Tag: god's light

Be Prepared, For the Lord Is Coming (Luke 1:5-17)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Angel Appearing to Zechariah, by William Blake, 1800

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was descended from the daughters of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God during his section’s turn of duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense. Now at the time of the incense offering, the whole assembly of the people was praying outside. 

Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified, and fear overwhelmed him. 

But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” (New Revised Standard Version)

We have the story of John the Baptist in the New Testament Gospels. In today’s Gospel lesson, we have the events surrounding his conception.

John’s birth story and life’s narrative are deeply rooted in Old Testament promises of deliverance and divine connection.

John’s ministry was one of preparing people for the Lord. John was, in many ways, the prophet Elijah who was to come, as Jesus said about him:

As they were coming down the mountain [of Transfiguration], Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” He replied, “Elijah is indeed coming and will restore all things, but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist. (Matthew 17:9-13, NRSV)

Just as John’s story only has meaning because of Israel’s history, so the story of Jesus is deeply connected to the Old Testament, as well. Jesus is very much related to Israel’s God.

Furthermore, the coming salvation that the Gospel writer Luke wrote about is not only for the glory of Israel; it will also be a revelation of light available to Gentiles.

So it ought to be no surprise to the reader that the angelic birth announcement of John is reminiscent of similar messages in the Old Testament about the coming of a special child. (Genesis 16:7-13; 17:1-22; Judges 13:3-20)

John’s parents, Zechariah and Elizabeth, appear in the narrative as solid citizens of Israel, reminiscent of ancient heroes like Abraham and Sarah. And much like their faithful ancestors, Zechariah and Elizabeth are told they will have a child in their old age.

Elizabeth having been barren all her life is no problem or issue for God. The Lord had done it before; and would do it again.

And the child to come, John, will resemble Old Testament heroes, especially the prophet Elijah. (Malachi 4:5-6)

The visitation to the old couple was a message designed to be lifted up for the entire world: The Lord is coming! Be prepared!

All of us find ourselves getting on in years. Certainly, I do, as a father and grandfather. Yet, at any age, even younger persons feel this. We grow as people. We move on from being a baby to a toddler to an adolescent, a teenager, a young adult, middle-aged, older, geriatric.

We continually age. Hopefully, with the aging process comes a bit of wisdom.

I’d like to think that old Zechariah and Elizabeth had learned enough wisdom over their life’s journey to embrace both the meaning and mystery of that life.

I believe they had a sense of what is, and had an acceptance of it. Yet, at the same time, they had a sense of hope and of what could be. And that’s because they knew something of God’s promises.

Not everything will remain as it presently is. All will change. Acceptance entails knowing this, that all things will be different. And this helps open us to all the possibilities of prayers rooted in ancient promises.

The angel told Zechariah that his prayer had been heard. We aren’t told exactly what Zechariah had prayed. But it seems it was a rather “pregnant” prayer, full of asking for a child of his own, as well as a Messiah to come, and an Elijah to come.

In that sense, Zechariah’s very full prayer was answered magnanimously.

Now, in the spirit of old Zechariah and Elizabeth, we have our own opportunity to offer an advent prayer. We have the privilege of hearing the message.

The Lord is coming. Be prepared.

“Surely I am coming soon.”

Amen. Come, Lord Jesus!

The grace of the Lord Jesus be with all the saints. Amen. (Revelation 22:20-21, NRSV)

Gracious God, guard our hearts and minds by the power of Christ Jesus. Speak to our anxieties with the peace that passes understanding and let our gentleness and joy be a sign of Christ’s gracious presence.

Through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, now and forever. Amen.

You Have What You Need (1 Corinthians 1:1-9)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

Grace and peace to you from God our Father and the Lord Jesus Christ.

I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way—with all kinds of speech and with all knowledge—God thus confirming our testimony about Christ among you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. (New International Version)

God has already provided for us everything we need to live the Christian life. We lack nothing in Jesus Christ; and possess the following five gifts….

God’s Light

Every year, after the 12 Days of Christmas, beginning on January 6 and going to Ash Wednesday, is the season of Epiphany. It is a celebration and recognition that Christ’s coming to this earth as a child is much more than a baby in a manger. Epiphany brings a vision and understanding of God’s glory to all kinds of people of the world.

Epiphany means “manifestation” or “appearance.” The focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well. In other words, the gospel is for everyone.

