Learn To Do Good (Isaiah 1:1, 10-20)

Visiting a Poor People, by Vladimir Makovsky, 1874

The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah…

Hear the word of the Lord,
    you rulers of Sodom!
Listen to the teaching of our God,
    you people of Gomorrah!
What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.

When you come to appear before me,
    who asked this from your hand?
    Trample my courts no more!
Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.
Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.
When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.
Wash yourselves; make yourselves clean;
    remove your evil deeds
    from before my eyes;
cease to do evil;
    learn to do good;
seek justice;
    rescue the oppressed;
defend the orphan;
    plead for the widow.

Come now, let us argue it out,
    says the Lord:
If your sins are like scarlet,
    will they become like snow?
If they are red like crimson,
    will they become like wool?
If you are willing and obedient,
    you shall eat the good of the land,
but if you refuse and rebel,
    you shall be devoured by the sword,
    for the mouth of the Lord has spoken. (New Revised Standard Version)

Today’s Old Testament lesson is a stout and ancient warning against an age-old problem: Worshiping properly on a high holy day, yet living an evil and unjust life the rest of the days. It’s the mentality of “I give to God what’s required on the Sabbaths and festivals, so I can therefore do what I want the rest of the time, because that’s my stuff and my time.”

Just to be clear: That sort of evil thinking and behavior will raise the ire of the Lord every time. It’s dichotomous messed-up thinking. It’s the wrongheaded notion of believing that my financial and professional success is obviously a validation of God’s blessing upon me.

However, motives of gaining more wealth, rather than being motivated by humility, meekness, righteousness, purity, mercy, and peacemaking, will end badly, no matter who we are.

One of the problems here is an arrogant assumption that we’re right in what we are doing. We feel justified in living a duplicitous life. I have power, authority, and wealth; you do not. Thus, I’m right; you’re wrong; and I can do whatever the heck I want because God is on my side, not yours.

In terms of contemporary Christianity, this is the megachurch mentality: Since there are so many church attenders and money being placed in the offering plates, this is an unquestioned sanction from God of our rightness.

Then, when Sunday passes and Monday comes, both parishioner and pastor feel justified in using their wealth in ways that are inconsistent with the ways and words of Jesus.

Indeed, many times the name of Jesus is rarely (if ever) used in justifications of living the rich life. A blind eye is turned away from the poor and needy. When pressed, far too many parishioners admit to the belief that the poor are underprivileged because of their own personal sin.

Such “Christians” get away with their injustice before God, largely because there is a mass of churchgoers who honor the wealthy and give them places of authority and power.

They think God has shown favor by “blessing” particular people and communities with wealth (because God would never bless someone with poverty!). This can even go so far as to elect a leader of a nation because he is exorbitantly rich. Never mind his daily immorality, meanness, and lying; God has blessed him, right?

Wrong! So says the prophet Isaiah. Judah and Jerusalem, in their hubris, claimed special status. They are God’s people; others are not. They believed they had divine immunity from judgment. After all, only the Judeans worshiped the Lord; all other nations were pagan worshipers.

But their worship and sacrifices, in Isaiah’s day, were offered with no concern for justice and righteousness. So, God called them to repent; and gave them a chance to learn how to please the Lord.

And what pleases God is removing evil and learning to do good.

“Good” is defined by God as seeking to meet the needs of the common people; rescuing those who are oppressed; defending the cause of the orphan, and pleading the case of the widow. There’s no mention of wealth as a sign of divine blessing.

In reality, Judah’s situation before God was pitiful. They failed, even refused, to do justice, love mercy, and walk humbly. Therefore, the Lord called them to repentance and reformation.

Just because Jerusalem had the temple, this sacred space didn’t inoculate the people from judgment. The bald fact of the matter is that the people were living with self-destructive habits of stupidity. And God had enough of it.

In essence, the Lord said to Judah, “Let’s get serious about this.” Despite all the disobedience, God was willing to entertain the people’s change of heart and life – that is, if they themselves were willing to do so.

It’s important for all of us to “have it out with God,” to engage the Lord forthrightly, passionately, intelligently, and realistically.

There are really only two choices: Choose life or choose death. Choose to connect in meaningful, right, good, and just ways with God and neighbor; or choose to disconnect from others and do whatever the heck you want.

Each of our choices impacts what will happen tomorrow and into the future.

