Christ’s Parable of the Sower (Matthew 13:1-9, 18-23)

“The Sower” by Vincent Van Gogh, 1881

…Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.

“What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.

“Are you listening to this? Really listening?”…

“Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.

“The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.

“The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.

“The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.” (The Message)

It takes focused attention to listen well. Allowing the understanding of Christ’s words to awash over us – drinking-in the life-giving good news – is required for the act of listening to achieve its intended purpose.

It is most necessary that we all develop the skill of effective listening, so as to understand what is being said. And yet, understanding, as important as it is – all by itself – is inadequate. If hearing isn’t accompanied by obedient follow-through, then all the listening comes to nothing.

Christian discipleship (following the words and the ways of Jesus) demands that the believer takes Christ’s words and walks faithfully in the way of the good news, which has been absorbed into the mind and heart through effective listening.

Failing to both listen and put the words into practice is like the person who looks into the mirror and then walks away forgetting what he looks like.

Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action. (James 1:22-25, MSG)

Appropriate and fruitful action begins with, and is dependent upon, attentive and effective listening – which is why the ability to hear the words of Jesus are so very vital to our lives.

“The Sower” by Vincent Van Gogh, 1888

The Parable

Our ears are the soil of our lives. Ears that are attentive and devoted to listening to Jesus are good soil; ears that are distracted, inattentive, and/or stopped up with ear wax are the bad soil. 

Receptive listening to the Word of God brings a fruitful harvest of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). Christ’s parable lets us know that planting the Word is important. It is sown on four different soils:

  1. The seed on the road. A path is for walking; and for us, a road is for driving – which is why the seed never takes root. Here there is no real listening. When we act without listening, our actions will inevitably be misguided. 
  2. The seed on gravel. Here there is no deep listening. A lack of attentive hearing results in a shallow person who perhaps relies more on Christian clichés or on one’s personality or abilities, instead of the planted Word.
  3. The seed in the weeds. Here there is some significant listening. However, there are too many voices being heard, and not enough singular listening to the sown Word. Listening to the wrong voices will cause an unfruitful life, so we must be careful to whom we choose to give our listening ears to!
  4. The seed on good earth. A devoted listening to the Word without distraction leads to a productive, fruitful believer.

The Parable Interpreted

The interpretation of the parable which Jesus provided to his disciples focuses on the experience of the seed in a variety of soils, as well as the outside powers which act on the message. It all demonstrates that the words of Jesus – the good news of Christ – is central to our lives, and needs to be received well.

  1. The road is the person who hears the message yet is unable to hear Christ’s words because their heart is hard. The forces of evil snatch up the message before any real understanding, and therefore action, can take place. We must observe that the forces of evil are real; they have the ability to influence people with listening issues.
  2. The gravel is the person who hears just enough to respond with joy but drops out when hard circumstances come around. “I didn’t sign up for this!” is their cry. What they needed was to count the cost of discipleship before responding to the message. This is the mere professing Christian, nothing more. Rather than listening well, and internalizing Christ’s words, there is only positive affirmation without any action or practice. Therefore tomorrow, the message is gone.  When difficulty comes, there are no supporting words to draw from. The person then fades away, unable to navigate life successfully.
  3. The weedy soil hears and responds to the message; and is also a professing Christian, nothing more. The issue with such persons is that they also listen to the voices of worry and wealth. Like some sort of spiritual A.D.D., there is no ability to filter all the voices calling out; and so, there is no growth. The words of Jesus for us must reign supreme; there cannot be two thrones of Wealth and Word, nor two Masters of both God and Money.
  4. The good earth listens with the full intention of understanding, and then puts into practice the message heard. This is what brings about the fruit of righteousness and peace in both the individual and the community. Receiving the implanted word through careful listening brings about spiritual growth.  The first priority must be to listening well to this word. And when an entire group listens well and acts accordingly, then it creates a greenhouse effect in which people cannot help but grow in the Lord.

