Restoring True Religion (Micah 1:1-5)

The word of the Lord that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah—the vision he saw concerning Samaria and Jerusalem.

Hear, you peoples, all of you,
    listen, earth and all who live in it,
that the Sovereign Lord may bear witness against you,
    the Lord from his holy temple.

Look! The Lord is coming from his dwelling place;
    he comes down and treads on the heights of the earth.
The mountains melt beneath him
    and the valleys split apart,
like wax before the fire,
    like water rushing down a slope.
All this is because of Jacob’s transgression,
    because of the sins of the people of Israel.
What is Jacob’s transgression?
    Is it not Samaria?
What is Judah’s high place?
    Is it not Jerusalem? (New International Version)

What is true religion?

Divine union with God is the whole point of religion.

In saying that, you may have reacted reflexively or viscerally. That’s because it’s likely that your experience of religion has been anything but a mystical and wondrous connection with the Lord. The religious trappings, that you perhaps grew up with, were anything but helpful in knowing God.

That is both unfortunate and sad. In the absence of genuine unity with God, moralism diabolically worms its way into religion to replace spiritual practices of helpful connection, with legalistic rules of unhelpful separation.

Religion gets a bad rap. That’s likely because how we may typically think about it is really no religion, at all. True religion has a singular aim: how to connect us with the divine, that is, how to make one out of two. If we have to keep overcoming man-made obstacles in order to connect with God, this is irreligious, not religious.

How ought we to understand sin?

As a little test to this, as you read today’s Old Testament lesson from the prophet Micah, did you assume that the sins of Israel had to do with disobeying the rules, of breaking the law, of immoral worship? Or did you wonder if the sins of the people had to do with all the ways they created distance and separation between themselves and God?

The word of the Lord to the prophet Micah was not speech directed against the usual supposed devils of secularism or scientism. Instead, God was deeply concerned about the things that widened the gap between God and the people.

A divine/human union, a loving relationship between the Lord and people, an intimate knowing of one another, has always been at the heart of God’s understanding of religion. Anything less is demonic. God desires a mutual knowing and seeing, and not setting up altars which block the connection.

“The eye through which I see God is the same eye through which God sees me; my eye and God’s eye are one eye, one seeing, one knowing, one love.”

Meister Eckhart

Have we become separated?

Israel had lost their connection with God, and so, were no longer participating with the Lord in the divine/human cooperative of love. And God was not letting this happen without a clarion call to come back to the relationship.

The language of coming down from heaven and melting things is a reference to eliminating all the obstacles that stand in the way to true religion. The Lord will cataclysmically level everything in order to smooth the way between God and God’s people.

The capital cities, Samaria of Israel and Jerusalem in Judah, were the offenders in creating the blockage. Their high places of worship will be leveled to pave the road for unhindered fellowship; and a renewed and restored religion, based upon social justice for all, economic equity, and inclusive practices.

The severed connection with God became the fodder for all sorts of unjust thoughts and actions.

Woe to those who plan iniquity,
    to those who plot evil on their beds!
At morning’s light they carry it out
    because it is in their power to do it.
They covet fields and seize them,
    and houses, and take them.
They defraud people of their homes,
    they rob them of their inheritance.

Shall I acquit someone with dishonest scales,
    with a bag of false weights?
Your rich people are violent;
    your inhabitants are liars
    and their tongues speak deceitfully. (Micah 2:1-2; 6:11-12, NIV)

Idolatry, in the guise of alternative forms of worship, is sinful in the sense that it’s humanity’s attempt at having their ultimate needs met outside of the religion given to them. Religion must be a conduit for enabling us to spiritually connect with the Lord. Establishing practices which marginalize God put people at risk of becoming feral worshipers who run about doing everything but discovering their true selves and the one true God.

It is time for us to recognize and celebrate that we are connected to each other by a power greater than all of us, and that our connection to God and each other is grounded in love and compassion.

How do I make a spiritual connection?

