Be Renewed (Joshua 24:25-33)

Joshua renews the covenant with the people of Israel, by David Martin (1639-1721)

On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws. And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the Lord.

“See!” he said to all the people. “This stone will be a witness against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue to your God.”

Then Joshua dismissed the people, each to their own inheritance.

After these things, Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Serah in the hill country of Ephraim, north of Mount Gaash.

Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the Lord had done for Israel.

And Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph’s descendants.

And Eleazar son of Aaron died and was buried at Gibeah, which had been allotted to his son Phinehas in the hill country of Ephraim. (New International Version)

All things, if they exist for any length of time, require renewal. This is especially true of relationships, and in particular, our relationship with God.

The book of Joshua is closely connected to the book of Exodus. God’s special relationship with Israel was confirmed with a covenant. God’s gave the Law to Moses as the leader of the people. And God brought a mighty deliverance to the Israelites from Egyptian bondage. These are all themes that linger with importance into the leadership and life of Joshua and the Israelites as they entered and inhabited the Promised Land.

Joshua was a faithful attendant to Moses, a model soldier, and an effective spy. After the death of Moses, Joshua was the appointed successor to bring Israel into Canaan and capture it. He was just as faithful to God and the people as Moses had been. In taking the land, Joshua made sure to do the following with the people:

  • Reminded all the Israelite tribes of their covenantal relationship and obligations to God
  • Allocated the land to each of the tribes, as specified by God’s command
  • Circumcised all the males that had been born during the forty years in the desert
  • Established cities of refuge, and cities for the Levites (because they had no land inheritance)
  • Admonished the people to be steadfast in observing the laws given to Moses by God 
  • Made it clear what the consequences are for any break or breach in the covenant agreement

Joshua did all of this by facilitating a covenant renewal ceremony. There were still some Canaanites in the land, and so, the Israelites were at risk of worshipping foreign deities and engaging in intermarriage. The people needed to have a collective memory of God’s deliverance, covenant, and law.

The covenant renewal emphasized obedience to the law and fealty to God because the Israelites are a holy nation, set apart for the Lord’s purposes. They were to serve the Lord with faithfulness and sincerity. There were to be no foreign gods whatsoever. Obedience would bring blessings, whereas disobedience would lead to the land being cursed.

As the mediator between God and Israel, Joshua commanded Israel to make a firm choice about what they were going to do. He was holding them accountable and ensuring they actively participate in the covenantal agreement.

The people declared that they would not forsake the Lord to serve other gods. And Joshua pledged to hold them accountable to their words and commitments.

Just as Israel was to be renewed in loyalty to their God, so we, too, in each generation of believers, must experience a renewal of our relationship to the Lord. We do so through reaffirmation, recording our response, and setting up a remembrance of the renewal.

Reaffirm

To reaffirm is to make a renewed commitment to something, usually verbally. In affirming God as the Lord, we are saying, “I believe!” So reaffirming repeats the belief, and makes it clear that you still feel that way. We make promises and make plans to keep them. We vow to be faithful and restate our love for God and God’s Word.

Joshua repeated, restated, and reaffirmed God’s Law for the people, so that they would know exactly what their responsibilities are, and pledge to keep them always.

Record

To record something is to establish a written record of what was said. Joshua made sure that everything was written down so that nobody in the future could say something contrary, or forget what was said.

One of the most powerful ways we can engage in personal renewal is by actually recording our promises and commitments to the Lord in a journal. The act of writing, in-and-of itself, is a transforming practice. And when we couple the practice with important and impactful words of intention and desire, then we are doubling our chances of actually following through and doing what we say we will do.

Remember

Memory is more than the mind. Remembering is activated with tangible things that we can see, touch, or smell. With the Israelites, Joshua set up a huge stone as a remembrance of what was said and promised. And he engaged the imagination by stating that the stone heard it all – and would hold them all accountable.

Physical objects, such as the cup and the bread in Christian communion, press the remembrance much better and deeper into both our minds and our hearts. Anything in life that is vital to remember ought to have a tangible item which symbolizes the importance of the memory.

Experiencing renewal in life doesn’t simply happen, but is an intentional process of reaffirming, recording, and remembering. Concerning God’s Word, Holy Scripture is something worth putting the effort into in order to realize new life and a renewed relationship with the Lord.

