Luke 15:1-3, 11b-32 – Parable of the Lost Son

Prodigal Son by Wayne Pascall

Now all the tax collectors and sinners were coming to hear him. But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

So, Jesustold them this parable….

“A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’ So, he divided his assets between them. After a few days, the younger son gathered together all he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle. Then after he had spent everything, a severe famine took place in that country, and he began to be in need. So, he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs. He was longing to eat the carob pods the pigs were eating, but no one gave him anything. But when he came to his senses he said, ‘How many of my father’s hired workers have food enough to spare, but here I am dying from hunger! I will get up and go to my father and say to him, “Father, I have sinned against heaven and against you.I am no longer worthy to be called your son; treat me like one of your hired workers.”’ So, he got up and went to his father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him. Then his son said to him, ‘Father, I have sinned against heaven and against you; I am no longer worthy to be called your son. ’But the father said to his slaves, ‘Hurry! Bring the best robe and put it on him! Put a ring on his finger and sandals on his feet! Bring the fattened calf and kill it! Let us eat and celebrate,because this son of mine was dead, and is alive again—he was lost and is found!’ So, they began to celebrate.

“Now his older son was in the field. As he came and approached the house, he heard music and dancing. So, he called one of the slaves and asked what was happening. The slave replied, ‘Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.’ But the older son became angry and refused to go in. His father came out and appealed to him, but he answered his father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends! But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!’ Then the father said to him, ‘Son, you are always with me, and everything that belongs to me is yours. It was appropriate to celebrate and be glad, for your brother was dead, and is alive; he was lost and is found.’” (New English Translation)

Lost people matter to God.

In the story of the lost prodigal son, that son hit rock bottom and rehearsed a speech he would give to his father when he came back. He never got to finish it, because the father interrupted his confession of sin and got the celebration going! 

We celebrate the things that are important to us. Lost people matter to God so much that it is a cause for a great celebration. God’s grace steps in and takes over, erasing past guilt and bringing radical forgiveness and reconciliation.

The Prodigal Son by Kaye Redman

Today there are literally tens of thousands of children who have walked away from their upbringing in faith, and even many times, literally walked away from their family of origin. Their parents know the feeling of standing at the window, wondering how their prodigal daughter really is, and longing for their prodigal son to come home. 

So, what do you do when you are the parent of a prodigal? How do you deal with the pain and the estrangement of a wayward son or daughter? 

  • Don’t expect a prodigal to be Christ-like. If the son or daughter is not a Christian, they aren’t going to act like one. Exhortations to stop drinking cheap wine, cease partying, not get a tattoo, or even go to church is not only useless, but it can also be harmful. Behind all the speech or behavior of a prodigal that might make a parent cringe, there is a world of hurt. The heart is sick or broken. Prodigals need to be treated as fellow humans and equals.

He was pierced because of our rebellions
    and crushed because of our crimes.
    He bore the punishment that made us whole;
    by his wounds we are healed.
Like sheep we had all wandered away,
    each going its own way,
    but the Lord let fall on him all our crimes. (Isaiah 53:5-6, CEB)

  • Welcome a prodigal home. It is possible (and necessary!) to remain connected in relationship, even if there are differing values or practices between parents and prodigals. In other words, don’t make it hard for a son or daughter to come home. Yes, there are instances when parents need to clarify and maintain boundaries, but those instances are actually rare.

In most cases, if a daughter smells like weed or an ashtray, just spray her jacket with Febreze and change the sheets when she leaves – but let her come home. If you find out she’s pregnant, then be with her and take her to her twenty-week ultrasound.

If a son is broke because he spent all the money you lent him on women and liquor, then forgive his debt as you’ve been forgiven; don’t give him any more money—and let him come home. If in doubt, always go with grace.

For God has revealed his grace for the salvation of all people. That grace instructs us to give up ungodly living and worldly passions, and to live self-controlled, upright, and godly lives in this world. (Titus 2:11-12, GNT)

  • Point a prodigal to Christ. A prodigal’s real problem is not sex or addiction, laziness or crime, cussing or ill manners. It is very possible that they simply don’t see Jesus for who he really is. So much Christian dogma or traditional practice might be encrusted on them that they simply cannot experience Jesus Christ’s love. God’s grace is what draws us all to faith – not hellfire preaching or parental badgering.

