The Penitent Soul Changes the World (Hosea 5:15-6:6)

Saint Dominic in Penitence, by Filippo Tarchiani, c.1607

I will return again to my place
    until they acknowledge their guilt and seek my face.
    In their distress they will beg my favor:

“Come, let us return to the Lord,
    for it is he who has torn, and he will heal us;
    he has struck down, and he will bind us up.
After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.
Let us know, let us press on to know the Lord;
    his appearing is as sure as the dawn;
he will come to us like the showers,
    like the spring rains that water the earth.”

What shall I do with you, O Ephraim?
    What shall I do with you, O Judah?
Your love is like a morning cloud,
    like the dew that goes away early.
Therefore I have hewn them by the prophets;
    I have killed them by the words of my mouth,
    and my judgment goes forth as the light.
For I desire steadfast love and not sacrifice,
    the knowledge of God rather than burnt offerings. (New Revised Standard Version Update Edition)

We are meant for righteousness, not wickedness. So, whenever we fail to do what is right, we will suffer pain. This is because wicked attitudes, words, and behavior go against how we were designed and created as humans.

There are times when we all transgress what is right by either doing outright wrong, or by failing to do what is good, right, and just when we have the opportunity to do so. Therefore, repentance is vital and necessary. That is, to practice something that seems to be lost in our contemporary language: penitence.

Penitence simply means to have regret over wrongdoing. When we are penitent, we seek to repent (turn from what is wrong and do what is right). God has no interest in those who offer the forms of repentance without any penitence. That’s why God told the ancient Israelites that love and knowledge are what’s important, more than sacrifices and offerings.

What’s more, penitence is necessary for spiritual maturation and growth. The penitent soul finds that one’s faults and wrongs can be transformed into assets – such is the power of God through one’s penitent repentance.

And even more, the individual who experiences penitence and repents of wrongdoing, is forgiven, leading the whole world to be forgiven along with them.

Just one penitent and repentant person will intercede and confess the sins of the world; and that can change everything. So, imagine when a community of forgiven persons are motivated to bring about humanity’s greatness and nobility through penitent prayer.

I want you to think this thought: Any sort of moral misdeed committed by an individual weakens the soul of the entire community, and indeed, all the world.

Every attitude and action has a consequence, whether good or bad. Penitence, repentance, and forgiveness are the mandatory practices to restoring and renewing a life-giving dynamic to everyone.

Thus, penitence brings healing to the world; the individual who repents is forgiven; and the whole world is forgiven with him.

The powers of evil want to keep us ignorant of such things – which is why knowledge of God is so very important. Ignorance inevitably leads to sin and to the construction of a false self, which then encrusts itself upon the soul.

Penitence and repentance remain as lights deep within a person, even if they are buried beneath all sorts of arrogance and bravado of the ego.

Change of our world and transformation of our lives will not come apart from a vigorous and popular education of God and God’s Word. With so much ignorance all around us, it is imperative that individuals and communities become familiar with how spiritual realities work.

Although it appears that sinister darkness is spreading across the world and into the depths of humanity, the hope and promise of light discerns that evil can and will be overcome.

Penitence is the key to the healing presence this world needs.

For those who have experienced the renewal and reformation of a forgiven life, the steadfast love of God’s grace is very much needed for those still stuck in the mud of wickedness.

In truth, the meanness of a person betrays how much anguish of soul they are actually experiencing. Their estrangement of God is such that they are in great spiritual pain.

So, every situation designed by God to evoke penitence and repentance within such a mean person leads not only to a struggle in the soul, but also to outward conflicts with others in the forms of bullying, arrogance, and hardness of heart.

Not only do we suffer because of another’s grotesque sin, so does God. The pain of the wicked person unfortunately works to bring others pain, including God.

The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. (Genesis 6:5-6, NLT)

Both humanity and God are in anguish when the dark powers take hold within an individual, and in the community.

We must have the grace to bear with others and hold our ground, giving the Spirit of God time to bring about penitence and repentance. For our part, continual learning of divine things and a commitment to steadfast love becomes the hands and feet of our prayers.

When one suffers, we all suffer, because there is an inextricable connection between all people.

Regret, remorse, and sorrow over wrongdoing are the prerequisites for goodness to become ensconced in the world. Penitence serves both the individual and the community, preventing any poisonous root of bitterness to grow up and corrupt many people.