O God, King eternal, your light divides the day from the night and turns the shadow of death into the morning: Drive from us all wrong desires; incline our hearts to keep your law; and guide our feet into the way of peace; so that, having done your will with cheerfulness during the day, we may, when night comes, rejoice to give you thanks, through Jesus Christ our Lord. Amen.

Spiritual Renewal (Isaiah 30:19-26)

People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”

He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals the wounds he inflicted. (New International Version)

Better days are ahead.

In this time of year, there are many people who simply don’t have to think twice about purchasing and giving gifts for Christmas. They have blessings, both material and spiritual. And they can always identify other persons who are in much more need than them. Some of them may even believe that those in need are in that position because of unwise individual choices. 

But we must maintain a focus on our own lives. We need to recognize the maladies of our hearts. The state of our lives is as important, and is just as real and needy, as someone else’s life who is in more humble circumstances. 

There are specific conditions in our lives that leave us in bondage and in need of restoration, renewal, and revitalization, just like all kinds of other people. 

Being a vital part of a local church does not automatically immune one from having serious needs. And having a good steady income doesn’t inoculate one from need or privation.

We must not suppress those realities and needs, but instead, name the conditions which are packed away in a closet of our heart deep inside us – such things as the love of possessions and money; broken relationships; old grudges; hidden addictions; domestic violence; denial of depression; secret affairs; cutting; fear; anger; greed; hatred; and much more. 

Outward smiles and small talk conversations may hide the truth from others, but they do nothing to hide from a God for whom everything is laid bare.

The good news is not just something for someone else who has “obvious” needs; the gospel must touch our lives and bring us freedom.

Only then can we pass on the good news to the legion of social ills that make our world sick. There are people all around us who need spiritual, emotional, and material help. Yet, we will not have eyes to see them, or have hearts to help, if we are stuffing our own burdens so deep within that we are blind to others.

Far too many Christians, especially the church-going kind, have become expert emotional stuffers and deniers of need. 

We may believe “those other people” need ministries of justice and help. But the truth is: Many of us are one paycheck, one prodigal kid, one mental health diagnosis, one serious illness, one drink, one affair, or one bad decision away from being one of “those people” – the people we typically identify as in need – the ones that bad things happen to – the ones we do not want next door to us.

We may not yet be vulnerable enough to admit our situation; and so, we keep practicing the denial of our spiritual poverty. 

What to do? Turn from the things that have caused us to be in poverty and be prisoners (not just secretly!) and hope in the Lord’s restorative grace. God takes all sorts of seemingly impossible situations of destruction and death, creating fresh new growth in the form of a little green sprout. 

God will rebuild our ruined souls; restore the places of our lives that have been devastated; and renew the places that have not seen renewal for generations. 

It begins with you and me allowing the justice of God to work within us, not just others. 

If we want comfort, we need to mourn. If we desire joy, then there needs to be some lamenting of a dire situation. If we hope for an oak of righteousness, there must be a confession of despair. For there to be a resurrection, there has to be a death.

What is your real situation and the true realities of your life that need to be named? 

Where will you go to address those needs and truths? 

Will you keep stuffing them, or will you become able to voice your inner personal needs? 

How might you be vulnerable enough to allow others to minister grace to your needy soul?

Let us have a vision of Jesus coming into our lives and replacing a tattered hat of grief with a crown of beauty. 

Let us picture the Lord placing on us a garment of praise to replace our stinky clothes of grumbling. 

Let us allow our lives to display the grace of God in Christ because we have been profoundly touched by the justice of God. 

Let us herald the coming of the Christ child as the hope of us all.

Soli Deo Gloria

Isaiah 11:1-9 – A Vision of Hope and Peace

The Peaceable Kingdom by Edward Hicks, 1826

A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea. (New International Version)

In some quarters of Christianity, the church exists as a mere stump of its former existence. In many Christians’ daily experience the Spirit has been supplanted by individual ingenuity, hard work, and getting ahead through accumulation of more and more. Basic Christian spirituality is a mere shadow of its former influence. If Christians desire the Spirit of the Lord to rest upon them, they will seek Christ as of foremost importance.  

Indeed, it is when we are worn down to a stump and have no ability to grow or sustain life anymore that God enters, specializing in giving hope to the hopeless, justice for the poor, wisdom to the confused, and peace to all who desire a harmonious world.

In the awful feelings of helplessness and hopelessness, a faint sign of life can be seen. A fresh shoot becomes discernible. Could there be possibility amidst impossible circumstances? Can there be life again? Do I dare hope again? Will things really change, and do so for the better?

