Tag: deliverance

Our Help Is In the Name of the Lord (Psalm 124)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

If it had not been the Lord who was on our side
    —let Israel now say—
if it had not been the Lord who was on our side,
    when our enemies attacked us,
then they would have swallowed us up alive,
    when their anger was kindled against us;
then the flood would have swept us away;
    the torrent would have gone over us;
then over us would have gone
    the raging waters.

Blessed be the Lord,
    who has not given us
    as prey to their teeth.
We have escaped like a bird
    from the snare of the hunters;
the snare is broken,
    and we have escaped.

Our help is in the name of the Lord,
    who made heaven and earth. (New Revised Standard Version)

Today’s Psalm reminds believers of God’s deliverance in the past, so that we will not forget it in the present. If it were not for God, we would be toast. If not for God, none of us would be here; we’d be swallowed up by injustice and death.

Left on our own, and to our own devices, we don’t stand a chance against the oppressive flood of sinful sewage. But with God, there is hope; with God there is deliverance.

The ancient Israelites – and all the Jewish people throughout history – know a great deal of what it feels like to be overwhelmed by their enemies. Antisemitism is nothing new. Unfortunately, it has been around as long as Jews have existed. If some groups had their way, Israel would be wiped off the map.

The psalmist reminds Israel, as well as all of God’s people, of what the Lord has done in the past. Exhibit A of divine deliverance is the Exodus event and passing through the Red Sea to safety. The mighty Egyptians were no match for the God of Israel.

Each year, ever since that seminal deliverance from Israel’s enemies, Jews celebrate Passover, remembering and rehearsing this event of deliverance from the hand of Pharaoh. As pilgrims made their way to Jerusalem for the great Passover feast, they would sing Psalm 124, along with the other Songs of Ascent, giving praise to God for being attentive to their plight of slavery and oppression.

It is more than appropriate to give thanks and bless the Lord for the divine work of deliverance from enemies. God’s people are freed. For the Christian, God in Christ has delivered us from sin, death, and hell; and has made us joint heirs with Jesus.

When this perishable body puts on imperishability and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”
“Where, O death, is your victory?
    Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord because you know that in the Lord your labor is not in vain. (1 Corinthians 15:54-58, NRSV)

Recalling what God has done for us is a powerful part of the believer’s identity. The very Maker of heaven and earth, the Lord God almighty, is our help. It is God who prevails against those who seek to destroy and do harm. The Lord is the One who conquers enemies and makes things right.

The believer puts no trust in the power of weapons or in being the strongest. God is acknowledged as the true Deliverer from even the most formidable of foes, despite any power of the unjust.

In Christianity, Christ’s redemptive events of cross and resurrection has triumphed and won the victory over the powerful enemies of death, destruction, and the devil. Praising and singing to God is helpful and needed.

We all need help – not just sometimes but all the time. If we feel as if things are going pretty well for us, that only means we have just come out of a difficult time, or that we are about to undergo some enemy vitriol.

I wish we didn’t have to contend with selfish boneheads who only think of themselves all the time. But we do. And I wish we never needed to go through such hard times that grind us into the ground. Yet it happens.

However, we are not alone. We have a Champion, an Advocate, and One who has gone before us as the Pioneer of our salvation.

He has raised up a mighty savior for us
    in the house of his child David,
as he spoke through the mouth of his holy prophets from of old,
    that we would be saved from our enemies and from the hand of all who hate us. (Luke 1:69-71, NRSV)

Jesus did for us what we could do for ourselves. He willingly and deliberately let all evil exhaust itself on him, so that there is no enemy left to condemn us.

Enemies may still be around, but they are toothless. We may yet be like birds vulnerable to a trap, but the snare has been broken. All our enemies are powerless. We are free. Thanks be to God!

Our help is in the name of the Lord who made heaven and earth. Amen.

Delivery and Deliverance (Isaiah 66:7-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Before she was in labor
    she gave birth;
before her pain came upon her
    she delivered a son.
Who has heard of such a thing?
    Who has seen such things?
Shall a land be born in one day?
    Shall a nation be delivered in one moment?
Yet as soon as Zion was in labor
    she delivered her children.
Shall I open the womb and not deliver?
    says the Lord;
shall I, the one who delivers, shut the womb?
    says your God.

