Tag: focused attention

Christ’s Parable of the Sower (Matthew 13:1-9, 18-23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
“The Sower” by Vincent Van Gogh, 1881

…Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.

“What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.

“Are you listening to this? Really listening?”…

“Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.

“The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.

“The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.

“The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.” (The Message)

It takes focused attention to listen well. Allowing the understanding of Christ’s words to awash over us – drinking-in the life-giving good news – is required for the act of listening to achieve its intended purpose.

It is most necessary that we all develop the skill of effective listening, so as to understand what is being said. And yet, understanding, as important as it is – all by itself – is inadequate. If hearing isn’t accompanied by obedient follow-through, then all the listening comes to nothing.

Christian discipleship (following the words and the ways of Jesus) demands that the believer takes Christ’s words and walks faithfully in the way of the good news, which has been absorbed into the mind and heart through effective listening.

Failing to both listen and put the words into practice is like the person who looks into the mirror and then walks away forgetting what he looks like.

Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action. (James 1:22-25, MSG)

Appropriate and fruitful action begins with, and is dependent upon, attentive and effective listening – which is why the ability to hear the words of Jesus are so very vital to our lives.

“The Sower” by Vincent Van Gogh, 1888

The Parable

Our ears are the soil of our lives. Ears that are attentive and devoted to listening to Jesus are good soil; ears that are distracted, inattentive, and/or stopped up with ear wax are the bad soil. 

Receptive listening to the Word of God brings a fruitful harvest of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). Christ’s parable lets us know that planting the Word is important. It is sown on four different soils:

  1. The seed on the road. A path is for walking; and for us, a road is for driving – which is why the seed never takes root. Here there is no real listening. When we act without listening, our actions will inevitably be misguided. 
  2. The seed on gravel. Here there is no deep listening. A lack of attentive hearing results in a shallow person who perhaps relies more on Christian clichés or on one’s personality or abilities, instead of the planted Word.
  3. The seed in the weeds. Here there is some significant listening. However, there are too many voices being heard, and not enough singular listening to the sown Word. Listening to the wrong voices will cause an unfruitful life, so we must be careful to whom we choose to give our listening ears to!
  4. The seed on good earth. A devoted listening to the Word without distraction leads to a productive, fruitful believer.

The Parable Interpreted

The interpretation of the parable which Jesus provided to his disciples focuses on the experience of the seed in a variety of soils, as well as the outside powers which act on the message. It all demonstrates that the words of Jesus – the good news of Christ – is central to our lives, and needs to be received well.

  1. The road is the person who hears the message yet is unable to hear Christ’s words because their heart is hard. The forces of evil snatch up the message before any real understanding, and therefore action, can take place. We must observe that the forces of evil are real; they have the ability to influence people with listening issues.
  2. The gravel is the person who hears just enough to respond with joy but drops out when hard circumstances come around. “I didn’t sign up for this!” is their cry. What they needed was to count the cost of discipleship before responding to the message. This is the mere professing Christian, nothing more. Rather than listening well, and internalizing Christ’s words, there is only positive affirmation without any action or practice. Therefore tomorrow, the message is gone.  When difficulty comes, there are no supporting words to draw from. The person then fades away, unable to navigate life successfully.
  3. The weedy soil hears and responds to the message; and is also a professing Christian, nothing more. The issue with such persons is that they also listen to the voices of worry and wealth. Like some sort of spiritual A.D.D., there is no ability to filter all the voices calling out; and so, there is no growth. The words of Jesus for us must reign supreme; there cannot be two thrones of Wealth and Word, nor two Masters of both God and Money.
  4. The good earth listens with the full intention of understanding, and then puts into practice the message heard. This is what brings about the fruit of righteousness and peace in both the individual and the community. Receiving the implanted word through careful listening brings about spiritual growth.  The first priority must be to listening well to this word. And when an entire group listens well and acts accordingly, then it creates a greenhouse effect in which people cannot help but grow in the Lord.