The answer is “yes.” For where the Spirit of the Lord blows there is the force of resurrection power, spiritual energy, and fresh courage. Where others see only the impossible, the believer has a capacity of faith to see the possible. The Spirit’s force generates possibility where none existed before. When the breath of God whispers to the sprout in the stump, pessimistic despair turns to optimistic hope, even joy.

Christ is the Christian’s hope. In Christ, there is security, well-being, and life. With Jesus, there is a vision of justice in which all persons receive what they need to live, thrive, and flourish in God’s world. Christ works for our benefit without the personal greed and indifference of so many earthly rulers. The weak and vulnerable have a champion in Jesus Christ. Renewal and restoration are possibilities.

I have taken a liking to a show called “The Repair Shop,” a British television series in which family heirlooms with sentimental value are restored by experts for their owners. What captivates me about the show is how a few people can take old broken-down items (and by all appearances now a piece of junk) and restore them to their once glorious newness.

Yet, there is more to my captivation. I am struck by the sheer pleasure the restorers take in handling the old object, enjoying the process. Just by the looks on their faces, I can tell they consider it a privilege to be restoring a precious object of the past.

I am sure this is precisely how God feels with us. Rather than envisioning the Lord as some reluctant deity who feels put out with having to rescue a bunch of dumb and wayward people, God is One who takes delight in taking this old stump of fallen damaged humanity and restoring people to their original luster and beauty.

Transformation is God’s specialty, and the Lord goes about the process of restoration with great care and delight.

The Peaceable Kingdom by Malcah Zeldis

The impossible possibility of God’s new creation is poetically described in Isaiah as the peaceful co-existence of animals who are inconceivably together without fear or violence. There is a time coming when death will be no more, and so, the necessity in this life of hunter and prey will be forever negated. No more snakes terrorizing women and children. No more big fishes eating little ones. No more human fat cats preying upon and striking poison on the small and vulnerable.

The presence of the godly Ruler means the world will be governed rightly, detoxified of its sinful impurities – a place where the poor, the weak, and the little lambs will indeed be safe and secure forever. There will be peace because of the Prince of Peace. All creation will be full of God, and so, free of all malice.

Isaiah envisions a deep, radical, limitless transformation in which there will be no more desire to injure another; no need to dominate another; and no motive for selfish power over others.

The Lord will bring about a metamorphosis of human hearts and institutions, a renovation of the animal kingdom, and a radical change down to every blade of grass in creation. The Apostle Paul had this grand prophetic vision of God in mind when he wrote to the Church at Rome:

I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. We know that the whole creation is groaning together and suffering labor pains up until now. And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? But if we hope for what we don’t see, we wait for it with patience. (Romans 8:18-25, CEB)

The implication for us as humanity was voiced by Paul to the Colossian Church:

Each of you is now a new person. You are becoming more and more like your Creator, and you will understand him better. It doesn’t matter if you are a Greek or a Jew, or if you are circumcised or not. You may even be a barbarian or a Scythian, and you may be a slave or a free person. Yet Christ is all that matters, and he lives in all of us.

God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. Love is more important than anything else. It is what ties everything completely together.

Each one of you is part of the body of Christ, and you were chosen to live together in peace. So let the peace that comes from Christ control your thoughts. And be grateful. (Colossians 3:10-15, CEV)

The transformation is all-pervasive, thoroughly public, and intimately personal. It is a gift from God; it is the impossible made possible. And it is this precise thing which we acknowledge, celebrate, and long for in the season of Advent. When the angel came to Mary and communicated that Isaiah’s vision was coming to reality through her womb, Mary astonishingly retorted:

 “How will this be, since I am a virgin?”

The angel, with supreme confidence, answered Mary as a matter of fact:

“The Holy Spirit will come on you, and the power of the Most High will overshadow you. So, the holy one to be born will be called the Son of God…. For no word from God will ever fail.”

Mary’s response gives voice to our own desires and longings for the new order of things:

“I am the Lord’s servant. May your word to me be fulfilled.” (Luke 1:34-38, NIV)

This is our confession, too. We are the Lord’s servants.

May God’s word to us about the coming of Christ be fulfilled, just as Isaiah said. The hopes and fears of all the years are met in Jesus on a starry night so many years ago.

