Tag: divine/human cooperative

Immortal God and Mortal Humanity (Psalm 90)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Digital artwork by Bruce Butler

Lord, you have been our dwelling place
    in all generations.
Before the mountains were brought forth
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

You turn us back to dust
    and say, “Turn back, you mortals.”
For a thousand years in your sight
    are like yesterday when it is past
    or like a watch in the night.

You sweep them away; they are like a dream,
    like grass that is renewed in the morning;
in the morning it flourishes and is renewed;
    in the evening it fades and withers.

For we are consumed by your anger;
    by your wrath we are overwhelmed.
You have set our iniquities before you,
    our secret sins in the light of your countenance.

For all our days pass away under your wrath;
    our years come to an end like a sigh.
The days of our life are seventy years
    or perhaps eighty, if we are strong;
even then their span is only toil and trouble;
    they are soon gone, and we fly away.

Who considers the power of your anger?
    Your wrath is as great as the fear that is due you.
So teach us to count our days
    that we may gain a wise heart.

Turn, O Lord! How long?
    Have compassion on your servants!
Satisfy us in the morning with your steadfast love,
    so that we may rejoice and be glad all our days.
Make us glad as many days as you have afflicted us
    and as many years as we have seen evil.
Let your work be manifest to your servants
    and your glorious power to their children.
Let the favor of the Lord our God be upon us
    and prosper for us the work of our hands—
    O prosper the work of our hands! (New Revised Standard Version)

All of the psalms are prayers. Most of them are prayers of David. Today’s psalm is a prayer of Moses.

Moses acknowledged and affirmed that God is eternal, and we humans are not. We are frail and in need of God. We are dependent upon God for health, hope, and happiness in life.

There are observations to notice in today’s Psalm lesson, that are then followed by prayerful petitions which arise from those observations.

First Observation: God Is Eternal

God is immortal. God has always been, and will always be. Therefore, the Lord’s rule and reign existed way before this world was ever created, and shall extend way beyond the lifespan of creation. God’s dwelling place is without beginning or end – which means that God isn’t going anywhere. That is a great comfort to me.

Second Observation: Humans Are Finite

Whereas God is immortal, we humans are mortal beings. We are creatures with limited time on this earth. We all eventually die. Everyone returns to the dust from which they came – which isn’t even a blink of an eye when compared to God’s eternal existence.

This isn’t meant to be a downer for us, but rather to help us. It is necessary to work within our limitations while living in this world. To live as if we are immortal has grave consequences (pun intended).

Third Observation: The World Is Broken

Our world is fundamentally messed up. Another way of saying this is that everything in creation is under a curse. Things are not as they should be. And that’s on us, not God. Because of our own human proclivity to sin, our world is beset with a great deal of suffering and toil.

Hopefully, in the best scenario, people learn to understand the brevity of life, and gain wisdom on how to live a humble, just, and good life with one another, and with their God.

Now notice the petitions which Moses offered to God, based upon the observations of God’s nature, human nature, and the world’s situation.

First Petition: Turn, O Lord!

Moses was pleading with God to turn away from divine judgment and wrath, which was more than deserved for a group of people who were chronically complaining and disobedient. Moses was well aware of all Israel’s sins, and was counting on the Lord’s mercy for God’s covenant people.

Second Petition: How long, O Lord?

Moses was asking one of those questions that we ask, knowing that he wasn’t really going to get an answer. Yet, in the asking, there is an understanding that human misery won’t go on forever. Our suffering is temporary.

In this petition of Moses, he was also calling for a change, for God to deal with the people in a different way. Moses wanted gladness to replace affliction, and the sufferings of this life to give way to the joy of living in a good world.

Third Petition: Prosper the work of our hands

This wasn’t a petition for God to simply make everyone healthy and wealthy. It was a focused prayer that God’s work and our human work would be one seamless activity. That is, this is a prayerful longing for what we do in our lives to completely synchronize with God’s law in this world we all inhabit together.

Whenever we sin, we cause damage, not prosperity. Yet, with a divine/human cooperative in which we acknowledge and affirm God’s sovereignty over our lives, and take up our own human responsibility, then humanity thrives and flourishes in the goodness we were meant to enjoy as God’s creatures.

