Tag: christ’s disciples

It’s All About Grace (Acts 1:1-5)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Jesus and the Apostles, by Bible Art

Theophilus, I first wrote to you about all that Jesus did and taught from the very first until he was taken up to heaven. But before he was taken up, he gave orders to the apostles he had chosen with the help of the Holy Spirit.

For 40 days after Jesus had suffered and died, he proved in many ways that he had been raised from death. He appeared to his apostles and spoke to them about God’s kingdom. While he was still with them, he said:

Don’t leave Jerusalem yet. Wait here for the Father to give you the Holy Spirit, just as I told you he has promised to do. John baptized with water, but in a few days you will be baptized with the Holy Spirit. (Contemporary English Version)

One of the unshakable and foundational convictions I have is that the earth revolves on an axis of grace. Apart from grace, we wouldn’t even exist.

If God’s grace in Christ was only an undeserved gift, that would be incredibly wonderful and more than enough for us. Yet, it is even more.

The word “grace” doesn’t need to be in every verse of the Bible for the reality of grace to be embedded within every verse of the Bible.

Grace is the answer to every question that humankind can ask. Grace not only forgives and loves unconditionally, but it also infuses us with freedom and power within our souls.

Grace is the ultimate game-changer. And grace is evident everywhere in Holy Scripture, powering its message and mission. It’s evident in today’s New Testament lesson…

The Grace of God Choosing People

In this biblical passage of Christ’s imminent ascension to heaven, Jesus intentionally made gracious provision so that his apostles could carry on without his bodily presence.

First of all, and priority above the ability to be and to do anything, is the gracious reality that Jesus chose his apostles; they did not choose him. In fact, every disciple of Christ was chosen by God before we made our choice. That, my friend, is grace.

Christ deliberately chose twelve Jewish men to be his intimate followers on this earth during his ministry. No follower and disciple of Christ is ever self-appointed to anything, nor are they really appointed by any committee or by some human means.

What’s more, every church pastor, elder, deacon, and leader of any sort is providentially chosen and appointed by Christ himself well before being chosen by a body of believers in a church, synod, or board.

The Lord’s intentions in choosing people for a specific purpose (and especially for salvation) is first of all a tremendous act of divine grace. This ought to be of great encouragement to us, that Christ who builds the Church, sees us and chooses us.

The Grace of Seeing Jesus

Second, God showed his infinite grace by having Jesus shown to his apostles after his resurrection. The twelve, along with many other disciples, were eyewitnesses to the bodily resurrection of Christ.

After his sufferings, the risen Lord revealed his presence to his apostles. He gave them many convincing and decisive proofs that he was truly alive. And if that wasn’t enough, Jesus kept it up for 40 days until his ascension.

Jesus talked to them about the kingdom of God, about God’s gracious rule and reign upon this earth. He prepared them for the ascension, and helped them make sense of all the nonsensical things happening in their lives. Jesus showed them that he was no ghost, but could be touched, hugged, and enjoy a meal with.

The entire post-resurrection experience was a time of amazing grace in getting to see, feel, and listen to Jesus.

The Grace of Christ’s Commissioning

Third, Jesus not only spoke with his apostles, but he also commissioned them by giving them instructions to proclaim gracious good news of forgiveness and new life with God.

The word “apostle” means to be a herald, an envoy or messenger; being an ambassador sent out with the authority to boldly proclaim good news for the nations. Disciples  are to have a ministry of proclaiming peace and reconciliation between God and humanity, and between one another. Indeed, it is all about grace.

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 

We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:17-21, NIV)

The Grace of Having the Holy Spirit

Finally and ultimately, Jesus promised his apostles the greatest grace gift of all: the very Holy Spirit of God. The Advocate, the Spirit of Truth, would remind them and teach them of all things concerning God’s gracious and benevolent kingdom. (John 16:12ff)

The Holy Spirit is the battery, the power source, of the Christian life. Apart from the Spirit we can do nothing.

The Need For Grace Today

It is imperative that we continually remember grace, and keep grace in the forefront of our minds and our hearts. It’s especially needed in this day and age.

We live in a time in which ungracious and unjust words and actions are in front of our faces continually. The biblical witness is adamant that life is not about having earthly power and wielding it for our own earthly purposes.

Grace is what gives and sustains life. Grace is the real power operative in the world. And if we fail to realize this, and do not tap into grace, then we are truly doomed and are to be pitied above all persons.

So, let us keep bearing in mind that:

  • God’s grace is why we have Jesus and the Holy Spirit
  • The purpose of Jesus is to alert people the presence and eventual fulfillment of God’s gracious realm and reign
  • The Spirit’s presence among us equips us to be Salt to ICE by melting injustice and a lack of mercy; and Light to those blinded by greed by showing the world how to live a different way.