Decisions consistent with justice, righteousness, and goodness will ultimately go well for us. Decision-making borne of selfishness, a lack of mercy, and callousness toward others will create all sorts of problems.

Judah’s practical and existential decision came down to whether they wanted a just and productive society, or an invading Assyrian army. Which would you rather have?

To have a public daily life of disrespect and disregard for the needs of others (and of God!) is to invite being up a stinking creek without a paddle, and no one around to hear the yells for help.

Nothing can ever replace good old-fashioned turning away from hate, unforgiveness, bitterness, and pride; and turning toward what is good, right, just, and godly – and then ordering our collective public life around caring for the least and the lost among us.

May it be so, to the glory of God.

God of judgment and grace, you ask not for sacrifices but lives of trusting faith that acknowledge Your power and mercy. Give us a deep belief in Your sovereign goodness, so that we may follow You all the days of our lives, as did Jesus Christ our Savior and Lord. Amen.

A Calling Is a Sacred Responsibility (2 Kings 9:1-13)

King Jehu

The prophet Elisha called to a member of the group of prophets, “Get ready, take this jug of oil with you, and go to Ramoth-Gilead. When you arrive there, look for Jehu, Jehoshaphat’s son and Nimshi’s grandson. Go to him, then pull him away from his associates, taking him to a private room. Take the jug of oil and pour it on his head. Then say, ‘This is what the Lord has said: I anoint you king of Israel.’ Then open the door, and run out of there without stopping.”

So the young prophet went to Ramoth-Gilead. He came in, and the military commanders were sitting right there. He said, “Commander, I have a word for you.”

“For which one of us?” Jehu asked.

The young prophet said, “For you, Commander.”

So Jehu got up and went inside. The prophet then poured oil on his head and said to him, “This is what the Lord, Israel’s God, says: I anoint you king over the Lord’s people, over Israel. You will strike down your master Ahab’s family. In this way I will take revenge for the violence done by Jezebel to my servants the prophets and to all the Lord’s servants. Ahab’s whole family will die. I will eliminate from Ahab everyone who urinates on a wall, whether slave or free, in Israel. I will make Ahab’s dynasty like the dynasty of Jeroboam, Nebat’s son, and like the dynasty of Baasha, Ahijah’s son. And as for Jezebel: The dogs will devour her in the area of Jezreel. No one will bury her.” Then the young prophet opened the door and ran.

Jehu went out to his master’s officers. They said to him, “Is everything okay?

Why did this fanatic come to you?”

Jehu said to them, “You know the man and the nonsense he talks.”

“That’s a lie!” they said. “Come on, tell us!”

Jehu replied, “This is what he said to me: ‘This is what the Lord says: I anoint you king of Israel.’”

Then each man quickly took his cloak and put it beneath Jehu on the paved steps. They blew a trumpet and said, “Jehu has become king!” (Common English Bible)

The biblical books of 1 & 2 Kings (originally one book of Kings) tells of the kingdoms of Israel and Judah over a five-hundred year period from c.960-586 B.C.E. The dynasties of the house of Omri and the house of Jehu were the longest lasting in Israel.

The books of First and Second Kings are primarily concerned with an evaluation of the 20 kings of Judah and the 19 kings of Israel. Of greatest concern was whether the particular king was loyal to God, or not. If the king tolerated worship of other gods besides Yahweh, and established sacrifices outside of Jerusalem, then that king was evaluated as doing evil in the eyes of the Lord.

This judgment of the kings is consistent with Deuteronomic laws of sole loyalty to God, and the importance of a central location for all Jewish people to worship (in Jerusalem).

To understand why it was so important for Jehu to be anointed with a mission is to know something of the house of Omri, and in particular, the king Ahab and his queen Jezebel. They are both conveyed to us in the biblical text as a power couple who want what they want, without a lot of concern about the subjects of their kingdom.

Jezebel was a follower of Baal and Asherah, not Yahweh. She provided for hundreds of their prophets. Her husband the king was fine with this situation. Jezebel was a clear enemy of God’s prophets, and killed hundreds of them, so that there were only a few left, including Elijah and Elisha (1 Kings 18:13).

Ahab and Jezebel’s powerful misuse of authority is relayed in the story of Naboth (1 Kings 21). Ahab wanted to buy Naboth’s vineyard, which was adjacent to his own land. But Naboth refused to sell, mainly because the land was his family’s ancient generational inheritance.