There are three dimensions to the spirit: the head (thoughts), the heart (emotions), and the gut (actions).  Each dimension is meant to work together in alignment so that we can move forward toward healing, health, wholeness, integrity, peace, and relationship.

  • The Head deals with questions such as, “Who am I? What is the meaning of life? Who is God?”
  • The Heart considers our emotional selves by asking,“What am I feeling? What is my view of God? How do I give and receive love?”
  • The Gut taps into the embedded image of God within us by contemplating, “What is the good life? To whom will I show compassion? Will I listen to myself and others?”

My friends, we have 15 prophetic books in the Bible because this problem of messed up religion has become an awful impediment to genuine spirituality. It was not only a problem all those millennia ago; it’s still an issue today.

So, let’s take a serious reading of the prophet Micah, and his prophetic biblical companions; and let us restore and renew true religion among ourselves, so that humanity can become the just and good people we were always destined to be by our Creator.

Almighty God our heavenly Father, guide the nations of the world into the way of justice and truth, and establish among them peace, which is the fruit of righteousness, so that they may become the kingdom of our Lord and Savior Jesus Christ. Amen.

Communicate with Clarity and Care (Genesis 35:1-4)

Jacob burying the false gods under the oak by Shechem, by Sébastien Bourdon (1616-1671)

Then God said to Jacob, “Go to Bethel and live there. Make an altar there. I am the God who appeared to you when you were fleeing from your brother Esau.”

So Jacob said to his family and those who were with him, “Get rid of the foreign gods which you have, wash yourselves until you are ritually clean, and change your clothes. Then let’s go to Bethel. I will make an altar there to God, who answered me when I was troubled and who has been with me wherever I’ve gone.” So they gave Jacob all the foreign gods that they had in their possession as well as the earrings that they had on. Jacob buried these things under the oak tree near Shechem. (God’s Word Translation)

Christianity has existed for 2,000 years; Judaism for 4,000 years or more. That’s a long time. On the one hand, this is a tremendous legacy of faith, grounded in several millennia of solid religious tradition. And on the other hand, something existing for so long is bound to accumulate some barnacles that get encrusted on the faith.

And if those barnacles are there for too long, it becomes assumed that they’re just part of the ship of faith. But they’re not; they need to be removed so we can see the real thing and move through life unencumbered and not dragged by extraneous stuff.

The familiar, over time, is taken for granted. And when that happens, we lose sight of what is most important, of what is most needed.

God helped Jacob – the son of Isaac, the son of Abraham – to reconnect with a seminal experience from earlier in his life. That experience was a vison of God, and an assurance that God was with Jacob. He was not alone.

But, years later, after accumulating two wives, twelve sons, and many flocks of sheep and other animals, it was time to move and make a home and an altar elsewhere. Instead of taking the Lord for granted, and forgetting the difficulties of the past, God intervened and called the whole crew to go and live in another place.

The communication from God brought Jacob to a spiritual place of realizing what had happened over the years; slowly and perhaps imperceptibly, the barnacles of idolatry had become encrusted amongst his family. And they were obstacles which needed to be jettisoned before they could move on.

Jacob needed to hear from God. Jacob’s family needed to hear from him. And that communication had to be a helpful way of scraping the barnacles off from decades of misplaced living.

Our world today is marked by unfeeling meanness to strangers, a profound lack of empathy, respect, and basic human kindness toward one another. Individuals, groups, communities, and entire nations don’t know how to talk to each other in a way that is helpful and life-giving.

We need a process which helps us have a way of being with others that is compassionate. It is imperative that we have communication that guides us in both expressing ourselves and listening to others. And that process must focus on what we are observing, feeling, and needing.

It is essential that humanity creates deeper personal relationships and maintains them. If not, we will be overcome by the barnacles of suspicion, hate, distrust of others, as well as distance from God.

Unless we are with each other in helpful ways, we will devolve into judgmental and critical speech directed toward others or even ourselves. Violent words are the main obstacle to having compassion on others.

