Guide Me By Your Good Spirit (Psalm 143)

Listen to my prayer, Lord!
    Because of your faithfulness, hear my requests for mercy!
    Because of your righteousness, answer me!
Please don’t bring your servant to judgment,
    because no living thing is righteous before you.

The enemy is chasing me,
    crushing my life in the dirt,
        forcing me to live in the dark
            like those who’ve been dead forever.
My spirit is weak inside me—
    inside, my mind is numb.

I remember the days long past;
    I meditate on all your deeds;
    I contemplate your handiwork.
I stretch out my hands to you;
    my whole being is like dry dirt, thirsting for you.

Answer me, Lord—and quickly! My breath is fading.
    Don’t hide your face from me
        or I’ll be like those going down to the pit!
Tell me all about your faithful love come morning time,
    because I trust you.
Show me the way I should go,
    because I offer my life up to you.
Deliver me from my enemies, Lord!
    I seek protection from you.
Teach me to do what pleases you,
    because you are my God.
Guide me by your good spirit
        into good land.
Make me live again, Lord, for your name’s sake.
    Bring me out of distress because of your righteousness.
Wipe out my enemies because of your faithful love.
    Destroy everyone who attacks me,
        because I am your servant. (Common English Bible)

Many Westerners tend to think about sin as bad individual actions which are quite personal. However, sin is much bigger than that. Primarily, sin is a force, a power in this universe which weighs on every molecule within it. None of us can escape having to deal with it.

For persons like the psalmist, they strive to be good and live a just life, yet they are continually dogged by others who have given into the “dark side.” The wicked discern the force of sin in the world, and then decide to move with it – believing that good guys finish last.

Yet, there is another powerful force in the universe – and it’s a greater power than sin.

Everywhere we look, we see a bad spirit. And that sinful spirit is behind the injustice, oppression, war, conflict, ignorance, and avarice which exists in every nation, community, and even home. Entrenched opinions, yelling at each other, the refusal to consider evidence, and narrow thinking have permeated our societies and pitted people against one another.

This evil spirit of the age is captured in the Apostle Paul’s words as he reflected on this and other psalms:

As it is written:

“There is no one righteous, not even one;
    there is no one who understands;
    there is no one who seeks God.
All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”
“Their throats are open graves;
    their tongues practice deceit.”
“The poison of vipers is on their lips.”
    “Their mouths are full of cursing and bitterness.”
“Their feet are swift to shed blood;
    ruin and misery mark their ways,
and the way of peace they do not know.”
    “There is no fear of God before their eyes.”

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. (Romans 3:10-20, NIV)

The psalmist doesn’t want to be a part of the sinful force and the bad spirit. He, instead, knows that sometimes he’s part of the problem, along with being a victim of sin, and thus, knows he needs deliverance from this awful power.

Promises to do better and personal willpower won’t cut it, when it comes to changing a life and a society. Rather, we must tap into a good spirit, which is ultimately, the Spirit.

Even though all have been both victim and victimizer, and fall short of God’s glory, all are justified freely by God’s grace through the redemption that came by Christ Jesus. (Romans 3:23-24)

Once we were blocked from prayer because of obstacles existing unaware among us and within us. But now we see the world for how it’s been touched by foulness and degradation, so we pray.

The spirit of the age will fail us. Our own spirit will be fickle. God’s Spirit, however, is continually living and active with the force of grace and mercy.

In our fear, it’s okay, even good, to flee from evil. Yet, we must complete the process by not only fleeing from the bad spirit, but also fleeing to God’s Spirit.

Prayer, then, becomes our lifeline. It’s our connection to what is right, just, and good. In Christianity, the Spirit is the one who conforms us to the glory of God and the image of Jesus. The Spirit is our Teacher, Guide, and Advocate, keeping us on God’s good path.

We need to live according to the Spirit – which is a continual journey of removing obstacles to faith and allowing God’s good gifts to awaken within us.

My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence? (Galatians 5:16-18, MSG)

Yes, sin is a powerful force, manifesting itself in a host of bad spirits all around us. But grace is greater than all sin, and God’s good Spirit shall overwhelm and overcome all evil.

Visit this place, O Lord, we pray, and drive far from it the snares of the enemy; may your holy angels dwell with us and guard us in peace, and may your blessing be always upon us, through Jesus Christ our Lord. Amen.

Mercy Will Happen (Isaiah 60:17-22)

I will exchange your bronze for gold,
    your iron for silver,
your wood for bronze,
    and your stones for iron.
I will make peace your leader
    and righteousness your ruler.
Violence will disappear from your land;
    the desolation and destruction of war will end.
Salvation will surround you like city walls,
    and praise will be on the lips of all who enter there.

