On Divorce (Matthew 19:1-12)

When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. Large crowds followed him, and he healed them there.

Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” (New International Version)

It’s interesting that the compilers of the Revised Common Lectionary chose this Gospel lesson the day after Valentine’s Day. Not sure I would do that, but here we are, so let’s deal with it….

I grew up in an era in which not many couples divorced. Frankly, that probably was a bad thing, because there was plenty of hanky-panky going on, and far too much domestic violence that didn’t get dealt with. Women, mostly, tended to put up with an awful lot from abusive men.

Today, of course, divorce is common. And that’s probably a bad thing, too. A whole lot of couples aren’t working through their communication issues – and that’s because many individual persons have done precious little in addressing their own background experiences of trauma and/or abuse.

In short, divorce is not the ideal – but it’s necessary. And Jesus understood this more than most people of his day. It isn’t supposed to be this way, all this interpersonal crud, heartache, and pain. Yet here we are, having to navigate broken relationships, busted marriages, and bewildered children.

No married couple, on their wedding day, anticipates a divorce in their future. Nobody anticipates having a debilitating illness or to be locked into poverty. Instead, we are optimistic, believing that we’ll fall more on the side of better than worse, richer than poorer, healthier than sick, and cherishing the other more than irked by them.

As of this writing, my dear wife and I have been married nearly 38 years. A lot of blood, sweat, and tears have gone into being together for all that time. We have weathered many experiences with one another. Yet, I’m under no illusions; there’s nothing particularly special about me or my spouse. There are plenty of couples who have put in as much work as we have, and their marriages still dissolved in an ocean of disappointment.

I’d like to think I am not speaking as one above others, but as a fellow guy just trying to do his best with what he currently knows – and grateful that I have a partner and friend who sticks with me and lives life alongside me.

The last thing any divorced folks need is a bunch of condescending gobbledygook from a pious simpleton who likely doesn’t have a clue about what’s going on.

God heals the brokenhearted
    and bandages their wounds.

Psalm 147:3, CEB

The truth is that we all need to continually come back to what Jesus encouraged us to do: Avoid hardness of heart, embrace humility, and seek oneness and unity above all else. A marriage that has two people living under the same roof like roommates, isn’t really a marriage, at all; they may have the legal document to prove it, but they don’t have the relational practices to back it up.

Divorce is a major change of life. Put that together with the reality that life is always progressing and never stays the same, we all undergo many new beginnings throughout the course of our lives. 

Thankfully, there is another reality that will forever stay the same: You were created in the image of God, both male and female, and that divine likeness can never be taken from you. Wherever you go, whatever you do, God is with us. One is never outside the Lord’s reach.

The self-righteous person who belittles any and all divorcees is unaware that even God has experienced divorce and knows precisely what it feels like:

I [God] gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery. Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood. (Jeremiah 3:8-9, NIV)

Perhaps your frame of mind right now is that you can barely see beyond today and cannot even imagine what will happen tomorrow. No matter the circumstance, regardless of who you are, where you have been, or where you are going, there is a God who exists on heaven and earth who completely knows and understands your situation. 

And the Lord stands ready to help you begin again and start something new.

Where hearts are broken, grant your healing.
Where trust is eroded, restore good faith.
Where bitterness has taken root, plant seeds of forgiveness.
Do not let anger destroy us, O God,
but teach us to love as Christ loved us. Amen.

Get a Different Perspective (Isaiah 29:1-12)

Woe to you, Ariel, Ariel,
    the city where David settled!
Add year to year
    and let your cycle of festivals go on.
Yet I will besiege Ariel;
    she will mourn and lament,
    she will be to me like an altar hearth.
I will encamp against you on all sides;
    I will encircle you with towers
    and set up my siege works against you.
Brought low, you will speak from the ground;
    your speech will mumble out of the dust.
Your voice will come ghostlike from the earth;
    out of the dust your speech will whisper.

But your many enemies will become like fine dust,
    the ruthless hordes like blown chaff.
Suddenly, in an instant,
    the Lord Almighty will come
with thunder and earthquake and great noise,
    with windstorm and tempest and flames of a devouring fire.
Then the hordes of all the nations that fight against Ariel,
    that attack her and her fortress and besiege her,
will be as it is with a dream,
    with a vision in the night—
as when a hungry person dreams of eating,
    but awakens hungry still;
as when a thirsty person dreams of drinking,
    but awakens faint and thirsty still.
So will it be with the hordes of all the nations
    that fight against Mount Zion.