Lord, we pray that your grace may always precede and follow us, so that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Day of Pentecost (John 14:8-17, 25-27)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own, but the Father who dwells in me does his works. 

“Believe me that I am in the Father and the Father is in me, but if you do not, then believe because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive because it neither sees him nor knows him. You know him because he abides with you, and he will be in you….

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” (New Revised Standard Version)

The Christian observance of Pentecost is much more than a date on the calendar or a cognitive belief about the Holy Spirit. Pentecost is a powerful reality for believers to be aware of and to live into.

The symbols used to communicate this reality are the elements of wind and fire. They each have incredible potential for both help and harm, life and death. Tornadoes and wildfires bring awful destruction, whereas flame and wind power are necessary elements for life.

There is power in the Spirit. The Spirit of God dismantles and rearranges our lives to make something different or new altogether.

When the Spirit gets involved, nothing is the same again.

The Spirit upsets the status quo, brings energy and ability, heals broken lives, and establishes a truly egalitarian society. The New Testament knows the Christian as one given wholly to the Spirit in order to accomplish the will of God on this earth.

Therefore, this time of the year is hugely significant. Christians attune themselves to Holy Time because it is the age of the Spirit, the blessed opportunity of Pentecostal life and power. 

Jesus promised us an Advocate, the Spirit, and the era of the Spirit is here. We enjoy the very same Holy Spirit as our spiritual ancestors in the faith. This gives us great confidence and security knowing that the Spirit’s enablement, guidance, and power is available to us.

Pentecost flings every single believer into a congregational whole, the church, and lets us know that we are not to be rugged individualists acting alone, but are part of the Body of Christ.   

The Spirit uses us to forge spiritual bonds of kinship, fellowship, and solidarity.  Pentecost throws disparate people together in a unified whole, made up of every kind of language, nationality, ethnicity, gender, and race. We all use the gifts of the Spirit given to us for the benefit of building up one another.

Pentecost and the presence of the Spirit opens up the greatest of possibility in seeing our true selves emerge, and experiencing what is false melt away.

For most of us, we eventually discover that our egos are much thicker and predominant than we realized. And that ego gets in the way of bringing our authentic selves to the world. The Spirit comes along with fire to purify us, and then blows a mighty wind to drive the false self away.

Such true spiritual power helps us discern that issues of power in this world are difficult to deal with because things are not as they appear to be. Operating in the ego, far too many of us puff up ourselves to try and merely appear strong. People who present themselves as large and in charge end up hiding their vulnerabilities and insecurities in favor of keeping up appearances.

Jesus openly talked of real spiritual power, and promised to give the Spirit for our benefit. And Christ laid bear himself, stretching his arms out on a cross in a display of humiliation and degradation – all for us and our deliverance from false power and pesky egos.

If we go looking for earthly power and rely upon worldly power structures, we will likely be as confused as Philip and the other disciples of Jesus. But if we adopt the inner spiritual power provided for us, we find real effective strength which brings us the peace of Christ in any and all circumstances.

Life in the Spirit – spiritual life – happens within the depths of the soul. And it happens when we give up all pretense to alternative power sources, and participate with the Holy Spirit in allowing God to melt all that is false with spiritual fire and blow it all away with spiritual wind.

Pentecost was and is a watershed event. It’s effects are lasting, right up to the present time. Rather than settling for power-substitutes, we can imbibe ourselves of real spiritual power.

Living God, you have created all that is. Send forth your Spirit to renew and restore us, so that we may proclaim your good news in ways and words that everyone will understand and believe. Amen.

Be Ready (Mark 13:9-23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Art by Mark Keathley

“As for yourselves, beware, for they will hand you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings because of me, as a testimony to them. And the good news must first be proclaimed to all nations. 

“When they bring you to trial and hand you over, do not worry beforehand about what you are to say, but say whatever is given you at that time, for it is not you who speak but the Holy Spirit. 

“Sibling will betray sibling to death and a father his child, and children will rise against parents and have them put to death, and you will be hated by all because of my name. But the one who endures to the end will be saved.

“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains; the one on the housetop must not go down or enter to take anything from the house; the one in the field must not turn back to get a coat. Woe to those who are pregnant and to those who are nursing infants in those days! Pray that it may not be in winter. 

“For in those days there will be suffering, such as has not been from the beginning of the creation that God created until now and never will be. And if the Lord had not cut short those days, no one would be saved, but for the sake of the elect, whom he chose, he has cut short those days. 