Comparisons and classifications of people, denial of responsibility for words and behaviors, and making demands, leads to estranged relationships. Instead, we can do better. We can be with one another and talk to each other by communicating observations, feelings, needs, and requests.

Observation

  • Observe, rather than evaluate. Whenever we observe something, and then quickly evaluate it, the other person will tend to hear criticism and resist what we are saying.
  • Be specific, not general. It’s helpful to make a specific observation instead of a general one. For example, God was specific about what Jacob was to do. And Jacob was quite specific about the situation of idolatry and what to do about it before the family could move to Bethel.

Feeling

  • Acknowledge and express your emotion. Clearly and specifically identify and name your emotions because this is the way we connect more easily with others. Jacob told his family of feeling troubled in the past and that God helped him deal with it.
  • Be vulnerable. Expressing our feelings can help resolve conflicts. The old adage is true: People don’t care how much you know until they know how much you care.

Need

  • What do you need? Take responsibility for your feelings. Connect your feeling with your need. Jacob was devoted to God because his emotions were tethered with how God had met his needs throughout his life.
  • Others do not cause our feelings, and they are not responsible for our emotions. Jacob’s family did exactly what Jacob told them to do – and did not buck him or resist him – mainly because he let them know how he was feeling, and why he was telling them to rid themselves of idols and move on with him to Bethel.
  • Listen to yourself. Judgments of others are projections of our own unmet needs; and conversely, being kind to ourselves, listening to our thoughts, and paying attention to how we carry stress in our bodies, allows us to be helpful to others and present to them in whatever they are going through.
  • We are not responsible for other people’s feelings. We can never meet our own needs by trying to make others feel guilt or shame.

Request

  • Ask for what you need and want. We honor ourselves by making requests in clear, positive, and concrete language of what we really need. The clearer we are about what we want, the more likely it is that we’ll get it.
  • The message we send is not always the message which is received by another. Be clear about the response you want so that there is no confusion about what we truly need.

The objective of communication is not to change people and their behavior in order to get our way. Rather, it is to establish relationships based on honesty and empathy that will eventually fulfill everyone’s needs.

There is a need to express honestly and clearly our observations, feelings, needs, and requests, as well as receive another’s communication with focused attention and empathy.

So then, how we talk to and about God, and how we talk to ourselves, becomes a template for how we talk to others. A lack of clear communication is a surefire way of allowing the barnacles of displeasure and disappointment to attach to our souls.

However, clear communication is life-giving and even lifesaving. It’s worth putting significant effort into it.

Blessed Lord, in your infinite wisdom, you created us with the gift of communication. May we use this gift to foster love, understanding, and unity amongst ourselves and with you.

Guide our hearts to speak words of kindness and encouragement. May our tongues be instruments of love, grace and compassion to those around us.

Open our ears, so that we may truly listen and understand the needs and desires of our fellow humanity. Grant us the patience to hear their stories and the wisdom to respond with love and empathy.

Enlighten our minds to be clear and thoughtful in our affect and speech. As we share our thoughts and ideas, may we be ever mindful of your presence, seeking your holy and good will in all we say and do.

Fill our conversations with honesty and vulnerability. May we find the strength and courage to speak our truth while always remaining respectful and considerate of the feelings of others.

Bind us together in unity and love through our shared communication. May our words build bridges and forge bonds that reflect your divine love and mercy. Amen.

Psalm 119:17-32 – Examine the Wonders of God’s Instructions

Psalm 119:17-24, Common English Bible

ג Gimel

Be good to your servant while I live,
    that I may obey your word.
Open my eyes that I may see
    wonderful things in your law.
I am a stranger on earth;
    do not hide your commands from me.
My soul is consumed with longing
    for your laws at all times.
You rebuke the arrogant, who are accursed,
    those who stray from your commands.
Remove from me their scorn and contempt,
    for I keep your statutes.
Though rulers sit together and slander me,
    your servant will meditate on your decrees.
Your statutes are my delight;
    they are my counselors.