Be stunned and amazed,
    blind yourselves and be sightless;
be drunk, but not from wine,
    stagger, but not from beer.
The Lord has brought over you a deep sleep:
    He has sealed your eyes (the prophets);
    he has covered your heads (the seers).

For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.” (New International Version)

Reading the Bible may sometimes feel like a weird Catch-22. We’re supposed to read, observe, and obey the contents of Holy Scripture; yet there is so much within it that we often just plain don’t understand – and even are not going to understand, at least on this side of heaven.

For many people, this is maddening. It may even cause them to throw up their hands and say that God is some mad scientist who merely tinkers and experiments with people like mice in laboratory.

I understand how some could think that way. The Lord comes along and does a mysterious dance of proclaiming judgment, then pivoting quickly around to assure deliverance. Reading through any prophetic book of the Old Testament is likely to make our heads spin with questions and our hearts to reel. No matter how you slice it, there are a lot of difficult passages in Holy Scripture.

So, I invite you to take a few differing perspectives.

First, if God is a Being who is infinitely higher and greater – the Creator who has made all things – then we are the creatures who are neither privy to all God’s reasonings nor even able to understand such a Being who is other than us.

Second, it seems we rarely even attempt to try and see things from God’s angle. We see our own situations, many of them confusing, and we wonder why the Lord doesn’t just step in and fix all the crud. However, none of us has the full picture, as God does – which is why we are continually invited to pray for wisdom, to see our life, relationships, and circumstances from a divine perspective. (James 1:2-5)

The prophet Isaiah, along with the other prophets, proclaims a double message of judgment and deliverance. Indeed, it appears there is a continual rhythm of identifying guilt and giving grace throughout a large chunk of the Old Testament.

And that is perhaps where we need to pay attention. People have a great predilection for saying and doing things (or failing to say and do things) which bring guilt. Our guilty actions and inactions are not okay; they cannot simply be dismissed as stuff that people do, as if we were just silly folks who don’t know any better.

Maybe we would like to view God as some geriatric grandfather who lets everyone do what they want, but that’s not the God we get in the Bible.

No, our words and actions have real impact and consequences for others. And the Lord is a real force to contend with, for whom we cannot escape nor ignore for long.

In Isaiah’s day, the people were called to account for their abject callousness toward their fellow humanity. God’s commands all have to do with living in harmony with creation. Chaos, disorder, and systemic evil result whenever the creature rebels against the Creator by trying to be a little god of their own making – taking the perspective of using people rather than serving them.

The Lord will have none of it; God will intervene. Hence, the judgment portions of Scripture. Yet, because God is gracious and loving, the judgment doesn’t last forever; mercy takes hold and overwhelms the guilty sinner.

If we could understand everything God does or doesn’t do, then God wouldn’t be God. But the very fact that God is mysterious, and in some ways unknowable, tells us that there is indeed a God.

Our task is not to take over God’s job because the Lord isn’t doing what we want. Our mandate is to reflect the image of God placed within us by loving the Lord and loving our neighbor as ourselves.

Yes, we are all guilty of a great many things. Yet, grace always has the last word, and not judgment. This, then, gives way to a life of gratitude that has learned to sync one’s heart with the heart of God.

Catch-22’s are certainly maddening… if we are truly in one to begin with. It could be that we just haven’t yet gained a different perspective on our situation, learned to accept it, and made the choice to live in harmony with the world as it is, rather than the world as we think it ought to be.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Obey with Integrity and Love (Psalm 15)

God, who gets invited
    to dinner at your place?
How do we get on your guest list?

 “Walk straight,
    act right,
        tell the truth.

“Don’t hurt your friend,
    don’t blame your neighbor;
        despise the despicable.

“Keep your word even when it costs you,
    make an honest living,
        never take a bribe.

“You’ll never get
blacklisted
if you live like this.” (The Message)

Nearly all of us had to work hard to get good grades in school. Each schoolyear began with a blank slate; then, what we did with learning the lessons determined the grade.

So, it’s unthinkable for many of us to consider that we all begin God’s school with A’s. We’re all 4.0 students. There’s only a lower grade if we neglect to do the things necessary as an A student. And, as it turns out, the most important things are a matter of basic human kindness and respect for others.