At one time you were separated from God. You were his enemies in your minds, and the evil things you did were against God. But now God has made you his friends again. He did this through Christ’s death in the body so that he might bring you into God’s presence as people who are holy, with no wrong, and with nothing of which God can judge you guilty. (Colossians 1:21-22, NCV)

We are to all share the same heart of the father in the parable of the lost son – a heart of hospitable love, abundant grace, and open celebration.

Loving heavenly Father, thank you that Jesus showed us your heart of love for the children of this world. Help us to do everything we can so that they will know how much you love them and want them to know your blessing. Thank you for your compassion for those who have strayed from you. Thank you that you are always ready to welcome us back with mercy and acceptance. Amen.

Isaiah 5:1-7 – A Parable of the Vineyard

Let me sing for my loved one
    a love song for his vineyard.
My loved one had a vineyard on a fertile hillside.
He dug it,
    cleared away its stones,
    planted it with excellent vines,
    built a tower inside it,
    and dug out a wine vat in it.
He expected it to grow good grapes—
    but it grew rotten grapes.
So now, you who live in Jerusalem, you people of Judah,
    judge between me and my vineyard:
What more was there to do for my vineyard
    that I haven’t done for it?
When I expected it to grow good grapes,
    why did it grow rotten grapes?
Now let me tell you what I’m doing to my vineyard.
I’m removing its hedge,
    so it will be destroyed.
I’m breaking down its walls,
    so it will be trampled.
I’ll turn it into a ruin;
    it won’t be pruned or hoed,
    and thorns and thistles will grow up.
I will command the clouds not to
The vineyard of the Lord of heavenly forces is the house of Israel,
    and the people of Judah are the plantings in which God delighted.
God expected justice, but there was bloodshed;
    righteousness, but there was a cry of distress! (Common English Bible)

God is the owner of the vineyard. Israel and Judah are the beloved. The Lord graciously chose them, gave them divine promises, and set his steadfast love upon them. God sang over them with affection and took care of them.

The Lord God put time, effort, and love into the relationship. God anticipated good things, looked forward to a bright future, and expected a flowering of justice and righteousness from the people.

It didn’t happen. The relationship went sour. Nothing but rotten grapes.

God builds. God gives. God sustains…. God destructs. God takes away. God ends it.

The Lord didn’t put all that work into the people to have them perpetuate injustice toward the poor and disadvantaged. God didn’t choose Israel so that they would then neglect God’s law by mistreating others and ignoring the right.

The bloodshed of the people was that they squeezed and bled the poor to death. Their cries and anguished responses were ignored. There was no mercy. So, God was not about to idly stand by and let such rotten grapes abuse and ruin the good, the just, and the right.

The relationship between and God and God’s people was an ancient love song that went off key and struck a minor chord. The Lord has extreme love and patience… until he doesn’t. There’s no way the just and right God is going to put up with abusive, ignorant, and bad folks forever.

Defend the rights of the poor and the orphans; be fair to the needy and the helpless.

Psalm 82:3, GNT

Jesus had this allegorical image of Isaiah in mind when he spoke in parables about the impossibility of good fruit coming from bad vines and trees, and the necessity of removing dead branches. (Luke 6:43-45; John 15:1-17)

If the grapes are bad, the vine is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, mean, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.

Learn to do good.
    Seek justice.
Help the oppressed.
    Defend the cause of orphans.
    Fight for the rights of widows.

Isaiah 1:17, NLT

Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others and act hatefully with impunity forever. They will be called to account for their abusive words and actions, whether overtly violent, or subtly undermining.

The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words with loving deeds wins first-prize at the great heavenly fair for their plump juicy grapes.

The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.

The upright heart thinks the best of everyone and holds nothing over someone else’s head. Such a good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.

The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.

The just and right person uses their hands and feet to build good things for others, especially the most vulnerable and needy among us. They willingly meet needs without bitterness or with a begrudging heart.

If there is a problem with words, it will not do to simply change the speech. That’s because it is a heart issue. And the heart must be willing to change and be transformed by sheer mercy.

If there is an issue with actions, it will not do to merely enforce a change in behavior. That’s because it’s a heart problem. And the heart desperately needs to acknowledge sin and repent from evil.