Conclusion

Jesus was not saying anything new, or what wasn’t already in the First Testament:

How well God must like you—
    you don’t walk in the ruts of those blind-as-bats,
    you don’t stand with the good-for-nothings,
    you don’t take your seat among the know-it-alls.

Instead you thrill to God’s Word,
    you chew on Scripture day and night.
You’re a tree replanted in Eden,
    bearing fresh fruit every month,
Never dropping a leaf,
    always in blossom. (Psalm 1:1-3, MSG)

We live in a time of great conflict – largely due to the refusal to listen well to one another, and to Holy Scripture, especially the New Testament Gospels.

Esoteric and harmful interpretations of the Bible result from failing to hear what Scripture itself is saying to us, especially the words of Jesus. Ignoring the Gospels and myopically focusing on particular parts of the Bible is a sure prescription for poor hearing, and thus, misguided decisions and actions.

This is just one reason why reading Scripture aloud with others in a communal setting is important. Robust discussion around the spoken word is what helps us to move in the sort of directions which the Spirit is leading us.

It is what Jesus and his original disciples did. We must do no less.

O Ancient and Wise Gardener, your holy word is planted in our hearts as good seed in fertile soil. So, nurture us, so that we may bear fruit abundantly, through your Son, Jesus Christ our Lord. Amen.

It’s All About Grace (Acts 1:1-5)

Jesus and the Apostles, by Bible Art

Theophilus, I first wrote to you about all that Jesus did and taught from the very first until he was taken up to heaven. But before he was taken up, he gave orders to the apostles he had chosen with the help of the Holy Spirit.

For 40 days after Jesus had suffered and died, he proved in many ways that he had been raised from death. He appeared to his apostles and spoke to them about God’s kingdom. While he was still with them, he said:

Don’t leave Jerusalem yet. Wait here for the Father to give you the Holy Spirit, just as I told you he has promised to do. John baptized with water, but in a few days you will be baptized with the Holy Spirit. (Contemporary English Version)

One of the unshakable and foundational convictions I have is that the earth revolves on an axis of grace. Apart from grace, we wouldn’t even exist.

If God’s grace in Christ was only an undeserved gift, that would be incredibly wonderful and more than enough for us. Yet, it is even more.

The word “grace” doesn’t need to be in every verse of the Bible for the reality of grace to be embedded within every verse of the Bible.

Grace is the answer to every question that humankind can ask. Grace not only forgives and loves unconditionally, but it also infuses us with freedom and power within our souls.

Grace is the ultimate game-changer. And grace is evident everywhere in Holy Scripture, powering its message and mission. It’s evident in today’s New Testament lesson…

The Grace of God Choosing People

In this biblical passage of Christ’s imminent ascension to heaven, Jesus intentionally made gracious provision so that his apostles could carry on without his bodily presence.

First of all, and priority above the ability to be and to do anything, is the gracious reality that Jesus chose his apostles; they did not choose him. In fact, every disciple of Christ was chosen by God before we made our choice. That, my friend, is grace.

Christ deliberately chose twelve Jewish men to be his intimate followers on this earth during his ministry. No follower and disciple of Christ is ever self-appointed to anything, nor are they really appointed by any committee or by some human means.

What’s more, every church pastor, elder, deacon, and leader of any sort is providentially chosen and appointed by Christ himself well before being chosen by a body of believers in a church, synod, or board.

The Lord’s intentions in choosing people for a specific purpose (and especially for salvation) is first of all a tremendous act of divine grace. This ought to be of great encouragement to us, that Christ who builds the Church, sees us and chooses us.

The Grace of Seeing Jesus

Second, God showed his infinite grace by having Jesus shown to his apostles after his resurrection. The twelve, along with many other disciples, were eyewitnesses to the bodily resurrection of Christ.

After his sufferings, the risen Lord revealed his presence to his apostles. He gave them many convincing and decisive proofs that he was truly alive. And if that wasn’t enough, Jesus kept it up for 40 days until his ascension.