Rejoice with Jerusalem, and be glad for her,
    all you who love her;
rejoice with her in joy,
    all you who mourn over her—
that you may nurse and be satisfied
    from her consoling breast,
that you may drink deeply with delight
    from her glorious bosom. (New Revised Standard Version)

Conception. Happiness. Wondering. Uncomfortable. Preparation. Pain. More pain. Delivery. Exhaustion. Joy. Celebration. New life. Bringing children into this world is a process. And its hard work.

Feeding. Pooping. Sleeping. Exhaustion. More feeding. Lots more pooping. Thank God, more sleeping. Still exhausted. So, when does the mother ever get to eat, go to the bathroom by herself, and sleep? Maybe tomorrow, or maybe in another life….

Despite all of this, there are still words which keep mothers (and fathers) going: Satisfaction. Delight. Awe. Praise. Love. Hope. Faith. Yes, faith. Lots of faith. So much faith that it’s as if the parent puts all their weight on it, and leans into it, perhaps more out of sheer necessity than anything else.

The Christian season of Advent has been growing over the past weeks. It is now large and very ready for Christmas Day and the celebration of the Christmas season (the 12 days from December 25 to the Day of Epiphany on January 6).

But we aren’t quite there yet. There is still the anticipation of birth. The Christ child is coming.

It’s quite something to imagine that God would be so humble as to become humiliated. What a wonder it is, that there is such a thing as an incarnation, that Jesus entered this world as both a human baby and a divine king.

God came to this world for us, on our behalf, to redeem, renew, and restore lost humanity. That’s a lot of love. If you think about it, the mother’s incredible love had to come from somewhere.

Love is what sustains the world. So, love must be nurtured. The feelings of it are not always there within us.

Yet, if we will continually seek to maintain the godliness which is love inside of us, we can find ourselves being little incarnations of Jesus walking about this earth providing succor, without any withholding or hatred.

To love is to love. Without conditions. To love a friend but hate an enemy is to cancel out the love. It must be all love, or it isn’t love, at all.

The person, group, organization, institution, community, or church in a miserable and wretched state is in need of restoration. That is, they are in a great need of receiving love and giving love.

If they have responsibilities toward others, and have been neglectful, they must come to the breast of God. And those who did not receive their due justice and fair recompense must also come.

Advent is more than a season in the year to recognize. And Christ’s incarnation is much more than a doctrine to believe. Advent and incarnation are powerful realities which we must live into.

The good news of this season is that God intervenes effectively to do good for those who are faithful. It’s a newness as sudden and as wonderful as the birth of a baby. The Lord does away with barrenness and hopelessness, and brings new life.

It is this good news that brings out joy. Where once there was mourning and sadness, there is now satisfaction, comfort, and consolation. God is the One who brings it about.

Therefore, it is helpful to remember and recall the words of Jesus to his disciples:

Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labor, she has pain because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. (John 16:20-22, NRSV)

The joy and celebration of this first advent will lead to a second advent, the return of Christ. The peace and satisfaction we may enjoy now is only here in part. The fullness of peace will be ushered in at the end of time.

This is the sort of tension that we must continually maintain, holding together in both hands our sorrow and joy, disappointment and hope, hardship and love, at the same time, all the time, until that day when there is not only a delivery, but a deliverance from all evil.

Lord God, we adore you because you have come to us in the past.
You have spoken to us in the Law of Israel.
You have challenged us in the words of the prophets.
You have shown us in Jesus what you are really like.

Lord God, we adore you because you still come to us now.
You come to us through other people and their love and concern for us.
You come to us through people who need our help.
You come to us as we worship you with others.

Lord God, we adore you because you will come to us at the end.
You will be with us at the hour of death.
You will still reign supreme when all human institutions fail.
You will still be God when our history has run its course.

We welcome you, the God who comes.
Come to us now in the power of Jesus Christ our Lord. Amen.

An Advent Message of Suffering and Deliverance (Micah 4:8-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Prophet Micah Exhorts the Israelites, by Gustave Doré, 1866

As for you, Jerusalem,
    the citadel of God’s people,
your royal might and power
    will come back to you again.
The kingship will be restored
    to my precious Jerusalem.

But why are you now screaming in terror?
    Have you no king to lead you?
Have your wise people all died?
    Pain has gripped you like a woman in childbirth.
Writhe and groan like a woman in labor,
    you people of Jerusalem,
for now you must leave this city
    to live in the open country.
You will soon be sent in exile
    to distant Babylon.
But the Lord will rescue you there;
    he will redeem you from the grip of your enemies.

