1 Samuel 2:21-26 – Sin and Sinners

God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God.

By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped-out at the sanctuary. Eli took them to task: “What’s going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I’m getting, stories spreading right and left among God’s people! If you sin against another person, there’s help—God’s help. But if you sin against God, who is around to help?”

But they were far gone in disobedience and refused to listen to a thing their father said. So, God, who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people. (MSG)

God is not okay with sin. And that is a good thing. In a world full of systemic violence, oppression, injustice, as well as personal cruelty and callousness toward others, we depend upon the Lord’s inherent character of justice and righteousness.

“Sin” is quickly becoming an antiquated word in our culture. That is likely because far too many persons and groups have created extrabiblical lists of sins to avoid – and so many understandably do not want anything to do with it. Biblically, sin is described as wrong and unjust actions (1 John 3:4), as well as failing to do right and just actions (James 4:17). 

Sin is both the breaking of God’s commands, and the lack of conforming to the teachings of Jesus. Christians throughout the ages have generally understood that the Ten Commandments (Exodus 20:1-17) and Christ’s law of love (Luke 10:27) constitute a summary of God’s holy and moral instruction for humanity. This is all based in the character of God, as a holy and loving Being. Sin, then, may be defined as anything in a person which does not express, or is contrary to, the basic character of God.

All sin, whether through overt actions of injustice or a failure to get involved in righteous causes, is rooted in attitudes and activities of self-centeredness. Such sinful attitudes bring about an obsession with lust (1 John 8:34; Galatians 5:16); a broken relationship with God (Romans 3:23; Galatians 5:17); bondage to Satan (1 Timothy 3:6-7; 2 Timothy 2:26); death (Romans 6:23; 8:6); hardening of the heart (Hebrews 3:13); and deception (1 Corinthians 3:18; James 1:22, 26) just to a name a few. There is no upside to sin.

What all this means is that we are guilty of transgressing basic morality as well as failing to live up to being ethically virtuous people on any on-going consistent basis. “Well,” you might say, “that sounds like a total Debbie-Downer.” No, it is total depravity. Being depraved does not mean we are never capable of doing good; it just means that sin has profoundly touched everything in our lives, without exception.

The ironic paradox is that experiencing true joy and comfort comes through knowing how great our sin is. We can only live above sin if we are set free from it by the grace of God in Jesus Christ. If a person is to be redeemed from sin, then a provision must be made. In Christianity, sin has been dealt with once for all through the person and work of Jesus. Christ is our representative, taking our place with the punishment we deserved (Galatians 4:4-5; Ephesians 2:5-6; Colossians 2:9-15; Hebrews 2:17-18; 1 John 2:1).

Jesus Christ is our ultimate substitute (Romans 5:8); which resulted in our redemption (Galatians 5:13); which resulted in his sacrifice for sin satisfying all justice (Romans 3:25); which resulted in our reconciliation to God (Romans 5:10). So, the person who believes in Jesus is forgiven of sin because Christ’s sacrifice is sufficient to deal with all the effects of sin. The Christian is complete in Christ (Colossians 2:10).

The sin issue has been dealt with decisively and definitively in Christ. Thus, gratitude is the order of the day.  Christians ought to be the last people on earth who walk around looking like a bunch of sourpusses who were baptized in pickle juice. Instead, Christians ought to be the most thankful and gracious people around because they are forgiven people. A lack of joy and celebration betrays a lack of Christianity (Luke 15:25-32).

Sin certainly is awful. It destroys everything it touches and can leave terrible consequences in its wake. Sin, however, does not have the last word. Christ’s crucifixion and resurrection are the decisive blows to sin’s power. The skinny on sin is that it is terribly bad. But Jesus is extremely good and overcomes the worst that sin can dish out.

If only Eli’s sons would have listened to their father and embraced grace, yet their sin was so egregiously intolerant to the point that God had had enough of their shenanigans. The contrast between the Eli’s biological sons and his spiritual son, Samuel, were quite pronounced. Old Eli blessed Samuel and his parents but had to rebuke his own sons. Indeed, unchecked sin led to death, but the gift of favor is given to the penitent.

“Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.”

romans 6:23, msg

Just as Samuel grew in stature and in favor with God and others, so a thousand-years later Luke the Evangelist uses this language to describe the growth of Jesus (Luke 2:40). We, too, can enjoy the grace of God whenever we forsake the heinous nature of sin and live into the way, the truth, and the life that the Lord has waiting for us.