Jesus talked to them about the kingdom of God, about God’s gracious rule and reign upon this earth. He prepared them for the ascension, and helped them make sense of all the nonsensical things happening in their lives. Jesus showed them that he was no ghost, but could be touched, hugged, and enjoy a meal with.

The entire post-resurrection experience was a time of amazing grace in getting to see, feel, and listen to Jesus.

The Grace of Christ’s Commissioning

Third, Jesus not only spoke with his apostles, but he also commissioned them by giving them instructions to proclaim gracious good news of forgiveness and new life with God.

The word “apostle” means to be a herald, an envoy or messenger; being an ambassador sent out with the authority to boldly proclaim good news for the nations. Disciples  are to have a ministry of proclaiming peace and reconciliation between God and humanity, and between one another. Indeed, it is all about grace.

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 

We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:17-21, NIV)

The Grace of Having the Holy Spirit

Finally and ultimately, Jesus promised his apostles the greatest grace gift of all: the very Holy Spirit of God. The Advocate, the Spirit of Truth, would remind them and teach them of all things concerning God’s gracious and benevolent kingdom. (John 16:12ff)

The Holy Spirit is the battery, the power source, of the Christian life. Apart from the Spirit we can do nothing.

The Need For Grace Today

It is imperative that we continually remember grace, and keep grace in the forefront of our minds and our hearts. It’s especially needed in this day and age.

We live in a time in which ungracious and unjust words and actions are in front of our faces continually. The biblical witness is adamant that life is not about having earthly power and wielding it for our own earthly purposes.

Grace is what gives and sustains life. Grace is the real power operative in the world. And if we fail to realize this, and do not tap into grace, then we are truly doomed and are to be pitied above all persons.

So, let us keep bearing in mind that:

  • God’s grace is why we have Jesus and the Holy Spirit
  • The purpose of Jesus is to alert people the presence and eventual fulfillment of God’s gracious realm and reign
  • The Spirit’s presence among us equips us to be Salt to ICE by melting injustice and a lack of mercy; and Light to those blinded by greed by showing the world how to live a different way.

Lord, we pray that your grace may always precede and follow us, so that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Day of Pentecost (John 14:8-17, 25-27)

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own, but the Father who dwells in me does his works. 

“Believe me that I am in the Father and the Father is in me, but if you do not, then believe because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive because it neither sees him nor knows him. You know him because he abides with you, and he will be in you….

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” (New Revised Standard Version)

The Christian observance of Pentecost is much more than a date on the calendar or a cognitive belief about the Holy Spirit. Pentecost is a powerful reality for believers to be aware of and to live into.

The symbols used to communicate this reality are the elements of wind and fire. They each have incredible potential for both help and harm, life and death. Tornadoes and wildfires bring awful destruction, whereas flame and wind power are necessary elements for life.

There is power in the Spirit. The Spirit of God dismantles and rearranges our lives to make something different or new altogether.

When the Spirit gets involved, nothing is the same again.

The Spirit upsets the status quo, brings energy and ability, heals broken lives, and establishes a truly egalitarian society. The New Testament knows the Christian as one given wholly to the Spirit in order to accomplish the will of God on this earth.

Therefore, this time of the year is hugely significant. Christians attune themselves to Holy Time because it is the age of the Spirit, the blessed opportunity of Pentecostal life and power. 

Jesus promised us an Advocate, the Spirit, and the era of the Spirit is here. We enjoy the very same Holy Spirit as our spiritual ancestors in the faith. This gives us great confidence and security knowing that the Spirit’s enablement, guidance, and power is available to us.

Pentecost flings every single believer into a congregational whole, the church, and lets us know that we are not to be rugged individualists acting alone, but are part of the Body of Christ.   