ד Daleth

I am laid low in the dust;
    preserve my life according to your word.
I gave an account of my ways and you answered me;
    teach me your decrees.
Cause me to understand the way of your precepts,
    that I may meditate on your wonderful deeds.
My soul is weary with sorrow;
    strengthen me according to your word.
Keep me from deceitful ways;
    be gracious to me and teach me your law.
I have chosen the way of faithfulness;
    I have set my heart on your laws.
I hold fast to your statutes, Lord;
    do not let me be put to shame.
I run in the path of your commands,
    for you have broadened my understanding. (New International Version)

The biblical psalms are one of my favorite places in the whole of Holy Scripture. I especially like Psalm 119 because it reminds me that I am not only saved from something, but I am also saved to something.

Genuine and real deliverance comes so that we can be free to love and serve God with our whole being. And Psalm 119 is there to help us know how to do just that.

Psalm 119 stretches for 176 verses as an acrostic to the Hebrew alphabet. Each Hebrew letter has its own 8 verse stanza, with each of those verses beginning with that letter. Unfortunately, of course, we lose this insight through translation.

One of the reasons the psalm was organized this way is because it was meant to be learned and memorized. In fact, the entire psalter was meant for public consumption – to be engrafted into the soul and hidden in the heart.

The wonders of Psalm 119 are, overall, a paeon of reverence and praise of God’s law. That’s because the Lord’s commands and instructions are an extension of the divine character. Laws of mercy and holiness are given to the people because God is merciful and holy.

Grace and law are not antithetical. They go together like a hand in a glove and rely upon each other. The hand of grace is what fills the glove of the law, and together, they extend divine help and direction to people in this fallen world of ours.

The heartfelt prayer of the psalmist is that the Lord would open his eyes so that he could see the wonders contained within God’s divine instructions for humanity.

“Open my eyes so I can truly see
the marvelous things in your law.”

Psalm 119:18, NET

This is a prayer for us, as well. Those who desire to please the Lord and walk in the way of God are continually seeking awareness of the divine all around them, insight into others, and understanding of self.

It is one thing to read the Bible, but it’s another thing altogether to understand it. The psalmist is asking for God to intervene on his behalf and remove anything and everything that would inhibit his ability to understand and discern God’s words and actions.

Insight, understanding, and application to life comes from dwelling in the Word. It is a process. A daily crumb will neither do to satiate our physical hunger nor our spiritual appetite.

Going days, even weeks, without ingesting God’s instructions will only lead to spiritual emaciation. It harms us and helps no one. Instead, we need to feed on Holy Scripture and savor every bite. Like the cow, we need to slowly chew and ruminate on Scripture so that it can be fully digested and become part of us.

I have memorized large chunks of the Bible over the years. The main reason my memory can call up so much Scripture is that I have read it, and continue to read it, over and over again. Even though I’ve read the Old Testament about one-hundred times and the New Testament in the neighborhood of three-hundred times, I still gain insight and understanding, seeing new and wondrous things.

I truly believe the Bible is an inexhaustible source of sage instruction and a continual fountain of wisdom. I’ll spend an eternity in heaven examining God’s Word and will never reach the height, depth, length, and breadth of it’s incredible, massive, and glorious precepts.

I am a strong advocate of straightforward readings of Scripture, over and over again. Although I encourage looking at devotionals, commentaries, and reflections (like this blog!) to help and encourage us, nothing can replace our constant and continual reading of the Bible.

The biblical Book of Psalms is the Church’s prayerbook. All 150 of them are meant to be used for every sort of life circumstance. Whether discouraged or anxious, joyful or confident, the psalms encompass the full range of the human condition – and Psalm 119 lets us know how central God’s instructions are to the life of God’s people.

So, read today’s psalm… several times. Let Scripture do it’s marvelous and wondrous work within you.