Jezebel went to work and arranged false witnesses to claim that Naboth had cursed both God and King (which was the ultimate sign of treason in Israel). As a result, Naboth was wrongly stoned to death; and Ahab unjustly confiscated his property.

Elijah prophesied that Ahab’s descendants would die, his dynasty will perish, and that Jezebel would be eaten by dogs (1 Kings 21:17-24). In our story for today, this is alluded to in the reference of God eliminating all that belong to Ahab who “urinate on a wall,” that is, unjustly marking the territory of another as their own property.

Indeed, it all shook-out according to prophecy. Ahab died in battle. Then, Ahab and Jezebel’s son Ahaziah succeeded him as king. Young Ahaziah died two years into his reign, and his brother Jehoram became king. Jehoram was then killed by Jehu. After this, some of Jezebel’s own palace officials tossed her out a window to her death, and dogs descended on her carcass – all to Elijah’s earlier prophecy.

Injustice, unrighteousness, abuse of power, and selfish concerns are ugly nasty business. These sorts of attitudes and behaviors ruin people, and keep others locked into patterns of poverty and powerlessness. God is not okay with any of it.

Whenever we are in the middle of oppression and/or authoritative people abusing their power for their own benefit, its hard to maintain our sense of rightness and goodness. Yet, we must. In such times, patience and perseverance is needed without resorting to attempts of paying back evil with evil.

What’s more, we can find ways of tapping into the spiritual power of God within us, in order to resist and subvert unjust authority with righteousness. To some degree, everyone can do something by employing nonviolent resistance tactics like networking, protest, persuasion, non-cooperation, and speaking out through either speech or writing.

Only those who possess nothing can be entrusted with everything. Systemic evil isn’t changed from the top, because those at the top benefit from the system. Rather, structural evil is transformed through grass roots efforts from the bottom up. What’s more, individuals rarely change from the outside-in, but rather from the inside-out.

A ruling establishment is not always necessarily wrong. Yet, it takes a lot of willing accountability and plenty of intentional soul searching for administrations to remain on the straight and narrow.

Such realities characterized Jehu. He was a non-descript military man. There was nothing, in particular, which distinguished him as having a special calling from God.

Yet, although Jehu fulfilled his calling, he added to the call; the Lord was not pleased with Jehu’s form of violent bloodshed, and so, put an end to Jehu’s house, just as Omri’s house had been purged from Israel.

Power and authority will do that to a person – which is why leaders must be continuously vigilant to guard against developing a thick ego and following their pride.

And so do we. Anyone who receives a call from God has a sacred responsibility and trust to fulfill that calling with competence, care, and conscientiousness.

Almighty God, direct me in all my activity with Your grace, wisdom, and help, so that in all I do and say may glorify Your holy Name; through Jesus Christ our Lord, in the power of the Holy Spirit. Amen.

Integrity In All Things (Proverbs 11:3-13)

The Narrow Road, by Debbie Clark

Integrity guides the virtuous,
    but dishonesty ruins the treacherous.
Riches don’t help in the day of wrath,
    but righteousness rescues from death.
The righteousness of the innocent makes their path straight,
    but the wicked fall in their wickedness.
Those who do right are saved by their righteousness,
    but the untrustworthy are caught by their own desires.
When the wicked die, their hope perishes.
    Yes, any hope based on money perishes.
The righteous are saved from distress,
    and the wicked take their place.
The godless destroy their neighbors by their words,
    but the righteous are saved by their knowledge.
When the righteous succeed, a city rejoices;
    when the wicked perish, there are shouts of joy.
A city is honored by the blessing of the virtuous;
    it is destroyed by the words of the wicked.
Whoever despises their neighbor lacks sense;
    a sensible person keeps quiet.
A slanderer walks around revealing secrets,
    but a trustworthy person keeps a confidence. (Common English Bible)

Integrity appears to be in short supply these days. No matter whether it’s a church, a corporation, an institution, organization, or governmental administration, it only takes one person in authority who is without integrity to ruin the whole enterprise.

This is why it is so important to never normalize bad behavior and bad speech. It will do no good to simply say, “Well, that’s just the way he is.” Everyone, no matter who they are, must be held accountable for their words and actions. And if we choose to let the unvirtuous person continue in their lack of integrity, then we ourselves become complicit in their unjust activity.

What the unrighteous person fails to realize, is that watching out for number one and taking advantage of others will eventually come back to bite them. The unscrupulous rich person will lose their wealth. The unjust person will come face to face with what their injustice has done. The slanderous person shall be unmasked and seen by all for what they truly are.

