Tag: christian life

Be Careful (Luke 21:34-38)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple. (New International Version)

Nobody wakes up in the morning, sits up at the end of the bed, and says to themselves, “Well, today, I think I’ll be anxious, go to the bar, drink, and feel awful.” No, of course, we don’t do that. Instead, we are more likely to sit up and, at least, long for a good day and maybe even pledge to change some things; and at most, we make some good solid plans about how to have a fulfilling day.

Yet, for all of us, there are times when we find ourselves in a place in life we neither expected nor wanted. For sure, we cannot control the world and the circumstances and people within it. However, we can take charge of our own hearts and ensure that they do not become weighed down. In such a position, it becomes difficult to pray and have an accurate awareness of what’s happening around us.

This is precisely why even the Lord Jesus himself took the initiative to have regular times of withdrawal in order to connect with the Father in prayer. He could only give from the largess of his heart and soul. If Christ needed to pay attention to the Father, the world, and himself, then how much more must we regularly reorient ourselves so that grace and wisdom rule our lives, instead of anxious dissipation?

We are now in the first season of the Church Year on the Christian Calendar – the time of Advent. Advent literally means “anticipation” because Christians everywhere anticipate Christmas, the coming of Jesus the Messiah. 

While we wait, we pray. Jesus himself tells us to watch ourselves, stay awake at all times, and keep on praying. There is no patience apart from prayer. Show me an impatient person, and I will show you a person who has little discipline for prayer. But show me a patient person, and I will show you a person given to prayer in all circumstances for all kinds of matters.

This season of the year, despite all of its secular busyness and rush, is one of the most ideal times in the Christian Calendar to reconnect with a disciplined prayer life. Many Christians throughout the world desire more of God than a once-a-day “quiet time.” They want their entire lives to be a continual offering of prayer and connection with Jesus the Messiah. 

If one is not in the habit of punctuating each day with short, designated times of prayer, then perhaps begin taking the time in both the morning and evening to intentionally read Scripture, sing, and pray; this may be the best place to start. More outgoing persons may want to recruit others to participate with them. Yet, however its done, allow this Advent season to be an intentional time of reconnecting in prayer.

Let your longings translate into realizations. As we devote ourselves to basic spiritual disciplines, it helps us connect with others in basic human kindness – which is a basic foundational human need that keeps us away from a frivolous life of worrying, and leads us to a fruitful life of love and community.

People become trapped when they spend too much time alone with themselves, or in too much time with others who are only trying to deaden their physical and/or emotional pain. In both cases, they become trapped in their heads, thinking irrational thoughts and believing concocted conspiracy theories (or complicated end times scenarios). This is, at best, a dead end, and at worst, a one way road to destruction.

There is no substitute for prayer, spiritual reading, and wholesome community. Without these, we shall inevitably amble down a path of temptation and get lost in our heads. Christianity, for me, is unintelligible without the hope and the promise of a new and coming order of love, peace, and justice.

A great reversal of moving from anxious worry to ebullient hope is rooted in being able to understand that the words and ways of Jesus will not pass away. And that will only happen if we can locate ourselves as those who are spiritual beggars, in need of continually begging (praying) and searching (reading) for the words of God to become a reality in everyday life.

Our present contemporary life, daily experiences, and world situation is being called toward a future of God’s promises becoming fulfilled. And, at the same time, the future state of justice and peace is being called to our present circumstances, so that we can have a glimpse and glimmer of the hope which awaits us. In other words, the coming of Christ is the future which gives shape to our life today.

Today is the day of encountering the gracious God because tomorrow is the day of judgment, the time of the second Advent… sounds like it’s time to pray!

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all sorts of people everywhere may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and forever. Amen.

The Hound of Heaven (2 Timothy 2:8-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Remember Jesus Christ, who was raised from the dead and descended from David. This is my good news. This is the reason I’m suffering to the point that I’m in prison like a common criminal. But God’s word cannot be imprisoned. This is why I endure everything for the sake of those who are chosen by God so that they too may experience salvation in Christ Jesus with eternal glory. This saying is reliable:

“If we have died together, we will also live together.
        If we endure, we will also rule together.
        If we deny him, he will also deny us.
If we are disloyal, he stays faithful”
    because he can’t be anything else than what he is. (Common English Bible)

C.S. Lewis once described God as the Hound of Heaven. By that phrase he meant that God doggedly pursued him and would not let go. Lewis came into Christian faith, in his own words, “kicking and screaming” as God’s faithful pursuit won out in his life. 