Blessed Lord, you caused all Holy Scriptures to be written for our learning. Help us so to wisely hear, read, mark, learn, and inwardly digest them so that by our patient reading of your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ.

Psalm 63 – I Will

You are my God. I worship you.
    In my heart, I long for you,
    as I would long for a stream
    in a scorching desert.

I have seen your power
and your glory
    in the place of worship.
Your love means more
than life to me,
    and I praise you.
As long as I live,
    I will pray to you.
I will sing joyful praises
and be filled with excitement
    like a guest at a banquet.

I think about you
    before I go to sleep,
    and my thoughts turn to you
    during the night.
You have helped me,
    and I sing happy songs
    in the shadow of your wings.
I stay close to you,
    and your powerful arm
    supports me.

All who want to kill me
    will end up in the ground.
Swords will run them through,
    and wild dogs will eat them.

Because of you, our God,
    the king will celebrate
with your faithful followers,
    but liars will be silent. (Contemporary English Version)

Regulars to this blog know that I believe the Old Testament Psalms to be a vast untapped resource of devotion and prayer for many Christians. The biblical psalms provide believers with words for prayer, song, and thought so that we might remain close and connected to the Lord.

I Will Worship

Worship involves gratitude to God for God’s inherent love; and praise to God for divine works done in the world.

God’s people, gathered together for worship, affords a wonderful opportunity to express gratitude and praise, as well as listen to the stories of others who have experienced the gracious works of God in their lives.

Therefore, both personal and corporate worship is needed. Personal worship, even if engaged daily, will inevitably lead to a truncated understanding of God and God’s Law without corporate worship – because we need the encouragement and the accountability of others for mature spiritual growth. In addition, to only participate in corporate worship, without attending to daily personal worship, leads to a bifurcation between Sunday and our Monday-Friday workaday existence.

Worship isn’t so much an event, as it is a life. So, it makes sense to have healthy rhythms of personal and corporate worship which enable us to glorify God in our neighborhoods, families, workplaces, and faith communities.

I Will Pray

In those dark times when we don’t know what to pray, how to lament, or what to say to God; in the joyful times when we want to proclaim praise, give thanks, or express our blessings and longings; in every season of our lives the psalms help give voice to our relationship with the God of all creation.

Today’s psalm was originally uttered to God when David was roaming in the wilderness avoiding King Saul’s malevolent intent. David prayerfully expressed his yearning, desire, and hope to connect with God and be guided by the Lord, step by step. David praised God in an awkward and adverse circumstance, longing to be satisfied with spiritual food and drink.

I Will Sing

Just as we are to pray the psalms, we are to also speak the psalms out loud with singing. The Psalter Hymnal of old, as well as many contemporary praise and worship songs, are words from the psalms, meant to help, encourage, and give voice to our own current experiences.  

Inspired by the psalms, take a few minutes today to sing and/or listen to songs such as, “God You Are My God” by Michael W. Smith, or check out a compilation of music from the psalms, like, “The Psalms Project,” which aims to put all 150 psalms to music. Maybe even craft your own tune to today’s psalm and sing it to the Lord.

I Will Think

Specifically, the psalmist mentions thinking about the Lord before retiring for sleep, as well as turning to God when awake during the night.

In today’s modern (and postmodern) society, anxiety and racing thoughts are ubiquitous – the result of overthinking and fixating on particular troubling thoughts. Contemplating God through reflecting on the psalms can be a way of taming the out-of-control thinking, while positively engrafting sound theology into the inner workings of our brains.

There’s a reason why the daily lectionary has a reading from the psalms every day. It is one of the best sources for practical spirituality and heartfelt worship, as well as transforming the way we think.

I Will Stay Close

Whatever we do, whatever we say, and wherever we go, let the psalms help form and shape within you a profound spirituality which helps foster a deeper connection with the God we long to know more and more. 

May our celebrations be raucous and robust because the God of the psalms has showed up and given grace and mercy to our troubling circumstances.

Soli Deo Gloria