Tag: god’s grace

How Jesus Prayed (John 17:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
David Ewart, http://www.holytextures.com

After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 

“All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.” (New International Version)

Prayer can be described in many ways. Yet, at it’s heart, prayer is simply talking to God. Jesus had taught his disciples early in his ministry about how to pray (The Lord’s Prayer). Now he demonstrates the way to pray, also revealing the heart of God in the process. Our prayers reflect our values and what is truly in our hearts. As Jesus offers his petitions to the Father, let’s notice what they are, and so, align our own hearts with the heart of God.

First Petition: Glorify God

Jesus prayed that he himself would be glorified, so that then he might turn right around and glorify the Father in heaven. This is a great lesson for all who pray – that we seek to receive in order to give.

All of life is dependent upon rhythms of receiving and giving. We breathe in and breathe out in a consistent flow. If that doesn’t happen, we have major health issues. Jesus promised that he would send the Spirit of God to help us breathe spiritually.

And so, it’s important that we routinely inhale the Holy Spirit so that we may exhale the virtues of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control for the benefit of the church and the blessing of the world.

Please never forget that we are stewards of the grace given to us by God. That means our purpose is not for avarice (to hoard the spiritual resources so generously given to us) but to receive, so that we can give. And God’s grace is inexhaustible; we shall never run out of offering peace and reconciliation to the world. That, my friends, is how we glorify God and show God’s Name as holy. (Matthew 6:9)

Two Groups and Three Givings

            Jesus mentions two groups: The Father and Son; and the World and Church. And he prays that the Father will give in three distinct ways:

  1. The Father gave the Son authority over all humanity. Jesus truly has the whole world in his hands. And when the Son has a hold of people, there’s no snatching them out. Jesus is not a hired hand; he is the hand of God. Since Jesus is in charge, we can be fully confident that every single member of the human race will be treated with respect in this life and with fairness on Judgment Day.
  2. The Father has given Jesus a second group of people out of the whole of humanity: the Church. Both the World and the Church are in Christ’s hands. Jesus has other sheep who are not yet in the fold. He is presently, by means of the Holy Spirit, gathering them into his divine sheep pen. There are two groups and three givings; but there is only One Shepherd and one Flock. And this one Flock of Christ is to be a kingdom of priests to serve the interests of the entire world. (1 Peter 2:9-10)
  3. The Church has been given the gift of Jesus by the Father. The Flock has received life – abundant and everlasting life. This by no means implies that we are in some sort of holding pattern until Christ returns to take us to be with him. Rather, now we are to be busy giving the world the gift of grace we ourselves have received. Life – real life, true life – is to know the Father and the Son.

God is glorified when we take up the mission given to us by Jesus:

  • We are called by God for a reason: to do justice, to love mercy, and to walk humbly with our God (Micah 6:8)
  • We are given a purpose of bearing witness to what God has done for us in Christ Jesus (Acts 1:8)
  • We are commissioned to make disciples from all nations, all ethnicities, and every sort of people (Matthew 28:19)
  • We are commanded to do it all through love of God and neighbor (Mark 12:28-31)

Second Petition: Protect the Church

Why does Jesus pray for our protection? So that we might be one as the Father and Son are one – and will not fragment and be scattered without any relation to each other.

Here are a couple of simple observations: this prayer of Jesus is not yet answered; and if Jesus can have unanswered prayer for two thousand years, maybe we ought to cut ourselves (and others!) a bit of slack on not getting our own prayers answered.

When we consider the Church throughout the world, we see that various Christian traditions just plain don’t like each other, and even accuse one another of not being Christians at all! And, what’s more, a chunk of the Church seems to be abusive.

Whether it’s Roman Catholicism and the sad story of the priest sexual abuse, or the steady stream of stories about Protestant Evangelical pastors who do the same and use their authority for personal and selfish advantage, there is plenty of awful crud out there.

