Temptation in the Desert

Christ in the Wilderness by Ivan Kramskoi, 1872

Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:9-15, NIV)

We are in the season of Lent. Beginning with Ash Wednesday, we take a forty-day journey, leading to Holy Week and Easter. Jesus spent forty days in the desert being tempted by Satan. So, the church remembers this event with the season of Lent. This is the time of year in which Christians are to give awareness of the temptations we face on a regular basis. We intentionally seek to fast or give up something for six weeks so that we might see how much we attach ourselves to other things and rely on them, instead of trusting in God.

Just as it was important and significant for Jesus to be in the desert, it is necessary for us, as well. Jesus retraced the steps of his ancestors, the Israelites, who wandered in the desert for forty years. They had an extended time in the wilderness before entering the Promised Land because they needed to re-connect with God after having failed in their faith. Their trust had to be strengthened and developed before they could ever be ready to receive God’s promises.

Jesus faced down the devil and overcame temptation in the desert. The forty days were a necessary preparation for the upcoming three years of ministry that would culminate in Christ’s death, burial, and resurrection. But before any of that could happen, Jesus had to experience the desert.

We, like Jesus, need to have a desert spirituality. If we are not formed into followers of Jesus through learning to overcome temptation, then we are at risk to be shaped into followers of Satan. God desires to strengthen our faith. We, like Jesus, need to face down the devilish temptations which would impede our spiritual development.

In every sport, weightlifting has become a necessary part of athletic training. Athletes now know their muscles must be properly developed for their respective sport. Through weight training the muscle fibers are broken down with stress. Then, with proper hydration, nutrition, and rest, the muscles are re-built as better, stronger, and more agile. 

Christ in the Desert by Julie Lonneman

As Christians, the desert becomes the gymnasium where we are broken down through the stress of temptation so that we might become spiritually stronger in our faith. Without this kind of spiritual training, we become vulnerable to satanic accusations and become easy targets to demonic seduction.

After the baptism of Jesus, the Spirit “sent” him into the desert. The word is perhaps better translated as “thrown” or “hurled.”  It is an extraordinarily strong word conveying that the Spirit flung Jesus out into the desert.

Being tossed into the desert demonstrates how important spending time there was for Jesus. It was in the desert he learned to resist temptation in his ministry. There was real danger in the desert, wild animals, and vulnerability to the elements. Yet, put in that situation and having come through it, Jesus was able to deal with the crafty pursuits of Satan to distract him from his mission. 

Throughout the Gospel of Mark, after tossing demons out of people, Jesus would tell the unclean spirits not to tell anyone who he was. Part of what was happening is that Satan wanted to tempt Jesus to gain fame and power through popularity and accolades. And that was not the way of Jesus. Our Lord was not going to bring in the kingdom of God through the usual avenues of careful marketing and brand recognition.

Another practice Jesus kept up throughout his ministry was to seek places for solitude and prayer. The needs Jesus daily saw and dealt with were large and vast and never ending. Jesus resisted the temptation to continually work without any rest or guidance in prayer. It was through solitude and prayer that Jesus connected with his Father and would move from place to place traveling and proclaiming the good news of the kingdom of God.  Jesus never gave in to the temptation to settle in one place and build a petty kingdom of his own, apart from the Father.

As Jesus went about the countryside telling people to repent and believe the good news, he often spoke in parables designed to encourage thought and reflection. He did not succumb to the temptation to always be black and white about everything, giving just the bottom line of his teaching to people. 

Jesus did not teach to get immediate results or to let people know which side of the fence he occupied concerning the issues of the day. Instead, Christ understood his business – a ministry of building something permanent that would far outlast his mere three years of ministry. Because of the desert, and through his Father’s affirmation, Jesus lived a unique three years on this earth that has never been equaled before or since.

