Looking for Mercy (Isaiah 63:15-19)

Divine Mercy, by James Janknegt, 2009

Lord, look down from heaven;
    look from your holy, glorious home, and see us.
Where is the passion and the might
    you used to show on our behalf?
    Where are your mercy and compassion now?
Surely you are still our Father!
    Even if Abraham and Jacob would disown us,
Lord, you would still be our Father.
    You are our Redeemer from ages past.
Lord, why have you allowed us to turn from your path?
    Why have you given us stubborn hearts so we no longer fear you?
Return and help us, for we are your servants,
    the tribes that are your special possession.
How briefly your holy people possessed your holy place,
    and now our enemies have destroyed it.
Sometimes it seems as though we never belonged to you,
    as though we had never been known as your people. (New Living Translation)

Desperation takes many forms – financial straits and grinding poverty; chronic physical challenges; the horrors of war; homelessness which never seems to end; and continual harassment. And that is only a short list of the destruction, death, and grief we have experienced and will encounter in our lives.

The penitent person who looks to God for help and strength through such times faces the possibility of divine disappointment. God’s timetable is not the same as ours, not even close. So, it is understandable that we can become upset with God. It can even appear as though God knows nothing about our situations.

Nevertheless, the penitent believer still prays, still hopes, still insists on faith, and even keeps up a steady stream of loving God by loving the people God created. But none of that means we never question God, never pour out our raw emotions and palpable hurt toward the Lord whom we have known.

The spiritual life has never been one of unending upward ascension toward the divine. Rather, the spiritual life is filled with continual ups and downs; three steps forward and two steps backward; and wondering if the spiritual journey of faith and patience is worth it.

I myself am in one of those ponderous times in which both my physical and mental health are in a place where I can see no way out. It’s as if God has taken his summer vacation somewhere on the other side of the universe, and left me to fend for myself.

Yet, I am one of those stubborn penitent believers who knows better. I have walked with God for nearly 50 years, and I’m not about to let go of faith, hope, and love, just because my life has several adversities and challenges. The truth be told, God owes me not a single thing, and yet, grace, mercy, and peace have been liberally and lovingly given time and time again.

But I admit, I long for those kind of glorious times once again. I’ve seen far too many genuine and unexplainable miracles in my past ministries to ever lose hope or ever believe God isn’t really there. I just don’t know why God is presently aloof, or if I’m too hard-headed to observe all the little graces He’s been tossing my way.

Yet, me, along with the ancient Israelites of old for whom Isaiah prophesied, who have experienced goodness from God, have our times of complaint, as well as penitence.

Today’s Old Testament lesson is filled with prayers and petitions, complaints and laments, confessions of sin, and confidence in the great Yahweh we have served for so long.

These heartfelt petitions are meant to move the passion of God to our deliverance and the meeting of our needs. Remembering the past commitments given by God is like the firewood of prayer we are trying to kindle and bring to full strength and heat.

In difficult circumstances, God seems much more transcendent than immanent. That is, God is understood as high as the heavens, and not so much as close as a friend. The Israelites pleaded with God to just give at least a glimpse toward them – to look down for just a moment so that divine mercy can quickly assess what’s going on.

The Lord is a gracious and compassionate God; it’s not in God’s nature to have no zeal for the ones who are devoted to that divine nature. God is reliable, right!? God will do what is right for us, if God sees what the heck is happening, right!?

The Israelites remind God of the past relationship which was an intimate connection of care and well-being. Father Abraham may have been the original Hebrew, but he isn’t around – Abraham is not God. Just as Abraham counted on God during his earthly life, so the Abrahamic community of Jews are depending on Yahweh for help.

The people knew something was awry, and they were not about to accept that. They want to understand what’s going on, and why they are in such a dire predicament. The Israelites even go so far as to blame God for leading them astray in some way. That’s the level of wondering and hurt they were under.

Charging God with neglect is a bad path forward for anyone. Just because things are bad does not necessarily mean that God is aloof, and that one’s enemies will take advantage of the supposed power vacuum.

It just gives us the sense of hopelessness, anxiety about the present, and worry about what will happen tomorrow. What they, and we, know about God is that without divine help, we are nothing, and going nowhere. So, that’s why we pray so fervently.

Yet, methinks we take ourselves far too seriously, as if the world would crumble without our divine connections. In reality, God doesn’t need us, yet chooses us for loving our neighbors in our world. It’s a privilege. Yet, one with a high cost. Love and mercy are a commission which will take everything from us and out of us to do.