The Teacher of Proverbs informs us that evildoers will suffer in their wickedness; whereas the righteous shall be rewarded. Everyone eventually receives what they deserve – whether it’s the righteous or the wicked.

This sort of karmic sense of justice happens both in this life and the life to come. Those who do and say whatever they want, without any integrity, undergo a double-suffering: They’re tormented now in the present, and likely into the future; that is, unless they undergo some Scrooge-like transformation.

The suffering of the wicked is caused by their own stupid foolish choices without any direct intervention by God. God’s law, much like the natural law of gravity, has consequences if you choose to disrespect it. In that sense, the wicked also suffer divine condemnation.

The Lord favors good people,
    but he condemns schemers. (Proverbs 12:2, CEB)

Even though the wicked prosper, by no means is it permanent. And although the righteous are deeply disturbed and troubled by the constant lies and evil machinations of wicked persons, they shall realize a world that is just, right, and good. Injustice and unrighteousness are temporary.

The evil person will surely not go unpunished,
    but the children of the righteous will escape. (Proverbs 11:21, CEB)

It may drive us batty to see that evil is having its way, and that the wicked are doing quite nicely for themselves, but the Teacher seeks to comfort the righteous with the reality that it will not always be this way.

Stolen bread is sweet,
    but afterward the mouth is full of gravel. (Proverbs 20:17, CEB)

We know we’re living in an upside-down messed-up world because the righteous too often suffer and the wicked too often prosper. But it won’t last.

It’s important we remain honest and above board – no matter the circumstances. Whether its in business dealings, leadership, family relations, community involvement, or political activity, its imperative to be a person of integrity without any hint of duplicity.

Dishonesty may get the wicked person where they want to go in the short term, but it has a devastating price to pay. Deals with the devil always do.

Better a little with righteousness
    than great profits without justice. (Proverbs 16:8, CEB)

The Lord is a just God. That means God does more than show justice in all things; justice is a part of God’s very character and makeup. God cannot be unjust because God is Justice with a capital “J.”

Its way above our pay-grade to seek retribution and revenge on another. Exacting judgment belongs to God, and not you nor me.

Don’t say, “I’ll repay the evildoer!”
    Wait for the Lord, and he will save you. (Proverbs 20:22, CEB)

In the past several months, I have largely abandoned social media and electronic conversations with others. There is too much of the godless (cloaked in godly language) destroying their neighbor with their angry words and ignorant misinformation. I don’t want to get sucked into that vortex of ridiculousness. I’ll let the Lord deal with them. I have bigger fish to fry than to get involved in unhelpful and often harmful communication.

I rather choose to focus my time, effort, and words on reminding myself and others of the need for integrity in all things; always remaining prudent; and practicing self-awareness. When Christ returns, I’d like him to find me patiently waiting in quiet trust – instead of spewing a bunch of nasty vitriol that is consistent with Satan, not God.

For me, Proverbs isn’t simply a nice book of the Bible to read. Rather, it is vital knowledge to internalize and learn from. Without the wisdom of Proverbs, I’m undone and adrift. I need these short pity statements of experiential truth to help me understand how to talk and act in this fallen world.

This is why its important to read Proverbs slowly, carefully, prayerfully; to meditate upon these wise statements; and to reflect on putting them into practice. Integrity in everything – both speech and action – will serve us well, now and forever.

Wise God, may divine wisdom shape my thoughts, decisions, and actions each day as I seek to live by the Spirit. Lead me into all truth as I submit wise teaching; and to You as my Counselor and Guide; through Christ my Lord. Amen.

A Psalm of Lament For the Government of the United States of America

Many, if not most, people fail to acknowledge their grief, and therefore fail to lament their significant changes and losses in life.

What’s more, many, if not most, Christians do the same thing because they focus too much upon triumphalism to the exclusion of dealing with suffering. “Just get over it!” is the mantra to themselves and others.

But that is not a biblical approach to change and loss. 62 out of the 150 Psalms in the Old Testament are laments; some are communal, and others are individual expressions of grief.

Even God laments. We must never forget that a major role of God in our own loss is that the Lord grieves and laments along with us.

Keep in mind that grief can attach itself to any significant change or loss; it is the normal emotional, spiritual, physical, and relational reaction to that loss.

Lament is an intentional process of letting go of relationships and dreams, and living into a new identity after the loss or change.