Now many nations have gathered against you.
    “Let her be desecrated,” they say.
    “Let us see the destruction of Jerusalem.”
But they do not know the Lord’s thoughts
    or understand his plan.
These nations don’t know
    that he is gathering them together
to be beaten and trampled
    like sheaves of grain on a threshing floor.
“Rise up and crush the nations, O Jerusalem!”
    says the Lord.
“For I will give you iron horns and bronze hooves,
    so you can trample many nations to pieces.
You will present their stolen riches to the Lord,
    their wealth to the Lord of all the earth.” (New Living Translation)

A lot of people don’t understand much about the Bible, especially many parts of what some call the Old or First Testament of it. It seems to them like it’s all either nonsense or gobbledygook.

I am not exaggerating when I say that I have read the entire Bible not once, but hundreds of times. And there are still many places within Holy Scripture which are an enigma to me.

Part of the reason the Bible can seem so difficult is that, at times, the perspective being written about is so expansive, so large, and so wide that it nearly defies human comprehension.

The Bible reveals a God who is so transcendent that the Lord is able to see the past, the present, and the future all at once, because God is actually above everything, including time.

None of this talk on my part is meant to discourage anyone from reading scripture. Rather, it’s meant to encourage you to keep on reading it, listening to it, talking about it, and exploring its contents.

Instead of a being an impossible puzzle we cannot put together, the Bible is, instead, a deep treasure trove of knowledge, wisdom, and insight into the human condition and the human purpose for being on this earth.

The reason the biblical prophets came along – and included into the canon of Holy Scripture – is that they called people back to their original purpose for being here in the first place.

In every prophetic book, the culture, the society, the religion, and the politics of a people had strayed so far from their reason for existing, that it took what seems to us as extreme language in order to get them back on track.

There were some cases so bad that the prophet’s message to people was inevitable doom. And yet, even then, there was a nugget of grace, showing us that no matter how terrible things may get, the arm of God is not too short to pull the faithful from the brink of annihilation.

Examining the Book of Micah, there is nothing easy about it. The prophet wrote at a time when Assyrian power was dominate, and about to swallow up the northern kingdom of Israel. Yet, he spoke directly to Jerusalem in the southern kingdom of Judah.

Much like a woman in labor and about to give birth, Jerusalem’s cry of suffering will be transformed into a cry of deliverance and freedom.

But we aren’t talking about something that will happen in a few days or even a few years; the prophet was giving the people a panoramic sweep of centuries.

Eventually, the Babylonians come, take the people out of the city into exile to Babylon. It is a cry of pain. Micah was speaking about events which would not occur for another two hundred years.

Yet, at the same time, Micah was talking about his own present generation of people in Israel and Judah. What the people were doing, at that time, was leading to a future of great pain. And there would be a great crying out for salvation from it.

Injustice always creates a state of distress for some, while the ones perpetrating the unjust ways become wealthy on the backs of others who are miserable.

Babylon represented both the place of punishment and of liberation. Out of the exilic darkness, a new age bursts into the light.

Born into a time where many people were longing for God’s deliverance, centuries after the destruction of Jerusalem, after the exile and return to Judea, and after the days of the Maccabees, Jesus subversively entered human history.

Despite all of the human sin, the degradation and oppression of others, the injustice and abuse extant in the world, grace comes in the shape of a baby; mercy enters the world in the form of a child.

The God whom all things depend upon, became dependent, needing a mother to clean him up after a filled first-century diaper. Few people knew at the time that this little baby would be the one to clean up a massive spiritual and metaphorical diaper, full of the world’s nasty stinky injustice.

Presently, it is clear that the nations do not know they will be beaten and trampled – that all who are now in power will be answering to that subversive child born two millennia ago.

Each life may be a mere speck in the scope of history, and yet, at the same time, each life is precious enough to warrant attention from the One who stands above all time.

How you live makes a difference. How you are, matters.

God of both judgment and grace, we pray for all nations, that they may live in unity, peace, and concord; and that all people may know justice, and enjoy perfect freedom. Embrace the most vulnerable members of our society; end the growing disparity between the rich and poor; and grant us courage to strive for economic justice, so that all might know your mercy, and not your wrath. Amen.

Telling a Story of Faith (Deuteronomy 26:5-10)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
A 13th century artwork depicting the Apostles writing the Creed

Then, standing there in front of the place of worship, you must pray:

My ancestor was homeless,
an Aramean who went to live
    in Egypt.
There were only a few
    in his family then,
but they became great
and powerful,
    a nation of many people.

