Take the Stairs Out of the Basement Shame Lounge

Since then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. (Colossians 3:1-4, NIV)

A century ago, the English novelist, G.K. Chesterton, observed that in the house of life, many people are content to live in the cellar. In fact, they assume the cellar is the only room in the house. Cellars and basements have certainly changed in the past one hundred years, yet Chesterton’s observation still holds true – that people often seem content to dwell in conditions far beneath what they could experience. 

Maybe the basements of today provide a way to extend Chesterton’s metaphor. Rather than take the stairs and dwell in the house itself, we create spaces in the basement, game rooms and family rooms, to avoid dwelling in the main part of the house. We might even make the basement a shame lounge, complete with old purple shag carpeting, dimly lighted with a lava lamp, and stocked with cheap $2 a bottle wine. Its where we go when we are down on ourselves.

It’s hard to be joyful in the basement, especially when it’s a shame lounge, because it is a place where people hate themselves because of their failures, are disappointed with God for what has been allowed to happen in their lives, and blame others for their sadness.

The Apostle Paul wrote to the Colossian Church to lay a solid foundation of teaching on who Jesus Christ is and what he has done (chapters 1 & 2); and to give some solid encouragement and exhortation on what that theological foundation means for daily life (chapters 3 & 4). 

The Colossian believers were to avoid getting sidetracked by false teachers telling them they belong in the basement of life, in the shame lounge, and that the only way up the stairs and out of the cellar is through a crazy, circuitous route of constant rule-keeping.

The truth Paul wanted the Colossians to grasp is that Jesus has made the stairway clear through his cross and resurrection. Those who believe in these redemptive events are full participants in the death and life of Jesus. Christ rising from death is not merely a doctrine to believe; it is a powerful reality to be lived! Christian doctrine always has the upward trajectory of changed lives. Paul gave three reasons why we must live upstairs instead of hanging around the shame lounge….

1. We must take the stairway out of the shame lounge and live upstairs because Christ’s resurrection makes it possible.

Paul made up a word that takes five words for us to communicate in English (συνηγέρθητε – “you have been raised with”). It is meant to communicate the truth that we have a vital connection and union with Jesus (co-raised with Christ). Jesus has so closely identified with us that it is as if we are his body. 

The bond existing between Jesus and the believer is so intimate and so close that when Jesus was raised from death, we took part with him in that event. The incredible implication of this is that our life is to be the life of Christ. Our task, then, is to live up to who we are in Christ. 

Paul exhorts us toward that end by telling us to set our hearts on things above. Today, on Easter Sunday, is the day to get our hearts out of the shame lounge and live upstairs with Jesus, who is seated at the right hand of God. 

Empty Tomb by Anneli Anderson

Being seated at the right hand is a symbolic picture that the work of Jesus on the cross is finished. Therefore, the only work left to do is to believe, and to participate in the life of Christ. We do that by living upstairs with Jesus. Christ’s heart was set on giving us eternal salvation from sin and death, and he accomplished it. 

Now, Jesus Christ has his heart set on seeing us experience freedom from the habits of shame and addictive practices which keep us from living upstairs with him. Jesus wants our hearts. Christ does not want us getting headaches from smoking nasty cheap cigars in the shame lounge any longer because his resurrection has made it possible to be with him in the clear bright sunshine of grace. 

We are to set our minds on things above, not on earthly things. We must get our heads out of the cellar and get them upstairs with Jesus. If our heads are not in the main part of the house, shame thoughts will fill the void. The shame lounge becomes a prison because our thoughts do not rise above the bad circumstances we have experienced. You, however, have been raised with Christ. We can ascend the stairs of grace and enjoy life.

The believer in Jesus will follow him up the stairs and dwell with him in God’s house. The Christian will develop the life of the mind by being seeped in the living water of Jesus and not the cheap wine of shame. The follower of Jesus will take the stairs with a heart of prayer that talks to Jesus on a regular basis, instead of sitting in the shame lounge, mumbling speeches to oneself.

The person raised with Christ will take the stairs and serve the Lord with all their heart, mind, and strength because staying in the confining walls of the basement shame lounge prevents the believer from seeing the immense need of people in the neighborhood who are lost, sick, dying, hurting, hungry, depressed, and longing for someone to show them the stairway of grace out of the hopeless basement they are in.

So, take the stairs!