Fortunately, God is the expert on renovating dilapidated hearts and performing effective heart transplants.

Oftentimes something needs to be destroyed for a building to be erected. There always needs to be a death before there can be a resurrection. New life cannot occur without forsaking an old life.

In this Christian season of Lent, believers in Jesus are mindful that our life of faith, hope, and love comes from a death. So, we journey with Jesus along the road of suffering, up Calvary, and are crucified with him so that we might rise with him.

This is the way.

It is the way of repentance, of genuine change, of new habits, of Christianity. So now, let’s go to him outside the camp, bearing his shame. We don’t have a permanent city here, but rather we are looking for the city that is still to come. (Hebrews 13:13-14)

May justice, righteousness, and peace be yours in abundance through him who gave himself for us and for our salvation.

1 John 2:1-6 – Live as Jesus Did

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My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did. (New International Version)

Jesus is our advocate, the one who speaks on our behalf, our mediator, who stands in the gap between heaven and earth, standing-up for us when we have no leg to stand on. 

Christ has atoned for all our sin, guilt, and shame through his “propitiation” which means that his death satisfied all demands of justice and put to rest the sin issue once for all through his blood. Christ’s gracious intervention has saved us from ourselves. 

Jesus Christ has made it possible for us to experience forgiveness, restoration, and new life. Whenever we are so broken and so full of tears that we cannot even speak words at all, Jesus steps in and speaks on our behalf with words that mean something because they have been backed up with the action of the cross.

“But” as the late Ron Popeil used to say on the old commercials, “that’s not all!” Not only do we have deliverance from sin, death, and hell, Christ’s followers have both the means and the opportunity to give back and be a blessing to one another and the world. The Spirit enables us to obey God’s commands and is the continuing presence of Jesus to us and on this earth.

Christians are called to be little advocates, practicing the ministry of coming alongside and interceding for one another before God. We can agents of spiritual healing in a world of brokenness. Our gospel proclamation, a message of grace and forgiveness, gets to the very root of human problems and travails.

  • Anyone who harms and hurts others as a matter of habit in the name of Christ, and does not heal, is no follower of Jesus but is a victimizer.
  • Any person who talks a good talk, and walks a bad walk, is not living as Jesus did, and is a spiritual pettifogger.
  • Anybody who claims the name of Christ and avoids reading and studying and praying over the New Testament Gospels, is a slovenly lout, no matter whether they have prayed a “sinners prayer.”

Whoever claims to live for Christ must live as Jesus did. So, how did Jesus live?

“If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.”

Jesus (Matthew 16:24, NLT)

“You know that the rulers of the non-Jewish people love to show their power over the people. And their important leaders love to use all their authority. But it should not be that way among you. Whoever wants to become great among you must serve the rest of you like a servant. Whoever wants to become first among you must serve the rest of you like a slave. In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people.” (Matthew 20:25-28, NCV)

He came to tell about the light and to lead all people to have faith.

John 1:7, CEV

“You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.” (John 13:13-15, NRSV)

Your life must be controlled by love, just as Christ loved us and gave his life for us as a sweet-smelling offering and sacrifice that pleases God.

Ephesians 5:2, GNT

Adopt the attitude that was in Christ Jesus:

Though he was in the form of God,
        he did not consider being equal with God something to exploit.
But he emptied himself
        by taking the form of a slave
        and by becoming like human beings.
When he found himself in the form of a human,
        he humbled himself by becoming obedient to the point of death,
        even death on a cross. (Philippians 2:5-8, CEB)

Don’t be angry with each other but forgive each other. If you feel someone has wronged you, forgive them. Forgive others because the Lord forgave you.

Colossians 3:13, ERV

But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

“He committed no sin,
    and no deceit was found in his mouth.”

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. (1 Peter 2:20-23, NIV)

This is how we know love: Jesus laid down his life for us, and we ought to lay down our lives for our brothers and sisters.

1 John 3:16, CEB

Christians inhabit unlovely places for the purpose of putting sacrificial love there. This is what it means to live as Jesus did.

O Lord, you have taught us that without love whatever we do is worth nothing. Send your Holy Spirit and pour into my heart your greatest gift, which is the love of God in Christ, the true source of healing and the real bond of peace. Amen.