See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. (Hebrews 12:15, NIV)

God and humanity are meant to be united. And the Lord will create whatever conditions are necessary for divisions to be healed, and for people to love one another and love God will all their hearts, souls, minds, and energy.

Almighty God, my heavenly Father: I have sinned against you, through my own fault, in thought, and word, and deed, and in what I have left undone. For the sake of your Son our Lord Jesus Christ, forgive me all my offenses; and grant that I may serve you in newness of life, to the glory of your Name. Amen.

The Gospel Is For Everyone (Acts 11:1-18)

The Preaching of St. Peter In Jerusalem, by Charles Poërson, 1642

The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.”

Starting from the beginning, Peter told them the whole story:“I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. I looked into it and saw four-footed animals of the earth, wild beasts, reptiles and birds. Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’

“I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’

“The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’ This happened three times, and then it was all pulled up to heaven again.

“Right then three men who had been sent to me from Caesarea stopped at the house where I was staying. The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house. He told us how he had seen an angel appear in his house and say, ‘Send to Joppa for Simon who is called Peter. He will bring you a message through which you and all your household will be saved.’

“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”

When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.” (New International Version)

In this Advent season, the Revised Common Lectionary Daily Readings for Year C direct us toward the good news that Christ’s incarnation is not only for Jewish people; it is also for everyone.

But Peter needed some remedial teaching about this gospel. He had to get the reality that God grants repentance leading to new life for Gentiles, firmly into his Jewish head and heart.

The first advent of Jesus Christ – his incarnation as the God-Man on this earth – was meant for the world, and not exclusively for the Jewish people. Sometimes, however, it takes a vision or a dream to really get the message across.

And God is gracious to do whatever it takes in order to gain our attention and bring us to a point of changing our minds about things we are in error about.

The Gospel is for everyone.

The Gospel is Jews and Gentiles. The Gospel is for you and for me. It’s for your grumpy neighbor and your crazy uncle. It’s for that obnoxious co-worker and the persnickety church lady. It’s for the Grinches and Scrooges of this world, as well as for the already convinced.

Yes, indeed, the good news of Jesus Christ is for everyone, without exception.

I do so hope that you don’t have to learn that truth the hard way. I do rather hope that you have a wonderful experience of discovering a Cornelius of whom you had no idea even existed, until the mercy of God led you otherwise.

It is my prayer that you have (or will have) a story to tell, much like Peter’s, in which you found that the grace of God has no limits, that there is plenty of Christ to go around for everyone.

There is no need to stand in God’s way, because no one can stop God’s grace. When the mercy of God starts moving, it becomes a giant snowball gaining speed and strength and size going downhill. And when it hits, you’re going to feel it!

Grace overcomes and overwhelms everything. 

One of the most scandalous truths of Christianity is that God graces common ordinary people who seem as dead as a bowling ball with the Holy Spirit and gives them life. 

The Apostle Peter had to learn this with some difficulty, but he embraced the work of God among the non-Jewish Gentiles. “The Holy Spirit fell on them just as on us at the beginning” was Peter’s plain account and confession of the reality that God grants repentance that leads to life for all kinds of people no matter what their race, ethnicity, gender, class, or background. 

It is a wondrous and astounding spiritual truth that God’s gracious concern is not limited to a certain type of person.

Along with Peter and the other believers so long ago, let us rejoice in the work of God that brings deliverance and transformation. 

Grace is and ought to be the guiding factor in how we interact with people. 

Losing sight of grace leads to being critical and defensive. Whereas, embracing grace leads to the humility of seeing the image of God in people very different from ourselves. 

Grace tears down barriers and causes us to do away with unnecessary distinctions between others. Our appropriate response to such a grace is to glorify God for his marvelous and amazing work. 

The Gospel is not only a gift to receive; it is also a wonderful gift to give.

Gracious God, just as you brought deliverance and salvation that leads to life for people from ancient times, and gifted them with your Holy Spirit, so today continue your mighty work of transformation in the hearts of people that I share the good news of Jesus with. Amen.

Share Your Story (Psalm 107:1-16)

Psalm 107, by Erin Beardemphl

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
Let the redeemed of the Lord say so,
    those he redeemed from trouble
and gathered in from the lands,
    from the east and from the west,
    from the north and from the south.

Some wandered in desert wastes,
    finding no way to an inhabited town;
hungry and thirsty,
    their soul fainted within them.
Then they cried to the Lord in their trouble,
    and he delivered them from their distress;
he led them by a straight way,
    until they reached an inhabited town.
Let them thank the Lord for his steadfast love,
    for his wonderful works to humankind.
For he satisfies the thirsty,
    and the hungry he fills with good things.