Almighty God, Sovereign Lord of the universe, and Creator of humanity, we, your unfaithful children, are terribly sorry for our sins and the lives we have lived apart from your grace. We sincerely believe that only through the precious blood of our Lord Jesus Christ can we obtain your forgiveness. We confess we have committed serious offences against you in thought, word, and deed against our neighbors. In laziness, despair, and lust for power, we have provoked hatred, division and hurt within our communities. In greed, deceit, and indifference, we have caused serious damage and unnecessary conflict to our brothers and sisters. In selfishness, insensitivity, and bias we have encouraged and emboldened those who inflict hurt, pain, and sorrow
on our loved ones and families. In the name of religion, doctrine, and even of Christ himself we have wounded fellow believers. In stubbornness, pride, and arrogance, we have caused division and strife within your church.

Mercifully send your Holy Spirit and cleanse us from all unrighteousness, restore in us true faith in Christ, and help us to live in peace with our ourselves and our fellow humanity, through our Lord Jesus Christ, to the glory of your holy name. Amen.

Christmas Eve – All I Want for Christmas is Faith

Luke 1:26-38 tells us what led to the observance of Christmas Eve, the holy night for Christians everywhere. Nothing is outside the power of God to accomplish the impossible. Click the videos below and we will remember and observe the coming of the Christ child…

Josh Groban – O Holy Night
Silent Night – Concordia Christmas Concerts, 2016

May the joy of the angels, the eagerness of the shepherds, the perseverance of the Magi, the obedience of Joseph and Mary, and the peace of the Christ child be yours this Christmas. And the blessing of God almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you always.  Amen.  

All I Want for Christmas Is Joy

Seeing Shepherds by American painter Daniel Bonnell

There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:8-12, NIV)

When I think of sheer unbounded joy, I think of dogs. My own dog, Max Power, waits every day for me to get home from work. And when I walk through the door, he acts as if he has not seen me in months, wagging his tail so hard that it looks like it will fly off his butt. This is one reason people like dogs so much – their joy brings us joy. It is not a joy that was ever learned in obedience school – it is just built into the relationship. 

Genuine joy does not come from getting all the presents we want for Christmas or having everything go our way.

Joy is not a product we can buy at the store. Authentic, real joy is the fruit of meaningful relationships. My dog cares nothing about how much money I have or even if he has the best dog food to eat and a trendy collar to wear; his joy comes from being with me.

The good news of a Savior coming to this earth means God is coming to be with us.  This is good news of great joy! We are loved because God is good, not because we are good.  And because God is good, and we are a mess of humanity, there is joy that the Lord is coming to save us!

The reason Christ’s birth was good news of great joy to the shepherds is that they were shepherds.  Shepherds in the ancient world were generally looked on with contempt. In fact, Egyptians refused to eat with Jews because they were mostly shepherds (Genesis 46:31-34). 

Shepherds spent most of their time living with their sheep outdoors, to protect the flock.  Shepherds were neither well-dressed nor culturally refined. They mostly smelled like sheep poop. Shepherds also had the notoriety of being drinkers. Because they slept with the sheep, many shepherds passed the time and dealt with the chilly air by taking a nip of alcohol.  We do not really know whether most shepherds were drunkards, or not; but we do know they had a bad reputation.

Becoming a shepherd was not a profession a young person aspired to. Nobody took out a student loan to major in shepherding at the University of Jerusalem. King David started out as a shepherd. He was the youngest in the family and got stuck with the job nobody else wanted.

Out of all the persons and people-groups the heavenly angels could have come to announce the birth of Christ, it was shepherds.

This is truly a gospel of grace. The angelic announcement to a bunch of stinky shepherds is profoundly significant.  It is important because grace is being shown to the lowliest of society. A lowly Savior, born to a lowly family, and placed in a lowly feeding trough, came to reach the lowly, common, ordinary person.

The Shepherds by Malaysian artist Hanna Varghese (1938-2009)

To have this kind of attention from God Almighty is like the master of a dog walking into the house. We, as the common, ordinary mutts of society, are beside ourselves with joy, feeling privileged to be in the same room as Jesus.

It is only the lowly and humble in heart who will see God and enjoy the Lord’s presence. That is because God opposes the proud but gives grace to the humble. It is why the angels came to the shepherds and not to the religious leaders. It is good news of great joy for all the people. 

The gospel is not limited to those who are the most educated, the wealthiest, or from the most prominent of families – it is for everyone.

Yet, even with this good news of grace, many people still live their lives in fear and worry instead of joy. The message seems to only linger on the surface, not getting firmly pressed into minds and hearts. 

