Jeremiah 31:31-34 – A New Covenant

The Last Supper by Francis Newton Souza, 1990

“The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord.

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord.’ For everyone, from the least to the greatest, will know me already,” says the Lord. “And I will forgive their wickedness, and I will never again remember their sins.” (NLT)

For the past few weeks, the Daily Lectionary readings brought us steady admonitions of passing faith onto future generations, with obedience as the key to it all. However, God’s ancient people kept going through significant times of unfaithfulness, infidelity, and disobedience. As if they had some sort of spiritual A.D.D., the people could not seem to keep their eyes off the glittering gods from the surrounding nations.

For certain, God has always possessed a faithful remnant of people devoted to observing the covenant. Yet, the nation in the prophet Jeremiah’s day floundered and broke faith with the teaching given to them.

Since God’s grace has the last word, the sins and shortcomings of the backslidden people who failed to pass on the covenant teachings to their progeny would have a better ending than judgment.

God’s answer to repeated human failings was to establish a new covenant, unprecedented in its audacious mercy.

Rather than rewriting commands on stone tablets (as with Moses on Mount Sinai) and having a remedial class on covenant, God would instead do the extraordinary by writing the law on human hearts – that way they would know the Lord in a direct and immediate way. What is more, it would be for everybody, neither only for the remnant nor for the spiritual elite.

From the least to the greatest, from young to old, even from Jew to Gentile, God would forgive once and for all.

If that is not the most gracious act ever decreed, I do not know what is. This was a radical move of spiritual amnesty which was completely undeserved and most definitely not something any other god from any other nation would ever do. It was unthinkable – completely off everyone’s radar. Yet, that is exactly what grace does.

From a New Testament (New Covenant) perspective, Jesus is the fulfillment of all God’s good covenant promises to the people. Furthermore, God’s Holy Spirit serves as the continuing presence of Jesus within us, teaching us and guiding us in the ways of God. Our only task, then, is to live into those promises – to know them, claim them, and bank on them. 

We are most obedient when we believe the promises of God and throw all our hope in them.

The implications of this divine decree are enormous. It means:

  • I cannot do a dang thing to earn God’s acceptance because I already have it! (John 6:37; Colossians 1:21-22; Romans 8:33-39, 15:7-12)
  • I need not fear judgment because Jesus has already taken care of the sin issue, once for all! (Romans 6:5-10; Hebrews 7:27-28, 10:5-10; 1 John 4:17-18)
  • I lack nothing because God has already given me everything I need for life and godliness in this present evil age! (Philippians 4:19; 2 Peter 1:3-4)
  • I can know God, right now, without jumping through spiritual hoops or over imposed hurdles because Jesus leveled the way and made it clear! (John 14:6; Ephesians 2:8-9; Hebrews 2:9-18)
  • I can enjoy forgiveness and a clean heart because God has decreed it to be so! (Psalm 103:8-12; Ezekiel 36:25-27; Luke 22:20; Hebrews 8:7-13, 10:14-18)

If this were not enough, Jesus has sent the Spirit to be with us forever, to guide us and lead us into realizing the law written on our hearts. We are never alone. God is with us.

Jesus said, “The Companion, the Holy Spirit, whom the Father sends, will teach you everything and will remind you of everything I told you. Peace I leave with you. My peace I give you. I give to you not as the world gives. Do not be troubled or afraid.” (John 14:26-27, CEB)

In this world of trepidation, fear, uncertainty, and unrest, there is peace, grace, and love because of Father, Son, and Spirit, the one true God, the Blessed Holy Trinity, the Divine Warrior who fights our battles, the Lord of Hosts who has our backs. Yes, this God, and no other god, has the chutzpah to make promises to us and the power to back them up.

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes! Yes! Amen!

1 Corinthians 14:20-25 – Becoming Spiritually Mature

To be perfectly frank, I’m getting exasperated with your infantile thinking. How long before you grow up and use your head—your adult head? It’s all right to have a childlike unfamiliarity with evil; a simple no is all that’s needed there. But there’s far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility. It’s written in Scripture that God said,

In strange tongues
    and from the mouths of strangers
I will preach to this people,
    but they’ll neither listen nor believe.

So where does it get you, all this speaking in tongues no one understands? It doesn’t help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn’t get in the way of unbelievers. If you come together as a congregation and some unbelieving outsiders walk in on you as you’re all praying in tongues, unintelligible to each other and to them, won’t they assume you’ve taken leave of your senses and get out of there as fast as they can? But if some unbelieving outsiders walk in on a service where people are speaking out God’s truth, the plain words will bring them up against the truth and probe their hearts. Before you know it, they’re going to be on their faces before God, recognizing that God is among you. (MSG)

Throughout the history of Christianity there have been faithful saints committed to the cause of Christ, and there also has been professing believers who are inconsistent and irresponsible in their observance of faith. In other words, the church always has been a mix of spiritually mature and immature people.