  • Take the stairs and leave the shame lounge behind with its anger, rage, malice, slander, and filthy language (Colossians 3:8).
  • Take the stairs as God’s chosen people who dwell in the upstairs grace by embracing the house rules of compassion, kindness, humility, gentleness, and patience, bearing with one another in love. (Colossians 3:12) 
  • Take the stairs to forgiving whatever grievances we have against one another because the Lord has forgiven us. (Colossians 3:13)
  • Take the stairs to love, which binds every good virtue together. (Colossians 3:14) 
  • Take the stairs into the large living room of peace, since as members of one body we were called to peace. (Colossians 3:15)
  • Take the stairs and let God’s house shape you as we enter the rooms of teaching and admonishing one another with all wisdom; singing psalms, hymns, and spiritual songs with gratitude in our hearts; and doing all things in the name of the Lord Jesus, giving thanks to God the Father through him for raising us up with him. (Colossians 3:16-17)

Take the stairs and live the resurrected life!

2. We must take the stairway out of the shame lounge and live upstairs because we possess new life in Christ.

We died, and our lives are now hidden with Christ in God. The shame lounge is now dead to us. We can ascend the stairs and live a new life. One of my friends in college was a party girl; she partied every chance she got. Then, she became a follower of Jesus. She received an invitation to a kegger and sent this response back: “I regret to inform you that I will be unable to attend your party because I have recently died.”

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20, NIV)

Since the shame lounge is dead to us, take the stairs and then burn them behind you so that you not go back there again. The basement may feel safe and familiar, but as a believer in Jesus, you and I now belong to God. Our security is firmly with Jesus upstairs, not downstairs.  God has called and gathered us upstairs out of the shame lounge.

Don’t go back downstairs. If we don’t burn that old stairway we will eventually go back down into the basement. Then, someday, someone will find your lifeless corpse down there. Put to death, therefore, whatever belongs to the shame lounge: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. (Colossians 3:5)

3. We must take the stairway out of the shame lounge and live upstairs because of the future glory that awaits us.

Christ is coming again. When Jesus returns, the believer will share in God’s glory forever.  Christ has not returned yet because he wants to live through us here on this earth for a while longer. Jesus desires to spread good news of grace and forgiveness through us. Jesus Christ wants others to have the chance to ascend the stairs and live a new life. He is patient, not wanting any to perish in the cellar, but for all to experience the resurrected life. The Apostle Paul himself struggled to put all his energy into living the resurrected life:

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:10-14, NIV)     

Move to another level. Leave the shame lounge basement behind. The first step up the stairway of grace is always a step of surrender so that our heart, mind, soul, time, possessions, and energy are revitalized to new ways of living.

Christ is risen! He is risen indeed! Alleluia!

Praise the God and Father of our Lord Jesus Christ.

He has given us new life and hope.

He has raised Jesus from the dead.

God has claimed us as his own.

He has brought us out of darkness.

He has made us light to the world.

Christ is risen! He is risen, indeed! Alleluia!

Psalm 19 – The God We Can Know

The heavens keep telling
    the wonders of God,
    and the skies declare
    what he has done.
Each day informs
    the following day;
    each night announces
    to the next.
They don’t speak a word,
    and there is never
    the sound of a voice.
Yet their message reaches
    all the earth,
    and it travels
    around the world.

In the heavens a tent
    is set up for the sun.
It rises like a bridegroom
    and gets ready like a hero
    eager to run a race.
It travels all the way
across the sky.
    Nothing hides from its heat.

The Law of the Lord is perfect;
    it gives us new life.
His teachings last forever,
    and they give wisdom
    to ordinary people.
The Lord’s instruction is right;
    it makes our hearts glad.
His commands shine brightly,
    and they give us light.

Worshiping the Lord is sacred;
    he will always be worshiped.
All his decisions
    are correct and fair.
They are worth more
    than the finest gold
    and are sweeter than honey
    from a honeycomb.

By your teachings, Lord,
    I am warned;
    by obeying them,
    I am greatly rewarded.
None of us know our faults.
    Forgive me when I sin
    without knowing it.
Don’t let me do wrong
    on purpose, Lord,
    or let sin have control
    over my life.
Then I will be innocent,
    and not guilty
    of some terrible fault.

Let my words and my thoughts
    be pleasing to you, Lord,
    because you are my mighty rock
    and my protector. (CEV)

Today’s psalm is a celebration of God’s self-revelation. Through both nature and law, the Lord has graciously made the divine life known to humanity. What’s more, God’s moral and ethical teachings provide insight for living a good life. This is for the common good of all persons.

The vision of the psalm is of a personal God, not an abstract deity who is aloof from creation. Through both land and law, there is the Lord of life, desiring humanity to know the divinity which infuses it all and has people’s best interests continually at the forefront of providence and goodwill.

The created world witnesses to God. Creation manifests the glory of its Creator. Each creature and every created thing have the capacity to acknowledge and declare their Originator. That which has no mouth can speak. Those with no vocal cords have a voice. We can hear them, that is, if our ears are open to listen. The creation is not God. Yet the created world and order knows the Lord so intimately that it sometimes seems as if the sun, the trees, the mountains, and the meadows are divine. The divine stamp is there, testifying with mysterious words to a glorious God who desires to be known.