Please know that everyone’s grief is personal; there is no one-size-fits-all. Thus, the following psalm of lament is my own. It is not meant to be a dig on someone else who rejoices in what I happen to lament. It’s just simply my own sadness over the state of affairs in my beloved nation…

O Lord, I’ll get right down to it: Help!

          I have always taken my refuge in You.

Rescue us, the American people;

          free us from the injustice and unrighteousness rampant in our government.

Be a strong rock to which the oppressed may rely upon;

be a place where I may always go.

You, O God, have saved us many times in the past,

          and Your divine providence has guided us, despite our past and many sins.

My God, free the innocent and the poor from the hands of wicked persons,
         from the grasp of the cruel and unjust President of the United States.

For decades, members of both political parties agreed to safely regulate business;

they’ve decided to provide a social safety net, promote infrastructure, and protect civil rights.

Ideally, the U.S. government has sought to protect every American,

by access to education, healthcare, transportation, communication, employment, and resources.

And elected officials thought primarily of the common good,

so that every American could work hard and prosper.

But what is happening today in the United States,

is the same thing which occurred so long ago in ancient times.

We are in similar situations when the Old Testament prophets called out greed,

          injustice, and abuse in Israel and Judah.

Hear this word that I take up over you in lamentation, O house of Israel…  

They [the rich and powerful] hate the one who reproves in the gate,
    and they abhor the one who speaks the truth.
Therefore because you trample on the poor
    and take from them levies of grain,
you have built houses of hewn stone,
    but you shall not live in them;
you have planted pleasant vineyards,
    but you shall not drink their wine.
For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who take a bribe
    and push aside the needy in the gate.

Hate evil and love good,
    and establish justice in the gate. (Amos 5:1, 10-12, 15a, NRSV)

Perhaps because so few persons even read the prophetic books anymore,

our ignorance has allowed evil means and ways to take over the government.

We are in a nation and in a world full of oligarchs,

who care only for their exorbitant wealth, abuse of power, and self-interest.

As for me, I will not amble down the path of injustice,

          but walk the path of light and life.

I will embrace truth and harmony,

          unlike so many Republican politicians and their lackeys.

They say one thing and then do another;

          lies and corruption are on their lips.

If we say we are in harmony with him [God] yet walk a path of darkness,
we are living a lie and not following the truth…
If we say that we have no broken ways,
we are lying to ourselves,
and the truth is not alive in us.

(1 John 1:6, 8, First Nations Version)

I must, I will, view our problems differently,

because You are my hope, O Almighty Lord.

You have been my confidence ever since I was young;
          I depended on You through many hard times.

My songs of praise constantly speak about You,

for You are my strong refuge,

the Rock I have built my life upon.

Therefore, my mouth is filled with your praise,

and with your glory all day long.

I make my appeal to You, merciful God;

          I ask for divine intervention and deliverance,

          from the ignorant and sinister machinations of the U.S. President.

Do not reject us forever, O Lord,

or abandon us whenever we are too weak to carry on.

My political (and spiritual) enemies talk about me behind my back,

and plot their evil schemes to silence the truth.

They say, “God is not with him and his nonsense;

          put him in his place because no one will help him.”

O God, be close to me, and to all who love the truth;

          O Lord, come quickly to my aid.

Let those who traffic in lies come to a shameful end;

          let them be covered with disgrace and humiliation.

As for me, I will always have hope,

          because You are the God of all hope.

I vow to testify when Your righteousness wins the Day;

          I will never cease to praise Your sacred way of life.

Even when I am old and my mind is no longer clear,

          do not abandon me, O God.

Let me continue to tell the people of this age

what Your divine strength has accomplished,

to someday tell about how Your power delivered us from evil leadership.

Your righteousness and justice reaches to the heavens, O God;

You have done great things.

O Lord, who is like You?

          saving the poor from injustice,

          and delivering the oppressed from evil.

We, indeed, are enduring many terrible troubles;

          yet You, God, are expert at restoration, right relations, and harmonious ways.

You are the One who comforts the afflicted,

and the One who afflicts the comfortable.

Because of your faithful and steadfast love, O God,

          I will give thanks to You as long as I live.

As long as I have a mouth to speak,

          I will tell about your righteousness all day long.

Evil will not prevail;

          ungodly leadership shall not endure.

May Your divine and loving ways come to this country, O God,

          and may your moral will be done,

          on this earth, as it is always done in Your heaven. Amen.