1 Peter 3:8-18 – How to Live in a Messed-Up World

Stations of the Cross at Holy Hill, Hubertus, Wisconsin

Finally, all of you be of one mind, sympathetic, lovers of your fellow believers, compassionate, and modest in your opinion of yourselves. Do not pay back evil for evil or insult for insult. Instead, give blessing in return. You were called to do this so that you might inherit a blessing.

For those who want to love life
    and see good days
should keep their tongue from evil speaking
    and their lips from speaking lies.
They should shun evil and do good;
    seek peace and chase after it.
The Lord’s eyes are on the righteous
    and his ears are open to their prayers.
But the Lord cannot tolerate those who do evil.

Who will harm you if you are zealous for good? But happy are you, even if you suffer because of righteousness! Do not be terrified or upset by them. Instead, regard Christ the Lord as holy in your hearts. Whenever anyone asks you to speak of your hope, be ready to defend it. Yet do this with respectful humility, maintaining a good conscience. Act in this way so that those who malign your good lifestyle in Christ may be ashamed when they slander you. It is better to suffer for doing good (if this could possibly be God’s will) than for doing evil.

Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this to bring you into the presence of God. Christ was put to death as a human but made alive by the Spirit. (CEB)

If there were a sign-up sheet for suffering, I am confident no one put their name to it. We like to avoid suffering. After all, it hurts! I would make a terrible masochist. I am not a high tolerance for pain kind of guy. I have no problem taking a Tylenol at the first sign of discomfort. Yet, I know there will be times when I am going to have to experience pain – physical, emotional, and spiritual – and there is no way around it. To live in this broken world is to experience suffering. To suffer as a Christian, however, is different because we are following the way of our Lord Jesus Christ.

The stark reality of the New Testament is that there must be suffering before glory. Just as Christ suffered, we ought to expect we will suffer as his followers. As Christians walk with Jesus during the season of Lent, they journey through the desert full of temptation and hard circumstances. At the end of the journey will be the glory of Easter, a celebration of the resurrection. Christian theology confidently practices hope based on the redemptive events of Christ’s cross and resurrection, suffering and glory.

Stations of the Cross at Holy Hill, Hubertus, Wisconsin

We are not above our Master. We, too, will suffer. The real question is whether we will suffer because of our own foolishness and selfishness, or because of our devotion to Christ in being kind, humble, and gracious.  When insults come our way, we avoid responding with insults of our own. Verbal cruelty is not the way of Christ. Anger, slander, gossip, lies, manipulative words, and belligerent bullying have absolutely no place in the kingdom of God for any reason. God takes a zero-tolerance policy toward hate speech.

Christians are to us their tongues exclusively for blessing, not cursing; for love, not hate; for truth, not lies; for building-up, not tearing-down; for proclaiming good news, not shame-laced bad news. If we suffer for being Christians in solidarity with our Lord, we shall receive blessing from God. But if we suffer for giving-in to retaliation and our base desires for revenge, then we will suffer the consequences of our own stupidity.

God has called us to bless the world, not condemn it. Christians are to be on the frontlines of the mobilizing others for mercy, leading the charge of spreading respect, civility, kindness, and the gospel. Jesus said that it is no problem to show love and respect to people we like. However, it is a whole other ballgame to do the same for those who treat us with disrespect and hate. Yet, God watches over all who obey him, and he listens to their prayers. God will handle the hate-filled person; judgment is for neither you nor me to dish out. Our task is to have a deep concern for humanity, both the ones we like and the ones we do not.

I encourage you to take some time today or in the next few days to read the epistle of 1 Peter slowly and carefully in one sitting. It is a short book. Pay attention to how the adversity of living in this fallen world gives Christians the opportunity, hope, and encouragement to live well. 

May it be so, to the glory of God.

Loving Lord Jesus, you suffered and died on my behalf.  It is a small thing for me to follow you and walk in the way of suffering. I know and have the confident expectation that blessing awaits. Keep me true to following you through all the adversity I must face in this fallen broken world. Even so, come Lord Jesus. Amen.