And what the world sees, far too often, is a profound lack of grace – which brings us back to what we need to be doing to begin with: receiving grace so that we can give it to others. If this is not at the heart of our prayers (and apparently isn’t for many Christians) then we ought not be surprised whenever the world wants nothing to do with Christianity.

Unity is important to Jesus; it ought to be important to us. We need to work at it and work toward it. As God is One, so are God’s people to be one.

Unity does not mean:

  • one cultural expression (i.e. American)
  • the same personality (i.e. extroverted)
  • Christendom (i.e. the Church holding political power)

Unity does involve:

  1. being one in our basic mindset (humble, merciful, holy, peaceful)
  2. being one in purpose (glorifying God)

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus. (Philippians 2:1-5, NIV)

The Church, the people of God, are to be protected and kept safe from fragmenting into mere special interest groups who only care about their particular pet convictions or projects. Instead, we are to take a step back and see the big forest of Christianity and appreciate all the various trees within it. The Gospel of Jesus Christ is preserved and secured whenever we keep this unity of Christ in the middle of everything, and let go of everything else as being a test of Christian unity (e.g. personal convictions, church dogma and confessional statements).

Conclusion

So, what does this all mean for us? Pray. Talk to God. And talk to God about the same things that Jesus prayed about while he was here on this earth. We might discover that many of the issues we care about will resolve themselves if we simply pray as Jesus has modeled for us.

O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to set aside and let go of all dissension and division in Christ’s Church. Take away all hatred and prejudice, and everything that hinders us from unity and harmony.

As there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so may all your people be of one heart, and of one soul, united in one holy bond of truth and peace, and of faith and love, with one mind and one mouth glorifying you, through Jesus Christ our Lord. Amen.

Slow Down (2 Kings 2:1-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Not long before the Lord took Elijah up into heaven in a strong wind, Elijah and Elisha were leaving Gilgal. Elijah said to Elisha, “The Lord wants me to go to Bethel, but you must stay here.”

Elisha replied, “I swear by the living Lord and by your own life that I will stay with you no matter what!” And he went with Elijah to Bethel.

A group of prophets who lived there asked Elisha, “Do you know that today the Lord is going to take away your master?”

“Yes, I do,” Elisha answered. “But don’t remind me of it.”

Elijah then said, “Elisha, now the Lord wants me to go to Jericho, but you must stay here.”

Elisha replied, “I swear by the living Lord and by your own life, that I will stay with you no matter what!” And he went with Elijah to Jericho.

A group of prophets who lived there asked Elisha, “Do you know that today the Lord is going to take away your master?”

“Yes, I do,” Elisha answered. “But don’t remind me of it.”

Elijah then said to Elisha, “Now the Lord wants me to go to the Jordan River, but you must stay here.”

Elisha replied, “I swear by the living Lord and by your own life that I will never leave you!” So the two of them walked on together.

Fifty prophets followed Elijah and Elisha from Jericho, then stood at a distance and watched as the two men walked toward the river. When they got there, Elijah took off his coat, then he rolled it up and struck the water with it. At once a path opened up through the river, and the two of them walked across on dry ground.

After they had reached the other side, Elijah said, “Elisha, the Lord will soon take me away. What can I do for you before that happens?”

Elisha answered, “Please give me twice as much of your power as you give the other prophets, so I can be the one who takes your place as their leader.”

“It won’t be easy,” Elijah answered. “It can happen only if you see me as I am being taken away.”

Elijah and Elisha were walking along and talking, when suddenly there appeared between them a flaming chariot pulled by fiery horses. At once, a strong wind took Elijah up into heaven. Elisha saw this and shouted, “Israel’s cavalry and chariots have taken my master away!” After Elijah had gone, Elisha tore his clothes in sorrow. (Contemporary English Version)

“For fast-acting relief from stress, try slowing down.”

Lily Tomlin

In placing today’s Old Testament lesson of Elijah ascending to heaven in a whirlwind next to yesterday’s New Testament lesson of Christ’s ascension, the Revised Common Lectionary wants us to consider the relationship between the two.

