Together As One (Philippians 1:1-11)

From Paul and Timothy, servants of Christ Jesus—

To all God’s people in Philippi who are in union with Christ Jesus, including the church leaders and helpers:

May God our Father and the Lord Jesus Christ give you grace and peace.

I thank my God for you every time I think of you; and every time I pray for you all, I pray with joy because of the way in which you have helped me in the work of the gospel from the very first day until now. And so I am sure that God, who began this good work in you, will carry it on until it is finished on the Day of Christ Jesus. You are always in my heart! And so it is only right for me to feel as I do about you. For you have all shared with me in this privilege that God has given me, both now that I am in prison and also while I was free to defend the gospel and establish it firmly. God is my witness that I tell the truth when I say that my deep feeling for you all comes from the heart of Christ Jesus himself.

I pray that your love will keep on growing more and more, together with true knowledge and perfect judgment, so that you will be able to choose what is best. Then you will be free from all impurity and blame on the Day of Christ. Your lives will be filled with the truly good qualities which only Jesus Christ can produce, for the glory and praise of God. (Good News Translation)

One In Purpose

The Church is the community of the redeemed, the Body of Christ. In order to maintain health, the spiritual body needs unity, joy, and fellowship. This happens through a shared purpose of embracing the good news of Jesus Christ and proclaiming it to others.

Paul emphasizes throughout his letter that the church is to be a common community, sharing life together, working on supporting one another and reaching out to others.

Every pronoun, “you,” used in today’s text is plural, not singular. And that’s significant. We’re in the Christian life and the Christian Church together. Just as God is one, we too, in union with Christ, are one Body.

Wherever there is an absence of shared purpose, there you will find complaining, arguing, and a bunch of crotchety curmudgeons who nobody wants to be around. Without being one in purpose, we become divided and fight one another.

A Common Mission

Our common life together as believers, revolves around a shared mission of gospel proclamation, namely, that the kingdom of God is near. Through repentance and faith in the person and work of Jesus, there is forgiveness of sins, new life, and participation in the life of God.

Christian mission is not for larger church attendance, although that is nice and may happen; it isn’t to do more, or to get other people to stop swearing, avoid tattoos, or vote Republican.

The Apostle Paul knew without a focus on mission, on encouraging one another with the good news and sharing the gospel with others, the lack of purpose would create spiritual sickness. Apart from a deliberate focus on centering life and mission around the person and work of Christ, a group of people will nit-pick one another to death with their various opinions and wants.

Conversely, with a polestar on mission, the community of the redeemed work closely together and enjoy one another. Happy people are a breath of fresh air to be around. A good healthy spirit is a delight to others. Folks will inevitably find hope and healing through a common purpose of life together which imbibes liberally from the redemptive events of Jesus.

Good news is fun to share. It is joyful. The gospel of Jesus Christ is wonderful news, worthy of exuberant celebration. The Apostle Paul had fond memories of his partnership in the gospel with the Philippian believers. Although he had been jailed and beaten in the city of Philippi, Paul joyously sang in the prison – to the point where the jailer took notice and listened to the gospel of new life in Christ. The jailer and his entire family became followers of Jesus. (Acts 16:16-34)

Shared Experiences

The Philippians were Paul’s spiritual children. They had sacrificed with Paul toward the shared vision of proclaiming good news. So, Paul wanted them to remember their own significant events of coming to faith, enjoying fellowship together, and working toward common objectives.

In reminding the Philippian believers, Paul hoped to help get their heads screwed on straight again. He was confident this would happen, having an unshakable belief that God would continue the good work started within them.

This confidence was the basis of Paul’s prayers for the church. He beseeched God to unleash the Philippians’ collective love in a grand experiential knowledge of the divine so that they might discern well, making solid decisions which place the gospel as central to all of life.

There is an incredible depth to human need – a deep spiritual longing for what is good and beautiful. Relational unity brings out the beauty and majesty of humanity. Sometimes, when we are facing hard circumstances, we need to recall our collective shared experiences, to remember why we were joyful.

In difficult times of injustice, we need a vision of humanity which locks arms in unity without vilifying one another. When we place priority on the good news, I believe we will again discover the joy of life, of knowing Christ.

Perhaps, with a watching world observing basic human kindness and joyful relations, we will find ways of being better together and working toward the common good of all persons. And methinks, Jesus wants to help with this, if we will only let him.

God and Father of our Lord Jesus Christ: Give us grace to set aside our cranky unhappiness and divisive spirits. Take away all hatred and prejudice, and everything which hinders us from godly union and connection: that, as there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so we may be all of one heart, and of one soul, united in one holy bond of truth and peace, of faith and love, and with one mind and one mouth to glorify you, through Jesus Christ our Lord, and in the strength of the Holy Spirit. Amen.