Acts 5:33-42 – Worthy to Suffer Disgrace

The Apostles by Russian artist Peter Gorban (1923-1995)

When the council members heard this [God raised Jesus from the dead—whom you killed by hanging him on a tree] they became furious and wanted to kill the apostles. One council member, a Pharisee and teacher of the Law named Gamaliel, well-respected by all the people, stood up and ordered that the men be taken outside for a few moments. He said, “Fellow Israelites, consider carefully what you intend to do to these people. Some time ago, Theudas appeared, claiming to be somebody, and some four hundred men joined him. After he was killed, all his followers scattered, and nothing came of that. Afterward, at the time of the census, Judas the Galilean appeared and got some people to follow him in a revolt. He was killed too, and all his followers scattered far and wide. Here is my recommendation in this case: Distance yourselves from these men. Let them go! If their plan or activity is of human origin, it will end in ruin. If it originates with God, you will not be able to stop them. Instead, you would actually find yourselves fighting God!” The council was convinced by his reasoning. After calling the apostles back, they had them beaten. They ordered them not to speak in the name of Jesus, then let them go. The apostles left the council rejoicing because they had been regarded as worthy to suffer disgrace for the sake of the name. Every day they continued to teach and proclaim the good news that Jesus is the Christ, both in the temple and in houses. (CEB)

People talk about things which are important to them. Even quiet and introverted individuals will speak at length, barely taking a breath, if you get them on a topic for which they are passionate about. 

Today’s New Testament lesson has the Apostles speaking incessantly about someone they love to talk about.  In fact, the original disciples of Jesus chattered so much about who they loved, Jesus, that the Jewish ruling council (the Sanhedrin) wanted to shut them up by killing them. But a wise member of the council saw the foolishness of this approach and persuaded the Sanhedrin against it. Instead, the council gave the Apostles a thorough whipping, warned them to stop talking all the time about Jesus, and let them go.

There is a time to listen, and there is a time to speak.  The Apostles could not keep silent.  They considered their beating an act of solidarity with their Lord Jesus and went right on talking. Every day they spent time in the temple and in one home after another. They never stopped teaching and telling the good news that Jesus is the Messiah.

The joy of knowing Jesus – crucified, risen, ascended, and coming again – is such a rich experience that one cannot help but be a chatterbox with joy about him. Even in the face of persecution, the ecstasy of knowing Christ transcends physical pain and suffering.

Today, there are places throughout the world where the scenario of continual discourse about Jesus is taking place with joy, despite the presence of persecution.  There are also places, mainly in America, where talking about Jesus does not even take place in the church building where believers gather to worship, let alone out in the public square.

One of the great tragedies of the contemporary Western church is that one can talk freely and openly about the weather, the latest sports, political happenings, and get away with never speaking or dialoging about Jesus.

The Apostle Peter, having learned the hard way, exhorted believers in his epistle that suffering is inevitable. So, the real issue is whether one suffers because of Christ or because of their own wrongheaded decisions. If others reject us, let it be for holiness, love, and hospitality – and not for babbling a bunch of unbiblical nonsense. Peter said:

Since Christ suffered in his body, arm yourselves also with the same attitude… Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice because you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (1 Peter 5:1, 12-16, NIV)

Today, allow two different emotions to arise and sway your prayers and speech.  First, allow the joy of the Lord Jesus to fill you and give you freedom to speak his Name and the grace he gives.  Second, allow a sorrowful lament to come forth from your heart, and speak it out loud before God concerning the great silence of the church in the West.

Loving Lord Jesus, you save completely those who come to you by faith.  Thank you for the work of forgiveness and healing that takes place in your Name everyday in the world.  Yet, I also lament the many confessing believers in your Name who never speak of the good news in their everyday conversations, even within the church.  Lord, have mercy. Christ, have mercy. Lord, have mercy and grant us peace.  Amen.