Messages of Hope (Zechariah 8:1-17)

A 14th century tapestry of the Apostle John’s vision of the New Jerusalem

The word of the Lord Almighty came to me.

This is what the Lord Almighty says: “I am very jealous for Zion; I am burning with jealousy for her.”

This is what the Lord says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the Faithful City, and the mountain of the Lord Almighty will be called the Holy Mountain.”

This is what the Lord Almighty says: “Once again men and women of ripe old age will sit in the streets of Jerusalem, each of them with cane in hand because of their age. The city streets will be filled with boys and girls playing there.”

This is what the Lord Almighty says: “It may seem marvelous to the remnant of this people at that time, but will it seem marvelous to me?” declares the Lord Almighty.

This is what the Lord Almighty says: “I will save my people from the countries of the east and the west. I will bring them back to live in Jerusalem; they will be my people, and I will be faithful and righteous to them as their God.”

This is what the Lord Almighty says: “Now hear these words, ‘Let your hands be strong so that the temple may be built.’ This is also what the prophets said who were present when the foundation was laid for the house of the Lord Almighty. Before that time there were no wages for people or hire for animals. No one could go about their business safely because of their enemies since I had turned everyone against their neighbor. But now I will not deal with the remnant of this people as I did in the past,” declares the Lord Almighty.

“The seed will grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will drop their dew. I will give all these things as an inheritance to the remnant of this people. Just as you, Judah and Israel, have been a curse among the nations, so I will save you, and you will be a blessing. Do not be afraid, but let your hands be strong.”

This is what the Lord Almighty says: “Just as I had determined to bring disaster on you and showed no pity when your ancestors angered me,” says the Lord Almighty, “so now I have determined to do good again to Jerusalem and Judah. Do not be afraid. These are the things you are to do: Speak the truth to each other and render true and sound judgment in your courts; do not plot evil against each other, and do not love to swear falsely. I hate all this,” declares the Lord. (New International Version)

The name “Zechariah” means “Yahweh remembers.” The Lord indeed remembers the divine covenant which was established. And God will fulfill all promises made.

The Lord is determined to do good – not really because people so much deserve it but because it is God’s character to be good, and thus, do good, even when there is little goodness on the earth to be found.

New Jerusalem by Sister Gertrude Morgan (1900-1980)

God’s judgment is but for a moment; but the Lord’s promise, salvation, and peace shall endure forever. God’s wrath is quite real and certain, yet it is a brief extension of the Lord’s steadfast love. Rebellion and judgment are never the last words; forgiveness and grace are:

Many times he [Yahweh] delivered them [the Israelites],
    but they were rebellious in their purposes
    and were brought low through their iniquity.
Nevertheless, he regarded their distress
    when he heard their cry.
For their sake he remembered his covenant
    and showed compassion according to the abundance of his steadfast love.
He caused them to be pitied
    by all who held them captive. (Psalm 106:43-46, NRSV)

All of the Old Testament prophets end their message of impending judgment with the final note of hope. That is, it won’t always be this way. There are better days ahead. The Lord’s coming is not all wrath; it’s mercy and hope. Notice the five brief messages of hope which Zechariah gives the people:

1. Yahweh burns with jealousy for Zion

Throughout the Bible, God likens the relationship to the Israelites much like a lover – as if the Lord were married to them. God’s covenant relationship with people is at the heart of understanding the whole of Scripture. Whenever they stray from divine promises, Yahweh is offended and hurt. 

God is an emotional Being, which is why we have emotions as people created in his image. Early humanity strayed so far from God that it hurt:

The Lord saw that humanity had become thoroughly evil on the earth and that every idea their minds thought up was always completely evil. The Lord regretted making human beings on the earth, and he was heartbroken. (Genesis 6:5-6, CEB)

Yet, God was gracious, sparing Noah and his family. The Lord took a group of Noah’s descendants, Abraham’s family, and set godly covenant affection on them. Through the Israelites, God hoped to lead the entire world to right relations. Yet, they, too, came to fail the gracious covenant made and set their affections on others.