Christian Observations

In Christianity, the immortal and invisible God comes to us in the mortal and visible life of Jesus. In Christ, the sovereignty of God and the responsibility of humanity is not only synchronized; it is perfectly united and harmonized so that there is deliverance from the power of evil and from God’s judgment.

God’s steadfast love is brought to us with skin on.

For the Christian, Jesus is the answer to the prayers and petitions of Moses. Christ is the prophet foretold by Moses who was to come:

I [Yahweh]will raise up for them [the Israelites] a prophet like you [Moses] from among their own people; I will put my words in the mouth of the prophet, who shall speak to them everything that I command. (Deuteronomy 18:18, NRSV)

The incarnation, life, ministry, crucifixion, death, resurrection, ascension, and glorification of Jesus Christ has dealt with the weeds and overgrowth of guilt and shame that has taken over the garden of this world.

In Christ, we can begin to hack through all the stuff, in order to see the beauty underneath all of the spiritual neglect which has occurred for so long.

May the grace of the Lord Jesus Christ, the steadfast love of God the Father, and the encouragement of the Holy Spirit be with you, now and forever. Amen.

Longing For God (Psalm 63)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

O God, you are my God; I seek you;
    my soul thirsts for you;
my flesh faints for you,
    as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
    beholding your power and glory.
Because your steadfast love is better than life,
    my lips will praise you.
So I will bless you as long as I live;
    I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,
    and my mouth praises you with joyful lips
when I think of you on my bed
    and meditate on you in the watches of the night,
for you have been my help,
    and in the shadow of your wings I sing for joy.
My soul clings to you;
    your right hand upholds me.

But those who seek to destroy my life
    shall go down into the depths of the earth;
they shall be given over to the power of the sword;
    they shall be prey for jackals.
But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped. (New Revised Standard Version)

David, the psalmist, had a great longing for God.

This sort of longing has nothing to do with lustful desires which want something specific under the Christmas tree. To long for God is to have a deep inner wish for fulfillment and connection.

People have all sorts of longings in their lives, because they miss someone or are missing something important.

A parent longs for an estranged child to return, or at least to talk to them.

A spouse wishes to be with their loved one without the ravages of dementia.

A teacher has a deep longing to impact her students in a positive and profound way that will change their lives.

A person longs to see their friend realize the dream they have been seeking.

An individual has been living with chronic pain for years, and longs to be at least pain-free enough to enjoy the simple pleasures of taking a walk, visiting family, or going to a restaurant for a nice meal.

These longings, and thousands more, make up the future hope which keeps us going day after day. And they are all, in one way or another, related to the ultimate longing for divine connection.

Many types of longing come from a place of relationship, of love and support for another. It is this kind of longing that the psalmist had for God. The deep longing to experience a divine/human contact, to commune with the living God, is what motivated and fueled David throughout much of his life.

Like a person looking to satiate their thirst in a hot dry desert, is the one who actively seeks and goes after the longing they have. I believe that every person on planet earth has a deep abiding desire and need for something transcendent in this life, to encounter a power which is higher and greater than us – knowing that the basic nature of this power is loving and good.

My need for communion with God is on the same level as my daily need for water. I cannot survive without either of them.

Spiritual survival requires being watered and fed by an intimate relationship with our Creator. The presence of God is just as necessary and life-sustaining as food. Along with the psalmist David, God’s words are the spiritual food I need to live and survive.

Longing involves memory. Our various longings are often a remembrance of special events, seasons, or people. Deep hope activates those memories, and drives us to prayer, because God has the strength and the ability to honor those honest longings.

The greatness of God, and the divine purposes for this world, are heavy laden with longing. God’s heart longs for humanity to realize a renewed and revitalized relationship with God.

So, the Lord serves humanity in a myriad of ways, bringing deliverance from all that hinders us in a relationship with God, so that we might associate meaningfully and purposefully with what is good, right, and just.

We are invited by God to unpack the gift of faith, and the various spiritual gifts given to us, for the benefit of the church and the world.

God’s steadfast love is indeed better than life itself, because it is beyond what we humans can even conceive of as to what a good life truly is.

God is Love, and Love is God. Love transcends life and brings us to a place of connection beyond what our minds can imagine, and our hearts can only long for.