Epiphany illumines one of the most scandalous truths of Christianity: God gives the light of Christ to common ordinary people who seem far from God with the gift of Jesus. God grants repentance that leads to life for all kinds of people – no matter their race, ethnicity, class, gender, or background – even pagan astrologers like the Magi. It’s a glorious truth that God’s merciful concern is not limited to a certain type of person or a particular group of people.

This old broken world is wrapped in darkness. All kinds of people have no light at the end of the tunnel of their lives for hope and new life. The good news is that Christ brings light to those walking around with no ability to see. Jesus, in his teaching ministry in the Sermon on the Mount, exhorted his followers not to hide their light but to let it shine for all to see.

Oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ so that they can see an appearance, an epiphany, of what their lives can be in the gracious rule of the kingdom of God. 

God’s Grace

The Church has struggled throughout its history to uphold this basic message of the gospel of grace for everyone. From the Council of Jerusalem in the book of Acts that met to decide whether one ought to become a Jew first in order to be a Christian; to the with-holding of membership to African Americans in many churches in the twentieth century; to ignoring the poor and least among us; we must be intentional and deliberate about reaching and ministering to all people.

The joy of salvation is that I do not need to jump through certain spiritual hoops to enter into Christianity, nor be a certain kind of person. The Church is not an exclusive club of people based in a particular spiritual pedigree or preferences. Through repentance and faith in Jesus, all may come to God.

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us.

Ephesians 1:7, NIV

Everyone has intrinsic worth as individuals created in the image of God; and therefore need the attention of Christians in bringing the gospel to them. It is easy to ignore people we do not understand and who are different from us; or to look down on those who do not agree with me on disputable matters. To intentionally reach and minister to a different class or generation or race requires much love and many resources. It requires grace.

Jesus had a big enough inner space to accommodate prostitutes, drunkards, tax collectors, and a whole variety of “sinners.” How big is your inner space? Is it big enough to allow people in your life who are not like you without you feeling threatened and insecure?

In Christ’s day, some feared being contaminated if having table fellowship with such people; religious leaders were afraid of losing their power over people if the status quo was changed in ministering to such low life’s; and others feared continued Roman domination if Jesus kept up spending his time in graciousness to all kinds of sinners. So, all the religious people killed him.

God’s Peace

Because of Christ, we have wholeness and integrity; we have peace.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ (Romans 5:1, NIV)

Peace is a gift. Yet, we must unpack the gift in order to enjoy it – which is why we get encouragements to seek peace and pursue it – not because we don’t have it, but because we need to use it.

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
They must turn from evil and do good;
    they must seek peace and pursue it.
For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.” (1 Peter 3:8-12, NIV)

God’s spiritual gifts of speaking and serving

We also need to unpack our spiritual gift(s). We have them. They’re there inside us. But we must let it out!

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. (1 Peter 4:10-11, NIV)

God’s eternal security

God will keep us firm till the end.

“I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.”

Jesus (John 10:28-29, NIV)

We might jump from finger to finger, but we aren’t getting out of God’s hand! The Lord has us in his loving and gracious grip. God’s faithfulness is what makes all the difference.

Insecurity comes from us trying to be our own Security Officer. We simply don’t know everything, or why some people say or do what they say and do. A believer’s security comes solely from the Good Shepherd, Jesus, taking ownership of the flock and protecting it from harm.

Conclusion

You already have what you need for the Christian life. Jesus is the Light of the World. The good news is the gospel of grace and peace. The Holy Spirit is within us. And the Father has us in his good strong hand.

Our triune God has given us provision to live life to the full. We need to affirm what we have in Jesus Christ:

  • No matter what gets done and how much is left undone, I am enough.
  • I am worthy of love and belonging.
  • I am brave and resilient.
  • I am blessed on this earth to be a blessing to others.
  • I am not my mistakes nor my successes, my illness nor my health, my idleness nor my work.
  • I am loved by God.

These are all things we already true of us. We cannot try and obtain any of them because we presently now possess them by a merciful God.

May the strength of God sustain us.

May the power of God preserve us.

May the hands of God protect us.

May the way of God direct us.

May the love of God surround us.

Now and forever. Amen.

Epiphany of the Lord (Matthew 2:1-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route. (New International Version)

The light exists; it’s there. But not everyone likes it.

While many celebrate the light, such as Christians on the day of Epiphany, others wrap themselves in the cloak of darkness. There are various responses to Jesus as the Light of the World; not all of them are the same.