Some sat in darkness and in gloom,
    prisoners in misery and in irons,
for they had rebelled against the words of God
    and spurned the counsel of the Most High.
Their hearts were bowed down with hard labor;
    they fell down, with no one to help.
Then they cried to the Lord in their trouble,
    and he saved them from their distress;
he brought them out of darkness and gloom,
    and broke their bonds apart.
Let them thank the Lord for his steadfast love,
    for his wonderful works to humankind.
For he shatters the doors of bronze
    and cuts in two the bars of iron. (New Revised Standard Version)

Every person of faith has a story, a testimony of God’s redeeming, saving, and loving deliverance from trouble. And each one of those stories is sacred and special; no one story is better or greater than another. There’s no need, therefore, to act like you’re taking a course in comparative storytelling – as if you don’t have nearly the spiritual testimony of someone else.

The fact of the matter is that there is no trouble like your own personal trouble. Although others can relate to elements of each of our stories, no one else knows what your own experience is like. The old black spiritual is right in saying. “Nobody knows the trouble I’ve seen. Nobody knows but Jesus.”

It’s important to have others empathize with us and help normalize the experience we are going through. It’s necessary to have another validate our emotions and affirm the feelings we’re feeling. And, even after that, there’s nothing quite like a compassionate and caring Being who intimately knows everything about your trouble, how you experience it, and steps-in according to perfect divine timing, to bring uplift, hope, and salvation.

There is such a Being. God. Yahweh. The Lord. Pure Goodness. Redeemer. Savior. And most of all, Lover who is infinite Love with a capital “L.”

Why am I so confident about such a Being as this? Did I take too much methadone? Am I only an old fart who still believes in God? Or perhaps, you think, I’m a weird sort of giddy about God because of the Bible. Well, yes, and no. Scripture – especially the Psalms – just happens to put into words my actual experience and emotions.

But I don’t much care about parsing out whether I’m a deluded metaphysician or a sappy magpie or whatever other label gets affixed to me. It just doesn’t matter – because every epistemic fiber of my lower case being resonates with the upper case Being who bestows steadfast love because that Being’s character is actually made up of Love. It’s as if God is the biggest ultimate Teddy Bear, stuffed with holy love for all creation.

And, what’s more, this God seems to specialize and enjoy paying attention to the least, the lost, and the lowly among us humans. I was once in such a deep, dark, dank, black hole of spiritual nothingness that I knew I could never get out of, that is, on my own. I needed deliverance, or there wouldn’t be any hope whatsoever.

Others have experienced something akin to wandering alone out in a desert spiritual wasteland with no water, no food, no nothing but oppressive heat and loneliness. And others have had the trouble of real flesh and blood people seeking to do them harm, both physically and mentally. Yet others felt like they were bereft of options on a plantation of slavery in which all they could do was work like animals just to survive another day.

What all these persons have in common is that they cried out to the Lord, the maker of heaven and earth. And most of them didn’t just do it once; some cried out until they had no voice and were too weak to even speak anymore.

God showed up. God also showed off. Not only was there deliverance, but there was also an upgrade. For me, it was not like Tim 2.0, but Tim 1,000.0 – a filling of divine grace that goes beyond mere words. Because of God’s grace and love in my own life, it has enabled me to tap into that storehouse of mercy and pray with spiritual confidence.

When my dear wife had a spine surgery several years ago and awoke from it unable to move her legs, I prayed. I asked for mercy. I pleaded for grace. And I did it for hours at the foot of her hospital bed. I remember that I stubbornly would not accept the fact that she could not move her lower body.  And I decided to stand there and pray until I got an answer from God.

Eventually, I prayed myself asleep. My wife woke me up sometime in the early morning the next day. She told me to pull back the covers and look at her right big toe…. She could give it an ever-small twitch. We called the nurse, who was so excited that she called everyone she could get a hold of.

With a dozen hospital staff huddled around the hospital bed, my wife proceeded to give that big toe a hearty move. The staff erupted with clapping, and I am not kidding when I say that we had a party with noise and shouts in a hospital room at 4am. Nobody cared we were going nuts. I certainly did not.

My friend, God is still in the business of answering prayer, of showing up and showing off.