“And if anyone says to you at that time, ‘Look! Here is the Messiah!’ or ‘Look! There he is!’—do not believe it. False messiahs and false prophets will appear and produce signs and wonders, to lead astray, if possible, the elect. But be alert; I have already told you everything. (New Revised Standard Version)

The genuineness and strength of one’s faith is demonstrated through the testing of it. A believer’s faith must and will be tried. How will that faith hold up when the world is angry and pours out its hate against them?

Jesus teaching in the Temple, by Willem van Herp (1614-1677)

The follower of Jesus will undergo afflictions and be oppressed by others. They will suffer.

Since that is true, the Christian must ensure that whatever suffering they endure is not because they have been obnoxious and unhelpful to people in this world; but that they are suffering because of their commitment to the words and ways of Jesus, because of their humility, gentleness, righteousness, purity, mercy, and peace.

Christians are meant to bear the cross, so that they may be conformed to the image of their Lord Jesus. There will be times when believers are the brunt of ungodly rage and fury, gossip and slander, opposition and injustice.

Jesus was warning his disciples that they needed to be prepared for endurance, to persevere over the long haul for their faith in him. Otherwise, they might be overwhelmed by temptation.

Christ followers are to remain steady in their purpose of living into the words of Jesus, and living out his ways in a world that prizes the opposite of Christian values.

The godly person values humility. The ungodly persons values pride.

The godly grieve and mourn over injustice in the world. The ungodly celebrate getting ahead by any means possible in this world.

The godly are meek. The ungodly are mean.

The godly seek right relationships with God and others. The ungodly leverage relationships to get what they want.

The godly prize mercy. The ungodly champion being merciless.

The godly are pure in heart. The ungodly have spiders in their heart, and garlic in their soul.

The godly engage in peacemaking. The ungodly engage in warmongering.

The godly end are persecuted for embracing the virtues of Jesus. The ungodly are the persecutors of good people.

The godly will be comforted, inherit the earth, receive mercy, see God, and belong to the kingdom of heaven. The ungodly will be judged, inherit the wind, receive condemnation, see nothing, and belong to the kingdom of darkness.

Sermon on the Mount, by Jorge Cocco Santángelo

The Lord wants us relieved of anxiety, and cheerfully living life with our burdens laid upon Jesus, for he gently and ably carries them. We can cast all our cares on him, because he cares for us. (Matthew 11:28-30; 1 Peter 5:7)

Whenever we are in the position of being afflicted by others, wisdom shall be granted to the godly who follow in the way of Christ.

The grace of God exists for those who seek to do justice, love mercy, and walk humbly. But there is nothing for the proud and arrogant, who believe they themselves are sufficient – because they refuse to receive any gift of God being offered to them.

All sorts of false prophets come along to try and deceive the godly into listening and following them. They make empty promises and blame others for unwanted situations. Know that whatever they say about others, is actually true of themselves.

So, when they accuse another of lying, cheating, stealing, murdering, etc. you can be sure that this is precisely what they themselves do to get ahead and get what they want in this life. Therefore, don’t be tempted by any rhetoric which demeans others.

Love of God and humanity is to be kindled hot, and not cooled through ingratitude and treachery. For whenever courage is weakened, a flood of violent speech and behavior follows.

We must strive against anything which harms the whole of humanity, and puts God at a distance. Instead, good news needs to be proclaimed.

The end will eventually come. Yet, we need not wander around in darkness, as if we don’t know what to do or where to go. We will indeed go through testing and many trials to our faith.

The desolating sacrilege, the abomination of desolation, will appear – which will be the sign that the time is short. An abomination, or desolation, means to profane something, to make it unclean or impure, to treat a holy thing as if it were simply not significant nor important.

In other words, whenever and wherever corruption is rife, and people (and God) are treated as disposable, then you know destruction is at hand. Thus, you must flee, because there is danger.

In such a situation, the rule of law will not help you. Services which were once helpful will be abolished and thrown away like garbage. And it could all happen rather quickly. So, don’t run back and try to save pieces of that previous life and existence; it isn’t worth it. You life is on the line.

Malicious motives and meanness of heart have no intention for the common good of all persons on this earth. A few people want what they want, and they don’t care who gets hurt in the process.

None of this awful behavior will go on forever. God’s judgment can and will deal with it. Yet, no one knows the time or date when that judgment will be rendered. For the sake of the godly, those days will be shortened.

Jesus was not attempting scare his disciples, but to exhort and arouse them to beware of the ungodly; and to keep watch, so that they would not fall into temptation and have their faith weakened.

