmic pattern of God’s judgment and grace. The storyline often goes something like this:
God makes promises and gives commands.
People get stubborn, refuse to listen, and disobey.
God responds with judgment.
People cry out in their distress.
God gives grace and fulfills divine promises.
People enjoy, then get stubborn again….
The promise of God always involves judgment and grace. Proclaiming only a message of judgment without grace brings despair, death, and hell; there is no hope. Speaking only of grace apart from judgment is oxymoronic – it doesn’t exist because there is no need for grace if there is no judgment; grace is an undeserved mercy given freely by God in the face of our stubborn obstinate selves.
Nehemiah chapter nine is a beautiful prayer of confession. Having heard the Word of God proclaimed, the people released their obstinacy; they realized exile occurred because of their own stubborn refusal to listen to God. So, they repented.
“Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms.”
C.S. Lewis
The ancient Jewish people acknowledged their checkered past of ignoring God’s prophets, and they bellied-up and took ownership of their past choices. And God was faithful. Even though the city of Jerusalem had been overtaken and the people sent into exile, God brought them back and the broken wall was rebuilt.
It’s never too late to turn from a past filled with poor decisions, broken relationships, and spiritual disobedience. The time of confession is available, and the time is now. God’s grace always overwhelms our dubious past.
The appropriate response to today’s Old Testament lesson is to spend some time in confession to God. This chapter, along with Nehemiah chapter one, are good places to begin with understanding just what to say to God.
For the Christian, confession ought always to conclude with accepting the grace available to us in Christ.
Today is a new day and a new Christian Year. Let it be a life with the love of Jesus implanted in your heart. As we enter the Advent season, allow that love of Christ to gestate within your soul. Anticipate the birth. Look forward to the Nativity. Long for Christmas and the inbreaking of God to this earth.
Holy Lord, in this time of Advent, we confess we often are distracted by the season’s busyness, by the stress of commitment, and even by putting our own traditions ahead of the true meaning of Christmas. We confess we also often prefer being sentimental to being sacrificial.
Forgive us for all the times we have missed seeing You in our midst, for all the times we have doubted Your presence, and for all the times we have failed to hold the holidays as holy days. Pour peace into our lives and let us be bearers of Your peace to others. Remind us that this is a season of waiting and preparation for the greatest Gift of all. In the holy Name of our Savior, Jesus, we pray. Amen.