Conclusion

Jesus was not saying anything new, or what wasn’t already in the First Testament:

How well God must like you—
    you don’t walk in the ruts of those blind-as-bats,
    you don’t stand with the good-for-nothings,
    you don’t take your seat among the know-it-alls.

Instead you thrill to God’s Word,
    you chew on Scripture day and night.
You’re a tree replanted in Eden,
    bearing fresh fruit every month,
Never dropping a leaf,
    always in blossom. (Psalm 1:1-3, MSG)

We live in a time of great conflict – largely due to the refusal to listen well to one another, and to Holy Scripture, especially the New Testament Gospels.

Esoteric and harmful interpretations of the Bible result from failing to hear what Scripture itself is saying to us, especially the words of Jesus. Ignoring the Gospels and myopically focusing on particular parts of the Bible is a sure prescription for poor hearing, and thus, misguided decisions and actions.

This is just one reason why reading Scripture aloud with others in a communal setting is important. Robust discussion around the spoken word is what helps us to move in the sort of directions which the Spirit is leading us.

It is what Jesus and his original disciples did. We must do no less.

O Ancient and Wise Gardener, your holy word is planted in our hearts as good seed in fertile soil. So, nurture us, so that we may bear fruit abundantly, through your Son, Jesus Christ our Lord. Amen.

One Thing (Psalm 27)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
And We Shall Dwell in the House of the Lord, by Dale Terbush

The Lord is my light and my salvation—
    whom shall I fear?
The Lord is the stronghold of my life—
    of whom shall I be afraid?

When the wicked advance against me
    to devour me,
it is my enemies and my foes
    who will stumble and fall.
Though an army besiege me,
    my heart will not fear;
though war break out against me,
    even then I will be confident.

One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.
For in the day of trouble
    he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
    and set me high upon a rock.

Then my head will be exalted
    above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
    I will sing and make music to the Lord.

Hear my voice when I call, Lord;
    be merciful to me and answer me.
My heart says of you, “Seek his face!”
    Your face, Lord, I will seek.
Do not hide your face from me,
    do not turn your servant away in anger;
    you have been my helper.
Do not reject me or forsake me,
    God my Savior.
Though my father and mother forsake me,
    the Lord will receive me.
Teach me your way, Lord;
    lead me in a straight path
    because of my oppressors.
Do not turn me over to the desire of my foes,
    for false witnesses rise up against me,
    spouting malicious accusations.

I remain confident of this:
    I will see the goodness of the Lord
    in the land of the living.
Wait for the Lord;
    be strong and take heart
    and wait for the Lord. (New International Version)

Just recently, I was reflecting on my vocational life with a friend. I realized that, for the majority of my adult life, I have worked at least two jobs at once. On top of that, for several years, I was also going to school. Even now that I have gotten older and (finally) pared my work life down to just one job, I still work in two different places, complete with different offices and staff.

For us Americans, this is like a badge of honor – that we can demonstrate what hard workers we are. Yet, there is also something quite unhealthy about all this work that leaves room for little else in life. Typically, our relationships suffer. And the relationship which suffers the most is with God.

The psalmist had a singular desire – one thing – that he wanted above all else.

It’s the same thing that the Apostle Paul wanted more than anything else in the world (Philippians 31-14); and the one thing Jesus said to the rich young ruler that he lacked (Mark 10:17-31). It’s the thing that Mary pursued, and the thing Martha neglected (Luke 10:38-42). The blind man discovered the one thing in his healing encounter with Jesus (John 9:1-34).

Perhaps we, especially in the United States, need a miraculous healing, not only from our compulsions toward work, but also from our collective spiritual attention-deficit-disorder. We need to be able to focus on the one thing that is needed above all other things – without any sort of multitasking.

Rather than adding another thing to our calendar, and just trying to work harder, let’s step back and reconnect with what is most important to us. What is your highest priority in life? That question isn’t only for me as an American; it’s for all of us everywhere.