The Apostle Paul reminded his young protégé Timothy of some basic theology to keep him on track and encouraged in a tough ministry. Paul gave Timothy a trustworthy saying that he could easily remember and say to himself day after day, especially when the going got tough: 

If we died with Christ,
    we will live with him.
If we don’t give up,
    we will rule with him.
If we deny
    that we know him,
he will deny
    that he knows us.
If we are not faithful,
    he will still be faithful.
Christ cannot deny
    who he is. (CEV)

The beauty, wonder, and distinction of God is his amazing grace. There is no ambiguity with God. The Lord is not fickle but loves and holds tight even when we are unlovely and practice avoidance. When God pursues, God finds; when God holds on, there is no letting go.

This trustworthy saying of Scripture is a good, short, solid expression of theological truth to memorize, meditate upon, and say to ourselves repeatedly. We belong to Jesus Christ. God is with us. The Hound of Heaven will always sniff us out and bring us to himself.

Lewis likely got his phrase “Hound of Heaven” from an English poem of the same name by Francis Thompson (1859-1907). Thompson was a tortured soul who flirted in and out of depression, opium addiction, and suicidal thoughts for much of his adult life. Yet, he understood, perhaps better than most, that a loving God never stops pursuing a wayward heart. The poem’s beginning and end says this:

I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the mist of tears
I hid from Him, and under running laughter….

How hast thou merited—
Of all man’s clotted clay the dingiest clot?
Alack, thou knowest not
How little worthy of any love thou art!
Whom wilt thou find to love ignoble thee,
Save Me, save only Me?
All which I took from thee I did but take,
Not for thy harms,
But just that thou might’st seek it in My arms.
All which thy child’s mistake
Fancies as lost, I have stored for thee at home:
Rise, clasp My hand, and come.”
Halts by me that footfall:
Is my gloom, after all,
Shade of His hand, outstretched caressingly?
“Ah, fondest, blindest, weakest,
I am He Whom thou seekest!
Thou dravest love from thee, who dravest Me.

Theology is not an impersonal affair. Personal religion still exists. The individual’s wax and wane between faith and faithlessness shall never negate divine grace.

The Lord of the universe loves you. There is a deep Divine desire to shower grace on you, to shelter and protect you. There is no need to run. Yet, if you do, God remains steadfast in his dogged pursuit. The hunt will continue….

Thank you, O God, for your great faithfulness, even to me. I believe. Help me in my unbelief! I give unceasing praise and undying devotion to you for your grace of being the One who never lets up, through Jesus Christ my Lord. Amen.

Family Dynamics (Matthew 12:46-50)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
En la Cena ecológica del Reino (At the Ecological Kingdom Dinner) by Spanish artist Cerezo Barredo

While Jesus was speaking to the crowds, his mother and brothers stood outside trying to speak with him.Someone said to him, “Look, your mother and brothers are outside wanting to speak with you.”

Jesus replied, “Who is my mother? Who are my brothers?” He stretched out his hand toward his disciples and said, “Look, here are my mother and my brothers. Whoever does the will of my Father who is in heaven is my brother, sister, and mother.” (Common English Bible)

Jesus obviously did not get the cultural memo that blood is thicker than water.

When his own blood family were waiting outside for him, Jesus used the occasion to speak of what makes up a true follower of God. Christ boldly asserted that his true family is made up of people who do God’s will. By saying this, Jesus brought the point home that the kingdom of God turns on obedience.

Rather than merely confessing a belief, or appealing to a family heritage of faith, Jesus said that a genuine believer in God is one who listens to God’s words and then promptly obeys them. Therefore:

A Christian is defined by allegiance to Jesus, and not by having a certain bloodline. 

Identity determines activity. For example, if I identify myself primarily as…

  • a worker at my job, my activity will show it – I will spend long hours at my labor, and will do whatever it takes to please my boss and gain promotions.
  • an athlete, I will spend long hours honing my skills, and do whatever it takes to please the coach and to win.
  • a spouse and a parent, I will focus most of my attention on my family and seek to please them in all things. 