As the people we are, there is a tendency to look for continual divine kudos and the accolades of others for our good work. But to be humbled and overlooked is a good thing, not a bad one. For we are being taught to disdain all the broken systems of this world. If we do that, we shall not continually be grieved, because God is our everything.

We are easy victims of vanity, and really have no reason to give God a list of complaints about how things have shaken out of our favor. Peace – real and sustaining peace – comes not from having everyone like us or get along with us. Peace actually comes from having others despise us, slight us, and have some contempt for us. This is when we become spiritually enlightened and learn to enjoy a full and rich connection with the God who once seemed remote.

As for me, I’ll take me and Jesus any day over any other relationship. For no other friend or foe can ever take away something that is living and permanent.

The grace of the Holy Spirit is always seeking the humble heart, and is always on the lookout for those seeking to liberate themselves from systemic and structural evil in order to do the greatest work of love. Wherever there is desperation, there is where God does His best work of mercy.

Grant to me, Lord, I pray, the spirit to think and do always those things that are right, so that I, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ my Lord, who lives with you and the Holy Spirit, one God, now and forever. Amen.

Be Patient – Third Sunday of Advent (James 5:7-10)

Sunset in Montmartre, by Vincent Van Gogh, 1887

Be patient, therefore, brothers and sisters, until the coming of the Lord.

The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient.

Strengthen your hearts, for the coming of the Lord is near.

Brothers and sisters, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! 

As an example of suffering and patience, brothers and sisters, take the prophets who spoke in the name of the Lord. (New Revised Standard Version)

Patience is a wonderful virtue… unless you’re smack in the middle of circumstances you neither want nor asked for. Then, patience feels a whole lot more like a vice.

It’s easy to be impatient; it takes little to no effort at all. And praying for patience doesn’t help, because you’re prayer actually gets answered; God puts you in one of those unwanted situations.

The Jewish Christians for whom the Epistle of James was addressed were in that weird life-place of enduring hard circumstances. They were struggling with impatience, so much that the believers began cozying up to the rich and powerful to meet their ever-increasing needs. In their misery, they were looking to the very people who were using them and withholding wages from them. (James 2:1-7; 5:1-6)

It seemed as if God was shuffling his divine feet and not getting around to helping the Christians in their difficulty. They gave everything to Jesus and following him, to the point of being willing to suffer for the Name.

Their suffering led to outright persecution. The believers had to flee Judea for Gentile lands to the West (Acts 8:1-3). In their new homes they got double-trouble. Because they were Jews, they were looked at with suspicion. And because they were Christians, the Jewish community didn’t accept them. The believers were truly alone. All they had was Jesus.

It was enough, at least for a while. But it’s one thing to face difficulty, and quite another thing for the trouble to bleed into next week, next month, next year… When is this ever going to end?

Impatience doesn’t help. In fact, it only exacerbates an already agonizing situation. Grumbling and arguing and verbal fights begin to occur. The community starts to fracture. Blaming and shaming slowly replace the love and encouragement they once had together.

Every good thing in life takes time – lots of time! And the best things in life require a lifetime of endurance, perseverance, and patience. In order to keep going and hold onto our spiritual commitment, we need solid examples of patience, and reasonable ways to think about our situations.

I admit that it has been hard for me to be patient, as of late. I’m weary of American politics and the current administration. I’m tired of seeing my family members struggle with health issues day after day – many of them having to endure debilitating and heart-wrenching trials.

And there are some days when I’ve just had it with my own limitations. I can’t do many of the things I used to do, and it’s frustrating to tears to try and do some things that others do effortlessly.

Yet the Scripture reminds me of my days growing up on the farm. Planting and harvesting never happened in a week; it takes months to realize a return on all the hard work done through the Spring and Summer to get to Fall’s mature crop.

Peasants Planting Potatoes, by Vincent Van Gogh, 1884

I’m also reminded of the biblical prophets who suffered much for their message to the people. Lately, I’ve been reading the prophecy of Ezekiel in the Old Testament. If you have never read Ezekiel, or only read bits of it, you may not realize how incredibly difficult Ezekiel’s life was in serving Yahweh.