The Apostle Paul wrote his letter to the Church at Corinth precisely because there was a large chunk of people who were just flat out childish. He wanted them to grow up. We anticipate babies are going to cry, poop, sleep, and have others caring for their basic needs. When adults act like babies, it is unacceptable and, well, offensive. We expect better. We need them to pull their weight and be responsible.

Paul addressed the Corinthian’s lack of unity, paucity of wisdom, too much worldliness, inattention to each other, abuse of freedom, and impropriety in worship. To correct this, he pointed them squarely toward love, the one permanent attribute that binds all things together. (1 Corinthians 13)

So, when it came to worshiping together, the church needed a more mature way of handling their meetings. The last thing they needed was worship which made no sense to most people. “I would rather speak five intelligible words that makes sense than ten thousand words in a language other people don’t know,” Paul said. (1 Corinthians 14:19, CEV)

Ministry is to be done guided by love and concern for another’s well-being. Spiritual gifts are not given for one’s own benefit but are provided for the encouragement and edification of others. The exercise of speaking plain truth with exorbitant love to each other does this; and it influences outsiders looking on from the margins. Sensitivity to the needs of those foreign to the church was a premium concern for Paul.

However, there is more to the outsider than simply observing what Christians are doing – the other will speak into the life of the believer. This, of course, ought to surprise no one. After all, God can speak through whomever or whatever, including people from all kinds of ethnic groups (Acts 2:1-12) and even a donkey (Numbers 22:28).

The New Testament lesson for today concerns respecting persons both within the church and outside. For fellow believers, we are to continually speak and act in ways which build up the entire Body of Christ. And, for those who are alien to the church, we are to pay attention to them and have a healthy repartee with them which acknowledges their inherent worth as fellow persons created in the image of God.

Churches and faith communities tend to be full of “insiders.” If they fail to listen to the “outsiders” then ultimately a similar situation to the Corinthian Church will occur. No one group of people have all the answers, so we all need to take a posture of humility and listening with genuine attention and loving focus. This honors the other and demonstrates basic kindness and respect.

Christian maturity is realized when spiritual growth is sustained over time and produces the fruit of wisdom and love. Wherever you find a group of folks who listen well, are attentive to those on the outside, and have an orientation to serving others in a spirit of love and grace, there you will find the Holy Spirit energizing and empowering people toward good deeds on behalf of both church and world.

May it be so, to the glory of God.

Matthew 25:1-13 – Christ’s Parable of the Ten Bridesmaids

Welcome, friends! Click the video below, let us consider together a story from Jesus, and worship the Lord.

Here is Christ’s parable put to song:

Ten Bridesmaids by Joanna Townsend

Christ, the faithful witness to all things says, “Yes, I am coming soon!” To which we respond, “Amen! Come, Lord Jesus!”

May the grace of the Lord Jesus be with God’s holy people.

Parable of the Ten Bridesmaids

We prepare for things we really care about; we anticipate things that are important to us. This was the point of Christ’s parable about ten bridesmaids. (Matthew 25:1-13)

People who really care about hunting make careful preparations for the season and anticipate opening day. Those who care about Green Bay Packers football look forward to game-day, plan for special food to eat, and set aside normal activities to watch them play. And, of course, weddings are events which take lots of preparation because families care about the upcoming marriage. Since I have raised three girls, I can testify first-hand that wedding plans begin in third grade for many females.

Some folks show up to things late and unprepared because they simply do not value the event enough to be ready for it. Casual hunters and fair-weather football fans go home when it gets too cold because they are not adequately prepared for the conditions. Quickie weddings happen in Las Vegas when two people are not prepared to have a marriage for a lifetime. People drop out of impromptu events when there is no fun or gets too hard. However, if they really care about it, they prepare for it, have patience through it, and persevere in it when things get tough.

The true test of authentic commitment comes when things are not easy and it takes blood, sweat, and tears to see something through. A Christian is one who professes Christ as Lord and Savior, and backs the words up with a resolve to live into their baptism; to avail themselves of Holy Communion; to plan and prepare for both personal and public worship; and to make it their aim to love God, one another, and neighbor.

There are few human events more freighted with emotion and preparation than weddings. Parents invest a lot of time, energy, resources, and love to have a meaningful wedding for their kids. There is also the potential for disaster at a wedding. Since I have done my share of weddings, I can tell you that a lot of things go sideways in the preparation process and even at the wedding itself. I have seen bridesmaids pass out, grooms forget the ring, and families fight like cats and dogs in the narthex just as the bride is ready to come down the aisle. All kinds of crazy stuff can happen with a wedding. 