A Call for Unity (1 Corinthians 10:1-4)

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (New International Version)

We are all on spaceship earth together. Everyone has the similar experiences of birth, life, death, and the joys and sorrows of it all.

But what we don’t all share is our individual responses to all those events. Some folks do better than others with the ups and downs of life in this world.

So there are two pledges that are most helpful to make to God and to each other, especially when it comes to Christ’s Church:

  1. I will be a unifying person.
  2. I will not make everything about my personal preferences.

Christians need to get along and work together; and that cannot happen if all we want is what we want. 

“Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.” Jesus (John 13:34-35, NIV) 

Unity, forgiveness, reconciliation, love, and communicating the gospel message of forgiveness happens by people being gracious to each other so that a watching world can see the validity of Christ within us.

Followers of Jesus have a responsibility to be a source of unity, not division. 

Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:3-6, NIV) 

Unity doesn’t merely happen; it must be pursued and be a common value of all. 

As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14, NIV) 

We are to be like-minded, having the same love for one another that we have for Jesus, being united in spirit and purpose. 

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4, NIV) 

The specific problem in the Corinthian Church was their allegiance to different individuals; each person and clique had their favorite preacher. And they grouped themselves around how that particular pastor taught and ministered. 

The situation was a classic case of church folk saying to each other, “That’s not how so-and-so did it!” But that approach of following pet preachers ends up in division – the focus becomes on the methods of ministry rather than the substance of the ministry itself. 

Christians must keep in mind that the heart of all Christian ministry is the cross of Christ that saves us from our pettiness and transforms us into forgiven people who spread forgiveness and healing. Therefore, our primary loyalty is to Christ and the message of the cross, and not to particular personalities or programs.

The sin of the Corinthians was misguided loyalties; and the answer to wrong priorities is to have Jesus and the cross as our central and guiding allegiance. 

The Corinthian believers were emotionally tied to the leader who baptized them and who was a significant force for good in their lives. Its more than understandable to have a special relationship with someone who was there for you. However, what’s not okay is following that person as if they’re Jesus himself, and then insisting that everything be done the way my favorite does it. 

Christian unity means to agree with one another about the good news of Christ, and let everything else be a matter of lesser importance. Can you live with that?

A sobering reality is this: Not everyone in every church is there to follow Jesus. And as long as that’s a reality, there will be schisms, factions, cliques, divisions and disunity. The visible church always has a mix of righteous and unrighteous people within it, concerned more about power politics than humbly following Jesus and spreading the gospel. 

At the same time, yet another reality is that the church has taken unity and purity seriously throughout its history and sought to preserve the collective integrity of its fellowship. Sin was discerned as the community’s responsibility to address. It’s only been in the past 300 years that sin has been viewed as something which is only a matter between the individual and God. 

In the early centuries of the Church, believers desiring to repent of their sins would typically spend a period of time fasting and praying, then appearing before the entire church to make a public confession. 

Don’t freak out. I’m not necessarily endorsing that method for us, but nevertheless, the message remains essential: Agree with one another, make peace, and bring spiritual healing to all. The power of Christianity is in the blood of Jesus to forgive sins, and not by trying to ensure things get done, the way we think they ought to get done, in the way our favorite people do them.

Maybe you recognize or can relate to some of these common behavior patterns in many churches:

  1. Worship wars. One or more factions in the church want the music and the liturgy just the way they like it. Any deviation is met with anger and complaining.
  2. Preservation of the church building as of the highest priority (above spiritual growth and maturity).
  3. Protection of programs and ministries held in such high regard that, even if they are not effective, the church keeps doing them.
  4. Attitudes of entitlement. A sense of deserving special treatment and attention.
  5. Concerns about changing things, and yet, no real concern about changing lives.
  6. Apathy and avarice. A lack of motivation and energy to build relationships with outsiders and share the gospel; and hoarding spiritual resources for the insiders.

There is to be unity around the things most important to God. 

Christian unity isn’t about keeping everyone happy; it’s about the good news of Jesus and being anchored to the Rock of our salvation, Christ. All the practical and important stuff of human life must be shaped and governed by the cross of Jesus, because that’s where God’s power saved the world, and where hope is found. 

Lord Jesus, you prayed that we might all be one. We pray for the unity of Christians everywhere, according to your will and your methods. May your Spirit enable us to experience the suffering caused by division, to see our sin for what it is, and to hope beyond all hope. Amen.

John 17:20-26 – The Need for and Importance of Unity

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me, and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (New International Version)

What is the Church’s identity?

What is the Church all about?

Why is the Church important?

The Church’s Identity

The Church is made up of people who have been reconciled to God through Christ’s sacrificial death on the cross and brought to new life in the Spirit. This special relationship that believers and Jesus enjoy with their God is a covenant relationship, and, so, the Church is a covenant community – receiving the blessings first promised to Abraham in the Old Testament that all nations would be blessed by grace through faith. 