Like a jilted lover, God longed for Israel to remain faithful, and, at the same time, was hurt and angry. Just as the prophet Hosea did not give up on his wife, even though she was brazenly unfaithful, so God looked at Israel as a spouse and could not bear to give her up.

2. Yahweh returns to Zion  

Jerusalem will be known as a faithful city and a holy mountain. The presence of God is what makes that happen. Because even though people can be fickle, inconsistent, complacent, and unfaithful, Yahweh remains true to the divine character of steadfast and immovable love for people.

You will never again be called ‘The People God Left.’
    Your land will never again be called ‘The Land God Destroyed.’
You will be called ‘The People God Loves.’
    Your land will be called ‘God’s Bride,’
because the Lord loves you,
    and your land will be his. (Isaiah 62:4, ERV)

3. The streets of Jerusalem will be full of children playing

The elderly will be sitting there watching the kids play, full of delight at the scene. Much too often we Westerners measure both the significance and success of our cities by its industry, businesses, buildings, wealth, and culture.

Methinks we may be misguided with such measurements. Instead, I suggest, along with the prophet, that we gage our cities by their effect on both the old and the young – because long life and children are signs of blessing from God.

4. Nothing is impossible with Yahweh

Is anything too hard for God? That, my friends, is a rhetorical question. If the Lord can cause old women to bear children (Genesis 18:10-14) and large armies to evaporate (Judges 7:1-25) then there is nothing more preposterous than to always view everything from our puny human perspective. Mary gained such a vantage and believed. We, too, have such an Advent hope within us.

“You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”

“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” (Luke 1:31-38, NIV)

5. Yahweh renews and restores

Separation, diaspora, and disconnection will become a thing of the past. The Lord sets all things right again, brings people together, and heals, so that everything exists as it is meant to exist.

Deliverance from sin, death, and hell is the means of bringing renewal to the earth and its people. Salvation belongs to God. Righteousness and justice will characterize the future.

For the word of the Lord is upright,
    and all his work is done in faithfulness.
He loves righteousness and justice;
    the earth is full of the steadfast love of the Lord. (Psalm 33:4-5, NRSV)

Hope is fully realized when people put their trust in God and do their part by having strong hands and faithful hearts. We must be truthful and gracious whenever we speak. The Lord expects us to do the right thing by one another, both personally and publicly. We are to never cook up plans to take unfair advantage of others. Instead, we need to keep our lives simple and honest.

The promise of blessing is assured by God. However, the timing of that blessing is conditioned by our response. And there is no better time than the Christian season of Advent to recall what the Lord will do, as well as what God wants us to do.

May we be people of hope and let hope live in our hearts now and always, to the glory of God. Amen.

Repent! (Luke 3:1-18)

John the Baptist Preaching by Frank Brangwyn (1867-1956)

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene—during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’”

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

“Don’t collect any more than you are required to,” he told them.

Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” And with many other words John exhorted the people and proclaimed the good news to them. (New International Version)

John the Baptist was the sort of guy that people either loved or hated. When I think of John, I picture a hippy driving a Volkswagen bus with bumper stickers plastered everywhere with sayings like, “Get Right or Get Left,” “Turn or Burn,” “Repent or Regret,” “Jesus Is Coming to Take Over,” “Here Comes the Judge,” “Armageddon Outta Here!” and “Axe Me What’s Next.”

He tended toward seeing things as black and white. John wasn’t much of a gray area sort of dude.

Yet, no matter what one things of John the Baptist, he was affirmed by Jesus as doing exactly what he was supposed to do: Prepare for the coming of the Lord. (Matthew 3:13-17, 11:1-19)

And the best way to prepare, as John pointed out, is to repent.

Repentance is one of those big biblical words that sometimes gets lost as being archaic and out of touch – sort of like a hippy John the Baptist. Yet, without repentance, nobody becomes a Christian and no one lives a fruitful life following Jesus. 

To “repent” simply means to change our minds – to stop doing one thing, and to start doing another. 