So, the Lord graciously gave us law. God’s righteous and good law flows seamlessly from God’s good character. Law is the divine medium for humanity, a guide for human life toward thriving and flourishing on God’s good earth. We were put on this planet with instructions on how to get along on it. It is when we throw out the rulebook and improvise that we tend to get into all kinds of trouble.

“Knowing God is more important than knowing about God.”

karl rahner

Even when we as people dig our own graves and fall into them, God is there. Grace is available for the asking, redeeming the wayward life. Deliverance is a real possibility, to set us aright again, and restore us to our full luster as people created in the image of God. Law and land converge to guide into grateful living, into the wisdom of dealing rightly in all things.

Wisdom in the Old Testament is the combination of knowledge and practice. It is the application of God’s self-revelation to concrete situations in life. We live wisely when we get to know the sovereign God of creation and use the Lord’s revealed mores and ethos as our guide in daily experiences.

We need God’s gracious revealed law. It’s not just for theology nerds or spiritual eggheads; God’s law is for everyone – the learned and the unlearned. Every one of us needs the guidance and direction of God’s Holy Word, and the careful application of it to all our circumstances. That’s wisdom.

You and I are shaped and formed as godly people as we allow God’s Word to awash us and seep into our souls.  Reading this psalm out loud slowly and contemplatively more than once is an opportunity to let our common ordinary experiences transform into divine appointments.

Clean the slate, God, so we can start the day fresh! Keep me from stupid and idiotic sins, from thinking I can take over your work. Then I can start each day sun-washed, scrubbed clean of sin’s awful grime. Let me not be found in the dominion of darkness but bask in the glorious light of your glory. Accept both my words and my life when I place them on the morning altar, O God, my Rock, my Deliverer, my Redeemer, my All. Amen.

John 12:36-43 – The Shadow Self

“Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message
    and to whom has the arm of the Lord been revealed?”

For this reason, they could not believe, because, as Isaiah says elsewhere:

“He has blinded their eyes
    and hardened their hearts,
so they can neither see with their eyes,
    nor understand with their hearts,
    nor turn—and I would heal them.”

Isaiah said this because he saw Jesus’ glory and spoke about him.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God. (NIV)

The season of Lent is a time of preparation for Easter, and of repentance from sin. It is a time to consider our ways and the state of our hearts. In doing so, we find that the grace of God in Christ can heal all wounds. 

Today’s Gospel lesson gives perhaps the most succinct and convicting statement about the shadow places of our lives. Many of the religious authorities believed in Jesus, but they did not speak of it because they were afraid of being put out of the synagogue by the Pharisees. When push came to shove, they cared more for human approval than for God’s glory.

The word “glory” has its roots in the Old Testament and has the meaning of being heavy or having weight. In other words, we might picture God descending to earth among humankind with divine gravity and heft. If we were back in the ‘70s we could say, “heavy, man, heavy!” Glory is really a reference to God’s presence among us. So, if we plug this thought into the religious authority’s attitude, we see that they preferred the presence and accolades of their peers to God. To put the matter even more succinctly, the leaders wanted the limelight and would push their weight around to get it.

Carl Jung (1875-1961) described this hidden shadow self as an unconscious aspect of the human personality. In other words, the shadow results from the conscious self being unaware or unconscious concerning areas of its own personality. Without the light of conscious awareness, the shadow self runs amok within the psyche of a person and far too often calls the shots in speaking and behavior.

“Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” (Psychology and Religion, 1938). According to Jung, the shadow side of a person is prone to psychological projection, in which a perceived personal inferiority is recognized as a perceived moral deficiency in someone else. If those projections remain hidden, they eventually come out sideways by harming others because there is a dark illusion, even delusion, that others are stealing what is rightfully mine. Hence, the sinless Jesus is tortured and killed by those who think they are doing a good thing.

It is easy to be hard on the religious rulers in the New Testament, but this is Lent, and, so, we must shine the light of Scripture upon ourselves. This is the time to deliberately gain awareness of our own shadow selves. Perhaps the burning question for all believers at this time of year is: Do I seek the presence of God more than the presence of anything or anyone else?  

Over the decades, I have preached in many churches. Many of them have empty pews or seats in the first several rows during worship. I admit that has always bugged me. I don’t like it. There are times when I am more concerned about the presence of people than the presence of God in a worship service. Maybe you live in fear at work and are more concerned about the presence of people around you than the presence of God, so you keep quiet when you ought to speak up or turn a blind eye to the shadows of an organization.