God mercifully acts on the Church’s behalf through choosing, adopting, and redeeming people. This new covenant community receives the promises of God and exists to follow Jesus Christ in all things. 

So then, the Church is not a voluntary society, like other human institutions. Rather, it is divinely called by God. The Church is the community of the redeemed whom God has joined through the Spirit to Christ. Therefore, an individual, theologically speaking, does not join a church; instead, God joins the Church to Jesus.

The Nicene Creed

This ancient ecumenical creed describes the Church with four identifying marks:

  1. The Church is one. The unity of the Church comes from being in fellowship with God through Jesus in the Spirit – expressed through the bond of love and a common worship which includes the spiritually forming practices of preaching, liturgy, and sacraments. Since believers serve a triune God of Father, Son, and Spirit who exists in unity, so Christians are to work toward maintaining their unity through the bond of peace.
  2. The Church is holy. The Church is holy by virtue of Christ’s finished work. Therefore, the members of the Church are saints, called by God to live in holiness and participate with him in carrying out his purposes on earth. As God is holy, so believers are to be holy in all they do. Since Christians are holy through God’s justification in Christ, so the Church as saints must uphold justice in the world.
  3. The Church is catholic. This means that God’s people are found in all parts of the world throughout all times in history, including every race, class, gender, and ethnicity. Since the Church includes all kinds of people from different cultures, these believers must work together. The Church, across all kinds of denominations, ought to minister together to the total life of all people through gospel proclamation and good works done in the Spirit.
  4. The Church is apostolic. Apostolic means “to be sent.” The Church is not only a people who are gathered for worship and teaching; they are also sent into the world as salt and light to those who remain in darkness. Where the Church goes, the rule and reign of Jesus goes with them so that good news is spread to all nations.

The Church’s Mission

  1. The Church is called to love God.  The Church is the temple of the Holy Spirit, and the house where God dwells. The Church exists to glorify God and enjoy him forever. Christians are to develop intimacy with Jesus through the Spirit.
  2. The Church is called to love one another. The Church is the Body of Christ and is to be a haven for saints. The Church exists for community and is the place where believers are strengthened in faith through the proclamation of the Word in preaching and sacrament.
  3. The Church is called to love its neighbors. The Church is the people of God, being a hospital for sinners. The Church exists to serve the kingdom of God so that God’s benevolent and gracious rule might extend to all creation.

These three dimensions define the Church as being a “missional” community of redeemed persons who are concerned and focused on making disciples of Jesus Christ. The forward direction of the Church is to come ever closer to Christ through faith, be strengthened in that faith together through the Word of God, confidently stepping into the world to engage it with the love and grace of God so that others may come to faith in Jesus Christ.

The Church’s Importance

  1. The Church is a Trinitarian community, birthed as a free expression of God’s love through Word and Spirit. As people created in the image and likeness of God and redeemed for his purposes, believers reflect the image of the triune God.  The Church was important enough for Christ to die for.
  2. What the Church “does” flows from its identity as a redeemed community, being the people of God. So, then, the Church’s mission is not so much about establishing evangelistic programs so much as it is to listen to the Spirit of God and live in the power of the Spirit as it rubs shoulders with unbelievers.
  3. Just as the Father sent the Son, and the Son sent the Spirit, so the Church is sent into the world armed with the grace and love of God as if believers were ambassadors for Christ in a ministry of reconciliation.
  4. God has moved in a “downwardly mobile” way to bring reconciliation to all of creation. God has gathered the Church on earth to be sent as witnesses of Christ’s person and work through humility, meekness, and gentleness so that God’s mercy and peace might become realities in this world.

Therefore, the Church is to glorify the triune God by embracing its missional identity and mandate by making disciples of Jesus Christ through worship, community, and outreach. The Church is to aim its love toward God, one another, and neighbor through Jesus Christ in the power of the Spirit.

The Belhar Confession

This Reformed Confession of faith directly addresses the need for and importance of Christian unity, which was of great significance to Jesus in his high priestly prayer.

We believe in one holy, universal Christian church, the communion of saints called from the entire human family.

We believe that Christ’s work of reconciliation is made manifest in the church as the community of believers who have been reconciled with God and with one another.

We believe that this unity of the people of God must be manifested and be active in a variety of ways:

That we love one another;

That we experience, practice, and pursue community with one another; that we are obligated to give ourselves willingly and joyfully to be of benefit and blessing to one another;

That we share one faith, have one calling, are of one mind; have one God and Father, are filled with one Spirit, are baptized with one baptism, eat of one bread and drink of one cup, confess one name, are obedient to one Lord, work for one cause, and share one hope.