It’s instructive that the one thing the psalmist doesn’t ask for is revenge, or judgment, or, at the least, some comeuppance and protection. Instead, he simply asks this: To dwell in the house of the Lord. That is, the psalmist, David, wants more than anything else to live fully in God’s presence – because when that happens, everything else falls into place.

The inherent nature of God is goodness and beauty. So, to be with God is to be surrounding by what is lovely and good. To be in God’s presence is to relax and know real security.

In this state, we are then able to get our bearings and remember the good deeds of deliverance the Lord has done in the past; the mighty acts of power God will show in the future; and are blanketed in the present with the reality that the world doesn’t cease spinning on it’s axis because I have only one job, or take a break, or turn off my cellphone for a day. I can do it without fear or anxiety because God is with me.

With renewed focus, I can center my schedule, my calendar, my plans, and all my decisions around the surety that God is with me; and that I can enjoy the Lord forever. After all, this is what the Christian season of Advent teaches us – that Jesus, our Immanuel, is God with us, come in the flesh for us and for our salvation. That is the one thing we need to know today.

Ever-present and ever-loving God, we plant the seeds that one day will grow. We water seeds already planted, knowing that they hold future promise. We cannot do everything; and so help us have a sense of liberation in realizing this, so that we are enabled to do one thing very well; to take joy in being part of the process; to see that taking some steps, and then rest, is enough. We see in part, yet you, O Lord, see all things in their entirety. We are open to being, not just doing, no matter that circumstances, through Jesus Christ our Lord. Amen.

Listen! (Psalm 81)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Shout for joy to God our defender;
    sing praise to the God of Jacob!
Start the music and beat the tambourines;
    play pleasant music on the harps and the lyres.
Blow the trumpet for the festival,
    when the moon is new and when the moon is full.
This is the law in Israel,
    an order from the God of Jacob.
He gave it to the people of Israel
    when he attacked the land of Egypt.

I hear an unknown voice saying,
“I took the burdens off your backs;
    I let you put down your loads of bricks.
When you were in trouble, you called to me, and I saved you.
    From my hiding place in the storm, I answered you.
    I put you to the test at the springs of Meribah.
Listen, my people, to my warning;
    Israel, how I wish you would listen to me!
You must never worship another god.
I am the Lord your God,
    who brought you out of Egypt.
Open your mouth, and I will feed you.

“But my people would not listen to me;
    Israel would not obey me.
So I let them go their stubborn ways
    and do whatever they wanted.
How I wish my people would listen to me;
    how I wish they would obey me!
I would quickly defeat their enemies
    and conquer all their foes.
Those who hate me would bow in fear before me;
    their punishment would last forever.
But I would feed you with the finest wheat
    and satisfy you with wild honey.” (Good News Translation)

I have a wife and three daughters. They talk – a lot! When my girls were small, it was hard to get their attention long enough for them to hear anything I was saying. So I oftentimes cupped my hands to their little faces so they couldn’t look around and get distracted. Then, I would speak, with them looking me straight in the eye.

It’s hard to listen. And listening seems to be a lost art and a skill we no longer care to develop. Maybe that’s because we’re obsessed with hearing ourselves talk. There’s so much chatter about so many things that we rarely even remember much of what we said; and a lot of those words get uttered before we even think. 

What’s more, when other people talk, most of it seems like a bunch of gibberish, due to our lack of focused attention. Perhaps we need an adult version of the hand-cupping we do with kids.

We really need the wisdom to know when to speak and when to be quiet. Whenever being quiet is required, it’s for the purpose of listening. And whenever words and noise are needed, it’s to praise God with our mouths and our musical instruments.

In this day and age, folks get so worked up to express their opinions, and say what they want to say, that the virtue of listening is not at all valued. However, God puts a premium on taking the stance of listening. 