Through the hard times, the good times, and the confusing times, the Lord is our constant ballast for all seasons of life, whether good or bad. And I love God for that abiding presence. I can also give testimony that through all of the adverse situations my wife and I have faced, we have learned to stop, be still, and find that all we ever wanted we already have, even when everything changes.

Psalm 107 lets us know that personal testimony expressed to the community is an important aspect of strengthening everyone’s faith. Our stories are important, and they are meant to be shared. The spiritual and emotional health of us all is at stake.

Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life, and for the mystery of love.

We thank you for the blessing of family and friends, and for the loving care which surrounds us on very side.

We thank you for setting us at tasks which demand our best efforts, and for leading us to accomplishments which satisfy and delight us.

We thank you also for the disappointments and failures that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the truth of his Word and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit; that we may know you and make you known; and through your Spirit, at all times and in all places, may give thanks to you in all things. Amen.

The Everlasting God (Isaiah 40:21-31)

Don’t you know? Haven’t you heard?
    Wasn’t it announced to you from the beginning?
    Haven’t you understood since the earth was founded?
God inhabits the earth’s horizon—
    its inhabitants are like locusts—
    stretches out the skies like a curtain
    and spreads it out like a tent for dwelling.
    God makes dignitaries useless
    and the earth’s judges into nothing.
Scarcely are they planted, scarcely sown,
    scarcely is their shoot rooted in the earth
    when God breathes on them, and they dry up;
    the windstorm carries them off like straw.
So to whom will you compare me,
    and who is my equal? says the holy one.

Look up at the sky and consider:
    Who created these?
    The one who brings out their attendants one by one,
    summoning each of them by name.
Because of God’s great strength
    and mighty power, not one is missing.
Why do you say, Jacob,
    and declare, Israel,
    “My way is hidden from the Lord,
    my God ignores my predicament”?
Don’t you know? Haven’t you heard?
    The Lord is the everlasting God,
    the creator of the ends of the earth.
    He doesn’t grow tired or weary.
His understanding is beyond human reach,
    giving power to the tired
    and reviving the exhausted.
Youths will become tired and weary,
    young men will certainly stumble;
    but those who hope in the Lord
    will renew their strength;
    they will fly up on wings like eagles;
    they will run and not be tired;
    they will walk and not be weary. (Common English Bible)

Strength, endurance, and perseverance are vital resources which come from the reservoir of spiritual resources.  One does not simply will it into reality, and, poof! It is there! No, these resources must be drawn from a source that is reliable and continual.

Whenever you and I are persuaded to use an unreliable and/or limited resource, like our own, or some slick marketed one, we are not revived or restored to keep going and persevere through a given situation. In such times, we may naively think that God is absent, and cry, “God ignores my predicament.”

But God isn’t sleeping. The Lord hasn’t gone out to lunch or taken a bathroom break. God is not the problem. 

We actually thought we could handle our own junk, independently, without any help, saying, “I’ve got this!”  Maybe, for a while, you did. But then the strength ran out; weariness overwhelmed you. All of sudden, it seems, you have overestimated yourself, and underestimated God. 

With no steady and reliable resource to draw from, your brain’s thinking became distorted, and your heart’s confidence sunk. That’s because the sovereign and majestic God is the One who gives power and life, and there was trust in other things beside the Lord.

Yet, placing our hope in the God who is there, is to plunge into an inexhaustible and gracious pool of strength.  God enables us to fly and soar above our human predicaments and our daily problems. With the power God provides, we can carry-on and follow-through with the demands, duties, and desires of life on this earth which God created for us.

To draw from the deep well of God, it is thus extremely necessary to meet with this God on a regular and consistent basis. If food and drink for the body requires multiple daily attention and time, then filling the soul is just as, and even more, important.

This need for daily spiritual food and drink is why I choose to engage in the Divine Hours, also known as the Daily Office, or Fixed Hour Prayer. At certain set times in the day I break away from what I’m doing to give attention to the soul by drawing from the merciful resources of God. 

Perhaps this might be for you, as well, a fresh way to address your parched and needy soul.

Here is a link to the Divine Hours, based on the book of prayers compiled by Phyllis Tickle:

explorefaith.org/prayer/fixed/hours.php

Yet, no matter the particulars of how we address meeting with God, consistently drawing from the well of grace is vital to our spiritual and emotional health.

Set me free, O God, from the bondage of my sins, and give me the liberty of that abundant life which you have made known to me in your Son our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen