Tag: christianity

Against Vainglory (John 5:39-47)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Christ and Pharisee by Russian artist Ivan Filichev, 1993

You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.

“I do not accept glory from human beings, but I know you. I know that you do not have the love of God in your hearts. I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?

“But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?” (New International Version)

I like kids, even and especially Junior High kids. They have not yet learned how to mask their honesty (like Senior High kids). Have a conversation with any early adolescent (other than your own kid) and you will likely get an unfiltered and unvarnished take on whatever topic you are discussing together. If the subject of celebrities comes up, they can quickly rattle off their favorites. There is a reason for that; they are very much in touch with wanting to be impressive, to stand out, even to be famous someday.

I have long contended that if you want to gauge a society’s true values, talk to a young adolescent. Such unique and special people happen to have an emerging awareness of the world; but they do not yet the sophistication to hide their true thoughts from others. Junior High age kids tend to reflect what most adults are thinking but would never dare say out loud. After all, why lose prestige in the eyes of others who think I am wonderful? It’s probably best not to rock the boat, we reason.

“Vainglory” is an old out-of-style word which few people use anymore, yet perfectly captures exactly what Jesus was talking about when it came to people being unable to discern the import of his ministry, and especially his divinity. Wherever and whenever you find an inordinate focus on wanting attention, seeking to impress others, and desiring celebrity status, there you will see vainglory digging its talons into a society.

“They say that hens do cackle loudest when there is nothing vital in the eggs they have laid.”

Ambrose Bierce

Vainglory is precisely what it sounds like: an almost narcissistic self-absorption into one’s need for importance and attention so that the personal vanity blocks being able to see the people right in front of them. In placing so much energy into becoming a celebrity among peers, the vainglorious person’s vanity fogs them from reality and the truth of another.

Conversely, we are to seek the glory which comes from God. Since so many are programmed to seek honor from others, it can be quite the undertaking to turn the hunt into finding our identity and fame as persons in the image of God. Our Gospel lesson today says our reorientation program begins with faith in Jesus Christ. It is the first step toward the unmasking of egomania and soliciting God’s favor.

The sixteenth-century Reformer, John Calvin, said that “a person is only prepared to obey the heavenly teaching when he is convinced that the chief thing to be sought in all of life is God’s approval.”

So then, the appropriate response to vainglory is to fly like a bat of hell to the heavenly mercy of God. There is no shame in wanting honor; it’s just a matter of where we go looking for it. Faith is crippled when we keep trying to discern which way the wind is blowing. Both our identity and our sanity will eventually blow away. However, if we cease prioritizing worldly recognition and cancel our membership in the mutual admiration club, then our conscience clears enough to let divine grace fill our souls with the love of God in Christ.

Give me Jesus and that will be enough, thank you very much. As for recognition and attention, to be adored by the Savior is all I really need. Because at the end of the day, after the hurt of being ignored, overlooked, and forgotten, Jesus is standing at the door knocking, eager to come into the house and grace me with the gift of acceptance, approval, and admiration.

O Lord, in the name of Jesus Christ your Son our God, give me the love which never ceases, that will light my soul with divine grace so that I might be satisfied in you and lessen the darkness of the world. Lord Jesus, I seek your presence and glory. May I see you, desire you, look on you in love, and long after you, for your sake. Amen.

Be Real, Not Fake (Titus 1:5-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year ALeave a comment

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 

An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 

Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This saying is true.

Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good. (New International Version)

Everything in life needs some decency and order – including the church. The bulk of the Apostle Paul’s letter to Titus gives needed instructions about structuring the life of the church, along with some warnings about those who would attempt to disrupt that good order.

One of the most important aspects of church life and organization is to appoint competent persons with good character and sound doctrine to oversee and serve the congregation. The leaders of the church are to be mature, unselfish, concerned for the common good of all the parishioners, and able to handle Holy Scripture by strengthening the faithful and rebuking the faithless.

It takes solidly worthy leaders to counter people who are opposed to doing and believing things that are inconsistent with apostolic teaching. Paul had neither the tolerance nor the patience for rebellious folk who sought to deceive the faithful. So, he told Titus to silence, rebuke, and put a stop to such persons.

Orthodox icon of St. Titus the Apostle, the first Bishop of Crete

The rebellious persons, however, were not so easy to spot for many in the church – which is why Paul instructed Titus to deal with false teachers forcefully. They were not the real article, but came across as genuine.

Sometimes, you cannot tell a fake by the external appearance. In Christianity, and within the church, a person might give a good outward performance, but actually not be the real deal because they are full of bitterness and death on the inside with a heart far from God.

A sobering reality for devoted believers in God is that the church and Christianity can have people who are religious on the outside but not really Christ followers on the inside. Claiming to know God isn’t the same as actually knowing the Lord. It’s like putting perfume in a vase – it might smell like flowers but the flowers aren’t really there.  

The Apostle was pointed about how to handle those of the “circumcision group” because they were legalists who put heavy spiritual loads on people and were unwilling to help them carry those burdens. Paul, following the example of the Lord Jesus, was always laboring and challenging people into a genuine, real righteousness from the heart that would submit to God’s kingdom. 

And, much like Jesus before him, Paul kept having the Judaizers in the church undermining him, talking behind his back, and stirring up resentment against him. 

The rebellious people of the circumcision group were not helping believers know God better through active service, but only tried to talk a good line. Paul pointed them out to Titus because such persons were not strengthening the faith of others and enabling them to live a sound spiritual life.

The Judaizers did not practice what they preached – and even what they taught was neither gentle, nor had any grace. People need one another in the church to truly live for God; but if there are double standards, then heavy loads aren’t getting carried because some individuals think they are above helping, or think too little of themselves and believe God could not use them. 

In both cases the person declares, “Someone should do something!” Someone should give, someone should pray, someone should visit, someone should tell that person about Christ, someone should help. To which Paul (and Jesus) would say that someone is you.

We may believe we are genuine and think we are being helpful when we really are not. Whenever we plaster on fake smiles, only obey and serve when others are looking, and/or pretend like everything is just peachy keen when we are dying inside, then we are in the same category as the Judaizers. We have become in need of putting aside how we look to others and ask the God of grace to have mercy on us. 

It’s possible to be so obsessed about the right thing to say that we never say what is really on the inside because we think it isn’t spiritual enough and we fear looking bad. We then put up a spiritual façade, live into a false self, thereby and eventually becoming a false teacher.

The rebellious in the church are those who seek power, status, authority, and prestige. Respect and honor from others is everything to them, so they want the positions of prominence and insist on being recognized for whatever they say or do in the church.

But facades will not work for Christianity. The church is about integrity, mission, worship, and service – and not about acting with the spectator in mind, and seeking to elicit praise and respect from others. For such persons, it does not matter what’s on the inside as long as the outside looks good. 

Instead of being a liar (one whose outward actions and inner dispositions don’t match) and an evil brute (not acting with anyone else’s needs in mind or at heart) and a lazy glutton (always receiving but never giving) instead be a servant of others with a good character, a basic understanding of Holy Scripture, and a heart to know and love God. 

If there is a job that no one wants to do, I’ll do that job.

If there’s a lonely person, I’ll be with them.

If there’s a parking space up close, I’ll park in the back of the lot.

If there’s a need is someone’s life, I’ll meet that need.

If there’s a hardship someone has to endure, I’ll help carry that hardship.

If there’s a sacrifice to be made, I’ll make that sacrifice. Amen.

Consider Your Reputation (Revelation 18:1-10, 19-20)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. With a mighty voice he shouted:

“‘Fallen! Fallen is Babylon the Great!’
    She has become a dwelling for demons
and a haunt for every impure spirit,
    a haunt for every unclean bird,
    a haunt for every unclean and detestable animal.
For all the nations have drunk
    the maddening wine of her adulteries.
The kings of the earth committed adultery with her,
    and the merchants of the earth grew rich from her excessive luxuries.”

Then I heard another voice from heaven say:

“‘Come out of her, my people,’
    so that you will not share in her sins,
    so that you will not receive any of her plagues;
for her sins are piled up to heaven,
    and God has remembered her crimes.
Give back to her as she has given;
    pay her back double for what she has done.
    Pour her a double portion from her own cup.
Give her as much torment and grief
    as the glory and luxury she gave herself.
In her heart she boasts,
    ‘I sit enthroned as queen.
I am not a widow;
    I will never mourn.’
Therefore in one day her plagues will overtake her:
    death, mourning and famine.
She will be consumed by fire,
    for mighty is the Lord God who judges her.

“When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. Terrified at her torment, they will stand far off and cry:

“‘Woe! Woe to you, great city,
    you mighty city of Babylon!
In one hour your doom has come!…’

They will throw dust on their heads, and with weeping and mourning cry out:

“‘Woe! Woe to you, great city,
    where all who had ships on the sea
    became rich through her wealth!
In one hour she has been brought to ruin!’

“Rejoice over her, you heavens!
    Rejoice, you people of God!
    Rejoice, apostles and prophets!
For God has judged her
    with the judgment she imposed on you.” (New International Version)

Much of the book of Revelation, also known as The Apocalypse of John, is related in symbolic language. The Apostle John had a vision – much like a dream – and saw things that were to come. Like the prophet Ezekiel, experiencing a vision from the Lord is hard to put into words once you’ve experienced it.

John sees and hears the fall of Babylon, that is, the city of Rome. He heard the angel proclaim the empire’s utter desolation and saw what the city would lose. It’s bad news for Rome but good news for the rest of the earth. Drunkenness and sexual immorality are metaphors for the Roman Empire’s crime of acquiring wealth and luxury on the backs of others through imperialism.

What’s more, Rome deceived the nations by causing them to think and believe this economic and religious imperialism was right, good, and needed. So, other city states and nations went to bed with them in this impure and unholy cause. Therefore, divine judgment was coming.

The Fall of Babylon, 15th century artwork

The Apostle John wanted his readers to make a clean break with the Roman Empire and everything it represents. Rome had a “good” reputation with many of the conquered and colonized peoples in the Empire. But, in reality, they had spread evil and encouraged others in their immorality. There was an awfully dark underbelly to Rome’s power and authority that the people of God were invited to see and repudiate.

The issue of reputation is an important one, because how we come across to others might be different than who we actually are.

One day at a parent-teacher conference, many years ago when my middle daughter was in second grade, the teacher told my wife and I about the class reading some Winnie the Pooh books. The kids were to talk about which Pooh character they liked the most and why. Since my sweet daughter is an outgoing and bouncy person, I was certain that she had said that Tigger was her favorite. But instead, she told the teacher her favorite was Eeyore, “because Eeyore reminds me of my Daddy.”

Ouch. I wasn’t ready for that one. Yet, as I thought about my daughter’s answer, I began to see that since I was working as a factory supervisor, going to graduate school at night, and being a part-time church pastor, I was continually drained and tired. So, my daughter experienced me as if I was Eeyore loping about the house with a pinned-on tail.  

Before that parent-teacher conference encounter, I never would have described myself as my daughter did. Obviously, my reputation did not match my self-perception – which leads me to ask a question for you to struggle with: What is your reputation with others? 

The question is not: What do you think your reputation is? That’s because the only way to know your reputation is to interact with other people. And their answers may be very different than what you think they might be.

If there is a clear disconnect between what someone or some group says about you, and what you think is true about you, then please do not dismiss their thoughts or opinions. You may not like what they say, but we need to weigh the words and glean as much wisdom as we can from them.  

Also, if it is a negative perception, or truly off the mark, use the information to help inspire you toward change. And if there are things that you know need changing, think about what kind of reputation you want to have and begin setting some goals for achieving what you want. Begin with the results you want, and then focus on the small steps you can do to gain what you are after.

There is yet one more critical question to ask, and the way you answer it requires the utmost honesty and vulnerability: What is your reputation with God?

As with others, your approach is to be the same, that is, ask God what God thinks about you. Read Holy Scripture and spend time with the Lord. No individual believer or faith community can ever hope to glorify God and have effective ministry unless they are genuine and urgent about where they stand before God and what their reputation is with people outside of church.

Let’s not assume that others do or should think highly of us, of Christians, or of the Church. Ask the questions of reputation. Use them to spawn the kind of interaction that is needed to help address what God wants for your life. 

I did not want to be Eeyore, so I reassessed my use of time so that I could be more fully present to my family. What will it mean for you?

Blessed Holy Spirit, in the name of Jesus, help me to cultivate godly character, thereby building a good reputation. Deliver me from whatever will destroy my reputation. Save the leaders of your church everywhere from the enemy that seeks to damage their reputation. Protect and preserve them, O Lord. Amen.

Thankful for Your Faith (1 Thessalonians 1:1-10)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Paul, Silas and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace and peace to you.

We always thank God for all of you and continually mention you in our prayers. We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. And so you became a model to all the believers in Macedonia and Achaia. The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 

Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. (New International Version)

The Apostle Paul wrote to the Church in Thessalonica, essentially saying, “I really can’t say enough good about you!” I also echo the same about your faith. Paul had plenty of reasons to express thanks for them in his prayers. He was thoroughly convinced of God’s work in them, and acknowledged the good work of God in their spiritual transformation.

The background of Paul and the Thessalonians

Paul visited Thessalonica on his second missionary journey (Acts 17). Thessalonica was the capital of Macedonia, located on an inlet, and so, was a port city along an important trade route. Thessalonica was a very religious city, with a host of various deities that were worshiped. It was also a politically prominent city that prided themselves on embodying the ideals of the Roman Empire, including bravery, loyalty, piety, seriousness, respect and authority.

When the Thessalonians heard Paul’s message and accepted its call to worship the God of Israel exclusively, they faced rejection and possibly persecution from their polytheistic families and neighbors. To accept and worship Jesus took some solid faith, hope, and love, because to be a Christian was costly within the culture.