Even though a Savior is born, we still experience the harshness of a world under the dominion of darkness.  We worry about constant disease, financial difficulties, and the daily stresses of life.  We fret about dealing with ornery people, hard circumstances, family members who go astray, and the little plastic things on our shoelaces coming off leaving the shoestrings frayed! 

Sometimes, we strain our eyes to try and see some joy.

Jesus is the son of David, born in the town of David – both were anointed as kings but had to go through a lot of hardship before realizing their kingships.  We live in the time between the two advents of Christ in which God’s kingdom is already here but not yet here. It is a topsy-turvy time characterized by a weird mix of sinner and saint, despair and joy, adversity, and comfort.

Real joy is not found in having every circumstance go our way and having everyone like us, all the time. Joy comes from the gospel of grace, from God coming down and being with us.  Being in the presence of the Master makes all the difference. If joy comes from being with God in Christ, then cultivating and practicing the presence of Jesus in our daily lives is important and necessary.

Had the angels come into Bethlehem, a town swelling in numbers of people because of the Roman census, I am not sure anybody would have heard them. The shepherds were away from the noise, out in the quiet solitude of the fields by themselves. So, they were able to hear the message of God when it came.

Noise comes in various forms, both around us and within us. Sometimes we even create noise on the outside so that the boisterous racing thoughts on the inside will get drowned. To be quiet is to be able to listen. To listen is to receive another’s voice.

Receiving the voice of the angels, their message, and their praise to God, is the pathway to joy and the way out of unhappy inner noise.

We need deliverance from our brokenness and unhealthy ways of coping. There is far too much unhappiness in this world. One in every two-hundred teenage American girls cut themselves on a regular basis. More than half of people in the United States with serious depression do not receive or will not get adequate help.  Anxiety disorders affect nearly sixty million adults in the United States. 

The coming of Jesus Christ into this world makes a difference. God has come to be with us to meet the deepest needs of our lives. The deliverance can be realized as we eagerly anticipate the Master, spend time with him, and allow the Lord’s loving presence and compassionate voice to transform our hearts and change us from the inside-out. 

Christianity is not a magic happy pill to swallow; it is a relationship with God which is cultivated and grows over time.

Joy is relational. That means no amount of positive thinking, buying new stuff, or good situations will create joy or sustain it. Christianity offers joy in Jesus – not a cheap sentimental happiness of having every prayer answered or each situation go our way – but the settled joy of God with us through the valleys as well as on the mountain tops.

Neither worry nor fret. Do not be afraid. I bring you good news of great joy that will be for all the people. In the town of David, a Savior is born. He is Christ the Lord.  What can I give him, poor as I am?  If I were a shepherd, I would bring a lamb. If I were a wealthy man, I would give him frankincense or gold. Yet, what can I give him?… 

I can give him my heart.

Micah 5:1-5a – The Shepherd Leader

Coptic Church icon of Jesus the Good Shepherd

Jerusalem, enemy troops
    have surrounded you;
they have struck Israel’s ruler
    in the face with a stick.

Bethlehem Ephrath,
you are one of the smallest towns
    in the nation of Judah.
But the Lord will choose
one of your people
    to rule the nation—
someone whose family
    goes back to ancient times.
The Lord will abandon Israel
    only until this ruler is born,
and the rest of his family
    returns to Israel.
Like a shepherd
    taking care of his sheep,
this ruler will lead
    and care for his people
by the power and glorious name
    of the Lord his God.
His people will live securely,
and the whole earth will know
    his true greatness,
because he will bring peace. (CEV)

In Micah’s day there was no peace on earth, goodwill to all. In the eighth century B.C.E. the powerful Assyrian Empire came and conquered the northern kingdom of Israel, deporting many of the people and re-populating the cities with their own.

The Assyrian takeover of Israel not only left the northern kingdom in shambles but had a large impact on the southern kingdom of Judah.  All of Judah and Jerusalem were in extreme duress.  Even though Judah had not been conquered and was intact, they were still forced to pay tribute to the Assyrians to keep them at bay. 

The problem became even more exacerbated because the leadership of Judah sought to maintain their power and lifestyle.  The leaders neither looked to God for help nor looked out for the interests of the people.  Instead, they expected the already burdened poor to shoulder the burden of the tribute to the Assyrians.

What is more, thousands of refugees from Israel flooded into Judah and Jerusalem.  So, the already scant resources in Judah were pushed to the brink. Those in authority, the ones with resources who could make something of a difference, ended up taking advantage of the situation by buying fields and land at a fraction of its worth.  In some cases, they leveraged their power by simply pushing people of their land and taking it over. It was anything but a time of security, peace, and actions of goodwill.

Into this terrible situation of hardship and survival, Micah prophesied judgment upon the leaders who were oppressing the poor and displaced.  Micah’s message of hope was that a new kind of leader will come from humble origins, just like the common oppressed people of Judah.  The refugees, the displaced farmers, and the poor will have a champion.  He will feed and shepherd them, leading them to green pastures.  This leader will serve the people instead of the people serving the leader.

Christians see Jesus in Micah’s prophecy. Just as the ancient Jews needed hope and the promise of a different ruler, so today we, too, need hope and the anticipation of the leader who will come again using his power for security, peace, and goodwill.

Christ’s authority is different than earthly politicians and officials.  Israel and Judah had been so filled with bad kings and self-serving leadership over the centuries that Christ’s disciples could barely conceive of a different kind of rule. So, Jesus called his disciples together and said:

“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.  Not so with you.  Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:42-43, NIV).

The people of Micah’s day needed to see beyond their terrible circumstances to hope of better days with food, peace, and protection.  We, too, feel insecure and anxious. We want leaders to be wise and just toward the vulnerable, the poor, and the displaced.  But while we look to our politicians and election cycles for our hope, the prophet Micah is jumping up and down, pointing us to a different leader – a shepherd leader.

Micah said the shepherd leader will come from Bethlehem.  When Micah proclaimed this, King David, the original shepherd king, had been dead for nearly three-hundred years. The people immediately made the connection between the coming leader and David.  There would be restoration and renewal!  A benevolent kingly reign is coming! 

Ethiopian Orthodox Church depiction of Jesus the Bread of Life

“Bethlehem” is two Hebrew words put together: beth (“house”) and lechem (“bread”) thus being “House of Bread.” God was communicating that the coming shepherd leader would provide abundant food and care for them. God wanted, and still wants, a society that does not feed on itself, but is a house of bread for others. Jesus is the Bread of Life. Christ feeds us so that we will become a people who offer bread to others – both physical and spiritual bread.

Jesus is the bread for all the hungers we have in this life. We hunger for security in our world; satisfaction in our daily work; loved ones to be healthy and happy. In short, we hunger for peace. Our spiritual stomachs growl with hunger for spiritual food.  Many are spiritually starving because they are searching for peace and goodwill in places without food.

Satisfaction, contentment, and peace have come from the most unlikely places of Bethlehem and Nazareth. Can anything good come from villages in Judea that do not even show up on most maps of the ancient world?  Peace, hope, and goodwill can and do come from the least expected places and people. 

Christ was not born in the halls of power. Yet, through him there is peace, in the complete sense of the word. Jesus is the One who brings a full-orbed wholeness and wellness to life, no matter the situations around us. Jesus is our peace:

Like a shepherd, God will tend the flock; he will gather lambs in his arms and lift them onto his lap. He will gently guide the nursing ewes. (Isaiah 40:11, CEB)

“Yes, I will feed my flock, and I will lead them to a place of rest. I will search for the lost sheep. I will bring back the sheep that were scattered and put bandages on the sheep that were hurt. I will make the weak sheep strong, but I will destroy the fat and powerful shepherds. I will feed them the punishment they deserve.” (Ezekiel 34:15-16, ERV)

 “I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me, and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They’ll also recognize my voice. Then it will be one flock, one Shepherd.” (John 10:14-16, MSG)

“I am the bread of life. He who comes to Me shall never hunger.” (John 6:35, NKJV)

When Jesus originally said those words, it was scandalous, unheard of rhetoric. So, Jesus, the stinker he could be, pressed it even more:

“I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world… Very truly I tell you, unless you eat the flesh of the Son of Man… you have no life in you. (John 6:48-51, 53, NIV)

We are to ingest Jesus – to be filled with him. We need Jesus because he is our house of bread, our peace, our shepherd, and our king. Believing in him is to give our lives to him. The greatest Christmas gift we can give this season is the gift of our lives to Jesus Christ, the promised Messiah.

Lord Jesus, I have strayed far from your flock and taken matters into my own hands. I have chosen to feed in pastures that will never take care of my real hunger.  I need Your forgiveness. I believe You died on the cross for all the things I have done and left undone.  You rose from the grave to give me life. So, I want to stop going my own way and start going yours. Amen.