The more you talk, the more likely you are to sin. If you are wise, you will keep quiet. (Proverbs 10:19, GNT)

Another reason listening is not well-practiced is that we esteem being busy and constant activity, to such a degree, that taking the time for silence long enough to listen is not of value to us. But if God’s people are going to hear the voice of the Lord, we must be still and silent, long enough to listen to what’s being said to us.

And yet another reason we eschew listening is that we are uncomfortable with silence, and seek to fill any quiet space with noise so as to not have to deal with what is really going on inside of us. Since God often speaks within the stillness and quietness of things, we’ll never hear, because our inner dialogue is drowning the words we need to listen to. (1 Kings 19:11-12)

I have a friend (I’ll call him Elmer) who spent eighteen hours in complete silence, without any talking whatsoever, in order to listen to God. You might think that Elmer is a monkish sort of introvert who likes that sort of thing. However, he’s actually an extrovert who lives in the inner city and comes from a large family. 

Elmer simply came to the point of understanding that he was so busy moving from one thing to another, and constantly talking, to the point that he was drowning-out the voice of the Lord. Here’s what Elmer said about his time of silence: 

“Those eighteen hours of silence were the loudest hours I have ever experienced. My mind was so noisy and so filled with stuff that it nearly drove me nuts. But after many hours passed, as the noise started to fade away, I could begin to hear the still small voice of God.” 

Elmer discovered that he was a person who kept pushing and projecting his agenda onto God. His lack of listening led to an inability to obey. After Elmer’s experience, he determined to start including times of solitude and silence into his everyday life, even if for only ten minutes, so he could listen to what God wants rather than tell God what to do.

The Lord came and stood there, and called as he had before, “Samuel! Samuel!” Samuel answered, “Speak; your servant is listening.” (1 Samuel 3:10, GNT)

Any fool can babble on about their gripes and opinions. In Holy Scripture, however, human speech is generally viewed as being overrated. Instead, silence and solitude, listening and learning, are the virtues practiced by Jesus; the kingdom of God cannot operate without them.

Therefore, we must take up the shield of faith with which to extinguish all the flaming arrows of the evil one who wants to keep us trapped in either a cycle of constant chatter without listening, or continual silence without acting upon what we hear from God. 

We must be quiet for the purpose of listening to God. Then, when we hear the Lord speak, we must act in faith to say and do what we are called to.

God of silence and of all sound, help me to listen! Enable me to be patient and wait for your still small voice calling me. Give me attentive ears that can separate the noise from the sounds that are you. Today help me to hear you anew so that I may obey with wisdom and obedience. Amen.

Listen to the Prophets (Jeremiah 25:1-14)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
St. Nicholas Church fresco of the prophets Isaiah, Jeremiah, Ezekiel, and Daniel by Leopold Bruckner, Prešov, Slovakia

This is the Message given to Jeremiah for all the people of Judah. It came in the fourth year of Jehoiakim son of Josiah king of Judah. It was the first year of Nebuchadnezzar king of Babylon.

Jeremiah the prophet delivered the Message to all the people of Judah and citizens of Jerusalem:

From the thirteenth year of Josiah son of Amon king of Judah right up to the present day—twenty-three years it’s been!—God’s Word has come to me, and from early each morning to late every night I’ve passed it on to you. And you haven’t listened to a word of it!

Not only that but God also sent a steady stream of prophets to you who were just as persistent as me, and you never listened. They told you, “Turn back—right now, each one of you!—from your evil way of life and bad behavior and live in the land God gave you and your ancestors, the land he intended to give you forever. Don’t follow the god-fads of the day, taking up and worshiping these no-gods. Don’t make me angry with your god-businesses, making and selling gods—a dangerous business!

“You refused to listen to any of this, and now I am really angry. These god-making businesses of yours are your doom.”