King Herod responds with anger

Herod was distressed with the news of a potential King of the Jews being born; he saw this as a threat to his rule. Herod, ever the narcissistic person who always sought to wipe out any threat to his throne, went over the top in seeking destroy Jesus. 

At the time of Christ’s birth, Herod had been the reigning king for about 30 years. During that time, his paranoia about losing power led him to kill his wife and three of his own sons because he saw them as threats to his authority. Herod feigned a desire to worship Christ, but this was really a sinister façade in order to get rid of Jesus by any means possible.

Jerusalem responds with anxiety

The people of Jerusalem felt that Jesus was going to upset the status quo. He was, for them, a threat to their security; any change within the system might cause Herod to take it out on them (which he had done before). 

Although the people were looking for a deliverer, they did not want things to shake up too much and arouse the Romans to abuse them.

Whenever we get caught up in maintaining the status quo, out of fear, then we have no room in the inn for Mary and Joseph. 

Always trying to keep people happy and not upset them is a tenuous way to live. Such an agenda will typically result in missing Jesus when he shows up. That’s because we’re not really looking for him to start with. 

For example, if our task as parents is to just keep our kids out of trouble, they’re going to miss Jesus; and if they find him, it will be in spite of us and not because of us. Yet, if our truest desire for them is to know Christ, then our prayers, our words, and our actions will reflect the ethics of God’s kingdom.

Religious leaders respond with apathy

The chief priests and teachers of the law had all the right answers; and responded to Herod’s questions with the correct information.

The sad part is that the guys who knew the most about Scripture, who actually had a handle on God’s law, were simply satisfied with that knowledge and nothing more. They seemed  unconcerned with getting off their butts and getting on their knees to worship the Son of God.

If we know the truth, we must act on it. Jesus wants people to worship in spirit and in truth. He wants more than a mere recognition; Jesus desires us.

The Magi respond with adoration

The Three Wise Men by He Qi

The Wise men, or Magi, were Gentiles and pagan astrologers (not kings). They devoted themselves to studying the stars and discerning what was happening. Because of this, they were often advisors and counselors to kings.

Some may find it scandalous that God used such persons, but that’s okay. The Lord typically uses the folks we believe are (or should be) unusable. Turns out it is the people such as the Magi that demonstrate their devotion and adoration through actual worship and giving of costly gifts.

Epiphany

Each year on January 6 in the Church Calendar, after the twelve days of Christmas, is the celebration of Epiphany. Christ’s coming to this earth as a child and becoming like us is much more than a baby in a manger.  Epiphany of the Lord helps to bring a vision and understanding of God’s glory to all kinds of people of the world.

The word “epiphany” means “manifestation” or “appearance” – which is exactly what happened with the Magi in visiting Jesus. The season of Epiphany has a special emphasis on the teaching and healing ministry of Jesus. The focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.

With Epiphany’s light, we see that one of the most scandalous truths of Christianity is that God graces common ordinary people, who seem far from God, with the gift of Jesus. 

God grants life for all kinds of people – no matter their race, ethnicity, gender, class, or background. It’s a wondrous and astounding spiritual truth that God’s gracious concern is not limited to a certain type of person or a particular group of people.

Grace

Grace is and ought to be the guiding factor in how we interact with people. 

Losing sight of grace leads to being critical and defensive. Like King Herod of old, a graceless person becomes enamored with earthly power and control. But embracing grace leads to the humility of seeing the image of God in people quite different from us. 

Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to wear away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry. (Acts 10-11:18)

Grace topples barriers and clears away unnecessary distinctions between others. Our appropriate response to such a grace is to glorify God for this marvelous and amazing work.

Light

A light was provided to lead the Magi to Jesus. Apart from God’s gracious intervention, they would have remained in darkness. 

This old broken world is enveloped in spiritual darkness. All kinds of people have no light at the end of the tunnel of their lives for hope and new life. Christ brings that light to those unable to see. And Jesus, in his teaching ministry, exhorted his followers not to hide their light but to let it shine for all to see. (Matthew 5:14-16)

Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ. Then, they can see an appearance, an epiphany, of what their lives could be in the gracious and benevolent rule and reign of God. 

In this season of Epiphany, let us journey with Jesus through his earthly upbringing, walk with him in his gracious ministry to people; and keep watch with him so that our own light does not grow dim.