As believers, we may experience troubles, but we need not be troubled.

The Good Shepherd of the sheep, Jesus Christ, is watching over us so that we don’t need to become distressed and discouraged.

My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. My Father, in regard to what he has given me, is greater than all, and no one can snatch them out of the Father’s hand.  (John 10:27-29, NRSV)

The permanence of our deliverance from guilt, shame, sin, death, and hell does not depend on any of us. It is relies firmly upon the grace of God in Christ. And none who have been given to God shall perish. (John 17:12)

Be encouraged. But also be ready.

Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.

Beware of Your Fear (Mark 13:1-8)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

As he came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” 

Then Jesus began to say to them, “Beware that no one leads you astray. Many will come in my name and say, ‘I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs. (New Revised Standard Version)

In my undergraduate college days, decades ago, springtime brought a regular staple of sidewalk preachers calling for people to repent, because the end of the world is imminent.

That was in the days of the Cold War; the specter of a nuclear holocaust was a real fear among many. The outdoor preachers got a serious hearing with some.

Although religious end times preaching gets little attention anymore, the idea of a cataclysmic apocalypse is still very much a part of the culture. Dystopian novels are widely read; and stockpiling for a zombie apocalypse is a real thing.

End of the world stuff is, at the least, interesting and/or fascinating to many; and, at the most, there are folks fully prepared for an apocalypse of the world to happen in their lifetime.

Christ’s disciples asked him a question. And Jesus went directly to talking apocalypse.

In the Gospel of Mark, Jesus takes on demons and all sorts of other-worldly opposition. Christ is certainly presented by Mark as one who discerns there is much more going on – and will go on – in this world than what it may seem on the surface of things.

Jerusalem and Herod’s Temple, by James Tissot, c.1890

The disciples saw large and wonderful stones which were part of the temple. They marveled at what their physical eyes perceived. But Jesus saw further, into the future, and was not at all impressed; he saw a time of apocalypse. All of those stones in a heap. No one marveling over the temple.

Christ’s disciples wanted to know when such a time would happen. As was often the case with Jesus, he didn’t answer their question, at least not directly. He used it as an opportunity to teach about things to come.

The gist of Christ’s words to his disciples was to communicate that things are going to get worse than what they already are. The Roman occupation they were experiencing is nothing compared to what’s coming.

The apocalyptic language had been around in ancient Judea for a long time. There had been centuries of people talking about the world’s end.

Apocalyptic stuff is nothing new to contemporary folk, as well. Just mention the Book of Revelation and heads pop up, eyebrows raise, and imagination goes to seed.

We as biblical readers, however, need to observe that Jesus didn’t answer the question of his disciples. Which is perhaps something we must become more alert to.

Nobody knows when the end of the world will come. Not even Jesus. But that doesn’t seem to stop folks from asking anyway. Perhaps we need to ask a different question. Instead of asking “When will these things happen?” maybe we ought to ask, “What must I watch out for?”

The change of question orients us in a different way. Rather than end times speculation, we begin watching for things which are dangerous to humanity, things that bring upheaval to our world.

We start valuing awareness and observance, listening and contemplating. We learn to place our energies wisely into the things we believe truly matter in this life for the common good of all.

God is up to all sorts of kingdom business that is beyond our purview, and frankly, even beyond our ability to perceive or understand.

When we accept the exhortation of Jesus to “beware,” then we watch and look for things that are already here among us, and not get lost in a future we cannot predict. That type of future orientation only produces the kind of worry and anxiety that leads to fear.

And when fear takes root, it spawns the evils of hate and injustice. We become vulnerable to selfish incompetent leaders who make promises to take our fears away. We end up doing terrible acts against others, like imprisoning political opponents, denaturalizing and deporting citizens we don’t like, and creating fascist states that oppress others.

Fallen stones from the destruction of the Temple

But if we will wake up, hear the call of Jesus to beware, and awaken to our true commitment to the kingdom of God, we will then forsake fear-based tactics, and courageously help others in both body and soul.

It also means that, at times, we are off somewhere in centering and contemplative prayer, just like our Lord in the Garden of Gethsemane, knowing that the real source of power and authority is outside of us.

A true biblical view of the end times is about God working out divine purpose on behalf of all humanity. It isn’t about us and all of our fears and anxieties getting worked out in harmful ways.

The realization of a coming apocalypse must lead us toward faith and trust in the God who holds justice, righteousness, and mercy in good divine hands.

God has no limitations because of our questions. God will be God. God is who God is. Our task is to watch, remain faithful, and persevere until Christ returns to judge the living and the dead.

May it be so, to the glory of God.