The verdict of God-of-the-Angel-Armies on all this: “Because you have refused to listen to what I’ve said, I’m stepping in. I’m sending for the armies out of the north headed by Nebuchadnezzar king of Babylon, my servant in this, and I’m setting them on this land and people and even the surrounding countries. I’m devoting the whole works to total destruction—a horror to top all the horrors in history. And I’ll banish every sound of joy—singing, laughter, marriage festivities, genial workmen, candlelit suppers. The whole landscape will be one vast wasteland. These countries will be in subjection to the king of Babylon for seventy years.

“Once the seventy years is up, I’ll punish the king of Babylon and the whole nation of Babylon for their sin. Then they’ll be the wasteland. Everything that I said I’d do to that country, I’ll do—everything that’s written in this book, everything Jeremiah preached against all the godless nations. Many nations and great kings will make slaves of the Babylonians, paying them back for everything they’ve done to others. They won’t get by with anything.” God’s Decree. (The Message)

An ancient rabbi once said that we have two ears and one mouth so that we will listen twice as much as we talk. 

Listening with curious and focused attention is a forgotten skill and a lost art in Western society. 

Slick marketing, political punditry, and over-the-top speech all scream into the culture because there is such a dearth of listening. It seems many people are more concerned to make their opinions known than do any kind of deep listening to another.

No one seems to want to put in the work of discovering another’s true thoughts, feelings, and needs. Instead, we’d rather rant, play armchair quarterback, and make uninformed comments on things we don’t understand.

It’s really downright sad and tragic that we fail to listen to each other. And it is especially terrible when we do not listen to God. 

The Old Testament prophets exist because of a failure to listen. At the time of Jeremiah, not only did the people not hear; they refused to listen. They put their fingers in their ears and babbled “la-la-la-la-la.” So, it was only fitting that the Lord sent the people to Babylon.

This was not merely the inability to listen because they were overworked, too tired, or “hangry.” The problem was much deeper than that. For years, God kept up a steady stream of words, telling the people exactly what was expected. But they didn’t listen, on purpose. Like a parent speaking to an angsty teenager, it all went in one ear and out the other with nothing getting done.

God passionately desired the people to amend their evil ways. But they didn’t want to hear it. 

So, after years, even centuries of unfaithfulness, unrighteousness, and injustice, God’s patience came to its limit. Tragedy happened. The Babylonian Exile became a terrible and harsh reality.

If there is no deep listening to God and God’s Word to us, there will be deep repercussions. 

Listen, my friends: None of us can do the will of God if we don’t know what God wants. It takes listening. And listening takes focused attention. And focused attention requires a posture of humility. And humility requires being emptied of all pride and hubris. 

Apart from genuine listening with the intent to understand and alter actions accordingly, there will be no peace, no love, no grace. The space of inattention quickly fills with lazy ears, emotional heaviness, spiritual sickness, xenophobic suspicion, anxious fear, dark thoughts, angry rants, and a retreat into selfish caring for oneself. 

The beginning of wisdom and human flourishing starts with listening well. Paying attention through deep listening brings humility of heart, purification of pride, and love of God and neighbor.

Truly hearing the words of God leads to self-awareness, cries for God’s mercy, a knowledge of humanity, the study of Holy Scripture, and a familiarity with the Church’s long tradition of sound teaching.

Therefore, silence is vital for everyone. Prayer needs to be more about sitting still in solitude and silence in order to listen and much less about talking at God.

But if we insist on making more noise than a couple of skeletons dancing on a tin roof, we will eventually be those skeletons – without any substance and only good for the grave.

So, read the prophets. Listen to them. Pay attention to their message. And heed their warnings and exhortations. Your ears will be glad you did.

Holy Father and God of all, your speech goes out into all the earth. Your Word is there for us to hear if we will only but listen. 

Lord Jesus, let your words and your teachings penetrate so deeply into my soul that your loving ways come out of me in all I say and do.

Blessed Holy Spirit, help me to so listen to your inner voice that encouragement and forgiveness pours forth from the wellspring of a heart which is baptized in God’s Word. Amen.