What goes up, must come down. Two people ascending to heaven will eventually descend back to the earth.

But why all this elapsed time? If there’s something left yet to be done, why not just do it then? Or right now?

Ah, but there’s the issue. In asking such questions, I (we) betray our modern Western mindset of being governed by the god of speed.

The archenemy of faster is to be slow. And, believe me, slow is seen as a sin by most Westerners. For example, because I have a bum back, I tend to walk slow. More than once, I’ve walked from the parking lot into a store and had cars honk at me, and even some drivers swear and flip the bird at me – just for not hurrying along and making them wait a precious few seconds.

Or take the case of the stereotypical boss who is ready to pounce on an employee who shows up a minute late for work (of which I’ve observed a hundred times over my career). I’m sure you have your own examples.

In God’s kingdom, the slow will inherit the earth – not the speedy ones. That’s because God, at least from a human perspective, is slow. Yet, that’s more of a subjective matter and an issue of perspective. Christ ascended to heaven two thousand years ago. And still no Jesus, no Second Coming. What’s “up” with that? Because many people aren’t “down” with it.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Peter 3:8-9, NIV)

Far from being a sin, slowness is actually a virtue. Spiritual maturity can only result with the element of time – lots of it. There’s no quick way to becoming whole and integrated. Bible Cliff’s Notes aren’t going to get you very far. Most things cannot be rushed – especially when it comes to our words. Running our mouths never ends well.

You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger, for human anger does not produce God’s righteousness. (James 1:19-20, NRSV)

Elijah will come. So will Jesus. In the meantime, we need to embrace being an Elisha character who learns the unforced rhythms of grace and discerns the power in slowness.

We are to take time in learning from a trusted mentor… time in sitting with difficult emotions, like sorrow, and time in allowing God to be God so that untimely shenanigans like pulling up the wheat when trying to rid the field of weeds doesn’t happen.

People have a job to do while we wait – to bear witness of the things we have seen and heard. Power is given to those who await God’s gracious gift. Pentecost is just around the corner. Be patient.

Gracious and patient God, slow me down so that I may see you in this fast paced life. Give us all a listening heart and contemplative eyes, so that we might hear your voice may see you in our active world, through Christ our Lord. Amen.

Leave and Go (Genesis 8:13-19)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

In the six-hundred-first year of Noah’s life, on the first day of the first month, the flood had dried up. Noah opened the hatch of the ship and saw dry ground. By the twenty-seventh day of the second month, the Earth was completely dry.

God spoke to Noah: “Leave the ship, you and your wife and your sons and your sons’ wives. And take all the animals with you, the whole menagerie of birds and mammals and crawling creatures, all that swarming extravagance of life, so they can reproduce and flourish on the Earth.”

Noah disembarked with his sons and wife and his sons’ wives. Then all the animals, crawling creatures, birds—every creature on the face of the Earth—left the ship family by family. (The Message)

The ancient story of Noah recounts a devastating universal flood—a story that began with problems akin to those in our present contemporary world. (Genesis 6:5-7:24)

Violence, in the days of Noah, had become so common and widespread, that the very heart of God was pained.

The Lord saw how evil humans had become on the earth. All day long their deepest thoughts were nothing but evil. The Lord was sorry that he had made humans on the earth, and he was heartbroken. (Genesis 6:5-6, GW)

So, God decided to bring judgment, and laid plans to rid the earth of humanity. To start over, God instructed Noah to build an ark to preserve his family and a few of every animal species.

And then, it rained, day and night, for weeks on end. The flood destroyed everything. Yet, God remembered Noah and all the animals, and the waters eventually receded. Noah sent out a raven, and then a dove, to see if they could find land.

Finally, the day came when they could step out of the ark, and the Lord told Noah to step off the big ark of a ship, set the animals free, and start repopulating the Earth.