Since God is always gracious, loving, and good within God’s basic character, God always does what is good and loving. And that makes praise and adoration of God always open season.

Praising God reminds us of what God has done. The Lord is personally invested and involved in God’s big world. Thus, praise is quite appropriate whenever one is going through difficult times; because it accesses memories of God’s help in times past, enabling divine help in the present.

God’s gracious actions are both communal and personal. God not only helps others; God helps me. The Lord’s faithfulness endures throughout all generations. And God is big enough to notice me, and to help me in my own time of need.

Therefore, any occasion is appropriate in coming to God.

Are you in need of rest? Do you need encouragement? Are you in need of some help?

Then, come to God. Praise the Lord. Remember God. Consider the works God has done throughout history for God’s people. Do it during the day while working. Do it at night with your head on the pillow. Do it anytime, anywhere. Because God is there.

The Lord will provide – perhaps not on your timetable, yet God will nonetheless help, often in a way you may not expect.

Faith in God isn’t about trying to avoid God’s anger or wrath; faith is about syncing my wishes and my longings with the heart of God. That is called “repentance.” And it’s the way of finding our great inner longings satisfied.

We must tend to our relationship with the Lord; for God has made it possible to do so.

Receive this blessing from author John O’Donohue in his book, To Bless the Space Between Us: A Book of Blessings…

Blessed be the longing that brought you here
And quickens your soul with wonder.

May you have the courage to listen to the voice of desire
That disturbs you when you have settled for something safe.

May you have the wisdom to enter generously into your own unease
To discover the new direction your longing wants you to take.

May the forms of your belonging—in love, creativity, and friendship—
Be equal to the grandeur and the call of your soul.

May the one you long for long for you.

May your dreams gradually reveal the destination of your desire.

May a secret Providence guide your thought and nurture your feeling.

May your mind inhabit life with the sureness with which your body inhabits the world.

May your heart never be haunted by ghost-structures of old damage.

May you come to accept your longing as divine urgency.

May you know the urgency with which God longs for you.

Amen.

The Divine/Human Dialogue (Psalm 95)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Psalm 95: “If today you hear His voice, harden not your heart.” By Gina Lazarchik

Come, let us sing to the Lord!
    Let us shout joyfully to the Rock of our salvation.
Let us come to him with thanksgiving.
    Let us sing psalms of praise to him.
For the Lord is a great God,
    a great King above all gods.
He holds in his hands the depths of the earth
    and the mightiest mountains.
The sea belongs to him, for he made it.
    His hands formed the dry land, too.

Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.

If only you would listen to his voice today!
The Lord says, “Don’t harden your hearts as Israel did at Meribah,
    as they did at Massah in the wilderness.
For there your ancestors tested and tried my patience,
    even though they saw everything I did.
For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’
So in my anger I took an oath:
    ‘They will never enter my place of rest.’” (New Living Translation)

Praise and thanksgiving.

Complaining and grumbling.

Those two phrases are antithetical to each other.

And yet, out of the same mouth can come both worship and whining.

Maybe the psalmist was trying to teach us a thing or two by inviting us to sing and bow to the Lord, as well as hear God’s voice.

Worship and listening are meant to go hand in hand. Revelation and response are to be the spiritual rhythm of the believer. True worship is a divine conversation between us and God. The Lord speaks. We listen and answer. Back and forth we go together. God and God’s people are to be involved in a divine/human dialogue.

When the worship rhythm is off, then our response will be off.

And that is what happened to the ancient Israelites. They were miraculously delivered from their cruel bondage in Egypt. You can imagine the kind of praise and worship service the people had in the desert! After four-hundred years of slavery, freedom!

Yet, before you know it, the thanksgiving turned sour; there began some rumblings of grumbling.

At the first encounter of adversity, when there was no water to drink, it was as if the people had some sort of collective dementia take them over. Suddenly, hearts started hardening. Soon, everything coming out of the mouth was a constant stream of complaints, as if the entire world revolved around the complainers.

One minute, hands are raised in praise; the next minute, those same hands clench into fists shaking at God.

The people forgot that life is an ongoing dialogue with God – and not a one and done conversation of revelation and response.