Some years ago, I went on a leadership retreat in the Canadian wilderness.  We were so far out in the sticks that we needed special first aid training before leaving because if someone got severely injured it would be hours before any medical attention could be received. There was no cell phone service, no towns, no anything except mile after square mile of wilderness. We had to be continually vigilant to not attract bears. The wilderness can be a dangerous place. On one of the days in that week, we were each dropped off on our own personal islands for an entire day, alone. Being face to face with yourself can be hard to deal with, which is what a desert experience does – it exposes the idols of our hearts and the ways in which we are tempted.

A person need not be in the Canadian wilderness or in a real desert to experience the effects of desert life. The Holy Spirit has a way of throwing us into the desert through changes of circumstances so that we will flex our spiritual muscles to get into spiritual shape.

The top three temptations of people today are worry, procrastination, and gossip. So, how do we face down those temptations (and others) and retrace our steps back to the path of God?  Here are some lessons I have learned in my own wilderness experiences through God’s Word:

  • Know your weaknesses. Know yourself. Know the temptations of Satan. The three temptations just mentioned all come from a tendency toward perfectionism. We worry about the future and not saying or doing something perfectly. We procrastinate saying or doing things for fear of screwing up and not being perfect. And we gossip to others about their faults and weaknesses because it maintains the illusion that our perfectionism is intact, at least as compared to others. However, perfectionism is slavery. 

We have freedom now because Christ made us free. So, stand strong in that freedom. Do not go back into slavery again. (Galatians 5:1, ERV)

  • Understand the importance of timing.  When are you at your weakest, at your most vulnerable time? What triggers you to sin?  We know that when our kids and grandkids act up, we first wonder if they are tired, hungry, or have some other need. It is the same with us. Carrying a massive sleep debt, skipping meals, or eating poorly because we are constantly in a hurry will set us up for temptation.

Be clearheaded. Keep alert. Your accuser, the devil, is on the prowl like a roaring lion, seeking someone to devour. (1 Peter 5:8, CEB)

  • Look to God and others.  Do not rely solely on your own willpower or think you ought to resist temptation all by yourself, all the time. Even Jesus looked both to his Father and his disciples. During a time of intense stress, Jesus said:

“My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” (Matthew 26:38-41, NIV)

  • Have a plan. Flying by the seat of your pants will not always work. One of the major ways I personally resist temptation is by having a daily plan of worshiping God, praying, and reading Scripture at set times throughout the day.

A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences. (Proverbs 22:3, NLT)

  • Overcome evil with good. If we apply this to the top three temptations people face, that means the worrier will love his/her enemies and pray for those who persecute. It means the procrastinator will take intentional steps of faith and risk, being real and vulnerable with others through accountable relationships. It means the gossip will seek to speak words of encouragement that build others up.

Do not be overcome by evil but overcome evil with good. (Romans 12:21, NRSV)

  • Realize you are never alone.  Angels attended Jesus. Even the Son of God was never on his own.  Whatever you are facing is likely not unique to you. Others face similar struggles. Our brothers and sisters throughout the world are undergoing the same kind of problems when they seek to walk with Christ.

Let the desert shape and strengthen your faith. If the Holy Spirit has thrown you into a dry place, learn all you can about resisting temptation so that you can come out the other end a stronger, more faithful follower of Jesus Christ. 

Matthew 9:2-13 – Why Jesus Came

Healing by Russian painter Ivan Filichev

Some men brought to Jesus a paralyzed man, lying on a mat. When he saw their faith, Jesus said to the man, “Take heart, son; your sins are forgiven.”

At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”

Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So, he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.

While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (NIV)

The late Abigail Van Buren, better known as the newspaper columnist, “Dear Abby,” was the person who made famous the phrase: “The church is a hospital for sinners, not a museum of saints.” That quote is an accurate reflection of what Jesus was doing and saying. We occasionally need words like Dear Abby’s to remind and reorient us toward why the church exists.  

The church of the Lord Jesus does not remain on this earth solely for our benefit, any more than a hospital exists for the benefit of the doctors or insurance companies! Rather, the church lives to extend the mission of Jesus through proclamation of good news with the restorative touch of grace. The church’s calling is not to find others who can help them with their tithing and keep warm seats in the pew. Instead, the church is the community of the redeemed, gathered and sent to be the continuing presence of Jesus on this earth.