But if my identity is first and foremost as a Christian, I will seek to please Jesus. With my identity in Christ:

  • I will view my job as an opportunity to express the ethics of God’s kingdom, as a calling from God, and as a means for God to transform me for his glory.
  • I will view athletics as means to glorify God, and not as an end in and of itself but as a special gift for God to teach me about the importance of community and working together. 
  • I will view my kids as belonging to God and I will steward the trust of children given me by doing whatever it takes to teach and train them in the way of Jesus. I will thank God for my family and not confuse them with being God by idolizing them.

Jesus was inside a house, with his family on the outside. So, why were the family members of Jesus not inside the house sitting at his feet, taking the posture of a disciple?

The disciple Matthew wanted to communicate more than physical distance between Jesus and his physical family – being “outside” was meant to convey the posture of Christ’s family as spiritually distant, skeptical of him, and indecisive about who he was and what he was up to. The disciple Mark made this spiritual and emotional distance clear:

Jesus entered a house. A crowd gathered again so that it was impossible for him and his followers even to eat. When his family heard what was happening, they came to take control of him. They were saying, “He’s out of his mind!” (Mark 3:20-21, CEB)

Christ’s earthly family were not looking for Jesus to give them warm-fuzzies and have a big family hug. They were there to essentially say to him, “Cut it out, Jesus, because you’re acting like a nut-cake and embarrassing us all!”

Jesus was saying that identifying only with a biological family leads to only pleasing that family. However, identifying with Jesus leads to a radical form of following God that seeks to please him instead of submitting to family practices, mores, and beliefs which are inconsistent with the kingdom of God. 

Ethiopian Orthodox Church depiction of Christ and his disciples

For the Christian, the church is the family of God, and we are to act consistent with being in such a family.  We are to pursue God’s will, serve one another, and adopt outsiders into our family. The church is a family, not a restaurant. When we go to a restaurant, we either like the food and the service, or not. If the experience was unpleasant, we might complain to the waitress and may or may not come back. Try doing that with your mother and see where it gets you! 

As a biological family, we are committed to each other. There is no complaining about mom because of dad’s wrath. Instead, we are expected to clear our plates and put them in the dishwasher, to sweep the floor and clean the table, and to work together for the benefit of the entire family. In the same way, following Jesus means being committed to his family, the church.

Priority is to be given in doing God’s will, regardless of blood, because obedience to Christ identifies us as being in the family of God. Our actions and the way we live points to what we honestly believe and where our commitments truly lie. 

The first step of God’s desire for us is quality focused time in sitting at Christ’s feet and listening to him, because this is at the heart of all Christian discipleship. We can only do God’s will if we have clearly heard it; and we can only hear God’s will by taking the time to be at the feet of Jesus. 

Both listening and doing are necessary. Listening without engaging the world is a failure of mission; and doing without first listening leads to misguided acts and eventual burn-out. Allow Jesus to call the shots and let him instruct us so that we can live wisely and obediently. 

Jesus did not devalue blood relatives as irrelevant. Rather, the kingdom of God seeks to restore and redeem all things, including family. Both church and family are important. The relationships within each are to be nurtured.

The family of Jesus, the church, is important because Christ suffered and died for her. So, we are to be committed to the church, love the church, and serve the church because we are family. If we have a good grasp of this, we will make decisions based in what we believe God’s will is, instead of whether a relative will get upset, or not. 

We need to persistently pray for spiritually lost family members, and those whom we are estranged from. Most families have at least a few toxic persons in their orbit. Here is how we might pray for them:

  • That God will arrange divine appointments between them and others who love Jesus.
  • That God will draw them to the mercy of Christ.
  • That God will hinder the devil’s schemes against them.
  • That they will understand and respond to the good news of God’s grace.

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

A Vision of the End (Revelation 14:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
The Great Day of His Wrath, by John Martin, 1852

Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as first-fruits to God and the Lamb. No lie was found in their mouths; they are blameless.

Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”

A second angel followed and said, “‘Fallen! Fallen is Babylon the Great,’ which made all the nations drink the maddening wine of her adulteries.”

A third angel followed them and said in a loud voice: “If anyone worships the beast and its image and receives its mark on their forehead or on their hand, they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” (New International Version)

Throughout the book of Revelation (The Apocalypse of John) the Apostle John communicates visions of the end, of God’s wrath and human suffering. Yet John also pauses throughout his vision to offer encouragement for the faithful followers of Jesus in the present time who are undergoing suffering, even persecution.

The assurance believers have is that God sees their struggle, their devotion; the Lord will protect them – not from suffering and death – but from the effects of divine judgment and punishment on the earth. The Lord will not abandon the believers. Instead, they will share in God’s new realm.

The Lamb and the Redeemed

The ultimate destiny of Christ’s faithful followers is not in judgment but in triumph – even though many of them had to face extreme circumstances and died the martyr’s death. Christ, the Lamb of God, stands in the center of God’s kingdom with the 144,000, who sing a new song to God.

It could be that these 144,000 persons are representative and symbolic of all redeemed humanity. Or, they may likely be Christian martyrs, the ones who were the victims of evil (Revelation 13). Whoever they actually are, their description is figurative in order to convey that these faithful persons are morally and spiritually pure; they did not defile themselves with the wickedness of the world’s systemic and structural evil.

These redeemed persons are the first fruits, believers who have sacrificed their lives for God and maintained their witness to King Jesus, and not to Ceasar as Lord. In the Old Testament, every firstborn (both human and animal) belonged to the Lord. The first fruits (the initial yield of crops) were set aside specifically as a sacrificial offering to God.

In the New Testament, the concept and practice of first fruits is used as a metaphor for something given to God in advance. So, in the book of Revelation, this refers to the harvest at the end of the age; the first fruits are the 144,000, the ones who are the anticipation of Christian resurrection. In other words, there are many more converts to come – people redeemed by the Lamb and set aside for resurrection and new creation. A great harvest of souls comes; because of Christ’s resurrection, his followers shall also experience resurrection.

The Message of the Three Angels

The Apostle John spoke of three angels, each of whom proclaim a coming judgment of God. The first angel has a call to repentance and a warning of imminent judgment. The second angel announces the fall of Babylon (Rome). And the third angel pronounces judgment upon those who gave themselves to the powers of this fallen world, who participated in organizational wickedness through oppression, abuse, neglect, disrespect, and dishonor of others.

It is with the third angel that the “mark of the beast” upon a person’s forehead is the mark of judgment on them. Although the language and picture of this, and what happens to them, was (and still is for some) used to scare the hell out of people so that they would embrace heaven, we must very much distance ourselves from such disgraceful rhetoric.

Again, the vision is full of symbolism and is not to be taken literally; it is John’s attempt to convey an otherworldly experience he had, in terms which his readers could grasp. The big idea is that those who have become devoted members to the machinations of evil in its various forms on this earth will experience the judgment of God.

As they sought glory in this world by any means possible – including using people to keep and hold power – so, they will face an inglorious end when God holds them accountable for their wrongdoing and for letting their own hearts become shriveled and dry.

This is neither the time to participate in evil, nor to procrastinate in making things right – while you still have time to do so.

For those holding on to bitterness, it is time to forgive.

For the ones giving in to their anger through hating others, it is now time to humble yourself, repent, and turn to right and healthy ways of dealing with that anger.

For the persons allowing themselves to be used by others for perpetuating evil in their workplace, neighborhood, or church, it is high time to find your voice, renounce the damaging practices, and speak truth to power.

We all must suffer. What it is we suffer for, is up to us.

Almighty and everlasting God, the rightful Judge of all things and all people, help us, your people, to be rightly prepared for Christ’s coming, through a right confession and right practices in this life. Enable us to walk in a manner worthy of our calling so that we might cast the bright beams which radiate from the approaching day of glory into those dark days and nights of suffering.

Sovereign God, draw us, we pray, near to Christ and in union with him. May we taste and see the goodness of the Lord; be strengthened in faith for the trials and tribulations which lie before us; bask in the love of Jesus; and hold fast to divine promises, and our confession, especially since the end of all things is at hand. Amen.