God acted by delivering the people. The people responded with praise and thanksgiving. And they didn’t want it to stop. Yet, all of life is a rhythm. What goes up, comes down. Good times eventually fade into tough times. The real muster of any person or group is the response when the hardship comes.

The Lord purposely brought the Israelites out into the desert to face a difficult circumstance. God was teaching them to trust. The Lord wanted a response of faith and prayer to the adverse situation.

But the people weren’t looking for a dialogue. They were looking for water. And when they didn’t have it, their hearts hardened through murmuring, bellyaching, and dissatisfaction. Then, all the people could see was their own stuff – blinding them to others, especially God.

However, God was still in the conversation. The generation who saw the incredible deliverance from bondage would die in the desert, never setting eyes on the Promised Land. And it all began because of grumbling.

We need to take complaining seriously. Why? Because it rots the soul, like Mr. Grinch who incessantly complained every year about Christmas. Grumbling makes one into a Grinch-like creature, like the song says:

You’re as cuddly as a cactus
You’re as charming as an eel…

You got termites in your smile
You have all the tender sweetness
Of a seasick crocodile…

Your heart’s an empty hole
You got garlic in your soul.

It was only when the Grinch forsook his isolation of complaining and began connecting in conversation with the folks in Whoville, that he had his rhythm restored.

When the divine/human rhythm is off kilter, what will it take to get it back?

The author of the New Testament letter to the Hebrews helps us here. After quoting our psalm lesson for today, the writer responded to the biblical revelation by saying:

Be careful, brothers and sisters, that none of you ever develop a wicked, unbelieving heart that turns away from the living God. Encourage each other every day while you have the opportunity. If you do this, none of you will be deceived by sin and become stubborn. 

After all, we will remain Christ’s partners only if we continue to hold on to our original confidence until the end. Scripture says, “If you hear God speak today, don’t be stubborn. Don’t be stubborn like those who rebelled.” (Hebrews 3:12-15, God’s Word Translation)

Revelation and response is the rhythmic dynamism of the Christian community.

Lone Ranger Christians are an oxymoron, as well as moronic. We are hard-wired by God for community. All of us need to encourage one another – every day. Without the communal connections of encouraging conversations, it will be difficult to sustain a divine dialogue of God speaking, with people listening and responding in obedient faith.

Celebration is wonderful. We need times and experiences of celebrating deliverance from bondage. Eventually, when Christ returns, there will be unending worship in the form of jubilation.

That time is not yet here. This side of heaven, we must learn to engage God in ways which address our hardships and difficulties. Otherwise, our hearts will become stubborn and hard.

Let your heart become open enough to receive encouragement. And let it also be brave enough to encourage others.

Lord Jesus Christ, by your patience in suffering you caused earthly pain to be holy. And you gave us the example of obedience to your Father’s will. Be near me in my time of weakness and pain. Sustain me by your grace so that my strength and courage may not fail. Heal me according to you will. Help me always believe that what happens to me here is of little account if you hold me in eternal life, my Lord and my God. Amen.

Hold It Loosely (Exodus 1:1-7)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

When Jacob went to Egypt, his son Joseph was already there. So Jacob took his eleven other sons and their families. They were: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, and Asher. Altogether, Jacob had 70 children, grandchildren, and great-grandchildren who went with him.

After Joseph, his brothers, and everyone else in that generation had died, the people of Israel became so numerous that the whole region of Goshen was full of them. (Contemporary English Version)

Exodus is the second book of the Bible, and the second of five books known as the “Pentateuch” by Christians, and the “Torah” by Jews. The first book, Genesis, ended with the story of Joseph – who was one of the 12 patriarchs. God established a covenant with Abraham, the father of Judaism, and promised him land and descendants – even though he did not have a son. God miraculously gave Abraham and Sarah a biological son, Isaac, who grew up to be the father of Jacob, or Israel, Joseph’s father.

The stories in Genesis surrounding Abraham, Isaac, Jacob, and Joseph were filled with wonderings of whether God’s promise would ever survive, or not. Yet, it did. Joseph, in the ultimate reversal of fortunes, went from the lowest person in Egypt to it’s highest official. Through Joseph, the brothers and their families ended up relocating to Egypt because of a severe famine.