Some who are reading this are not healthy. Some are sick with sin; others are heart-sick; yet others are plain sick-and-tired of being sick-and-tired. Jesus came neither to condemn nor heap a pile of unrealistic expectations on us. Christ points us to the source of healing and change and invites us to admit our need and come to him. 

Conversely, many others today are healthy, spiritually alive, and well. It is our job to roll up our sleeves and serve, participating fully in the mission of Jesus to the world. The question I want us to grapple with is this: Why did Jesus come to this earth? The answer to that question is to also answer the question of our own purpose and existence as followers of Christ.

Jesus came to forgive sin and transform sinners.In today’s Gospel healing, it was a case where the person’s sin was connected to his paralysis – and the paralytic found in Jesus not only physical healing, but new spiritual life.

The religious insiders observed the healing. Yet there was no rejoicing by them about the transformation. Instead, they became hung up on Jesus claiming to be God. Granted, this was a hard truth for them to get a hold of. But Jesus labeled such thinking as evil – the inability to see and perceive the situation as a divine intervention, and that Jesus really is the Lord who graciously did it. Because they wrongly discerned who Jesus is, they wrongly interpreted the situation. 

Therefore, it is important to see Jesus as the Human One who extends compassion and forgiveness. If we fail to see this about Christ, we will get caught up in all kinds of silly matters of personal preference and ridiculous power plays, based in how we think things should go, rather than the gospel.

Jesus came to forgive sin. Healing the body is good but not enough. Just focusing on the physical well-being of individuals was not why Christ came. At the heart of the human condition is spiritual brokenness, and Jesus is all about taking away guilt and shame, creating a new person and a new community. It is a radical vision which seeks to encompass all persons – which means Jesus touched many people overlooked by others.

Jesus came to call the despised people of society, the “sinners.” He called Matthew, a tax collector. Tax collectors were hated. They were corrupt characters who extorted money from innocent people. Jesus not only called the despised Matthew but had dinner with him and all his unsavory buddies. This kind of behavior by Jesus was deeply offensive to upstanding citizens.

However, Jesus did not back down. He responded by saying that it is not the healthy who need a doctor, but the sick. And he backed up his social actions with Scripture by encouraging offended folks to meditate on what this biblical phrase means: “I desire mercy, not sacrifice.” (Hosea 6:6)

For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.

hosea 6:6, niv

It is possible to engage in outward rituals of worship, do all the right things, fulfill our duty, yet still miss the heart of God wants for humanity. Mercy is what God wants. Jesus knew this. So, Christ entangled himself with sinners to bring spiritual healing and restoration.

When Corrie Ten Boom sought to bring deliverance of the Jews from the Nazis during World War II, she had to entangle herself with Jewish refugees. When Christian missionaries seek to be the light of Jesus to people, they must entangle themselves with the people’s culture. If we want to see God deliver people from their situations, we must entangle ourselves with them, into complicated lives that are not pretty, with persons who have been tainted by sin. 

Lots of people are in awful predicaments. Christians, like their Lord, will need to get their hands dirty and their feet wet to extend Christ’s ministry of mercy and forgiveness. The gospel was never intended to be proclaimed from afar, but up close and personal through entanglement in people’s lives. If the merciful mission of Jesus is to occur, it requires the following three activities:

  1. Intimacy with Jesus. Engaging in the spiritual disciplines of prayer, giving, fasting, reading, and meditating on Scripture are the activities which help us to know Christ better and know and how to respond with mercy.
  2. Intimacy with fellow believers. We are hard-wired by God for community. Superficial relationships can only provide superficial community. Christians need to help one another with spiritual growth. They must hold one another accountable for the mission of Christ.
  3. Intimacy with “sinners.” This world is filled with sick, needy, hurting, lonely, unhealthy people who are locked in unhealthy patterns of living. They need a merciful change of life that comes from the merciful Jesus acting through merciful Christians. 