Orthodox icon of John the Baptist

Throughout Holy Scripture, repentance means to stop sinning and start worshiping God. “Sin” and “worship” are also words that don’t get used a lot and tend to get relegated as antiquated language.

To “sin” is to say and do things which harm others, or to fail to say and do things which are helpful. (Deuteronomy 15:9; Proverbs 10:19; Romans 14:23; James 4:17; 1 John 3:4, 5:17)

To “worship” means to bend the knee, to submit and honor a deity. (Psalm 95:6; Matthew 4:8-10; Revelation 4:10, 5:14, 7:11, 11:16, 19:10,

The prophet Isaiah saw a vision of God in the temple, a self-revealing of the One true God that caused him to be completely unraveled with repentance.

The Apostle Peter saw the Lord Jesus in his immensity and power through a miraculous catch of fish. He then fell at the Lord’s feet and said, “Go away from me, Lord; I am a sinful man.” (Luke 5:8) 

John the Apostle had a vision of Jesus Christ in all his glory and heard his voice. John fell at the Lord’s feet as though dead. (Revelation 1:12-17) 

Ezekiel the prophet had a vision of God and saw the appearance of God’s glory. Then, he fell facedown. (Ezekiel 1:25-28) 

Even Daniel, perhaps the most righteous person of all time, saw a vision of God in all his glory and fell prostrate with his face to the ground, totally overwhelmed with God’s holiness and human sinfulness. (Daniel 8:15-18)

Methinks there is so much sin in the world and so much indifference in the church because people are not seeing a vision of a glorious and holy God. Because if they did, they would be completely beside themselves and see sin’s terrible foulness and degradation; they would repent from all the ways in which they have been apathetic and complacent in living their lives.

John the Baptist by William Wolff, 1968

We must, therefore, put ourselves in a position to see and hear God so that we can turn from all the obstacles that prevent us from experiencing Father, Son, and Spirit. 

And those hindrances to experiencing God are legion, including: 

  • Passiveness toward God’s Word and God’s creation, thus causing a lack of mindfulness and attention to the Holy Spirit.
  • Preoccupations and daydreams that prevents availability to the words and ways of Jesus.
  • Poverty of sleep, healthy habits, and an overall poor well-being that dulls the spiritual senses and prevents awareness of God.
  • Paucity of spiritual practices and disciplines that would put us in a position to experience a vision of God.

We must repent of all the ways we do not pay attention to God. The Lord is coming but we don’t perceive it.

  1. What, then, must we do to put ourselves in a position to see and hear God?
  2. In what ways might we corporately foster a sense of the holy God? 
  3. How will repentance fit into both our personal and corporate worship? 
  4. Have we identified and named the things that grieve the heart of God so that we can repent of them? 
  5. What is one action step you will take in response to this blog post?

None of us need to be like John the Baptist in order to be godly. We don’t have to eat locusts and be black-and-white thinkers. But we do all have to repent of the ways we make the road difficult by placing obstacles in the way of experiencing Jesus.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Preparing the Way (John 1:19-28)

John the Baptist by Ivan Filichev, 1992

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Messiah.”

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

“I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing. (New International Version)

John was not the Messiah. Jesus is the Messiah. John’s life was devoted to preparing people and pointing them to Jesus. You and I are not the Messiah; Jesus is. You and I are to devote are lives to preparing people and pointing them to Jesus.

John the Baptist had a way of communicating that didn’t exactly win friends; but he sure influenced a lot of people. (Matthew 3:1-12) 

Considering that John lived in seclusion, dressed weird, and ate different food, it’s not a stretch to see how people might dismiss him as a kook and move on. Yet, there’s no evidence that people viewed John that way. 

Instead, John the Baptist had an effective ministry. I suggest that’s because John didn’t seek his own gain, wasn’t trying to build a big following, but understood that he was to point to the coming Christ. 

John believed judgment was imminent, so he put all his efforts into getting people to realize the wrath of God was real and coming soon.