Present-day land of Goshen, Egypt

As time moved on, Joseph, his brothers, and all that generation died. In contrast to the extended family of Jacob, 70 of them, who initially went to Egypt, the opening of of Exodus relays an exponential growth in numbers of Israelites.

God was faithfully and tirelessly preserving the covenant and the promise for Israel. When the people went to Egypt, God assured them they need not be afraid. The Lord will make them a great nation, will be with them, and shall lead them back out again. (Genesis 46:1-4)

The opening of Exodus not only connects us with events in the latter part of Genesis, but also hearkens back to it’s very beginning, when God spoke to the first human couple. The Lord gave them a five-fold blessing, consisting of commands to 1) be fruitful 2) multiply 3) fill the earth 4) subdue it, and 5) have dominion over it. (Genesis 1:28)

Following the Flood, God blessed Noah, repeating the commands to be fruitful, multiply, and fill the earth (Genesis 9:1). Later, God spoke to Abraham, promisingto make him fruitful (Genesis 17:5-9). Moving into Exodus, we see a fulfillment of the commands and the promise taking shape, stating that the descendants of Israel were fruitful and multiplying, so that the land was filled with them.

It was this very blessing of progeny, and the fertile increase of descendants, which sets up the entire book of Exodus. The great and growing numbers of Israelites became a source of concern and fear amongst the Egyptians. It wasn’t long before the Jews were seen as another source of slave labor.

Sometimes, we must bear in mind and remember that great blessing also has an underbelly of great blight. Only God and relationships last forever; everything else is temporary, including our earthly blessings.

Therefore, it is wise to hold all things loosely, with open hands, and not with clenched fists that believes possessing things in this moment will be permanent. The following are some things to remember:

Remember who is in control

When things are going well, it may create the illusion that I am in charge of the blessing. But, in reality, it was given to you, and it can be taken away, as well.

The only thing you can control are your thoughts, feelings, emotions, choices, actions and the story you are telling yourself about what happened in the past, is happening now, and will happen tomorrow.

We all have our personal invisible backpacks to carry. That backpack is ours, and nobody else’s. Others have their own burdens to carry, which are individual to them. They aren’t yours to carry. Their stories aren’t yours to tell.

God is the Sovereign of the universe, and controls all things. That is God’s burden to carry. Not yours. Carrying the world on your shoulders isn’t your job. So, hold loosely whatever happens on this earth, whether for good or ill. 

Remember that life is both planning and improvisation

We have an agenda, make our plans, and put things in place. Yet, in the execution of doing it, we have to move with whatever circumstances and conditions arise – with whatever life throws our way – and then adjust our expectations.

Remember it’s both in planning and in improvising. The Israelites laid plans to go to Egypt, went there, and then had to deal with changing conditions once they were there. All planning and no improvising is unrealistic; and all improvisation with no plan is flying by the seat of your pants and living in a dream world which doesn’t exist.

What’s more, it might be your plan, or your group’s plan, but it’s not everybody’s plan. They have the freedom to say, “No thank you.” So, be careful to not marry yourself to a particular outcome. Release the urge to cling or obsess about certain expectations. Hold your plans loosely, and plan to improvise.

Remember to cooperate with God

In reality, there is a divine/human cooperative which exists on the earth. Ideally, we are to work together, me doing my part, and God handling the rest. And the both of us constantly must be in dialogue with each other.

When we align with this truth, and participate with God and integrate this cooperative into daily life, then we begin to relax, breathe, move with confidence, and speak with purpose. Head, heart, and gut are no longer disparate parts within me, but work together in a harmonious sync with the Lord.

If this is a challenge for you, set aside some time and be in nature. Look around you and observe all the life thriving right in front of you. Connecting with what is alive connects us to the universal Love which exists everywhere. And that Love can help us and heal us – if we will but let it.

I can hold things loosely because I know the internal pressure of “getting it right” isn’t mine to carry. I can cooperate with God, relax, do my best, and trust.

Blessings are wonderful and abound everywhere. Yet, adversity, acrimony, and even abuse still lurk about in this old fallen world. So, may you learn to hold all things loosely, and live as you know you can, and ought. Amen.