Merciful God of life and light, you have gifted the Church through the goodness of your grace to be your hands; to do your work; to be your voice; to share your words; and to bring healing for broken lives. You have graciously gifted your people with the blessings of your Spirit, the power to transform lives and make all things new.

Now may our hearts receive, our mouths proclaim, our hands prepare for compassionate service so that the love we have will overflow into the hearts of others. May they receive your grace, your renewing Spirit, and your love, through Jesus Christ our Savior. Amen.

Sensing the Divine (Exodus 3:1-5)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
The Burning Bush by Yoram Raanan

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.”

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” (New International Version)

The burning bush is one of those iconic objects and stories in Holy Scripture. Moses had an experience which changed his life, as well as the lives of all the Israelites then and now.

Having spent the first forty years of his life as a darling in the Egyptian court; and then the next forty years far from that life on the backside of the desert with a bunch of sheep; it’s an understatement to say that Moses did not expect or ever envision encountering God in a burning bush. The impossible has no possibility… Or does it?…

The experience of the burning bush fired the five senses of Moses:

  • See. There was the paradoxical sight of seeing fire in a bush that isn’t burning up.
  • Smell. All around there were the smells of sheep, the outdoors, and perhaps, even the lack of smelling burnt wood.
  • Hear. Listening to the voice and call of God from within the bush.
  • Taste. Spiritually and emotionally savoring God’s attentive justice toward the people.
  • Touch. Removing his sandals to feel the grounding of sacred space.

The story also comments on the senses of God, as well. Even though God is Spirit and is worshiped as such, God is alive with divine sensations:

  • See. Observing the approach of Moses, and the misery of the Israelites.
  • Smell. The stench of injustice wafting into God’s nostrils, bringing a strong divine reaction.
  • Hear. Listening to the cries of suffering and oppression amongst the people.
  • Taste. Anticipating the savor of showing mercy, justice, and righteousness.
  • Touch. A profound and holistic touching of Moses so that both he and the Israelites would never be the same again.

Through it all, the close identification between God and the people is expressed. The Lord feels the humiliation and pain of the Israelites – and vows to uproot them from the Egyptian factory farm of slavery and plant them firmly into rich Promised Land soil.

And what God promises to do, God has the authority and power to make good on.

Although experiencing all of this unbelievable sensory encounter, Moses knew it to be an impossible task in freeing so many Israelites from such a powerful Egyptian juggernaut.

After all, the people had their senses aflame, as well; and not in a good way:

  • See. The sight of family being worked to the bone; and cruelly treated.
  • Smell. The constant smell of bricks baking, mixed with the ever-present smell of death.
  • Hear. Listening day after day to the groans of people, just trying to survive under awful conditions.
  • Taste. Every day tasting the desert dust.
  • Touch. Overstimulated with handling tools to the point of hard callouses and dry, cracked, bloody hands.

Hundreds of years of backbreaking bondage to a national force so mighty that nothing can be done about it be broken…. Ah, but God specializes in systems of oppression and miserable people.

It is the Lord’s abilities which conquer the mightiest of foes and can extend mercy to the lowest and the least powerful. The entire Israelite situation was ripe for divine intervention and supernatural wonders to occur.

God will make a way where there seems to be no way. God works in ways which transcend our senses.

  • See. We are blind, but God gives us the gift of sight.
  • Smell. Our nostrils have become accustomed to the smell of death, but God’s aroma of life awakens us to new hope.
  • Hear. We are deaf, but God opens our ears with the sound of justice.
  • Taste. Our taste buds are shot with the gruel of poverty, but God causes our tongues to dance with the zest of mercy.
  • Touch. Our nerve endings are raw from cruel bondage, but God touches us with freedom.

You already intuitively know deep in your spirit that the impossible is possible with God. It’s never a question of God’s ability, but of God’s timing.

God is able and works the impossible in its proper time so that justice and mercy will have their full effect.

God of the impossible: I believe. Help me in my unbelief.

God of mercy: I receive. Help me in my denial.

God of justice: I accept. Help me in my rejection.

God of all time: I endure. Help me in my impatience.

God of All: I submit. Help me in my rebellion.

God of power and of might: I trust. Help me in my distrust.

God of our Lord Jesus Christ: I follow. Help me in my wandering.

God of the nations: Yes, you know that I love you. Yes, Lord, you know I love you. Lord, you know all things, and you know that I love you. So, yes, I will answer your call to go. Help me in my sending. Amen.