Mercy, not judgment, is at the heart of all change. If we desire others to be different, we will need to be acquainted with the mercy of God.

Most merciful God, we confess we have sinned against you in thought, word, and deed, and by neglect. We have not held fast to your commandments and have strayed from your teachings. We turn from our self-centered actions and pride. For the sake of your Son, Jesus Christ, have mercy on us and forgive us so that we are released from anything that seeks to keep us from delighting in your presence. Empower us with your wisdom, revelation, and discernment so that we might be your merciful hands, feet, and words to one another and those who do not yet know you. Amen.

Ash Wednesday

Welcome, friends! For Christians all over the world, today begins a 40-day journey to Easter. Click the videos below, and together we will start that journey toward Jesus…

Joel 2:1-2, 12-17 Pastor Tim

Forgive, almighty God, those things we have done which have caused you sadness, and those things we should have done that would have brought you joy. In both we have failed ourselves, and you. Bring us back to that place where our journey began, when we said that we would follow the way that you first trod. Lead us to the Cross and meet us there. Amen.

The Transfiguration of Christ

Transfiguration of Jesus by Macedonian artist Armando Alemdar

After six days Jesus took Peter, James, and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. (Mark 9:2-9, NIV)

It is quite possible that in reading this account of Christ’s transfiguration (or metamorphosis) that this all seems very strange, even confusing.  Maybe you just have no categories of thought to explain such an encounter.

In a Peanuts cartoon Charlie Brown, Lucy, and Linus were lying on their backs looking at the sky. Lucy says, “If you use your imagination you can see lots of things in the cloud formations. What do you think you see, Linus?”  Linus replies, “Well, those clouds up there look to me like the map of the British Honduras on the Caribbean… That cloud up there looks a little like the profile of Thomas Eakins, the famous painter and sculptor… And that group of clouds over there gives me the impression of the stoning of Stephen… I can see the Apostle Paul standing there to one side…”  Lucy responds, “Uh huh… that’s very good… what do you see in the clouds, Charlie Brown?” Charlie Brown sheepishly says, “Well, I was going to say a ducky and a horsie, but I changed my mind.”

Perhaps your spiritual life seems more like Charlie Brown than Linus. Compared to the experiences of others, you may not have had any defining moments of ecstasy, no shining Jesus right in front of you, or no spectacular vision of Christ. Maybe your life seems rather mundane and ordinary considering the many stories we have in the Gospels of Jesus doing the miraculous. 

Most of life is lived in the daily grind. In the week in and week out monotony of life, especially when one is sheltering in place, we need a bit of hope, maybe even a lot of hope. In fact, we need an occasional mountain top experience because those are glimpses into the future of what it will be like someday when the kingdom of God comes in all its fullness.

The account of Christ’s transfiguration comes after a hard frank discussion Jesus had with the disciples about his impending death. Jesus clearly taught them that he must suffer, be rejected, and killed. But in three days he would rise again. The disciples did not want to hear that, and Peter even rebuked Jesus for saying it. In response, Jesus said to them all:

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. (Mark 8:34-35, NIV)

Jesus identified himself as the Suffering Servant, as the One who must suffer and die. However, he is also the One to be glorified. For Jesus, there had to be suffering before glory. And it is the same for us: There must be suffering before glory. The Christian life is filled with the difficulty of walking through the valley of the shadow of death but is also punctuated with mountain top experiences that give us hope to keep doing what Jesus did. In other words, we must listen to Jesus and follow him. The nature of our Christian walk is up and down. Both the mountain and the valley are spiritual realities of great importance.

We may have a lot of questions about Christ’s transfiguration. Jesus had a metamorphosis in front of the disciples’ eyes. Why?  What is the significance of this?  Was it just a demonstration to get the disciples’ attention?  Why are Moses and Elijah there?  What is really going on here?

Jesus intentionally took Peter, James, and John up the mountain to have this experience. Up to this point, a lot of rumors had been circulating about Jesus – that maybe Jesus was really Elijah come back, or some other prophet, perhaps even Moses himself, since no one knows where his body was when he died. Moses and Elijah showing up next to Jesus meant that Jesus is not them. 