That together we come to know the height and the breadth and the depth of the love of Christ;

Together are built up to the stature of Christ, to the new humanity;

Together know and bear one another’s burdens, thereby fulfilling the law of Christ that we need one another and upbuild one another, admonishing and comforting one another;

That we suffer with one another for the sake of righteousness; pray together; together serve God in this world; and together fight against all which may threaten or hinder this unity.

Amen.

Philippians 1:3-11 – Better Together

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joybecause of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. (New International Version)

The need for a medical intervention means there is ill health in the body. And the need for a spiritual intervention means there is ill health in the Body. Physical health does not just happen. Care of the body is necessary through eating well, exercising, and coping adequately with stress. Bodily sickness prevents us from doing normal activities. Illness causes us to need care and to have an inability in caregiving to others.

Spiritual health in the Body of Christ occurs when we put every effort into keeping the unity of the Spirit through the bond of peace (Ephesians 4:3). When spiritual health breaks down in the Body of Christ there is an inability for service and mission, a lack of unity, and an absence of joy. It was in such a situation that the Apostle Paul wrote his letter to the Philippians as a spiritual intervention meant to help restore their spiritual health.

In our New Testament lesson for today, the Apostle Paul begins his letter with emphasizing that the Body of Christ realizes unity, joy, and fellowship through a shared purpose of embracing the good news of Jesus Christ and proclaiming it to others. Paul emphasizes throughout his letter that the church is to be a common community, sharing life together, working on supporting one another and reaching out to others.

“We are only as strong as we are united, and as weak as we are divided.” 

J.K. Rowling

Every pronoun, “you,” used in these verses is not singular but plural. We are meant to establish our common life together around a shared mission of gospel proclamation: The kingdom of God is near. Through repentance and faith in the person and work of Jesus there is forgiveness of sins, new life, and participation in the life of God. The mission is not for larger church attendance, although that is nice and may happen; it isn’t to do more, or to get other people to stop swearing, avoid tattoos, or vote Republican.

The Apostle Paul knew without a focus on mission, on encouraging one another with the good news and sharing the gospel with others, the lack of purpose would create spiritual sickness. Apart from a deliberate focus on centering life and mission around the person and work of Christ, a group of people will nit-pick one another to death with their various opinions and wants. Wherever there is an absence of shared purpose, there you will find complaining, arguing, and a bunch of crotchety curmudgeons who nobody wants to be around.

Conversely, with a polestar on mission, the community of the redeemed work together in close fellowship with the result being joy. Happy people are a breath of fresh air to be around. A good healthy spirit is a delight to others. In fact, folks will find hope and healing through a common purpose of life together which imbibes liberally from the redemptive events of Jesus.

Good news is fun to share. It is joyful. The gospel of Jesus Christ is wonderful news, worthy of exuberant celebration. The Apostle Paul had fond memories of his partnership in the gospel with the Philippian believers. Although he had been jailed and beaten, Paul joyously sang in the prison – to the point where the jailer took notice and listened to the gospel of new life in Christ. The jailer and his entire family became followers of Jesus. (Acts 16:16-34)

“The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come.”

Dietrich Bonhoeffer

The Philippians were Paul’s spiritual children. They had sacrificed with Paul toward the shared vision of proclaiming good news. So, Paul wanted them to remember their own significant events of coming to faith, enjoying fellowship together, and working toward common objectives. In reminding the Philippian believers, Paul hoped to help get their heads screwed on straight again. He was confident this would happen, having an unshakable belief that God would continue the good work started within them.

This confidence was the basis of Paul’s prayers for the church. He beseeched God to unleash the Philippians’ collective love in a grand experiential knowledge of the divine so that they might discern well, making solid decisions which place the gospel as central to all of life.

There is an incredible depth to human need – a deep spiritual longing for what is good and beautiful. Relational unity brings out the beauty and majesty of humanity. Sometimes, when we are facing hard circumstances, we need to recall past days when this was true of us and remember why we were joyful.

In difficult times of injustice, we need a vision of humanity which locks arms in unity without vilifying one another. When we place priority on the good news, I believe we will again discover the joy of life, of knowing Christ. Perhaps, with a watching world observing basic human kindness and joyful relations, we will find ways of being better together and working toward the common good of all persons. And methinks, Jesus wants to help with this, if we will only let him.

May the hope of Advent and the anticipation of Christ’s coming, give us a way to understand our past and order our steps in the present so that the rule and reign of God is planted in our hearts and spread throughout the world.

O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to set aside our cranky unhappiness and divisive spirits. Take away all hatred and prejudice, and everything which hinders us from godly union and connection: that, as there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so we may be all of one heart, and of one soul, united in one holy bond of truth and peace, of faith and love, and with one mind and one mouth to glorify you, through Jesus Christ our Lord, and in the strength of the Holy Spirit. Amen.