Lent is not just about identifying sin; it is also about receiving grace. So, let us find that the cleansing work of the Spirit through the work of Jesus is active through our confession of sin. And let us pursue the glory and praise of God in all we do and say as grace permeates deep in our souls. Let the shadows dispel, and the light shine, for the benefit of self and others.

Glorious God lighten our darkness—be our true light. Keep us from the powers of darknessthe perils and dangers of the night. Shine as a kindly light in our spiritual darkness—in our mental turmoil and anxious confusion. We pray this for the love of your Son, our Savior, Jesus Christ who with you and the Holy Spirit lives and reigns as one God, now and forever. Amen.

1 Peter 3:8-18 – How to Live in a Messed-Up World

Stations of the Cross at Holy Hill, Hubertus, Wisconsin

Finally, all of you be of one mind, sympathetic, lovers of your fellow believers, compassionate, and modest in your opinion of yourselves. Do not pay back evil for evil or insult for insult. Instead, give blessing in return. You were called to do this so that you might inherit a blessing.

For those who want to love life
    and see good days
should keep their tongue from evil speaking
    and their lips from speaking lies.
They should shun evil and do good;
    seek peace and chase after it.
The Lord’s eyes are on the righteous
    and his ears are open to their prayers.
But the Lord cannot tolerate those who do evil.

Who will harm you if you are zealous for good? But happy are you, even if you suffer because of righteousness! Do not be terrified or upset by them. Instead, regard Christ the Lord as holy in your hearts. Whenever anyone asks you to speak of your hope, be ready to defend it. Yet do this with respectful humility, maintaining a good conscience. Act in this way so that those who malign your good lifestyle in Christ may be ashamed when they slander you. It is better to suffer for doing good (if this could possibly be God’s will) than for doing evil.

Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this to bring you into the presence of God. Christ was put to death as a human but made alive by the Spirit. (CEB)

If there were a sign-up sheet for suffering, I am confident no one put their name to it. We like to avoid suffering. After all, it hurts! I would make a terrible masochist. I am not a high tolerance for pain kind of guy. I have no problem taking a Tylenol at the first sign of discomfort. Yet, I know there will be times when I am going to have to experience pain – physical, emotional, and spiritual – and there is no way around it. To live in this broken world is to experience suffering. To suffer as a Christian, however, is different because we are following the way of our Lord Jesus Christ.

The stark reality of the New Testament is that there must be suffering before glory. Just as Christ suffered, we ought to expect we will suffer as his followers. As Christians walk with Jesus during the season of Lent, they journey through the desert full of temptation and hard circumstances. At the end of the journey will be the glory of Easter, a celebration of the resurrection. Christian theology confidently practices hope based on the redemptive events of Christ’s cross and resurrection, suffering and glory.

Stations of the Cross at Holy Hill, Hubertus, Wisconsin

We are not above our Master. We, too, will suffer. The real question is whether we will suffer because of our own foolishness and selfishness, or because of our devotion to Christ in being kind, humble, and gracious.  When insults come our way, we avoid responding with insults of our own. Verbal cruelty is not the way of Christ. Anger, slander, gossip, lies, manipulative words, and belligerent bullying have absolutely no place in the kingdom of God for any reason. God takes a zero-tolerance policy toward hate speech.

Christians are to us their tongues exclusively for blessing, not cursing; for love, not hate; for truth, not lies; for building-up, not tearing-down; for proclaiming good news, not shame-laced bad news. If we suffer for being Christians in solidarity with our Lord, we shall receive blessing from God. But if we suffer for giving-in to retaliation and our base desires for revenge, then we will suffer the consequences of our own stupidity.

God has called us to bless the world, not condemn it. Christians are to be on the frontlines of the mobilizing others for mercy, leading the charge of spreading respect, civility, kindness, and the gospel. Jesus said that it is no problem to show love and respect to people we like. However, it is a whole other ballgame to do the same for those who treat us with disrespect and hate. Yet, God watches over all who obey him, and he listens to their prayers. God will handle the hate-filled person; judgment is for neither you nor me to dish out. Our task is to have a deep concern for humanity, both the ones we like and the ones we do not.

I encourage you to take some time today or in the next few days to read the epistle of 1 Peter slowly and carefully in one sitting. It is a short book. Pay attention to how the adversity of living in this fallen world gives Christians the opportunity, hope, and encouragement to live well. 

May it be so, to the glory of God.

Loving Lord Jesus, you suffered and died on my behalf.  It is a small thing for me to follow you and walk in the way of suffering. I know and have the confident expectation that blessing awaits. Keep me true to following you through all the adversity I must face in this fallen broken world. Even so, come Lord Jesus. Amen.