The Egyptians were cruel
    and had no pity on us.
They mistreated our people
    and forced us into slavery.
We called out for help
to you, the Lord God
    of our ancestors.
You heard our cries;
you knew we were in trouble
    and abused.
Then you terrified the Egyptians
with your mighty miracles
    and rescued us from Egypt.
You brought us here
and gave us this land
    rich with milk and honey.
Now, Lord, I bring to you
the best of the crops
    that you have given me.

After you say these things, place the basket in front of the Lord’s altar and bow down to worship him. (Contemporary English Version)

Forty years of wandering throughout the desert, in the backside of the wilderness. Having been delivered out of Egypt by the mighty hand of God, the Israelites were on a very circuitous journey to the Promised Land.

The Book of Deuteronomy is a restatement of the people’s history and God’s law for the generation about to enter the land of Canaan. Moses told the people that when they enter the land and have their first harvest of crops, they are to remember and give thanks for all their blessings.

People need to be reminded of important things. Sometimes, in the middle of success and good fortune, we can forget to savor the moment, neglect to appreciate what it took to get to this place, and fail to celebrate with others the God who has made good things happen.

Interestingly, in appreciation for the abundance of a harvest, Moses did not tell the people to give thanks for the weather or the crops themselves. Rather, they were exhorted to recall and retell the story of Israel and their ancestors.

Through historical narrative, the Israelites tethered themselves to their present reality. They located themselves in the past, as contemporary links in a holy chain that stretched generations, all the way back to the patriarch Jacob.

This sort of relational and generational gratitude is in stark contrast to what current cultural appreciation and thanksgiving is, for cars, homes, jobs, resources, and stuff. Although thankfulness is appropriate and necessary for those things, none of it is lasting and sustainable.

Beneath all of the purchased things and electronic devices is a longing for connection, a desire to know who we are, where we came from, and what our true roots are.

Greater emotional health comes from knowing where we came from. Our connections to family, friends, church, and community are a vital and essential piece of living a good life with satisfaction and contentment.

Healthy roots enable us to respond well to the challenges of life with strength and resilience.

One way to recall and remember is to recite a creed. Sadly, many churches today recoil at reciting creeds and confessions, as if this were a bad thing. But there is significance and power to a group of people who stand and recite an ancient creed together.

The Christian ecumenical church creeds, including the Apostles’ Creed, Nicene Creed, and Athanasian Creed, capture the settled convictions of early believers in Jesus as they struggled to express their faith in the church and the world.

Those creeds are a part of us, and of our collective spiritual history as the people of God. There are yet other kinds of creeds, as well. We have an even more ancient creed expressed in today’s Old Testament lesson – the sort of creed that tells a story.

Moses gave the Israelites some parting instructions to follow for their future worship in the Promised Land. When they enter the land a bring in their harvest, they were to bring the first-fruits of their crops to the priest, and then profess a creed, which is really a story, a historical narrative of God’s people.

Every Jewish farmer and worshiper who brought their crop to the priest would recite the creed about their ancestors suffering in Egypt and being redeemed by God through a great deliverance. God granted them the gift of land, a promised place to call their own.

We as the people of God must discern the importance of embracing the story of redemption, of crying out and being delivered from the shackles of sin, death, and hell. We receive this salvation with thanksgiving and joy.

Christians tell their story of deliverance not only through the ancient ecumenical creeds, but also through the sacramental means of communion. The Table proclaims the life and death of Christ, given for us, and for our salvation. It is a story with deep roots in the life of Israel.

Believers in Jesus are invited to participate is something bigger than themselves. The Christian’s story begins not at Pentecost in the New Testament, but in the promise to Abraham way back in the Old Testament.

The blessing given to Abraham was a blessing for all nations, not just Israel (Genesis 12:1-3). Knowing the roots of our spiritual life and Christian faith helps inform us how we are to live out that faith and life in this present time.

Within Christianity, our history and story is much bigger than Europe and Western civilization. The earliest church began in the Middle East. Ancient Christian traditions and churches still exist, and worship today in places like Egypt and Ethiopia. There are presently large numbers of Christians in every part of the world, especially in Latin America, Asia, and Africa.

Essentially, we are the lost, the last, the forgotten, the outsiders who cried out to God. And the Lord rescued us, blessed us with every spiritual blessing in Christ, and gave us the privilege of being ambassadors for Christ in the world.

We belong to God. Along with believers throughout the ages, and across the world, we declare:

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.