God loved and chose the Thessalonians

Paul could praise their faith because it lifted and upheld the gracious work of God on this earth. Before the Thessalonians chose God, God chose them. God didn’t have to do that. But the Lord was gracious, merciful, and kind, extending salvation and deliverance from an empty way of life to a group of people who didn’t deserve it. In fact, none of us do. God’s grace chooses to grant us faith and salvation. To be included amongst God’s people is an incredible privilege.

The good news of Jesus Christ came to the Thessalonians with power, assurance, and the Holy Spirit. They turned from their idols to God. Jesus redeemed and rescued them from darkness and judgment. The Thessalonian believers turned from their previous religious expressions in order to serve the living and true God. As a result, they began imitating Jesus and his apostles. And because of their Christian way of life, the Thessalonian Christians then became worthy of imitation themselves.

Because of God’s merciful intervention in their lives, Paul was grateful for the work of God for three specific elements and expressions about the Thessalonians’ Christian lives:

  1. Their work produced by faith
  2. Their labor prompted by love
  3. Their endurance inspired by hope

Indeed, for every Christian, the Christian life is lived with the essential tools of faith, hope, and love.

Endurance inspired by hope

It’s a standup quality to be characterized as people of hope. The Thessalonian believers were anticipating and waiting for the Lord’s return; they had no doubt Jesus will come again. The Christians just needed some reassurance about those who have already died without yet seeing Christ – which is why Paul wrote his letter to them. And the believers were good at encouraging each other with the hope of Christ’s return.

Labor prompted by love

Paul didn’t really even need to teach the Thessalonian Christians about loving each other because they were good students of God as their teacher. They had a reputation of hearing the Word of God, then doing it. Specifically, they learned to love, not only one another within their local church, but the whole of the family of God throughout Macedonia. So then, the Thessalonians excelled at expressing their faith through love. (Galatians 5:6)

Work produced by faith

The Thessalonian believers became well-versed and practiced in the Christian elements of hope and love. And their faith became known everywhere. Paul was thankful for their work produced by faith. Yet, as the rest of the letter bears out, along with the second letter to the Thessalonians, Paul will have much to say to them about the nature of faith.

Paul reminded the Christians of his example to them and the gospel which he proclaimed. Several times, Paul talked of the work he put into them on their behalf (1 Thessalonians 2:9; 3:5; 2 Thessalonians 3:8). On the topic of following godly examples, Paul also admonished them to respect those who have authority over them, who labor and work among them (1 Thessalonians 5:12-13).

The Apostle encouraged the Thessalonians to continue in their work, so that every need would be met within the church; and so that there would be a good witness to those outside the church (1 Thessalonians 4:11-12). Paul let them know that a very practical way they can express their love is by working with their hands so that none among them have any need.

Faith and work are not mutually exclusive. Even though the Thessalonian believers were transformed by their belief in Christ, they still needed to remember that they must carry on in their regular daily lives until Christ returns.

Imitating the faith and patience of solid believers

And we are all still responsible to be faithful, every day, no matter what the situation or circumstances are. We must carry on in our faith, hope, and love through obeying and living into the words and ways of Jesus. We do this through imitating the faith and patience of trusted Christians, like the Apostle Paul.

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

Hebrews 13:7, NIV

People can only experience the fullness of their humanity when they are in deep, trusting relationships with one another. Even more, relationships have more depth when experienced and centered in a relationship with Jesus Christ. Imitation then becomes an outgrowth of this strong relationship.

Far too often we seek excuses, or to find loopholes, in order to avoid the vulnerability that a close mentoring relationship demands. We may look for ways to justify not getting close, or simply distance ourselves from other believers.

Maybe we do not want to do the work — desiring to avoid being hurt. It could be that we are tired of doing the relational work necessary for closeness and walking with Christ and one another. Relationships get messy and they take lots of energy. But our spiritual growth is completely tied to relational growth. The Apostle Paul himself was vulnerable:  

Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. (1 Thessalonians 2:7-9, NIV)

This imitative relationship is important for the advancement of the gospel. The faith is passed on from generation to generation, from disciple to disciple, in one long progression stretching all the way back to Jesus and the original twelve disciples. For our own faith, hope, and love to be effective, it requires following the example of Paul, and of committed faithful believers in your own life, through close relationships with them.

God of all faith, hope, and love, we praise and give you thanks for the resurrection of your Son, Jesus Christ. We celebrate the joy of life in you, and are grateful for the privilege and opportunity to live into the reality and power of the resurrection.

Inspire us, by your grace, to live the life of intentionally following Jesus. We surrender ourselves to the life of Jesus, who called us to be faithful servants of God. We commit to living for Christ, our Savior and Lord, in whose name we are bold to pray. Amen.