The Spirit uses us to forge spiritual bonds of kinship, fellowship, and solidarity.  Pentecost throws disparate people together in a unified whole, made up of every kind of language, nationality, ethnicity, gender, and race. We all use the gifts of the Spirit given to us for the benefit of building up one another.

Pentecost and the presence of the Spirit opens up the greatest of possibility in seeing our true selves emerge, and experiencing what is false melt away.

For most of us, we eventually discover that our egos are much thicker and predominant than we realized. And that ego gets in the way of bringing our authentic selves to the world. The Spirit comes along with fire to purify us, and then blows a mighty wind to drive the false self away.

Such true spiritual power helps us discern that issues of power in this world are difficult to deal with because things are not as they appear to be. Operating in the ego, far too many of us puff up ourselves to try and merely appear strong. People who present themselves as large and in charge end up hiding their vulnerabilities and insecurities in favor of keeping up appearances.

Jesus openly talked of real spiritual power, and promised to give the Spirit for our benefit. And Christ laid bear himself, stretching his arms out on a cross in a display of humiliation and degradation – all for us and our deliverance from false power and pesky egos.

If we go looking for earthly power and rely upon worldly power structures, we will likely be as confused as Philip and the other disciples of Jesus. But if we adopt the inner spiritual power provided for us, we find real effective strength which brings us the peace of Christ in any and all circumstances.

Life in the Spirit – spiritual life – happens within the depths of the soul. And it happens when we give up all pretense to alternative power sources, and participate with the Holy Spirit in allowing God to melt all that is false with spiritual fire and blow it all away with spiritual wind.

Pentecost was and is a watershed event. It’s effects are lasting, right up to the present time. Rather than settling for power-substitutes, we can imbibe ourselves of real spiritual power.

Living God, you have created all that is. Send forth your Spirit to renew and restore us, so that we may proclaim your good news in ways and words that everyone will understand and believe. Amen.

Be Ready (Mark 13:9-23)

Art by Mark Keathley

“As for yourselves, beware, for they will hand you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings because of me, as a testimony to them. And the good news must first be proclaimed to all nations. 

“When they bring you to trial and hand you over, do not worry beforehand about what you are to say, but say whatever is given you at that time, for it is not you who speak but the Holy Spirit. 

“Sibling will betray sibling to death and a father his child, and children will rise against parents and have them put to death, and you will be hated by all because of my name. But the one who endures to the end will be saved.

“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains; the one on the housetop must not go down or enter to take anything from the house; the one in the field must not turn back to get a coat. Woe to those who are pregnant and to those who are nursing infants in those days! Pray that it may not be in winter. 

“For in those days there will be suffering, such as has not been from the beginning of the creation that God created until now and never will be. And if the Lord had not cut short those days, no one would be saved, but for the sake of the elect, whom he chose, he has cut short those days. 

“And if anyone says to you at that time, ‘Look! Here is the Messiah!’ or ‘Look! There he is!’—do not believe it. False messiahs and false prophets will appear and produce signs and wonders, to lead astray, if possible, the elect. But be alert; I have already told you everything. (New Revised Standard Version)

The genuineness and strength of one’s faith is demonstrated through the testing of it. A believer’s faith must and will be tried. How will that faith hold up when the world is angry and pours out its hate against them?

Jesus teaching in the Temple, by Willem van Herp (1614-1677)

The follower of Jesus will undergo afflictions and be oppressed by others. They will suffer.

Since that is true, the Christian must ensure that whatever suffering they endure is not because they have been obnoxious and unhelpful to people in this world; but that they are suffering because of their commitment to the words and ways of Jesus, because of their humility, gentleness, righteousness, purity, mercy, and peace.

Christians are meant to bear the cross, so that they may be conformed to the image of their Lord Jesus. There will be times when believers are the brunt of ungodly rage and fury, gossip and slander, opposition and injustice.

Jesus was warning his disciples that they needed to be prepared for endurance, to persevere over the long haul for their faith in him. Otherwise, they might be overwhelmed by temptation.