Soli Deo Gloria

Hebrews 13:17-25 – Pray for Pastoral Leaders

Be responsive to your pastoral leaders. Listen to their counsel. They are alert to the condition of your lives and work under the strict supervision of God. Contribute to the joy of their leadership, not its drudgery. Why would you want to make things harder for them?

Pray for us. We have no doubts about what we’re doing or why, but it’s hard going, and we need your prayers. All we care about is living well before God. Pray that we may be together soon.

May God, who puts all things together,
    makes all things whole,
Who made a lasting mark through the sacrifice of Jesus,
    the sacrifice of blood that sealed the eternal covenant,
Who led Jesus, our Great Shepherd,
    up and alive from the dead,
Now put you together, provide you
    with everything you need to please him,
Make us into what gives him most pleasure,
    by means of the sacrifice of Jesus, the Messiah.
All glory to Jesus forever and always!
    Oh, yes, yes, yes.

Friends, please take what I’ve written most seriously. I’ve kept this as brief as possible; I haven’t piled on a lot of extras. You’ll be glad to know that Timothy has been let out of prison. If he leaves soon, I’ll come with him and get to see you myself.

Say hello to your pastoral leaders and all the congregations. Everyone here in Italy wants to be remembered to you.

Grace be with you, everyone. (The Message)

A survey on American clergy by the Schaeffer Institute found some of the following information:

  • 90% of pastors report working between 55-75 hours per week.
  • 70% of pastors constantly fight depression.
  • 50% of pastors feel so discouraged that they would leave the ministry if they had another job lined-up right away.
  • 80% of pastors believe church ministry has negatively affected their families.
  • 80% of pastoral spouses feel lonely and underappreciated by church members.
  • 40% of pastors report serious conflict with a parishioner at least once a month.
  • 50% of pastors starting out will not last five years.
  • Only 10% of pastors will actually retire as pastors.
  • Over 1,700 pastors leave the ministry every month in the United States; 1,300 of them are fired by their churches.
  • The number one reason pastors leave the ministry is that church people are not willing to go the same direction and support the goal of the pastor; pastors believe God wants them to go in one direction, but the people are not willing to follow.

As a church pastor myself, the one thing I want every single church member to know is: Your prayer support is the Pastor’s life support. 

Without regular, earnest, sustained, fervent, and constant prayers lifted upwards on behalf of pastoral leaders and their families, no matter how hard they labor or how much they work, the church ministry will go nowhere. 

Conversely, however, with habitual and spirited prayer, even the most anemic weaknesses of an individual pastor can be transcended, and the church can thrive and flourish with spiritual health and joy.

Lift prayers for your pastor today and every day, appealing to God concerning the following:

Protection from the enemy

Rest

Anointing of the Spirit

Yielded heart to God

Effectiveness in ministry

Righteous life of integrity

The spiritual and relational glue which binds believers together is prayer. Churches are bound to clergymen and clergywomen, not by a legal agreement, but by a bond formed and sustained by God. 

The heart of prayer is listening, and as we allow God to speak to us through Holy Scripture, in the events of the world and in the silence of our hearts, we are enabled to unite our prayer to the intercession of the Holy Spirit.

The renewal of the Church everywhere will not occur through the latest program or becoming expertly savvy webmasters. Instead, sustainable church ministry will come through a renewal of spirituality.

Ordinary Christian parishioners who are prepared to share their lives with God in focused, daily, intentional prayer will be the spiritual means of seeing God’s benevolent rule and ethical will done here on earth, as it is always done in heaven.

Loving God, thank you for being our shield and strength. You are a God of compassion and faithfulness. Please protect, nourish and sustain clergy, church councils, and faith community leaders everywhere through the work of your Holy Spirit. May they find rest and encouragement in your loving care.

Gracious God, without you we can do nothing. Clothe Christian leaders everywhere with your Holy Spirit so that with joy and reverence they may lead your people with integrity and effectiveness, worthily proclaiming your gospel of love.

Righteous God, you have shown us what is good. So, help ministers everywhere to do what you require: act justly; love mercy; and walk humbly with you.

Almighty God, through your Son, Jesus Christ, you gave the holy apostles many spiritual gifts and commanded them to feed your flock. Inspire all pastors to preach your Word diligently and your people to receive it willingly so that together we may receive the crown of eternal glory, through Christ, our Lord, who with you and the Holy Spirit reign as one God, now and forever. Amen.