At the end-of-the-year banquet, awards are given. If we’ve done what’s expected, then the invitation to come to the front and receive the award is assured.

Yet, if anyone has gone out of their way to be deliberately stupid and ignore what’s right, then they aren’t going to show up at the banquet. They’ll dismiss it as a waste of their time and blabber about how they don’t be around a bunch do-gooder pricks and Abe Lincoln’s, blah-blah-blah.

Integrity, honesty, kindness, accountability, and commitment matter. Virtue shows itself through the practice of obedience.

We might get hung up on obedience for a few reasons:

  1. Many Westerners, especially Americans, have a strong anti-authoritarian strain; obedience smacks them as something negative. For some, they would rather stick-it-to-the-man than obey. Even Christians might sacralize their disobedience by linking obedience to law – as if gospel and obedience are antithetical.
  2. A lot of people have been personally hurt because they tried to do the right thing by obeying their authorities, but it ended badly. Now, they aren’t so sure about the whole obedience thing.
  3. We just plain don’t want anyone else telling us what to do and not do; and that includes not wanting to obey God. So, we focus on the freedom to do what we want, to the exclusion of obedience.

Yet, there’s no way to get around the pervasive reality of obedience to Torah, to Yahweh. Obedience is both the glue which holds a people together, as well as the major means of expressing love to God and others.

Jesus said, “If you love me, obey my commandments.” (John 14:15, NLT)

Love and obedience go together in Holy Scripture like a hand in a glove. Jesus insisted that upholding Torah and loving others is by obedience to divine commands.

When Jesus first began his teaching and healing ministry, he sat all the people down who were following him and gave them a summary of the Old Testament understanding of God’s righteousness. These are the things, Jesus explained, that characterize a person who loves God:

Blessed are the poor in spirit, for theirs is the kingdom of God. 

Blessed are those who mourn, for they shall be comforted. 

Blessed are the meek, for they will inherit the earth. 

Blessed are those who hunger and thirst for righteousness, for they will be filled. 

Blessed are the merciful, for they will be shown mercy. 

Blessed are the pure in heart, for they will see God.  Blessed are the peacemakers, for they will be called sons of God. 

Blessed are they who are persecuted for righteousness, for theirs is the kingdom of God (Matthew 5:12-17, NIV).

Obedient believers are characterized by their:

  • Authentic humility
  • Deep concern over sin, to the point of tears
  • Gentle and meek spirit toward others
  • Intense desire for personal righteousness and corporate justice
  • Daily life of mercy, purity, and peacemaking
  • Willingness to accept adversity as part of the spiritual life

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself.”

Jesus (Matthew 22:36-40, NIV)

Humanity is meant for wholeness, integration, and alignment of head, heart, and gut – with the glue of obedient love. We are designed to have all of life in parity and balance – work, play, family, and faith – because God is Lord of it all, not just the spiritual parts.

Historic confessional Christianity acknowledges that obedience is both duty and delight – and they go together in perfect harmony.

Believers consider it a both a high charge and a wonderful privilege to love the Lord with a life devoted to obeying divine commands.

It’s just that sometimes we have our lives so planned and pre-determined that when God’s Spirit shows up to take us to a place of obedience, we struggle to realize what’s happening. And we miss what the Lord is doing in this world. 

At other times, we read scriptural commands and feel the gentle nudging of God’s Spirit, yet we either cannot or will not respond out of fear, busyness, or grief. 

Then there are times in which we are attentive to God’s Word and Spirit, seeking to obey – only to mess up and fail at it. It can leave us wondering if God could ever really do anything in or through us.

The truth is this: Love conquers all. Grace overcomes everything. Mercy never fails.

We are here on this earth because of how much the Lord is devoted to us. Even though we often walk the spiritual road in a three-steps-forward-two-steps-backward kind of way, God accommodates to our weakness. 

So, we keep learning the ways of the Lord under the tutelage of God’s Spirit – who patiently and powerfully works within us so that God’s kingdom breaks into this world and God’s will is done on earth as it is in heaven.

Blessed God, I seek not my own will but to fulfill your will in my everyday life. Enable me and strengthen me for this sacred duty and delight, in the power of your Spirit. Amen.

A Changed Life (Galatians 1:11-24)

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. But when God, who set me apart from my mother’s womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.

Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. I saw none of the other apostles—only James, the Lord’s brother. I assure you before God that what I am writing you is no lie.

Then I went to Syria and Cilicia. I was personally unknown to the churches of Judea that are in Christ. They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” And they praised God because of me. (New International Version)

I didn’t ask God for this

Saul wasn’t looking to change anything – except maybe to keep those confounded Christians, the group known as “The Way,” out of his beloved religion. He didn’t wake up one morning, sit on the edge of his bed and say, “Well, now, gee-whillikers, I think I’ll become the Apostle Paul, follow Jesus, and rankle a bunch of my fellow Jews with establishing churches all over the place.”

The only well-thought out plan Saul had was to ensure that Christians stayed away by any means possible. He had quite the turn around by actually joining the Christian movement. (Acts 9:1-19)

From the very get-go of his conversion, the new Paul faced skepticism, doubts, and opposition from both church and synagogue. Christians knew how Saul breathed all kinds of threats against them; so, understandably, they were reticent to receive him, perhaps wondering if it were some sort of ruse to topple the church. If it were not for the insight and encouragement of Barnabas, Paul may not have ever entered the ranks of the church. (Acts 9:26-27)

Paul’s fellow devout Jews were so upset with him for becoming a turncoat that they sought to kill him – which became a theme of Paul’s life – getting rocks thrown at him, whipped, beaten, and left for dead more than once. (Acts 9:23-24; 2 Corinthians 11:24-29)

Although Paul never asked for a dramatic conversion to Christianity, a missionary life, and continual suffering at the hands of others, he nevertheless embraced it with all the gusto of faith God gave him.

So, the gospel that the Apostle Paul proclaimed wasn’t something he sought; it was given to him. God graciously revealed the good news to Paul. For three years, he received it. Considering Paul’s background and former life, we can see why it might not be a good idea for him to hang out in Jerusalem and learn about Jesus.

Arabia is a desert. That is precisely where Paul needed to be in his early life as a Christian. Eventually, the churches and believers came around to seeing the authenticity of Paul’s faith and embraced him as a disciple. Paul is considered an Apostle because he had direct contact with Jesus himself in the Arabian desert.

God called me through the grace of Jesus

That phrase is Paul’s spiritual autobiography in a nutshell. It represents his dramatic transformation — from persecutor to preacher — and gives evidence of the hand of God at work in his life.

The fundamental conviction of being called by God, anchors Paul’s faith story. He tells that story in order to remind the Galatian Church of their own experience of being called by God’s grace.

Paul wrote his letter to the Church to help keep them on the track of grace; they were saved by grace, so therefore, they needed to also be sanctified by grace (and not law). He feared they were being led astray by believers who twisted the gospel for their own ends in order to avoid suffering. (Galatians 6:12)

The question Paul tackled head on was: Do the Gentiles have to become Jewish in order to be Christians? “Absolutely not!” Paul insisted. Neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. (Galatians 5:6)

I connected with God, and you can, too

Paul was arguably the most influential Christian who ever lived. He shared his faith story in order to encourage the Galatians to examine their own experiences for signs of God’s call.

How has God called you?

It matters little whether it’s a dramatic call, like Paul’s, or whether it seems mundane, as if you don’t remember a time that you didn’t believe. And everything in between.

The important point is that we all need moments, events, and experiences of life transformation; and God’s grace must be the defining center of our personal and collective narratives.

Grace makes all the difference and is what leads to a changed life.

Once you were separated from God. The evil things you did showed your hostile attitude. But now Christ has brought you back to God by dying in his physical body. He did this so that you could come into God’s presence without sin, fault, or blame. (Colossians 1:21-22, GW)

Almighty God, transform us – not for our benefit, but for the benefit of the world. Do your work in changing us to be the new creation you have called us to be in Jesus Christ.  

Holy Spirit of God, do your sanctifying work in the church and help us to be the Body of Christ – engaged in mission, testifying to our faith, and bearing witness to the presence of our Savior, Jesus Christ. 

Lord Jesus, enable us to surrender the church back to you. It is yours, not ours. Help us lay aside our personal agendas and preferences so we can be fully committed to your calling for us. 

Blessed Holy Trinity – Father, Son, and Spirit – the God whom we serve: Do your work in our world and give to us a vision of transformed lives, renewed neighborhoods, and restored communities – bringing blessings and redemption for the glory of God. Amen.