The prophet kept up a steady stream of very challenging situations to illustrate the message of judgment he was continually giving. Needless to say, Ezekiel was not always a popular guy. Proclaiming gloom, doom, and death all day every day tends to do that. In one encounter, for month after month, the prophet laid on his side and had to use excrement to light a fire and cook his food every day. God told him to, so that the people would see what was about to happen to them. (Ezekiel 4:1-17)

We have no record of Ezekiel grumbling or talking back to God. He faithfully did all that the Lord commanded him to say and do. He endured all the grumblers around him, and all the grieving people who had been displaced from their homes in Jerusalem.

In every generation, there are people in this world that undergo difficulties and troubles which others could never even imagine. And it’s been going on for millennia. Furthermore, terrible adversity will keep happening… until Christ returns.

Yes, there will be an end to all the suffering. But we may have to persevere to the end of our lives, remaining faithful to our spiritual commitment, and keeping up our love for one another. It won’t be easy to do.

I would be nothing but a hack preacher if I told you that everything will be bunnies and butterflies if you only look to Jesus and have faith. Although there can be joy, even in our mourning, there will always be the need for an agonizing form of patience that continually watches for help, healing, and hope in the return of Christ.

This is why it is so important not to let your own family, church, and faith community break down into fissures of impatience and grumbling.

We must keep our hearts strong. Ironically and paradoxically, that happens through our weakness.

In some ways, I’m weaker than I’ve ever been in my life. Yet, in other ways, I’ve never been stronger. The Trump administration can break me down and mess with my healthcare and my finances… my illness can keep me from ministry that I long to do… and the daily crud of life may redirect me in ways I don’t like… but I can truly say that God is good; God is the strength of my life.

I know that Christmas is coming. I’m looking for the birth of the Savior. I expect to see the angels rejoicing in the sky. I fully look forward to stepping in a few cow pies and horse apples in order to get a glimpse at the baby who changes the world.

Every good thing in life comes with a bit of manure on the shoes. And the best things in life are worth all the hardship one goes through in order to see the glory and majesty of the Divine.

I may not know you, my friend, but please know that I am praying for you. No matter what happens, I can always pray, always watch, always hope, always believe, and always love my neighbor, despite all the hate in this old fallen world.

Be safe. Be strong. Be spiritual. We are all in this life together.

God of joy and exultation, you strengthen what is weak; you enrich the poor and give hope to those who live in fear. Look upon our needs this day. Make us grateful for the good news of salvation and keep us faithful in your service until the coming of our Lord Jesus Christ, who lives forever and ever. Amen.

The Time Is Near (Luke 21:5-19)

The Siege and Destruction of Jerusalem, by David Roberts, 1850

When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”

They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” And he said, “Beware that you are not led astray, for many will come in my name and say, ‘I am he!’ and, ‘The time is near!’ Do not go after them.

“When you hear of wars and insurrections, do not be terrified, for these things must take place first, but the end will not follow immediately.” Then he said to them, “Nation will rise against nation and kingdom against kingdom; there will be great earthquakes and in various places famines and plagues, and there will be dreadful portents and great signs from heaven.

“But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance, for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and siblings, by relatives and friends, and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls. (New Revised Standard Version)

The Arch of Titus in Rome, depicting the Roman triumphal march after victory against the Jewish revolt

The temple, central in today’s Gospel lesson, had undergone an impressive and beautiful refurbishment by Herod the Great (appointed as King of Judea by the Roman Emperor).

It took eighty years for the rebuilding project to be completed. It was significantly enlarged; and generous amounts of gold and silver were used to refurbish it, along with ample use of white marble.

So, it was no wonder that people coming to Jerusalem and approaching the temple admired the massive and impressive edifice. In their awe, they commented so to Jesus.

But Jesus was less impressed with all the architectural rebuilding and expansion of grounds, and more concerned about what would be coming soon concerning the temple and the inhabitants of Jerusalem.

Jesus became the wet washrag to the awe of viewing the Jerusalem temple. He stated that the temple would be destroyed; and it would happen soon.

Imagine if you were one of the persons in the crowd listening to Jesus. “What are you talking about? Why in the world would you even bring that up? It’s obvious that God won’t let this temple be destroyed. It’s his house!”

To their credit, Christ’s disciples did not question the words of Jesus. They only asked a follow up question of when this imminent destruction was going to take place. Unlike the crowd, their query was: “When can we expect this to happen?”

Christ responded by warning his disciples not to believe every apocalyptic preacher who comes along trying to tell everyone when the event will happen. Because some of those preachers will be false prophets who only lead people astray.