The kingdom of God cannot be entered by forcefully pushing the door in; we enter God’s kingdom through the humility of confession and repentance. The way to the Nativity goes through John the Baptist and his message of “Repent, for the kingdom of God is near.” (Matthew 3:2; Mark 1:4; Luke 3:3)

We are, like John, to make a straight and level way for folks to come to Jesus. That’s going to require some change on our part. But if we’re stuck in our ways, that makes it really hard to make a level path to Jesus.

There’s all sorts of ways we get stuck. We might be mired in a destructive habit because we think we need it to keep going; we may get cemented into rehearsing all the past dumb decisions we made, and so, cannot move forward; or we might become fastened in an unhealthy relationship and see no way to move. 

If we are stuck long enough, we blandly accept this as a new normal, then go about our daily lives with a “meh” kind of attitude; not too low, not too high, but just “meh.”

All this sticky stuff – the patterns, behaviors, activities and habits which trap us – keep us in an immovable bondage. And we might become so used to “meh” that we are cut off from the source that would get us un-stuck.

The reason people didn’t dismiss John as some creepy clown is that he offered them something better than their sticky situations. 

Awareness of our real selves and our true condition brings hope – because God will not leave us stuck. The Lord will turn us into free people, delivered from the stickiness, to live fully for the coming King. God doesn’t give up on us, so we do not need to settle for a “meh” existence.

It can be scary, looking squarely at our sins, habits, memories, and emotions because they might keep us on the flypaper of death. We may feel overwhelmed and think there is hope for other people, but not me. Or, conversely, we might think that everyone else has a problem except me. 

Jesus will baptize with the Holy Spirit and with fire. Christ will shake things up. He’ll unstick people and free them from narrow thinking and a lack of self-awareness.

The season of Advent means that the time of the Lord’s coming is near. Therefore, preparation for the Nativity of the Lord, Christmas, is of primary importance. And the best way of preparing for Christmas Day is to repent and believe that the kingdom of God is near (as opposed to far away). 

God has come near to us in the person of Jesus; and that makes all the difference. 

It’s hard to admit we’re stuck. Yet, if many are honest, their relationship with God and/or the Church is nothing more than a shoulder shrugging “meh.”

There are two ways to deal with being stuck in guilt and shame: either justify it or confess it. 

Denying, minimizing, or excusing sin leads to separation from God – whereas confession leads to connecting with God. 

John the Baptist’s message is this: Get ready because Jesus is coming! Through the grace of repentance and faith there is hope – the hope of stopping all the petty games we play to hide our sin and hide the fact we are really super-glued to our idols. Our hope is in being cleansed from our impurities and ready for God to be with us in the person of Jesus.

God unsticks us so we can bear good fruit that is in keeping with repentance. Our lives need to be congruent between what we profess and how we live. Outward religious observance, although important, is not the way into the kingdom. And confession without genuine change is not repentance – it’s just confession. 

The God who came to his people in Jesus will one day unveil his kingdom in all its glory. We need to get ready for that day. There are roads that need straightening; fires that need to be lit in order to burn away the rubbish and brush in the path; dead trees that need to be cut down; there are people who need to repent because the kingdom of God is near.

We must clear the road so that Jesus has a way into our hearts. 

Just as law enforcement and the secret service are serious about making presidential motorcades free of obstacles and having a clear road to the destination, so we need to ensure that we are doing all we can to pave the way for Christ’s coming. 

This is no time for a spiritually milquetoast deadpan “meh” kind of life; this is the day to clear the way for Jesus. Now is the time to prepare for Christ’s coming. 

And the proper preparation for the Lord’s return is with admitting our stickiness and asking God to unstick us from the sin that so easily entraps us on the devil’s flypaper. 

The kingdom of God belongs to those who prepare the way and produce good fruit in keeping with repentance. 

Maranatha. Even so, come, Lord Jesus.

Are You Ready for Advent? (Matthew 24:36-44)

Advent Starry Night #5 by Virginia Wieringa

Jesus said, “But about that [judgment] day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.

“Therefore keep watch because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him. (New International Version)

The best way of observing the first advent of Christ, his incarnation, is by preparing ourselves for his second advent, his return to the earth.