There are, indeed, a lot of ethical questions that bubble up for us as readers about the entire flood narrative. Why kill everyone, including children too young to know better, and animals who apparently weren’t the problem to begin with? And, if things are so bad, why spare anyone or anything? After all, people started the violence, and they don’t seem very changed after the flood. What’s up with that?

Yet, honestly, just asking those questions puts us on some supposed high ground of morality – something we cannot claim – as if we know better than God.

Perhaps we humans still do not yet have a collective sense of our depravity, that is, of our awful potential for acts of violence (both physical and psychological) as well as our penchant for saying and doing nothing in the face of such evil. We keep offloading the issue onto God, as if the Lord is the problem.

Keep in mind, that by God’s grace, the Lord promised to never again destroy the Earth, as in the days of Noah, and still preserved a remnant of humanity. Yet sadly, that hasn’t stopped us humans from keeping up our violent and destructive ways. Throughout the whole of human history, we seem to have to keep learning the same lesson over and over again: that our actions (and in-actions) have far-reaching consequences for both us and all the rest of creation.

The violence humans do to one another and the violence we do to the natural world come from the same place in the human heart. A good and wise God created us good. And although we are capable of great evil, as the flood story says, and as we know every day, God means for us to be transformed.

God promised not to destroy the world. Now it’s our turn to promise the same.

How can we keep such a promise? I believe we can do it by being obedient to leave the ship and step off the ark. In other words, it’s important that we leave where we presently are, and go where God calls us.

Realizing a better world, a changed life, and a blessed Earth involves our movement to leave something behind, and go to a place we’ve not been before.

The Lord said to Abraham:

“Leave your country, your family, and your relatives and go to the land that I will show you.” (Genesis 12:1, CEV)

God said to Moses:

“I have heard the cry of the people of Israel. I have seen how the Egyptians are oppressing them. Now, go! I am sending you to Pharaoh so that you can bring my people Israel out of Egypt.” (Exodus 3:9-10, GW)

And, as a result of Moses obeying God, Pharaoh (eventually) said to the Israelites:

“Get out, you and your Israelites! Leave my country; go and worship the Lord, as you asked.” (Exodus 12:31, GNT)

Later, God clarified the instructions for heading to the Promised Land:

“Leave this place, you and the people you brought out of Egypt, and go to the land that I promised to give to Abraham, Isaac, and Jacob and to their descendants.” (Exodus 33:1, GNT)

Jesus instructed:

“So, what if you are offering your gift at the altar and remember that someone has something against you? Leave your gift there and go make peace with that person. Then come and offer your gift.” (Matthew 5:23-24, ERV)

Jesus said to his disciples:

“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20, NIV)

Why does God repeatedly tell us to leave and go? Because we tend to hunker down in our entrenched ways of bigotry and idolatry, which are the fodder for human violence, and refuse to see other people created in the image and likeness of God.

Leaving and going opens us to the possibility of connection, and thus, love. And love is the heat source which melts the polar ice cap of hate and violence.

Almighty Father, who gave your only Son to die for our sins and to rise for our justification: Give me grace to leave malice and wickedness behind, so that I may go and serve you in truth and holiness, through Jesus Christ, your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Access to God (Exodus 24:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Moses on Mount Sinai, by Jean-Leon Gerome, Moses on Mount Sinai, 1895

Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of Israel’s elders, and worship from a distance. Only Moses may come near to the Lord. The others shouldn’t come near, while the people shouldn’t come up with him at all.”

Moses came and told the people all the Lord’s words and all the case laws. All the people answered in unison, “Everything that the Lord has said we will do.” Moses then wrote down all the Lord’s words. He got up early in the morning and built an altar at the foot of the mountain. He set up twelve sacred stone pillars for the twelve tribes of Israel. He appointed certain young Israelite men to offer entirely burned offerings and slaughter oxen as well-being sacrifices to the Lord. Moses took half of the blood and put it in large bowls. The other half of the blood he threw against the altar. Then he took the covenant scroll and read it out loud for the people to hear. They responded, “Everything that the Lord has said we will do, and we will obey.”