False prophets tend to prophesy peace and abundance when God has already proclaimed doom. I find it curious and interesting that the current U.S. President keeps up a steady stream of telling the American people that the economy is booming and that everyone can trust him to keep them safe and secure – even though there is zero evidence for such bluster.

(In in fact, there is contrary evidence to his words; which begs the question why anyone would listen to him…). Prophets who ignore truth and proclaim error tend to downplay any sort of doom on the horizon, especially when they are in power.

Yet, with all the doom and gloom proclaimed by Christ, let’s keep in mind that although the temple was indeed destroyed as Jesus said it would in the year 70 C.E., neither Christianity nor Judaism was destroyed along with it.

God transcends any physical sacred religious space in the form of temples and church buildings.

After the temple’s destruction, both religions kept on, with Christianity growing and becoming the world’s most populous religion. Today, Judaism and Christianity have adherents across the entire earth in every nation, and among all sorts of races and ethnicities.

Sometimes the modern church forgets these things. There are many congregations today who identify themselves chiefly by their church building. For them, everything revolves around maintaining the physical plant, keeping the lights on, and having enough people in the pew to pay for it all.

All of this focus on the building means that congregants too often get excited about new people because they see them as potential givers who can help shoulder the load of paying bills and keeping up the building’s maintenance.

It’s no wonder that these same churches are continuing to decline. They are closing their doors at the rate of about 10 churches every day in the United States (nearly 4,000 churches per year).

When a church is struggling, it’s easy to believe that some gifted pastor will come along to renew and refurbish them; or that God will magically intervene and bring dozens if not hundreds of people to fill their empty pews.

They don’t want to hear any message that their building will be demolished by a wrecking crane. Yet, in many circumstances, Jesus has communicated to them what will happen. But the people continue believing the false prophesies of renewed glory days and the building busting at the seams with fresh converts.

If I’m coming across as a wet washrag, I’ll gently point us back to the Gospel story of Jesus for today.

Sometimes grief and lament are more biblical than overt positive thinking which is guised in the language of faith.

However, no matter what, the worldwide church will continue to go on, and the gates of hell shall not prevail upon it. The church will keep going, albeit in new places and in all sorts of new forms. Our task is to be sensitive to the Spirit’s leading, and have discerning men and women of faith who are true prophets with helpful information.

Back to the story, Jesus was even more gloomy about what would happen after the temple was destroyed. Believers would be arrested and persecuted. Circumstances would be dire. Christians would continually be at risk. And yet, a look back at history tells us that the church did not die; rather, it grew and flourished.

I am reminded today that hard circumstances and difficult situations – even including death and destruction – are not the end. In God’s kingdom, up is down and down is up; first is last and last is first. All is not lost, even though it may look that way today.

I am reminded of the words of the medieval priest, Thomas à Kempis, who wisely had his mind and heart in the right place when it came to hardship and persecution:

“Sometimes it is to our advantage to endure misfortunes and adversities, for they make us enter into our inner selves and acknowledge that we are in a place of exile and that we ought not to rely on anything in this world.

“And sometimes it is good for us to suffer contradictions and know that there are those who think ill and badly of us, even though we do our best and act with every good intention. Such occasions are aids in keeping us humble and shield us from pride.

“When men ridicule and belittle us, we should turn to God, who sees our innermost thoughts, and seek His judgment…

“It is when a man of good will is distressed, or tempted, or afflicted with evil thoughts, that he best understands the overwhelming need he has for God, without whom he can do nothing.

“While enduring these afflictions he takes himself to prayer with sighs and groans; he grows tired of this life and wishes to die so that he could be undone in order to live with Christ. It is in such times of trial that he realizes that perfect security and full peace are not to be found in this world.”

May we put our eggs not in the earthly basket of architectures, buildings, and physical plants, but in the heavenly basket of compassionate ministry, uplift for the poor and needy, and proclamation of the gospel of grace to all.

O God, in Christ you give us hope for a new heaven and a new earth. Grant us wisdom to interpret the signs of our times; encourage us to stand in the time of trial; and have faith to witness to your truth and love. Amen.