Just because there is sun today doesn’t mean everyday will be that way. The storm clouds are gathering; the Day of the Lord is at hand. Will you be ready?

Satan once called to him some demons of hell and said he wanted to send one of them to earth to aid women and men in the ruination of their souls. He asked which one would want to go.

One creature came forward and said, “I will go.” Satan said, “If I send you, what will you tell the children of men?” He said, “I will tell the children of men that there is no heaven.” Satan said, “They will not believe you, for there is a bit of heaven in every human heart. In the end everyone knows that right and good must have the victory. You may not go.” 

Then another came forward, darker and fouler than the first. Satan said, “If I send you, what will you tell the children of men?” He said, “I will tell them there is no hell.” Satan looked at him and said, “Oh, no; they will not believe you, for in every human heart there’s a thing called conscience, an inner voice which testifies to the truth that not only will good be triumphant, but that evil will be defeated. You may not go.” 

Then one last creature came forward, this one from the darkest place of all. Satan said to him, “And if I send you, what will you say to women and men to aid them in the destruction of their souls?” He said, “I will tell them there is no hurry.” Satan said, “Go!” (C.S. Lewis, The Screwtape Letters)

Most people’s crime in not some gross sin, but indifference, without much thought to a coming judgment. It seems we are all spiritual procrastinators. Why do today what we can put off till tomorrow? 

But the spiritually indifferent won’t know what hit them. 

So we need to be deeply concerned for the coming Day of the Lord, which may be very soon. 

The question for us is not, “When will Christ return?” Rather, the question is, “Are you ready for Christ’s return?” We must:

  • Keep watch, stay alert, and be ready, like a watchman on an ancient city wall scanning the horizon for an advancing army.
  • Remain vigilant and not forget that Jesus is coming again. 
  • Live every moment of our lives in light of the promise of Christ’s return. 
  • Be busy (not busybodies) because we don’t know the day of Christ’s second advent.

What does it mean to keep watch, be ready, and stay alert? 

In between these two advents of Christ, believers are to bear witness to a world going about their merry way unaware of the judgment that is about to overtake them. Like Noah, we actively build the ark of the church instead of living as if Jesus weren’t coming.

Noah was a preacher of righteousness in both word and deed, building an ark in a place and around a people who had never seen rain. What’s more, constructing the massive ark took a solid one-hundred years. This was no easy feat.

Like Noah, we must plug away and be faithful stewards, doing the tedious and patient work given to us. We aren’t supposed to be like the irresponsible teenager who, when given the responsibility of watching over the house while the parents are gone for the weekend, throws a big party and trashes the place. The parents will come home at a time that the teenager does not expect, and then there will certainly be weeping and gnashing of teeth. 

When the Lord returns, we don’t know who will be taken and who will be left. Two different people might look the same on the outside, doing the same work, but each of those persons working side by side can really be very different on the inside. So, let us be patient as we await the coming of Christ and avoid losing sight of what is truly important.

One day a man named Denis Waitley was trying to catch a flight but running late. So he literally ran through the airport terminal and got to the gate the split second the flight attendant closed the door. Denis explained his situation, that he had a speaking engagement and needed to be on that flight, but the attendant didn’t budge. 

Denis stormed out of the boarding area and back to the ticket counter to register a complaint and reschedule his flight. His anger intensified as he waited for more than twenty minutes in a line that barely moved. Just before he got to the counter an announcement over the intercom changed his life. 

The plane he missed getting on, Flight 191 from Chicago to Los Angeles, crashed on takeoff and killed every person on board the plane. Denis Waitley never registered his complaint. In fact, he never returned his invalidated ticket.

He took the ticket home and pinned it on a bulletin board in his office to remind him whenever he got frustrated or upset that life is more than day to day impatience and worry and complaints. It’s about serving a lost world destined to slide away from God apart from the grace that can turn judgment into blessing.

It could be today. Every day we must live with the reality that Christ’s return is imminent. Until that happens, we are to be faithful servants of God by serving a world that is tremendous need of getting on the ark and being saved from the judgment that will come. 

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.