“No longer will you need the sun to shine by day,
    nor the moon to give its light by night,
for the Lord your God will be your everlasting light,
    and your God will be your glory.
Your sun will never set;
    your moon will not go down.
For the Lord will be your everlasting light.
    Your days of mourning will come to an end.
All your people will be righteous.
    They will possess their land forever,
for I will plant them there with my own hands
    in order to bring myself glory.
The smallest family will become a thousand people,
    and the tiniest group will become a mighty nation.
    At the right time, I, the Lord, will make it happen.” (New Living Translation)

The people of ancient times typically had a love/hate relationship with prophets. After all, the Lord’s messengers gave verbal punches to the gut with bad news of judgment. But they also were bearers of good news, as well. They were able to hold both judgment and grace together.

It is good to always keep in mind that, despite human foibles, grace exists and is the grand operating force in God’s big world. Good news turns to great news when there is a realization that judgment is deserved, yet it won’t have the last word.

God’s grace prevails in the end. God has a tenacious resolve to work out good for people, not ill. Although the Lord dispenses judgment, sometimes with a firm hand, there is an unflagging commitment to divine love which shines through the darkest of times.

God expertly knows how to make a reversal in people’s situations from hopeless despair to incredible fortune (and vice versa). The Lord truly has plans of goodness and well-being for humanity. Humiliation and powerlessness will give way to exaltation and empowerment. Peace will eventually overcome both the human heart and human institutions.

Deliverance from the ills which plague both body and soul comes from the God who specializes in penetrating the blackest darkness with overwhelming light – and it’s more than personal well-being. Isaiah’s prophecy communicates a cosmic vision of peace which thoroughly works its way in all the shadowy places of the world. It’s a vision of a new world and new life.

Because of God’s merciful action in a broken and bruised world, we can make some bold and hopeful theological claims for God’s people:

  • God’s good grace and steadfast love are the superior forces in the church and the world. Because grace and love are pure gifts from the Lord, they are not dependent upon whether we deserve them, or not. The sheer fact that we need them is what prompts God to give generously and unsparingly. A new heaven and new earth are coming. Sin and death are not permanent.

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away. (Revelation 21:1, NRSV)

  • God is the center of every good thing that was, is, and is coming. God’s world runs on God’s providence and power, and not on human agency. God is in control. All the Lord’s good promises shall not fail but will be realized. For the Christian, those promises are ultimately fulfilled in the person and work of Jesus Christ. When circumstances are at their worst, faith is at its best.

In everything we have won more than a victory because of Christ who loves us. I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord! (Romans 8:37-39, CEV)

  • God’s promises extend well beyond the “spiritual” to all of life. God’s peace will work its way into the fabric of the whole world, not only individual hearts. God’s benevolent kingdom and ethical will shall be done on earth as it is always done in heaven. Just as every human institution and all creation have been profoundly touched by sin, so everything will be touched by grace and renewed. Our prayers are to encompass this grand scope of God’s renewing vision for the world.

May your Kingdom come soon. May your will be done on earth, as it is in heaven. (Matthew 6:11, NLT)

God’s plans are more than good and gracious; they are cosmic in their scope and include an expansive realm of peace which is so incredible that the Lord’s glory will overwhelm all darkness and shall shine forever.

Human sin might seem as though it is so pervasive as to win the day, yet it will not always be this way. God’s light will penetrate, overcome, and dispel guilt, shame, and disobedience. And it has already begun…

Almighty God give us a new vision of you, of your love, of your grace and power; and then, give us a new vision of what you would have us do as your people, and an awareness that in the strength of your Spirit we can do it to your glory, through Jesus Christ our Lord. Amen.

Be Resilient, Not Resistant (Exodus 16:9-21)

The Israelites gather manna in the desert, by Ercole de’ Roberti (1451-1496)

Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”

While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.

The Lord said to Moses, “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”

That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.

Moses said to them, “It is the bread the Lord has given you to eat. This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer for each person you have in your tent.’”

The Israelites did as they were told; some gathered much, some little. And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.

Then Moses said to them, “No one is to keep any of it until morning.”

However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.

Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away. (New International Version)

Despite the grumbling and complaining, the Lord determined to do good, even though the ancient Israelites in the desert were quite unworthy of it. It is to God’s glory to act according to the divine nature of mercy and grace, unlike the mass of humanity.

What’s more, the Lord not only freely gave, but also provided abundantly for the people – and all they had to do was go out and gather what God so mercifully bestowed. No matter what people do or don’t do, the Lord is always true to character, showing steadfast love.

Most of the people responded with obedience to God’s instructions concerning the manna from heaven. Yet, there were still some who ignored the commands, preferring to act with avarice by hoarding the abundance of food gathered.

A miser collects with a stingy attitude and cruel heart; but the Lord takes it away with maggots, moths, or any other creature God calls upon to correct the erring person. An individual is part of a society that is to be concerned for the whole of their citizens.

Whether hoarding or handing out, everyone is meant to move through an unwanted situation or missed expectation with faith and resilience. The following are three simple phrases to keep in mind and practice amidst the complexity of overwhelming circumstances:

Let it be

Accept the situation as it is and not as you want it to be. Embrace the awkward and uncomfortable. Situations, such as wondering where your next meal is coming from, aren’t helped with grumbling. We need to face what is actually in front of us.

Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. So do not throw away your confidence; it will be richly rewarded. (Hebrews 10:33-35, NIV)

Let it go

Difficult feelings and a more than a few unhelpful thoughts pop up for us when experiencing trouble. Try to see the big picture and consider alternative thoughts. Let go of the disobedient thoughts and bitter feelings.

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus. (Acts 3:19-20, NIV)

Let it in

Open yourself to God’s Spirit, self-compassion, and cut yourself some slack. You are going through a hard thing. Reflect on what you handled well, and also what you could have done differently.

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:15-16, NIV)

The process – let it be, let it go, and let it in – is a circuitous path and not a neat linear progression. You will get all your needs met, and so, move at pace that works for you, instead of trying to compulsively gather manna at someone else’s anxious pace.

Let grumbling be turned to gratitude, murmuring to mercy, and complaining to consent. This is the path of resilience.

Heavenly Father, you have promised to hear what we ask in the Name of your Son: Accept and fulfill our petitions, we pray, not as we ask in our ignorance, nor as we deserve in our sinfulness, but as you know and love us in your Son Jesus Christ our Lord. Amen.

On Mercy and Against Condemnation (John 7:53-8:11)

The woman caught in adultery, by Chinese artist He Qi

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

Then they all went home, but Jesus went to the Mount of Olives.

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (New International Version)

“Do you ever wonder what the greatest gift is that has ever been given? It is this: mercy. If you wonder what this means, practice mercy and your questions will fade. Live into mercy and you will become what you love. For love unites us in our loving, not in our being. So give yourself to love and love yourself in giving. The rest will follow of its own.”

Meister Eckhart (1260–1328, C.E.)

Mercy is scandalous. I wish it weren’t. It seems crazy that this is the case. But here we are, living in an unmerciful world. And even more absurd is that many religious leaders want nothing to do with mercy. The leaders in Christ’s day were trying to get Jesus to depart from his normal routines of grace so that he would appear fickle, unsteady, and weak.

The religious leaders got together and decided to put a woman forward who was clearly a sinner, caught in the act. What to do with her? they asked Jesus. They were, of course, trying to trap him. On the one hand, if Jesus didn’t condemn her, the leaders could say Christ was not upholding the Law. And, on the other hand, if Christ acquiesced in killing the adulterous woman, then the leaders could say that Jesus was inconsistent and unreliable.

The response of Jesus was to stoop down and say nothing. I believe Christ was demonstrating how utterly unworthy the religious leaders were to be heard on the subject. I don’t think there’s anything to conjecture about writing in the sand. It was like taking the physical posture of turning his back on them or putting up a hand, as if he isn’t going to watch the silly circus scene that’s happening.

Jesus wasn’t about to be deterred from his ministry of mercy, from preaching grace, and from hobnobbing with “sinners.” But, since the religious leaders kept up their questioning like a pack of obnoxious yippee dogs, Jesus straightened up and decided to deal with this unmerciful display happening in front of him.

He simply stated that if they want judgment, not mercy, then the one who is without any sin ought to throw the first stone to kill the woman and execute judgment upon her. If innocence is so all-fired important, then it will take an innocent person to punish the guilty.

Whoever accuses another person ought to first look in the mirror to see if there is any innocence reflecting back. And the stark truth is that any old Tom, Dick, or Harry is not qualified to level judgment on another and condemn them. Christ is unmasking the hypocrite who flatter themselves with the supposed high ground of their innocence.

In reality, they are excessively severe and harsh, spiritual felons who have no right to censure others. There is a place for loving correction and appropriate judgment. However, there is never a place in the kingdom of God for eliminating mercy and punishing others with either our hands or our tongues.

Although the wicked and hypocritical religious leaders intended to entrap Jesus by their unholy shenanigans, the tables were quickly turned and their true shame was exposed for what it is – being so darned unmerciful and unloving. Their own guilt is proved by walking away from the scene.

No one has the right to be a jerk. And it is definitely not okay for any person, of all things, to tempt Jesus Christ! And yet, too many religious folk through the centuries have done just that.

None of this means that sin is okay and we can do whatever we want. No, Christ calls us to go and sin no more. Mercy frees us to do just that. Mercy is the key which unlocks the door of freedom and allows us to leave one room for another, to arise from the dark basement of disobedience and despair and enter the bright living room of forgiveness, grace, and life.

Let us then imbibe mercy as the elixir of life – because it is. The world cannot survive without mercy.

We are not the arbiters of who can or cannot have mercy. God said:

“I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” (Exodus 33:19, NIV)

The Lord has always been characterized as merciful:

Remember, Lord, your great mercy and love,
    for they are from of old.
Do not remember the sins of my youth
    and my rebellious ways;
according to your love remember me,
    for you, Lord, are good. (Psalm 25:6-7, NIV)

Mercy is of high value to God, who said:

“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Hosea 6:6, NIV

Because God is merciful, the Lord calls people to show mercy, as well:

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (Micah 6:8, NIV)

“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’” (Matthew 18:32-33, NIV)

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (James 2:12-13, NIV)

May the gracious and almighty God have mercy on you and forgive you all your sins through our Lord Jesus Christ. Amen.