In the Old Testament, Moses was the person used by God to deliver the Israelites out of their slavery in Egypt and brought them to the Promised Land.  Centuries later, when the Israelites had been in the land for quite a while, Elijah was the person used by God to bring about a great repentance of the people from the false god Baal, and a mighty revival to the exclusive worship of the Lord. 

As good as Moses and Elijah were back then, having them with Jesus on the mountain meant that it gets even better with Christ. Jesus is the Messiah, the True Deliverer, who saves the people from their sins. What is more, Jesus is the Ultimate Revivalist, bringing the true grace and love of God to people and calling them from legalistic religion back to the true worship of God.

Deliverance and revival were what Jesus was all about in his ministry. And he expects those who follow him to do the same. In the ministry of every believer, there will be suffering because we must take up our crosses; and there will also be glory, experiencing and seeing the deliverance of sin that comes from genuine revival. 

When I was a college student, a group of us Christian brothers met each week for encouragement and prayer. For a solid two-year period, at least one person a week was added to our group, having had a dramatic conversion to Christ. That was an incredible time of being on the mountain with Jesus and seeing him manifest himself in all his glory through changing people’s lives.

Yet, inevitably, the valley must come. What goes up must come down. And what we do when we are in the valley is crucial and important. It seems effortless to be a Christian on the mountain. It is a different thing altogether in the valley. Coming off the mountain can lead to all kinds of temptations, like wishing you were back on the mountain – looking back to some Golden Age where everything seemed to go great and people were enthused and excited about God. But the revival fires may have waned, and the glory departed. Then what?…

“This is my Son, whom I dearly love. Listen to him!”

mark 9:7, ceb

Here is what Jesus said…

“The right time is now here. God’s kingdom is very near. Change your hearts and lives, and believe the Good News!” (Mark 1:15, ERV)

“Come, follow me! I will teach you how to catch people instead of fish.” (Mark 1:17, GW).

 “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.” (Mark 2:17, NRSV)

“The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they do not have deep roots, they do not last long. They fall away as soon as they have problems or are persecuted for believing God’s word. The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” (Mark 4:15-20, NLT)

“Why are you such cowards? Don’t you have any faith at all?” (Mark 4:40, MSG)

“Don’t you know that nothing from the outside that enters a person has the power to contaminate?… It’s from the inside, from the human heart, that evil thoughts come: sexual sins, thefts, murders, adultery, greed, evil actions, deceit, unrestrained immorality, envy, insults, arrogance, and foolishness. All these evil things come from the inside and contaminate a person in God’s sight.” (Mark 7:18, 21-23, CEB)

“All things are possible for the one who believes.” (Mark 9:23, ERV)

“So, you want first place? Then take the last place. Be the servant of all.” (Mark 9:35, MSG)

“I tell you the truth, you must accept the kingdom of God as if you were a little child, or you will never enter it.” (Mark 10:15, NCV)

“The Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive.” (Mark 10:33-34, MSG)

“The Son of Man did not come to be a slave master, but a slave who will give his life to rescue many people.” (Mark 10:45, CEV)

So, I tell you to ask for what you want in prayer. And if you believe that you have received those things, then they will be yours. When you are praying and you remember that you are angry with another person about something, forgive that person. Forgive them so that your Father in heaven will also forgive your sins.” (Mark 11:24-25, ERV)

“Go into all the world and proclaim the good news to the whole creation.” (Mark 16:15, NRSV)

“This is my Son, whom I love. Listen to him!”  If you have had a mountain top experience with Jesus, let that encounter with him give you the drive and the hope to keep carrying the bucket through the valley, without living in the past. If you have never been on the mountain, today is the day to listen to Jesus and follow what he says. For us all, the answer to what is vexing us is found in Jesus Christ. 

May we all go to Jesus, listen to him, and obey what he says. May we know the Word of Christ, and bank on it. May we understand that our light and momentary sufferings will result in praise, honor, and glory when Jesus Christ is revealed.