At my own wedding, the bridesmaids were literally sown into their dresses by the seamstress just hours before the wedding; one of my groomsman did not show up because, I later found out, he was in jail; and, we were married on the hottest and most humid day of the year – 100 degrees – which did not go so well for a bunch of women trying to have their best ever hair day.

Yet, we got married anyway. The wedding happened because it was important to us. I think it is interesting that Jesus chose to tell a parable using a wedding to tell us what the kingdom of God is like. Weddings in Christ’s day were just as prone to mishap, maybe even more so, than weddings today.

In ancient Israel, a couple would become engaged but not set a wedding date. The groom took the time to busily prepare a home for himself and his bride to live. It might take days, or weeks, or months, even years. It is this imagery that Jesus picked up to communicate his point of being prepared for things we care about. 

No one knew when the groom would be finished with preparations. (Note: Jesus the bridegroom is busy making preparations for a great wedding feast at the end of the age when he will come back and take us to be with him forever, John 14:1-4). When the groom was ready, he left the home he had prepared and went to the bride’s house. Then, the two of them, along with their wedding party, would have a grand procession through the streets of the town, almost always after dark, and then back to the home of the groom. So, oil lamps were important to have ready and on standby.

Ten Bridesmaids by Dinah Rau, 20

Here is the parable of the bridesmaid’s setting: The groom has left his house and begun his trek through town. He might come right away, and he might not, depending on what route he takes. The bridesmaids (or virgins) have their oil lamps ready. Five of them have plenty of oil, and five of them do not. The groom took a circuitous route, so the virgins fell asleep waiting. At midnight, the groom finally showed up at the bride’s house. Five virgins were ready and five were not ready. 

The five bridesmaids without enough oil went to find or buy some more, while the five virgins with plenty of oil joined the celebration. The procession returned to the groom’s house, posthaste, before the five bridesmaids who were not part of the procession finally caught up to them at the house. They knocked on the door and expected to get in. But the door was shut and was not going to be opened. The marriage happened without them.

Bottom line of the story: The five foolish bridesmaids were not ready because they did not care enough to be prepared. This, at face value, might seem harsh. Yet, in Christ’s time, not having the oil needed for the lamps would be akin, in our day, to half the bridesmaids showing up at the wedding at the last minute in jeans and t-shirts without having done their hair and expecting to stand up with the bride. No bride or groom and their family in our culture is going to roll with that kind of behavior because it is deeply offensive.

As in all of Christ’s parables, the characters represent the people listening. The five wise and five foolish bridesmaids point to the various characters who were following Jesus. Those folks consisted of both faithful disciples of Jesus, as well as wedding crashers who were not there because they valued and respected Jesus.

Jesus told us to keep watch, because we do not know the day or the hour when he will return. So, the big question for every professing believer in Jesus is: Are you prepared?  We are to maintain constant vigilance, being always alert for Jesus to show up. It is one thing to profess Christ; it is quite another thing to live each day doing God’s will and being prepared for Jesus to return. In short, Jesus wants more than fair-weather Christians. 

We cannot assume someone else will give us oil, or simply rely on another person to have everything we need to live the Christian life. Each one of us must listen and learn from God’s Word for ourselves; cultivate a life of prayer; serve the church and the world in ways God has called us to, without relying on someone else to do the work I should be doing. 

For those whom Jesus is the most important person in their lives, you will see preparations to serve him every day. It is my personal practice to rise each morning by 5:00am. I light a candle and spend some quiet unhindered time reading Scripture, reflecting on it, and praying. Throughout the day I pause to intentionally connect with God in prayer and worship (Yes, even a Pastor must do this!). 

I get up early in the morning regardless of how I feel. I engage in spiritual disciplines even when it does not strike my fancy. I go to work and do what it takes to get myself in a position to be a blessing to others, despite the times when I am less than 100%. I do it because God has called me, and I care about that.

Let us come back to Christ’s message of the parable: We prepare for things we really care about, and we anticipate things that are important to us. For the first three hundred years of the church, believers in Jesus met in cramped places with few resources other than the Holy Spirit of God. When Christianity became the official religion of the Roman Empire under Constantine, everything literally changed overnight.  Emperor Constantine built St. Peter’s Basilica and instituted state-funded support for bishops. Suddenly, Christianity was cool. At this point, the church began a moral and spiritual slide into worldliness and decadence. 

It seems throughout the history of Christianity that the church flourishes most when it is under some sort of persecution or adversity. And when it is not, it flounders and lapses into worldliness. Sometimes, the primary values and goals of Christians are ensuring that we get our way through politicians, as if our hope is ultimately tied to political elections. Instead, our goal must be to live for Jesus, no matter the circumstances. In fact, the church’s faith grows more genuine when it is proven through great trials.

The return of Jesus is a future reality which needs to be constantly on our spiritual radars. Jesus wants us to watch and pray, to be prepared, because it could be today that the bridegroom shows up at our house!