The Suffering of Job (Job 6:14-30)

The Sufferings of Job, by Silvestro Chiesa (1623-1657)

“Those who withhold kindness from a friend
    forsake the fear of the Almighty.
My companions are treacherous like a torrent bed,
    like swollen streams that pass away,
that run dark with ice,
    turbid with melting snow.
In time of heat they disappear;
    when it is hot, they vanish from their place.
The caravans turn aside from their course;
    they go up into the waste and perish.
The caravans of Tema look;
    the travelers of Sheba hope.
They are disappointed because they were confident;
    they come there and are confounded.
Such you have now become to me;
    you see my calamity and are afraid.
Have I said, ‘Make me a gift’?
    Or, ‘From your wealth offer a bribe for me’?
Or, ‘Save me from an opponent’s hand’?
    Or, ‘Ransom me from the hand of oppressors’?

“Teach me, and I will be silent;
    make me understand how I have gone wrong.
How forceful are honest words!
    But your reproof, what does it reprove?
Do you think that you can reprove words,
    as if the speech of the desperate were wind?
You would even cast lots over the orphan
    and bargain over your friend.

“But now, be pleased to look at me,
    for I will not lie to your face.
Turn, I pray; let no wrong be done.
    Turn now; my vindication is at stake.
Is there any wrong on my tongue?
    Cannot my taste discern calamity? (New Revised Standard Version)

There was a time when faith, hope, and love meant something; a time in which neighbor cared for neighbor, basic human kindness was extended to the stranger, and one’s word was more of a bond than a legal document. At least, that’s what the ancient character of Job felt like. And to be honest, I feel like that, too.

Wherever there is suffering, death, and accusations, there you will find behind it all the character we know as Satan. Evil is very much real. And it exists as much today as it did all those millennia ago when Job experienced Satan’s sinister touch of horrible suffering.

Today, we too often interact with each other much like Job’s supposed friends talked to him in a strictly legalistic way. They believed the world operated in a way where the sign of being under God’s blessing was to be wealthy and healthy. And those who were cursed could expect poverty and sickness.

But the world we live in is not so simplistic as that. Good and godly people suffer; whereas the bad use their riches and power to gain more riches and power for themselves. Satan is alive and well. He lives just down the street, even next door.

Until we can get a hold of that reality, we will be continually flummoxed about the real nature of the Book of Job in the Bible’s Old Testament. And we will fail to discern that not only was Job a profoundly righteous person, but that in all righteousness he contended with God. What’s more, he was eventually vindicated by God.

Some of the greatest suffering a human can endure is not what can be done to the body, but what affects the soul. To experience the silence of God, and the ignorant chattering of friends, is perhaps the hardest of all sufferings to daily contend with.

Job’s companions were more than unhelpful – they were just as harmful as the physical machinations of Satan. And if you can accept it, the companions themselves were mere tools of the evil one. It’s a scary thought, but one we must face.

Although Job was cursed with terrible pain of both body and soul, he never gave a curse back to his companions; and he never chose to curse God and die. You see, Job understood, more than most of us today, that it is diabolical and demonic to return curse for curse.

Nowhere in Holy Scripture will you find that God desires someone who has been struck on the cheek to strike the other back with so much force that they won’t ever do it again. Payback and retaliation may be the way of the world, but it is not the way of God’s everlasting kingdom. And Job knew it.

Job’s friends did not see the reality about his calamity. That’s probably because they just couldn’t admit the truth of it. Their self and spiritual awareness was so small that they stubbornly held to false notions of God, God’s world, and God’s people.

The thing any of us needs from friends and neighbors in a time of crisis is some commitment to helping, not harming. Unfortunately, Job’s friends were of the fair weather type; when the weather’s good, they’re all in; but when the weather’s bad, they emotionally and spiritually distance themselves as far from their friend as they can get.

As a person of integrity, Job never asked his companions to rescue him. He only expected them to stand by him, and not haggle over his worth as a friend. They proved to be false friends who were more harm than help.

The suffering person is in a time of profound disorientation. It’s difficult for them to know which way is up. They don’t need a friend who has all the answers; in fact, someone with all the answers is only annoying. Instead, they need a friend who will come alongside and never forsake them.

In the end, God’s anger didn’t extend to Job but to his so-called friends. Their pride and ignorance was their undoing. What’s more, Job continued to show his integrity by praying for his friends, despite all their emotional harm to him.

You would never find Satan responding in the way of Job.

O God, help me to keep my heart clean and to live so honestly and fearlessly that no outward failure can dishearten me or take away the joy of conscious integrity. Open wide the eyes of my soul that I may see good in all things. Grant me this day some new vision of divine truth; and inspire me with the spirit of joy and gladness. Make me the cup of strength to suffering souls; in the name of the strong Deliverer, our only Lord and Savior, Jesus Christ. Amen.