Moses then took the blood and threw it over the people. Moses said, “This is the blood of the covenant that the Lord now makes with you on the basis of all these words.”

Then Moses and Aaron, Nadab and Abihu, and seventy elders of Israel went up, and they saw Israel’s God. Under God’s feet there was what looked like a floor of lapis-lazuli tiles, dazzlingly pure like the sky. God didn’t harm the Israelite leaders, though they looked at God, and they ate and drank. (Common English Bible)

Mount Sinai, by Shlomo Katz (1937-1992)

We all know the experience of taking something for granted. Over time, we might fail to appreciate what we truly have and the privilege we enjoy – particularly when it comes to the spiritual life.

In Christianity, believers are invited to come boldly before God in order to receive grace and help in a time of need, because we have been granted access by means of Christ’s blood. (Hebrews 4:16)

What we may, however, lose sight of is that the ability to do this was achieved at a great cost.

For anyone to approach God, there are some things which need to be in place. Getting near to the Lord, without provision for it to happen, is like looking directly into the sun on a cloudless day and expecting to observe it. Some major filtering needs to occur if we’re going to gaze at the sun.

In today’s Old Testament lesson, God makes it possible for the ancient Israelites to come near and enjoy a special relationship with the divine by establishing a covenant. The Lord put everything in place which was needed for an ongoing divine/human connection.

There was a ratification ceremony of this covenant relationship, involving blood, pledges to obey the moral and ethical Law, and a singular devotion and commitment to God alone. It was all topped-off with a meal, eating and drinking in the presence of Yahweh their God. Every ritual was highly symbolic of establishing a tight link between God and God’s covenant people.

Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
The one who has clean hands and a pure heart,
    who does not trust in an idol
    or swear by a false god. (Psalm 24:3-4, NIV)

The trouble is that we cannot make ourselves pure in order to approach a perfectly pure and holy Being. God comes to humanity in waves – over the years, centuries, and millennia – so that we might become ever more close and intimate, as in the original relationship in the Garden.

All of the Law, the sacrifices, and the experiences at the mountain, pointed forward to a much greater fulfillment of the divine/human relationship.

“The days are coming,” declares the Lord,
    “when I will make a new covenant
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they broke my covenant,
    though I was a husband to them,”
declares the Lord.
“This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds
    and write it on their hearts.
I will be their God,
    and they will be my people.
No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
    and will remember their sins no more.” (Jeremiah 31:31-34, NIV)

This new covenant finds its focus, according to the New Testament, in the person and work of Jesus Christ. Now, the ultimate access and approachability is accomplished by means of the suffering, death, burial, and resurrection of Christ.

Mount Calvary, by William H. Johnson, 1944

Christ did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant….

When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. He said, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise Christ would have had to suffer many times since the creation of the world. 

But he has appeared once, for all, at the culmination of the ages to do away with sin by the sacrifice of himself. Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (Hebrews 9:12-15, 19-28, NIV)

Believers in Jesus remember this covenant each time they gather at the Table, partaking of bread and cup, imbibing deeply of the grace given us.

We have no hoops to jump through; there are no gymnastics we need to perform in order to approach God. The way has been opened. The curtain has been torn. Access to God is available.

I arise early each morning, but it’s not to offer a blood sacrifice. Rather, I have the wonderful privilege of drawing near to God, and offering a sacrifice of praise. Doing this daily routine helps me to remember, and not take for granted, the incredible privilege I have of entering the Lord’s presence.

Gracious and merciful God, forgive me in any way that I have taken you for granted. I thank you for salvation and the spiritual blessings of your presence and power in my life. Help me to always be aware and grateful for Jesus Christ, who with you and the Holy Spirit are one God, now and forever. Amen.