1 John 2:12-17 – Where Is Your Love Aimed?

I am writing to you, dear children,
    because your sins have been forgiven on account of his name.
I am writing to you, fathers,
    because you know him who is from the beginning.
I am writing to you, young men,
    because you have overcome the evil one.

I write to you, dear children,
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.
I write to you, young men,
    because you are strong,
    and the word of God lives in you,
    and you have overcome the evil one.

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (New International Version)

The true measure of one’s Christian belief and commitment is the direction of their love.

We all love. Its part of being a human. Where our love is oriented is the real issue. The trajectory of love is the best measurement of faith and belief.

To love our fellow humanity, our brothers and sisters in Christ, and the neighbors around us, is to live in the light. It is the distinguishing mark of following Jesus. To hate humanity, to downplay love and dismiss it amongst believers, and to ignore the neighbors God placed us around, is to live in darkness.

A Christian is one who has received the love of God in Christ. Because of Divine Love, they know they are forgiven and have eternal life. They know, experience, and feel the permanence of godly love flowing powerfully in and through them to the glory of God.

Christians trust their gut, informed by the conscience testifying to the importance of love, and the Spirit sanctifying them with the primary tool of love.

So, when some folks come along and place a heavy emphasis on cognitive belief, eschewing the heart and the gut, it ought to raise some saved and sanctified eyebrows. To merely affirm a doctrinal statement, then turn around and aim love in the wrong direction, is to affirm a wrong belief. To hate people and love the world is just plain heretical.

The term “world” in the New Testament has differing meanings according to the context. Jesus stated that God so loved the “world” that he gave his only Son. That’s a reference to people, the entire mass of humanity on this planet. John, however, typically uses “world” as the antonym to the church, as if it were an evil opposite.

In our New Testament lesson for today, the term “world” are the patterns, systems, and operations of the world which are in direct contrast to how God operates and how the church ought to function. To love humanity is to hate the world and do God’s will. To love the world is to hate others and adopt a devilish agenda. For example:

  • The world engages in revenge and payback when wronged, whereas the Christian learns to believe God as the Judge, loves the person who has offended them through prayer for their enemy, and obeys God through good works that seeks the welfare of the other. 
  • The world uses other people as either objects of their pleasure or to get ahead in life, whereas the Christian believes God will take care of their needs, will seek to love the other person instead of use them, and would rather obey God than be selfish. 
  • The world thinks nothing of lying, cheating, and stealing, if they can get away with it, whereas the Christian believes Jesus is the way, the truth, and the life, loves being a person of integrity, and obeys God even when it hurts.

Love in the Bible always begins with God’s love for people. This is the fundamental starting point for love because without God’s love, our love doesn’t get very far.

The world hates. God loves. Many people in this cruel and calloused world are unloving and unkind because they lack knowing that God loves them. If we do not believe or know that God infinitely loves us, then our words and our actions will reflect more hate than love.

The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.”  (Zephaniah 3:17, NIV)

Christianity does not come into existence by knowing some belief statements about Jesus. Rather, Christianity exists when individuals experience the white-hot burning love of God in Jesus Christ. Jesus came not only for those who skip church and only occasionally read their Bibles, but also came for the hard-hearted prick, the immoral adulterer, the strung-out addict, the terrorist, the murderer, and for all those caught up in bad choices and failed relationships. 

God’s love is not based on our performance, how good we look to others, nor conditioned by our moods. The love of God only looks longingly at you and me with the potential of what we can become in Christ and cares for us as we are.

God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8, NIV)

Christianity never begins with what we do for God to make ourselves lovely for him. Instead, Christianity always starts with what God has done for us, the great and wonderful love that exists for us in Christ Jesus.

But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. (Titus 3:4, NIV)

All the wrong turns in the past, the mistakes and the moral lapses, everything that is ugly or painful all melts in the light of God’s acceptance and love for us. It makes loving the world seem distasteful, like trying to eat sand. Love for God and neighbor is the true source of doing God’s will and the true measure of Christian belief.

In what direction is your love aimed today?

O Lord, you have taught us that without love, whatever we do is worth nothing. Send your Holy Spirit and pour into my heart your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.