Christ followers are to remain steady in their purpose of living into the words of Jesus, and living out his ways in a world that prizes the opposite of Christian values.

The godly person values humility. The ungodly persons values pride.

The godly grieve and mourn over injustice in the world. The ungodly celebrate getting ahead by any means possible in this world.

The godly are meek. The ungodly are mean.

The godly seek right relationships with God and others. The ungodly leverage relationships to get what they want.

The godly prize mercy. The ungodly champion being merciless.

The godly are pure in heart. The ungodly have spiders in their heart, and garlic in their soul.

The godly engage in peacemaking. The ungodly engage in warmongering.

The godly end are persecuted for embracing the virtues of Jesus. The ungodly are the persecutors of good people.

The godly will be comforted, inherit the earth, receive mercy, see God, and belong to the kingdom of heaven. The ungodly will be judged, inherit the wind, receive condemnation, see nothing, and belong to the kingdom of darkness.

Sermon on the Mount, by Jorge Cocco Santángelo

The Lord wants us relieved of anxiety, and cheerfully living life with our burdens laid upon Jesus, for he gently and ably carries them. We can cast all our cares on him, because he cares for us. (Matthew 11:28-30; 1 Peter 5:7)

Whenever we are in the position of being afflicted by others, wisdom shall be granted to the godly who follow in the way of Christ.

The grace of God exists for those who seek to do justice, love mercy, and walk humbly. But there is nothing for the proud and arrogant, who believe they themselves are sufficient – because they refuse to receive any gift of God being offered to them.

All sorts of false prophets come along to try and deceive the godly into listening and following them. They make empty promises and blame others for unwanted situations. Know that whatever they say about others, is actually true of themselves.

So, when they accuse another of lying, cheating, stealing, murdering, etc. you can be sure that this is precisely what they themselves do to get ahead and get what they want in this life. Therefore, don’t be tempted by any rhetoric which demeans others.

Love of God and humanity is to be kindled hot, and not cooled through ingratitude and treachery. For whenever courage is weakened, a flood of violent speech and behavior follows.

We must strive against anything which harms the whole of humanity, and puts God at a distance. Instead, good news needs to be proclaimed.

The end will eventually come. Yet, we need not wander around in darkness, as if we don’t know what to do or where to go. We will indeed go through testing and many trials to our faith.

The desolating sacrilege, the abomination of desolation, will appear – which will be the sign that the time is short. An abomination, or desolation, means to profane something, to make it unclean or impure, to treat a holy thing as if it were simply not significant nor important.

In other words, whenever and wherever corruption is rife, and people (and God) are treated as disposable, then you know destruction is at hand. Thus, you must flee, because there is danger.

In such a situation, the rule of law will not help you. Services which were once helpful will be abolished and thrown away like garbage. And it could all happen rather quickly. So, don’t run back and try to save pieces of that previous life and existence; it isn’t worth it. You life is on the line.

Malicious motives and meanness of heart have no intention for the common good of all persons on this earth. A few people want what they want, and they don’t care who gets hurt in the process.

None of this awful behavior will go on forever. God’s judgment can and will deal with it. Yet, no one knows the time or date when that judgment will be rendered. For the sake of the godly, those days will be shortened.

Jesus was not attempting scare his disciples, but to exhort and arouse them to beware of the ungodly; and to keep watch, so that they would not fall into temptation and have their faith weakened.

As believers, we may experience troubles, but we need not be troubled.

The Good Shepherd of the sheep, Jesus Christ, is watching over us so that we don’t need to become distressed and discouraged.

My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. My Father, in regard to what he has given me, is greater than all, and no one can snatch them out of the Father’s hand.  (John 10:27-29, NRSV)

The permanence of our deliverance from guilt, shame, sin, death, and hell does not depend on any of us. It is relies firmly upon the grace of God in Christ. And none who have been given to God shall perish. (John 17:12)

Be encouraged. But also be ready.

Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.